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Why you don't wanna talk about the third footnote?It clearly said the hadith is muddarib, which I very much know you don't know what it mean.
I recommend you buy Suyuti's book 📖 there is more www.zakariyyabooks.com/product/select-chapters-of-itqan-on-the-language-of-the-quran
@@inquisitivemind007 I don't actually need to buy any book, because I know enough Arabic to understand the footnote.Why did you ignore the third Original Arabic footnote?
@abuzakirnaik142 because the topic of grammaraticsl issues isn't just on one pages hence why I recommend the book. It's in both Arabic and English.
This chain is authentic as per Bukhari and Muslim criteria, therefore, it’s is correctly attributed to Aisha.
Similar chain is found in bukhari, here is an example: جاء في صحيح البخاري : حَدَّثَنَا مُحَمَّدٌ قَالَ : حَدَّثَنَا أَبُو مُعَاوِيَةَ ، حَدَّثَنَا هِشَامُ بْنُ عُرْوَةَ ، عَنْ أَبِيهِ ، عَنْ عَائِشَةَ قَالَتْ : جَاءَتْ فَاطِمَةُ بْنَةُ أَبِي حُبَيْشٍ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، فَقَالَتْ : يَا رَسُولَ اللَّهِ، إِنِّي امْرَأَةٌ أُسْتَحَاضُ، فَلَا أَطْهُرُ، أَفَأَدَعُ الصَّلَاةَ ؟ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " لَا، إِنَّمَا ذَلِكِ عِرْقٌ، وَلَيْسَ بِحَيْضٍ، فَإِذَا أَقْبَلَتْ حَيْضَتُكِ فَدَعِي الصَّلَاةَ، وَإِذَا أَدْبَرَتْ فَاغْسِلِي عَنْكِ الدَّمَ، ثُمَّ صَلِّي ". قَالَ : وَقَالَ أَبِي : " ثُمَّ تَوَضَّئِي لِكُلِّ صَلَاةٍ، حَتَّى يَجِيءَ ذَلِكِ الْوَقْتُ ".
Why you don't wanna talk about the third footnote?
It clearly said the hadith is muddarib, which I very much know you don't know what it mean.
I recommend you buy Suyuti's book 📖 there is more www.zakariyyabooks.com/product/select-chapters-of-itqan-on-the-language-of-the-quran
@@inquisitivemind007 I don't actually need to buy any book, because I know enough Arabic to understand the footnote.
Why did you ignore the third Original Arabic footnote?
@abuzakirnaik142 because the topic of grammaraticsl issues isn't just on one pages hence why I recommend the book. It's in both Arabic and English.
This chain is authentic as per Bukhari and Muslim criteria, therefore, it’s is correctly attributed to Aisha.
Similar chain is found in bukhari, here is an example:
جاء في صحيح البخاري : حَدَّثَنَا مُحَمَّدٌ قَالَ : حَدَّثَنَا أَبُو مُعَاوِيَةَ ، حَدَّثَنَا هِشَامُ بْنُ عُرْوَةَ ، عَنْ أَبِيهِ ، عَنْ عَائِشَةَ قَالَتْ : جَاءَتْ فَاطِمَةُ بْنَةُ أَبِي حُبَيْشٍ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، فَقَالَتْ : يَا رَسُولَ اللَّهِ، إِنِّي امْرَأَةٌ أُسْتَحَاضُ، فَلَا أَطْهُرُ، أَفَأَدَعُ الصَّلَاةَ ؟ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " لَا، إِنَّمَا ذَلِكِ عِرْقٌ، وَلَيْسَ بِحَيْضٍ، فَإِذَا أَقْبَلَتْ حَيْضَتُكِ فَدَعِي الصَّلَاةَ، وَإِذَا أَدْبَرَتْ فَاغْسِلِي عَنْكِ الدَّمَ، ثُمَّ صَلِّي ". قَالَ : وَقَالَ أَبِي : " ثُمَّ تَوَضَّئِي لِكُلِّ صَلَاةٍ، حَتَّى يَجِيءَ ذَلِكِ الْوَقْتُ ".