जैन धर्म इतना पीछे कैसे रह गया ? By Vikas Divyakirti Sir

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  • Опубликовано: 1 янв 2025

Комментарии • 9

  • @raj-q7s
    @raj-q7s 17 часов назад +1

    ❤❤ जैन घर का ही नहीं सबके घर का खा सकते है बस वो मांस मदिरा यह कभी नहीं खाए

  • @drlaxmi
    @drlaxmi Месяц назад +2

    Such factual guidance is crucial in order to inculcate pride in our beliefs and culture.🙏🏼🙏🏼
    Due to lack of
    dharmik knowledge, a genuine but naive person is left often bewildered when so called intellectuals misuse their captivating persona to decree self indwelled corrupt messages against our socio-cultural -dharmik system. One is then left with feelings of dishonor for our sanatan culture.

  • @Tashaaprasad7619
    @Tashaaprasad7619 6 месяцев назад

    🎉🎉🎉🎉🎉🎉good information ℹ thanks 🙏🏻

  • @cristiano_ronaldocr_7fansc570
    @cristiano_ronaldocr_7fansc570 5 месяцев назад +1

    अच्छी jankari sir 👍

  • @chotubharti9800
    @chotubharti9800 6 месяцев назад

    ❤❤❤❤❤

  • @santoshmhakan896
    @santoshmhakan896 13 часов назад

    सर श्वेतांबर से जादा दिगंबरोंकी संख्या जादा हैं

  • @healsushil5406
    @healsushil5406 Месяц назад +1

    Oversimplification and populist notions often lead to seemingly logical but misplaced and off-base conclusions:
    1. Digambar Jain saints endure extreme weather conditions and thus this is not for visiting the cold regions but for the reason that enlightenment is possible only from the right place (Our part of world is आर्यखण्ड) and that’s why they don’t travel the western world (म्लेच्छखण्ड).
    2. ⁠Jain saints accept food (आहार) from anyone who adopt vegetarianism and prepare meals in pure ways. Not only that - they can go fasting (which means water abstinence too) for long periods; recently one of the Jain saints, was on fast for 75 days (Yes - defying the medical science).
    3. ⁠All the 24 Jain तीर्थंकर were क्षत्रिय and not वैश्य.
    4. ⁠असि, मसि and कृषि the very concept of weaponry, writing and farming were introduced by Bhagwan ऋषभ देव, the very first तीर्थंकर of the present काल-खण्ड-चक्र।
    5. ⁠One need not be a Jain to practice सम्यक् Jain concepts / many दिगम्बर जैन saints are ब्राह्मण, demonstrating that conversion is unnecessary.
    The reasons for Jainism’s limited spread, in my opinion, are:
    a. Humans by nature, are attracted by vices (not by virtues) and entertainments, easily and readily (e.g. Entertainments / Cultural programs draw more crowd than a religious discourse.
    b. Among all the religions, Jainism’s is the extreme one - focusing only on self-purification; no worldly and even no heavenly desires, and also lack of dependence on a deity: ‘अवश्यमेव भोक्तव्यं कृतं कर्म शुभाशुभम्।’ (we know even Gods could not escape their fate); making it a choice for only a few determined मोक्ष-मार्ग seekers. And lastly-
    c. Practicing a religion with abstract but scientifically accurate concepts (वीतराग-विज्ञान) - requires greater mental efforts and alertness; a fallout of which is not only self-upliftment but better earnings too; (e.g. - all Doctors are well off for their better mental abilities).
    Dear Sir,
    I appreciate your good intentions but since the true essence of Jainism lies in: Right belief-Right knowledge-Right conduct and right practice, and not the twisted analysis and therefore, I wish to point out that the understanding as presented in the video, is misplaced.
    Best wishes - उत्तम क्षमा - जय जिनेन्द्र,
    Dr, Sushil Jain

    • @drlaxmi
      @drlaxmi Месяц назад

      Such factual guidance is crucial in order to inculcate pride in our beliefs and culture.🙏🏼🙏🏼
      Due to lack of
      dharmik knowledge, a genuine but naive person is left often bewildered when so called intellectuals misuse their captivating persona to decree self indwelled corrupt messages against our socio-cultural -dharmik system. One is then left with feelings of dishonor for the Sanatan culture.