I have read about Imam Abu Hanifa from many sources over my life but this was the most comprehensive video about him I have seen. I gained so much respect for Imam Abu Hanifah.
- Abu Hanifa was born in Kufa 699 (80 after Hijra) 56:32 - Died in Baghdad 767 (age 68) (150Hijra) - Abu Hanifa lived up to the age of 14 while Ans Ibn Malik was still alive - His first influence is Al shaa’bi - He chooses Fiqh - His first teacher is Hanmad ibn abu Sulaiman Alkoofi 1:29:18 - What happened when he decided to start his own halaka 1:35:45 - Hammad passed away at 49 years old 1:42:00 - He continued to travel and study. Some of his teachers were: * Alshaabi *Ibrahim Alnakhai *Said ibn Aljobayr * Attaa ibn Abi Rabah *Nafeh Mola ibn Omar *Imam Jaafar Al saadiq (they were born on the same year) * muhammad al baqir (Imam Jafar’s father) - ibn Hajar said there are four men in history that are said to have completed the Quran in one Rakhaa and Imam Othman ibn Affaan - Tameem ibn os Aldaari- Said in Aljobayr- Abu Hanifa Alnomaan.1:55:20 - sofyan Althowri and Imam Abu Hanifa were always seen making Twaaf - He made Hajj 55 times - there are narrations stating that he used to keep the same Wudu from isha to Fajir - very emotional 2:00:00 - The meaning of his name 2:02:20 - ironically as apposed to the ruling of today’s Hanafi rule...He used to take his mother to the masjid 2:04:30 - The more popular he became the more humility he showed 2:08:09 - Abdullah ibn Almobaarak said to Sofyan Al thowri He has never heard Abu Hanifa back bite, not even his fiercest enemies 2:12:00 - very emotional story with his neighbour (Al theahabi narrates that this man became amongst the people of the first line of prayer) 2:13:06 - Abu Hanifa’s opinion on his students 2:35:03 - How Abdulah ibn Al Mobaark changed imam Al Awzaai’s view on Abu Hanifa 2:49:03 - Imam Abu Hanifa’s wise statement about how to deal with roles 3:05:37 - Abu jafar al Mansoor goes after Abdulah ibn Al hasan Al Mothanna and his sons and plans to kill them, but they go on hiding so he tortures their father 3:06:14 - The honourable death of Imam Abu Hanifa 3:10:06 - The most influential figure in the Hanafi Math’hab 3:22:25 - Hanafi rulings I.e Aser prayer delay and raising hands in salah 3:27:46 - In the Hanafi Math’hab where dose Salaf end and when dose khalaf start 03:30:43 - the spread of the Math’hab 3:34:29 - Book recommendations 3:38:03
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It starts at 21:30 just to save your time and get your sweet duas...May Allah save us from the trials of these world and the punishement of hell fire both in grave and hereafter ....aaameen!.
This was a fantastic introduction to the life of Abu Hanifah. The speaker has a beautiful presentation style that totally lacks boring delivery, interruption of momentum with petty deflection and unnecessary side-notes, or a frustrating need to resort to humour and joke-telling -- qualities which I find almost consistently in other Muslim speakers, with the exception of very few [Nouman Ali Khan, Hamza Yusuf, Anwar Al Awalaki, and a few others].
@@salmanafzal4685 This has multiple reasons. First he was not of the Generations of the Salafs. He came hundrets of Years after. Second he does not open a new Madhab, he mainly followed the hanbali school of thought. Therefore his name ibn Taymiyyah al hanbali. But he was a sincere Schoolar and high Level Mujtahid. Like many others. But these four Imams were really the specialists of the specialists.
Allahuma ameen 💛💛 Imam Omar Suleiman you exude your love for them, Prophet Muhammad saws and his family and sahabas!🥺😭 May Allah bless you abundantly in this world and the next x
As salaamu alaikum, The sheikh has a wonderful style and beautiful delivery. I appreciate his presentation and think we can learn a lot from his Adab. Ma Shaa Allah.
I have read about Imam Abu Hanifa from many sources over my life but this is the most comprehensive video about him I have seen. Please watch the full video and share with others.
Subhana Allah.He was the founder of the Sunni Hanafi mazhab. May Allah be pleased with him. Allahumma Ameen. Allahumma sholi ala Sayyidina Muhammad wa ala alee Sayyidina Muhammad sholallahu alayhi wa salam. Insya Allah, keep stay and tune on.Thank you.
Osool of Imam Abu Hanifa 1. Quran (General rule > specific incidents) 2. Hadith (only undesputedly authentic) 3. Statement of a sahaba (mainly Ibn Masood, Ali ibn Abi Taalib, Abu Musa Al Ashari) [sahaba who travelled to Iraq] 4. People after sahaba were not authorities 5. Analogy (take reason for incident and apply to other rulings) 6. Hypotheticals 7. Preference (if evidences are balanced) [Imam Shafi disagreed] 8. Evading (loopholes in very difficult situations)
Lecture note: 24:12 The city of kufa: 6 miles away there is city of Najaf, on the banks of euphrates river (a river of Jannah), near karbala. So this city of Kufa witnessed much of politica fitna. Kufa was conquered in the battle of Yarmuq from Romans and named kufa in 636 year, governor sent as Sa'd ibn abi waqqaas (r.a.) (one of ashara mubassharah, uncle of the Prophet (pbuh). Kufa gave all of its governors a tough time. Sa'd (ra.) was later replaced due to disputes where kufans were guilty. 27:29 then 'Ammaar ibn yasir (r.a.) was sent and then 'Abdullah ibn Mas'oud (ra.) was sent to them as a last resort. 'Abdullah ibn mas'oud (ra.) was blessed by Allah to make kufa as a city of Qur'aan, having 5 authentic qira'at coming from kufa. The last governor was sent who was Mugheera ibn Shu'ba (ra.). Then Uthmaan (ra.) came and replaced Mugheera due to a traditional practice of changing under new khilaafah. New governor was waleed ibn 'uqbah. But kufa again became nasty, khawaarij rised, plottings were rampant. The kufa revolted against Uthmaan (ra.). Then 'Ali (ra.) came as khalifah and took the capital from Medina from kufa. 'Ali (ra.) was assasinated by khawaarij in the masjid of kufa. The khilaafa goes to al-Hasan (ra.) for some years and the to Mu'aawiyah (ra.) 31:30 mu'aawiyah (ra) established khilaafah in damascus. At the tume of yazeed ibn Mu'aayiwah Hussain (ra.) was massacred on the outskirts of kufa. The Umaiyyah dynasty started with Mu'aawiyah (ra.) andkufas never got along with the Umaiyyads. And Umaiyyah dynasty was very disturbing from yazeed onwards except 'umar ibn 'abdul 'azeez in terms of political abuses. They always subjected kufans for the political tensions there. So kufans was frustrated with Umaiyyads. 33:35 Three groups arose at that time. 1. 'Alawis: originally referred to the earliest families who supported 'Ali (ra.) and Prophet (pbuh), the early supporters of ahlal bait. It was a political thing at first, later on theological schools were made. But 'Alawis after abu haneefa (ra.) were different in that the believed Jibreel (as.) made a mistake taking the revealation to Prophet (pbuh) but it was meant for 'Ali. They very opposed the way the family of 'Ali was treated. 2. 'Abbaasids 35:15: descendants of 'Abdullah ibn 'Abbas (ra.), politically revolted many times against the Umayyads. Were allies with ' alawais. Finally overthrew Ummayyads. 3. Khawaarij 35:50 : killed everybody. Every generation has khawaarijs. Politically Kufa and Basra were the home base of all these groups. Other theological groups such as mu'tazila, qadiriyya, denying devine decree etc was also growing along with these political parties. Plus greek philosophy and other ideologies were also entering making kufa a pluralistic society. kufa was all over the place! And abu haneefa (ra.) were born in such a city. And the scholars of Islam were suppressed any disicussion of the government. Umayyads did not tolerate anything hinting against them from kufa. This was the political environment. 38:03 the state of fiqh or Islamic jurisprudence: three major schools/approaches were present before the four madhhabs: 1. Ahl al hadeeth: people of hadeeth: dominated Medina, Egypt, as-Shaam, Basra, Yemen. In Medina sons of sahaaba were present, imaam malik became the undisputed leader of this group. egypt had al-layth ibn sa'ad, teacher of Imaam malik, in sham was imaam al awzaa'i, basra has imaam hasan al basri, imaam sireen, imaam hammadh. Approach was very strict pure hadeeth-based approach towards fiqh. The scholars of Messina were regarded as highest of scholars. This school continued up to imaam bukhaari with his teacher ishaq ibn rahaway. If a new situation occured they wudnt even talk about it. 2. Ahl ar ra'i: poeple of excessive reasoning and logic and analogy (qiyas). People of qiyas expanded upon things not found in hadith. Kufa, ibn khaldun says, hizaaz was away from city life, but kufa was city life. Ahl-ul hadeeth and ahl-ur ra'i debated a lot, but often reconciled and removed misconceptions about each other. 3. Ahl adh dhaahir: school of literal apparent meaning without taking into account the context. The extreme opposite of ar-ra'i. Founded by dawood ibn 'ali. These are the different fiqh approached they had. Difference between people iraq and haramayn 47:10 Within the first hundred year the haramayn still had sons of sahabah, so they were less deviated. But the iraaqyn (kufa and basra) were deluded with so many different different ideologies. And the Islamic scholarship wss being taken over vastly by non-arabs. Skipped a narration about this. 53:25 in bukhari a hadeeth has it that, while reciting surah Jumuah, tge sahabah understood that salman al farsi and his descendents will grab imaan even if its in the stars. Scholars understood this as being abu-haneefah.
Lecture Note: 2:50:29 the political side of the story: abu haneefa raheemahulLah supported an uprising of zaid ibn 'ali ibn husayn ibn 'abi taalib (son of zynul abedin) against the umayyads who was hishaam ibn 'abdul malik (year 101, then khalifah, third khalifah after 'umar ibn 'abdul 'azeez. Zaid ibn 'ali was abu hanifa's teacher for two years. Many scholars referred this revolt to khaarijites or shiites, but abu haneefa likened it to going to battle of badr. But he himself did not go to fight, saying, 'what's holding me back is the amaanat of the people, I offered it to abi laila but he refused, and I was afraid I was gonna die and everything I had done to achieve will be broken down; had I known the people were not going to betray him the way they betrayed his father and grandfather, I would go out and I would fight with him, because this man is an imaam of truth. But I supported him with my money, and I said to the messenger who I sent to him, 'ansitu uzuri lahu' - give my excuse/apologies to him. 2:54:52 Zyd ibn 'Ali was killed in the year 122 AH (he said 132 AH by mistake), by marwan. Then the son of yahya revolted and was killed, then yahya's son abdullah revolted and was killed as well. All this made abu haneefa as a supporter against the umayyads. Kharijites and abbaasi revolts also came about. So umayyads sent 'umar ibn hubaira (governor).This is the first time abu hanifa was publicly tortured. Imaam abu hanifa was first offered to be the treasurer, after his rejection he was offered to be a judge which was rejected again. Then he said, 'even if you told me to hold the doors of masjid waseet (built by hajjaaj) for you, i woulndt agree to do it, how do you expect me to agree to your chopping heads and killing of innocent, wAllahi I will never accept this. Imam abu hanifa spoke the truth in the face of oprression. So they beat him so severly that they thought they killed him. Trials happen to the gratest of people - he was beaten almost to a point of death! Then afterwards he was let go and ibn hubaira said he was going to ask him the same questions the next week.Imam abu hanifa fled to Makkah for 6-7 years. That's when most of the interactions happened between imaam malik (r) and the people of hadeeth and so on so forth. Then the abbasids overthrow them and cornered the umayyads in their strongholds of damascus and andalus. Imam abu hanifa supported this. The first khalifah of abbasids was abul abbas as saffah (saffah means bloodthirsty, due to his hatred towards umayyads). Abul abbas comes to kufa and abu hanifa also comes to kufa at the same time. Abul abbas gathers all the scholars of kufa and assured them safety and freedom of speech. All the scholars of iraq looked to Abu hanifa for the response, so he said, 'Alhamdulillahilladhi balaghal haqqa min qareebatim min nabiyyi sallAllahu alayhi wa sallam (All praises to Allah who allowed the truth to rise from the family of the Prophet (Pbuh)) wa amaata 'annaa jauradh dhulma (and took away from us the injustice the oppression we were suffering.)' He said, 'we will support you as long so you support the book of Allah and the Sunnah of Prophet (pbuh) and you don't take the rights of people.' 3:02:02 The Abbaasis were supported by the 'Alawis of that time and of the persians. He actually honored the the family of the Prophet (pbuh). Unfortunately, afterwards 'Abbaasids turned their back against all of them lke the Umayyads. After four year Abu Ja'far al Mansur. The perplexing fact about manusr was that despite being a scholar he was a paranoid person. Without anyone provoking him, he starts to send spies to see if anyone was questioning his rule (much like the leaders of Muslims worlds right now) and he goes back to the mentality of the Umayyads of shutting down even somewhat of criticism. That led him to the oprresion of the ahl-al-bait, because he said, 'they had the revolt of their own, and if we let them gather themselves again they are going to revolt against us, now,' - they are not going to be satisfied with us being in power. Imam abu hanifa (r) did not like abu Ja'far at all but he kept his mouth shut until oppression started. But his prinicples and mostly the financial independence against being under someone's leash helped abu hanifa to tell the truth. There is an incident where abu ja'far had a fight with his wife because he kept marrying more than one and divorcing. So they decided to call imam abu hanifa. Ja'far asked how many wives did Allah (swt) allow men to have? Imaam abu haneefa said 'four'. So Ja'far looked to his wife and said, 'see?', then abu hanifa said, 'fain khiftum al-laa ta'Ådiluu fa waaHidatan' (if you are afraid you will not be able to show justice, then you can marry only one) so his wife looked and ja'far and said, 'see?'. Then abu hanifa got up and left and abu ja'far was furious with him. The wife of abu'ja'far sent abu hanifa a lot of camels and gifts, but abu hanifa sent all of these back and said, ' WAllahi I did not say anything that I said out gaining your approval but I only said it because I thought that's what Allah subhaanahu wa Ta'aala will be pleased with.' meaning, I didn't do this for that, I am not gonna take your bribe or take your gift becuase I ruled in your favor. Imaam abu hanifa also gave a hint in one of his lectures when he was asked about abu ja'far, when abu ja'far was showing his signs of paranoia and things of that sort, abu hanifa (r) said, 'be with the ruler like you are with the fire.' - benefit from it, but keep your distance. meaning it's fine, keep your distance from him, don't go hardcore into him and so on so forth. Most of the people of iraq they went with the flow. So abu ja'far starts to pursue against 'ali (ra.) some of them the teachers of imaam abu hanifa. one of them was imaam abu haneefa's best teachers, 'abdullah ibnal hasan al musannah. 3:06:28 after ja'far started persecution: 'Abdullah ibn hasan al -muthannah, great scholar of hadeeth, ahl-al-bait, had two sons Muhammad and Ibraheem - very important figures to overthrow umawis. So abu ja'far says let me go after the before they go after me. So abu ja'far pursued them, but they fled. Muhammad and Ibraheem hid to yemen and even india. So abu ja'far went to abdullah ibn hasan, great old scholar, and asked where his sons were. 'Abdullah ibn hasan refused. Then abu ja'far tortured him, jailed him, paraded him around, an ahl-al-bait. This was the straw that broke the camels back for abu haneefa according to kurtubi. Then came the revolt of Muhammed an-Nafs az-zakiyya ibn 'abdullah ibn hasan al-muthanna ibn hasan ibn ali ibn abi talib (r) at 145 AH..even imam malik supported this! As well as abu hanifa. In ibn katheer's narration in al-bidaaya wan nihaaya, he makes du'a against abu ja'far twice because he dragged ahl-al-bait in chains. Muhammad an-nafs azzakiyyah, he starts his revolt in 145 AH in medina, and imam abu hanifa passed away in 150 AH. When imam abu hanifa was asked about Muhammad he said, this person would not stand up for anything that is false. When abu ja;far heard this, he called abu hanifa and did the same thing ibn hubaira did, he proposed abu hanifa to be a qaadhi. Abu hanifa refused. Abu ja'far asked the reason, abu hanifa replied that he was not qualified. Abu ja'far said, anta kadhdhaab - you are a liar! abu hanifa said, exactly, I am a kaddhaab, why do you wan me to be a qaadhi? So abu ja'far imprisoned him, and tortured him. The difference of narration is whether he died in prison or whether he died when they let him out after all those tortures. 3:11:24 A powerful thing was his wasiyyah, the only wasiyya he left said dont bury me in a place that was taken by dhulm. But there is no ithm on you if you are buried in an occupied land, but abu hanifa said, I dont wanna be buried taht was taken unjustly, and dont bury me in a place that was purchased or sold with ribah. 3:12:19 So after his death, six separate janaazas were attended by over 50 thousand people each.
3:06:28 after ja'far started persecution: 'Abdullah ibn hasan al -muthannah, great scholar of hadeeth, ahl-al-bait, had two sons Muhammad and Ibraheem - very important figures to overthrow umawis. So abu ja'far says let me go after the before they go after me. So abu ja'far pursued them, but they fled. Muhammad and Ibraheem hid to yemen and even india. So abu ja'far went to abdullah ibn hasan, great old scholar, and asked where his sons were. 'Abdullah ibn hasan refused. Then abu ja'far tortured him, jailed him, paraded him around, an ahl-al-bait. This was the straw that broke the camels back for abu haneefa according to kurtubi. Then came the revolt of Muhammed an-Nafs az-zakiyya ibn 'abdullah ibn hasan al-muthanna ibn hasan ibn ali ibn abi talib (r) at 145 AH..even imam malik supported this! As well as abu hanifa. In ibn katheer's narration in al-bidaaya wan nihaaya, he makes du'a against abu ja'far twice because he dragged ahl-al-bait in chains
وقد نقل علماء أهل السنّة أنّه خالف رسول الله صلّى الله عليه وآله في أربعمائة مورد. ULAMA EHLE SUNNAT HAVE REPORTED THAT ABU HANIFA CONTRAVENED RASULALLAH (SAW) 400 TIMES ففي تاريخ بغداد للخطيب البغدادي ج ۱۳ / ۳۸۰ : HISTORY OF BAGHDAD VOL.13/380 عن يوسف بن اسباط : ردّ أبو حنيفة على رسول الله صلّى الله عليه وآله أربعمائة حديث أو أكثر. FROM YUSUF BIN ASBAT : ABU HANIFA RETORTED TO 400 HADITHS OF RASULALLAH (SAW) وعن الأوزاعي ـ وهو من فقهاء أهل السنّة ـ : عمد أبو حنيفة إلى عرى الإسلام ، فنقضها عروة عروة ما ولد في الإسلام مولود أضرّ على الإسلام منه. FROM AWZAI - HE IS FROM EHLE SUNNAT JURISTS : ABU HANIFA DELIBERATELY UPROOTED ISLAM, HE CITICIZED IT WITH EVERY INFLICTION, NO CHILD WAS BORN MORE HARMFUL THAN HIM IN ISLAM وعن سفيان الثوري انّه قال إذ جاء نعي أبي حنيفة : الحمدلله الذي أراح المسلمين منه ، لقد كان ينقض عرى الإسلام عروة عروة ، ما ولد في الاسلام مولود أشأم على أهل الاسلام منه. FROM SUFIAN THAWRI HE SAID WHEN ABU HANIFA DIED: PRAISE TO ALLAH WHO LIBERATED ISLAM FROM HIM, FOR HE CRITICIZED ISLAM WITH EVERY INFLICTION, NO CHILD WAS BORN MORE HAMFUL IN ISLAM THAN HIM وفي تاريخ البغداد ج ۱۳ / ۳۷۹ ـ ۳۸٤ : انّ أباحنيفة استتيب من الكفر مرّتين. AND IN HISTORY OF BAGHDAD VOL.13/379-384 : ABU HANIFA REPENTED FROM INFIDELITY TWICE وحكى عن شريك انّه قال : علمت ذاك العواتق في خدورهن. قال عبدالبر في كتاب الانتفاء في فضائل الأئمّة الفقهاء مالك والشافعي وأبي حنيفة ص ۱٤۹ : فممّن طعن عليه أبو عبدالله محمّد بن اسماعيل البخاري ـ مؤلّف صحيح البخاري ـ فقال في كتابه في الضعفاء والمتروكين : أبوحنيفة النعمان بن ثابت الكوفي ، قال نعيم بن حماد : حدّثنا يحيى بن سعيد ومعاذ بن معاذ سمعا سفيان الثوري يقول : استتيب أبوحنيفة من الكفر مرّتين. BUKHARI REPORTS FROM SUFIAN THAWRI SAYING: ABU HANIFA REPENTED TWICE وهناك عدّة موارد احتجّ على أبي حنيفة الإمام الصادق عليه السلام في روايات أهل البيت عليهم السلام ، نذكر ثلاث روايات : THERE ARE MANY SOURCES WHERE IMAM JAFFAR AL SADIQ PROTESTED AGAINST ABU HANIFA FROM REPORTS OF EHLE BAIT (A), WE QUOTE 3 OF THEM: ۱ ـ في علل الشرايع بسنده عن ابن شبرمة قال : دخلت أنا وأبوحنيفة على جعفر بن محمّد عليه السلام ، فقال لأبي حنيفة : اتّق الله ولا تقس في الدين برأيك ، فانّ أوّل من قاس إبليس ـ إلى أن قال : ـ ويحك أيّهما أعظم قتل النفس أو الزنا ؟ قال : قتل النفس. قال : فانّ الله تعالى قد قبل قتل النفس شاهدين ولم يقبل في الزنا إلّا أربعة. ثمّ أيّهما أعظم الصلاة أم الصوم ؟ قال : الصلاة. قال : فما بال الحائض تقضي الصيام ولا تقضي الصلاة ؟ فكيف يقوم لك القياس ؟ فاتّق الله ولا تقس. IN ILAL AL SHARA'E FROM IBN SHABRAMA : ABU HANIFA AND I WENT TO IMAM JAAFAR AL SADIQ (A), HE SAID TO ABU HANIFA : FEAR ALLAH, THERE'S NO ANALOGY IN RELIGION ACCORDING TO YOUR OPINION, FOR THE FIRST ONE TO USE ANALOGY WAS IBLEES, HENCE HE SAID : WOE TO YOU, WHICH IS GREATER A MURDER OF ADULTERY. HE REPLIED : KILLING SOMEONE. IMAM (A) SAID : ALLAH ACCEPTS A MURDER WITH TWO WITNESSES AND AS FOR ADULTERY HE ACCEPTS 4 WITNESSES. THEN WHICH IS GREATER PRAYER OR FASTING? HE SAID : PRAYER. HE (A) SAID : WHY THE MENSTRUATING WOMAN HAS TO COMPLETE HIS FAST WHILE THE PRAYER IS EXCUSED? SO HOW STANDS YOUR ANALOGY? FEAR ALLAH, DO NOT GIVE YOUR OPINION. ۲
@@242Tanvirkeero242 وقد نقل علماء أهل السنّة أنّه خالف رسول الله صلّى الله عليه وآله في أربعمائة مورد. ULAMA EHLE SUNNAT HAVE REPORTED THAT ABU HANIFA CONTRAVENED RASULALLAH (SAW) 400 TIMES ففي تاريخ بغداد للخطيب البغدادي ج ۱۳ / ۳۸۰ : HISTORY OF BAGHDAD VOL.13/380 عن يوسف بن اسباط : ردّ أبو حنيفة على رسول الله صلّى الله عليه وآله أربعمائة حديث أو أكثر. FROM YUSUF BIN ASBAT : ABU HANIFA RETORTED TO 400 HADITHS OF RASULALLAH (SAW) وعن الأوزاعي ـ وهو من فقهاء أهل السنّة ـ : عمد أبو حنيفة إلى عرى الإسلام ، فنقضها عروة عروة ما ولد في الإسلام مولود أضرّ على الإسلام منه. FROM AWZAI - HE IS FROM EHLE SUNNAT JURISTS : ABU HANIFA DELIBERATELY UPROOTED ISLAM, HE CITICIZED IT WITH EVERY INFLICTION, NO CHILD WAS BORN MORE HARMFUL THAN HIM IN ISLAM وعن سفيان الثوري انّه قال إذ جاء نعي أبي حنيفة : الحمدلله الذي أراح المسلمين منه ، لقد كان ينقض عرى الإسلام عروة عروة ، ما ولد في الاسلام مولود أشأم على أهل الاسلام منه. FROM SUFIAN THAWRI HE SAID WHEN ABU HANIFA DIED: PRAISE TO ALLAH WHO LIBERATED ISLAM FROM HIM, FOR HE CRITICIZED ISLAM WITH EVERY INFLICTION, NO CHILD WAS BORN MORE HAMFUL IN ISLAM THAN HIM وفي تاريخ البغداد ج ۱۳ / ۳۷۹ ـ ۳۸٤ : انّ أباحنيفة استتيب من الكفر مرّتين. AND IN HISTORY OF BAGHDAD VOL.13/379-384 : ABU HANIFA REPENTED FROM INFIDELITY TWICE وحكى عن شريك انّه قال : علمت ذاك العواتق في خدورهن. قال عبدالبر في كتاب الانتفاء في فضائل الأئمّة الفقهاء مالك والشافعي وأبي حنيفة ص ۱٤۹ : فممّن طعن عليه أبو عبدالله محمّد بن اسماعيل البخاري ـ مؤلّف صحيح البخاري ـ فقال في كتابه في الضعفاء والمتروكين : أبوحنيفة النعمان بن ثابت الكوفي ، قال نعيم بن حماد : حدّثنا يحيى بن سعيد ومعاذ بن معاذ سمعا سفيان الثوري يقول : استتيب أبوحنيفة من الكفر مرّتين. BUKHARI REPORTS FROM SUFIAN THAWRI SAYING: ABU HANIFA REPENTED TWICE وهناك عدّة موارد احتجّ على أبي حنيفة الإمام الصادق عليه السلام في روايات أهل البيت عليهم السلام ، نذكر ثلاث روايات : THERE ARE MANY SOURCES WHERE IMAM JAFFAR AL SADIQ PROTESTED AGAINST ABU HANIFA FROM REPORTS OF EHLE BAIT (A), WE QUOTE 3 OF THEM: ۱ ـ في علل الشرايع بسنده عن ابن شبرمة قال : دخلت أنا وأبوحنيفة على جعفر بن محمّد عليه السلام ، فقال لأبي حنيفة : اتّق الله ولا تقس في الدين برأيك ، فانّ أوّل من قاس إبليس ـ إلى أن قال : ـ ويحك أيّهما أعظم قتل النفس أو الزنا ؟ قال : قتل النفس. قال : فانّ الله تعالى قد قبل قتل النفس شاهدين ولم يقبل في الزنا إلّا أربعة. ثمّ أيّهما أعظم الصلاة أم الصوم ؟ قال : الصلاة. قال : فما بال الحائض تقضي الصيام ولا تقضي الصلاة ؟ فكيف يقوم لك القياس ؟ فاتّق الله ولا تقس. IN ILAL AL SHARA'E FROM IBN SHABRAMA : ABU HANIFA AND I WENT TO IMAM JAAFAR AL SADIQ (A), HE SAID TO ABU HANIFA : FEAR ALLAH, THERE'S NO ANALOGY IN RELIGION ACCORDING TO YOUR OPINION, FOR THE FIRST ONE TO USE ANALOGY WAS IBLEES, HENCE HE SAID : WOE TO YOU, WHICH IS GREATER A MURDER OF ADULTERY. HE REPLIED : KILLING SOMEONE. IMAM (A) SAID : ALLAH ACCEPTS A MURDER WITH TWO WITNESSES AND AS FOR ADULTERY HE ACCEPTS 4 WITNESSES. THEN WHICH IS GREATER PRAYER OR FASTING? HE SAID : PRAYER. HE (A) SAID : WHY THE MENSTRUATING WOMAN HAS TO COMPLETE HIS FAST WHILE THE PRAYER IS EXCUSED? SO HOW STANDS YOUR ANALOGY? FEAR ALLAH, DO NOT GIVE YOUR OPINION.
This is such gold. I really wish I took notes. Sadly I’ve been listening during driving and all my other day to day activities, that I couldn’t write anything. Looking forward to the other two lectures I haven’t heard yet. I listened to the one on Imam Malik ra first Can anyone list the Hanafi books he mentioned?
#Article: Did Imam Abu Hanifah رحمه الله follow Rai or Sunnah? Imām Abu Hanīfah said “Beware of speaking about matters of Deen based on Raï (personal opinions) and hold firm to the Sunnah for the one who leaves the Sunnah goes astray” (i) Raï means juristic opinions. Al-Tūfī said, "There are two types of raï: (1) One which is based purely on one's intellect (2) One which involves using the intellect to extract rulings from Quran and Ahādith. And this is what is meant when it is said, “this is the Raï of Imām Abu Hanīfah or this is the Raï of Imām As-Shafei.”(ii) _In essence, Raï signifies Fiqh. Therefore, when it is asserted that Imam Abu Hanifah and his disciples were "Ashāb Al Raï", it does not imply that they disregarded Hadith and relied solely on personal opinions; rather, it signifies their proficiency in jurisprudence. Moreover, being adept in fiqh does not preclude one from also being well-versed in Hadīth. This is because there is no inherent conflict between fiqh and Hadīth, as Hadīth constitutes the recorded teachings of Rasūlullah صلى الله عليه وسلم, while fiqh represents the methodology for interpreting them._ Imām Khattābi said, “Hadīth is like a foundation and Fiqh is like it's edifice. Every edifice devoid of a foundation will collapse and every foundation without an edifice is uninhabited and dilapidated.” (iii) Imām Tirmidhī narrated the Hadīth of Umm ‘Atiyya about the ritual bath of Zaynab رضي الله عنها and explained it by quoting the rulings of the Fuqaha (Experts in Fiqh) and then commented, *“And this is what has been mentioned by the Fuqaha and they are more knowledgeable regarding meaning of the Hadith”* (Tirmidhi no 990) Imām Mālik said, “We only take Ahādith from the Fuqaha"(iv) Ibn Wahb said, “Every Muhaddith who does not follow an Imām in Fiqh is misguided. If I had not studied under Imām Mālik and Abu Layth, I would have been astray too” (v) Al-Khatīb Al-Baghdādi, said “Know that one does not become a Faqīh merely by narrating abundance of Ahādith. One only becomes a Faqīh by extracting the meanings of a Hadith and by pondering over it” (vi) Ibn ‘Abdil Barr says, *“No Imām rejected a Hadīth except that the Hadīth was abrogated according to him, or that there was a defect in the chain of transmission*[...] People have criticized Abu Hanīfah and have labelled him as a Murji’ite[...] People were jealous of him and have levelled various accusations against him and have fabricated stories about him which are unbefitting" (vii) Ibn Taymiyyah says “He who thinks that Abu Hanīfah or other Aimmah have preferred Qiyās over Sahih Ahādith has erred and has spoken out of speculation and desires” (viii) Ibn Qayyim says “Abu Hanīfah preferred weak Ahādith over Qiyās. For e.g, logic demands that laughing in Salāh does not break Wudhu, but there is a weak Hadīth that suggests that laughing in Salāh break both Wudhu and Salāh and Abu Hanīfah adopted that view. So, if he was following Raï, he would have discarded the Hadīth and followed logic instead” (ix) In fact, Imam Abū Hanīfah abhorred using intellect only to derive rulings so much that he said “To urinate in the Musjid is better than some of the Qiyās that people do” (x) May Allah safeguard the reputation of Imām Abū Hanīfah and dispel any misunderstandings about him. Āmīn. Yāsin Ibn Yūsuf Shawwāl 1445 Mauritius ----------------------------------------------- (i) Mīzān Al Kubra, ‘Abdul Wahhāb Al-Sha’rāni (973AH), Maymaniyya, Cairo (ii) Sharh Mukhtasar Al-Rawdah, Vol3 Pg 288, Al Tūfi (716AH), Risālah, Beirut (iii) M’ālim As-Sunan, vol1 Pg 3 , Al Khattābi (388AH), Ilmiyya, Aleppo (iv) Tartīb Al-Madārik wa Taqrīb Al Masālik, Ibn ‘Abdil Barr (544AH), Fadhāla, Morocco (v) Al Jāmi’ Fi Sunan Wal Adāb Wal Maghāzi Wat-Tārīkh, pg 119, Ibn Abi Zayd Al Qayrawāni (386AH), Risālah, Beirut (vi) Al Faqīh Wal Mutaffaqīh, Vol2 Pg 159, Khatīb Baghdādi (463AH), Dar Ibn Jawzi, Saudi Arabia (vii) Majmū' Al Fatāwa, Vol 20 Pg 304, Ibn Taymiyyah, Fahd (viii)Jāmi’ Bayān Al ‘ilm, Ibn ‘Abdil Barr (463AH), Dar Ibn Jawzi, Saudi Arabia (ix) ‘Ilām Al Muwaqqi'īn, Vol 1 Pg 26, Ibn Qayyim, Ilmiyya (x) Siyar ‘Alām Nubala, Vol 6 Pg 401, Al-Dhahabi (748AH), Risālah, Beirut
Brother, kindly please upload all the slides in a google drive or something, then provide the link in the description or in the comments. Then you won't have to mail the slides individually.
Aniisha Kheedeer off course not. If it were permissible then Bayyinah would have posted on their own channel. Or even Sheikh Omar Suleiman would have posted it on his channel. But Bayyinah TV is not that low to report it, and take the credit from the channel.
Pring System is not a good day at work and I will be there in a few minutes late but I will be there in a few minutes late but I will be there in a few minutes late but I will be there in a few minutes late but I will be there in a few minutes late but I will be there in a few minutes late but I will be there in a few minutes late but I will be there in a few minutes late but I will be there in a few minutes late but I will be there in a few minutes late but I will be there in a few minutes late but I will be there in a bit late for the late notice and will get the chance can be in late for you but the good news but will have the good in the late for me in late notice I be able and willing but Will I BE ABLE I be ABLE BE I BE I BE ABLE BE ABLE BE ABLE I be able I BE I BE ABLE BE I will ge
Respected Ustad.. could you please give the reference of the story of the meetings of the parents of Imam Abu Hanifa ( r a)... Expecting a reply from anyone who got the reference.
Usthaad mentioned that usthaad would read the Imam's biography in Arabic to usthaad's students, can usthaad please make mention of the name of the book from which ustaadh would read, please?
Alhumdulillah may Allah bless the tongue and chest of the Sheikh. One interesting thing I found across all series is that there are villains throughout Muslim History, but no one really ever talks about the populous that allowed these villains to exists. It is like the “Ummah” is always absent.
Just to Know: Around 1:02:00 hours, Sheikh is telling us a story, isn't the story about the father of Abdul Qadir Jilani R.? If anyone really knows, please clarify. Thanks.
Assalamualaikum to clarify, imam Omar Suleiman used the most authentic material to display life of imam Abu Hanifa. There are many unauthentic fabricated books regarding these great personalities.... So depends.. but I'm so sure what he says is true cuz he mentioned the authentic books along with the book's authors
JazakAllah for such a detailed and very well presented lecture on the life of Imam Abu Hanifa RA. Can i get the powerpoint presentation which he is showing during the lecture. JazakAllah
just a little correction so people don’t misunderstand. i assume Imam Suleiman didn’t mean to word it like he did. may Allah reward him. the hanafi view is that women can go to the masjid and it is deemed permissible, however, it’s held that it is far better to pray at home. one piece of evidence is ‘Do not prevent your women from going to the masjid even though their houses are better for them’. (Abu Dawood) used by the hanafi madhhab. the prophet ﷺ never prevented women from attending the masajid so why should we. there are ahadith that state that praying at home is more virtuous for a woman due to its privacy. i am no scholar, just a layman. so may Allah cover my insufficiencies and not hold me to account for any mistakes i’ve made. and Allah سبحانه و تعالى knows best.
@Aqeel mahmood That's true but if you watched imam Omar Suleiman's previous video about imam Abu hanifa. He says that hanafi azhari are totally different from hanafi deoband. Deobands are mostly found in Asian subcontinent if you know.... And ofcourse there's a lot traditional acts they do
Imam Hassan also wrote " Kitab al-Kasb" the book of earning or livelihood and he also wrote " Kitab ul Hujjah ala ahli Madinah" the book of proofs against the people of Madinah.
48:40 Qasi abu layla... Asabiya of Isa ibn musa hasan al basri, ibn sirin ( leader of iraqs) ... Persians Makkah... From sudan.. Ata bin rabah then Persian.. Then mujahid.. Then ata.. Madinah. Zaid bin aslam... Nafiy.. Qubah.... Rabiah Yemen.. Tawoos, wahab Khorasan.... Ata ibn Abdullah Shaam..... Makhool Kufa..... Hakam.... No. But ibrahim ibn nakhai. 53:50abu hanifa in surah jumah.. 2:40:20 kingdom outside haroon rashid Divorce by haroon
The story at 1:00:59 is wrongly quoted because this story is quoted with multiple scholars including scholars from 10th and 12th century. Can he please share the reference where did this story come from?
Its very nice description but please people here around are not that good in English... Please also provide it in Hindi ..... I want to send them your source ..
21:29 start
👌🏼🤝🏽
I have read about Imam Abu Hanifa from many sources over my life but this was the most comprehensive video about him I have seen. I gained so much respect for Imam Abu Hanifah.
Farooq Ahmad please do share and spread it to others..
- Abu Hanifa was born in Kufa 699 (80 after Hijra) 56:32
- Died in Baghdad 767 (age 68) (150Hijra)
- Abu Hanifa lived up to the age of 14 while Ans Ibn Malik was still alive
- His first influence is Al shaa’bi
- He chooses Fiqh
- His first teacher is Hanmad ibn abu Sulaiman Alkoofi 1:29:18
- What happened when he decided to start his own halaka 1:35:45
- Hammad passed away at 49 years old 1:42:00
- He continued to travel and study. Some of his teachers were: * Alshaabi *Ibrahim Alnakhai *Said ibn Aljobayr * Attaa ibn Abi Rabah *Nafeh Mola ibn Omar *Imam Jaafar Al saadiq (they were born on the same year) * muhammad al baqir (Imam Jafar’s father)
- ibn Hajar said there are four men in history that are said to have completed the Quran in one Rakhaa and Imam Othman ibn Affaan - Tameem ibn os Aldaari- Said in Aljobayr- Abu Hanifa Alnomaan.1:55:20
- sofyan Althowri and Imam Abu Hanifa were always seen making Twaaf
- He made Hajj 55 times
- there are narrations stating that he used to keep the same Wudu from isha to Fajir
- very emotional 2:00:00
- The meaning of his name 2:02:20
- ironically as apposed to the ruling of today’s Hanafi rule...He used to take his mother to the masjid 2:04:30
- The more popular he became the more humility he showed 2:08:09
- Abdullah ibn Almobaarak said to Sofyan Al thowri He has never heard Abu Hanifa back bite, not even his fiercest enemies 2:12:00
- very emotional story with his neighbour (Al theahabi narrates that this man became amongst the people of the first line of prayer) 2:13:06
- Abu Hanifa’s opinion on his students 2:35:03
- How Abdulah ibn Al Mobaark changed imam Al Awzaai’s view on Abu Hanifa 2:49:03
- Imam Abu Hanifa’s wise statement about how to deal with roles 3:05:37
- Abu jafar al Mansoor goes after Abdulah ibn Al hasan Al Mothanna and his sons and plans to kill them, but they go on hiding so he tortures their father 3:06:14
- The honourable death of Imam Abu Hanifa 3:10:06
- The most influential figure in the Hanafi Math’hab 3:22:25
- Hanafi rulings I.e Aser prayer delay and raising hands in salah 3:27:46
- In the Hanafi Math’hab where dose Salaf end and when dose khalaf start 03:30:43
- the spread of the Math’hab 3:34:29
- Book recommendations 3:38:03
JazakAllah 💕
Jazakallahu
@@korman9872 send text msg to shahnamali@hotmail.com
@@shahinam jazakkalhu khairon
i know Im asking the wrong place but does any of you know a way to get back into an instagram account??
I was dumb forgot the password. I would appreciate any tricks you can give me
It starts at 21:30 just to save your time and get your sweet duas...May Allah save us from the trials of these world and the punishement of hell fire both in grave and hereafter ....aaameen!.
Amin
Ameen
I love omar sulayman the sake of allah wallah 😊
21:35 here the live starts
Jajakallah brother.
the actual video starts at 20:46
yes you are right...
Thanks brother
Changed..
JZK'ALLAH bro...
This was a fantastic introduction to the life of Abu Hanifah. The speaker has a beautiful presentation style that totally lacks boring delivery, interruption of momentum with petty deflection and unnecessary side-notes, or a frustrating need to resort to humour and joke-telling -- qualities which I find almost consistently in other Muslim speakers, with the exception of very few [Nouman Ali Khan, Hamza Yusuf, Anwar Al Awalaki, and a few others].
I've listened to him. He truly is eloquent.
@@shamrezmahmood43 You are entitled to your opinion
@@shamrezmahmood43 It will only be a fact if you provide proof, which you haven't provided.
Theres no scholar in today's world who are better than those four emams . So never hear any words of those people who critise them.
What about Imam Tamiya? Why not add him as 5th Imam?
@@salmanafzal4685 This has multiple reasons. First he was not of the Generations of the Salafs. He came hundrets of Years after. Second he does not open a new Madhab, he mainly followed the hanbali school of thought. Therefore his name ibn Taymiyyah al hanbali. But he was a sincere Schoolar and high Level Mujtahid. Like many others. But these four Imams were really the specialists of the specialists.
wonderful,v interesting..one gets fully absorbed...the speaker is so good ma sha Allah
Warda Irrum Maa shaa Allah
Starts at 21:20
thank uuu
mashallah..nice speech sheikh....imam abu hanifa was a great faqih in his time..
May Alha count you as one of his Wali’s. Thanks for the beautiful lecture with such a beautiful voice mash Alha. May Alha give you long life.
Allahuma ameen 💛💛 Imam Omar Suleiman you exude your love for them, Prophet Muhammad saws and his family and sahabas!🥺😭 May Allah bless you abundantly in this world and the next x
This is an excellent lecture on Islamic history not just the life of Imam Abu Hanifah.
Y un iuuuyuuuuuuu
No yuuuuiyuuuuuuuu
Uuuuu
No se lo lo q hago y yo
Y si me quieres y y
May Allah bless you Shaikh Omar Suleiman..How beautifully u teach uss!May Allah forgive Imam e Azam...
A million likes.
Jazak Allaho khair for sharing this on RUclips.
Never have I listened to a lecture so attentively, I wish this was longer.
This series is so amazing. Learnt so much from Shk Omar Sulleiman
Allahumma Barik Lana Fee Ulamaina
mashaaAllah mashAllah u made me cry.... no one thought about the reasons great explaination
As salaamu alaikum, The sheikh has a wonderful style and beautiful delivery. I appreciate his presentation and think we can learn a lot from his Adab. Ma Shaa Allah.
Amazing you are out of this word mashaAllah keep it 🆙
I have read about Imam Abu Hanifa from many sources over my life but this is the most comprehensive video about him I have seen. Please watch the full video and share with others.
Yes you are right bro.
There are many detailed lectures.
You should also listen to the lecture Four Imams by Dr Hesham Alawadi
Masya Allah. He was the founder of the Sunni Hanafi mazhab. May Allah be pleased with him. Allahumma Ameen.
Watched all of the videos. Thanks for uploading this.
Starts at 21:30
1:55:00
I'm not even half way, and this is wonderful.
I a xglgpy77
Subhana Allah.He was the founder of the Sunni Hanafi mazhab.
May Allah be pleased with him. Allahumma Ameen.
Allahumma sholi ala Sayyidina Muhammad wa ala alee
Sayyidina Muhammad sholallahu alayhi wa salam.
Insya Allah, keep stay and tune on.Thank you.
He is indeed Imam e Azam!
The struggle he had to go thru .. the taqwa he had.. is second to none
This is gold.
Subhan Allah....HONESTY in its FINEST!
Imam Abu hanifah musnad relates he saw anas Ibn Malik r.a pray. He saw numerous sahabaas r.a. may Allah have mercy on him ameen
JazaakAllah khairan shiekh Omar.
Jazakumullah Khairan 🌷🌷🌷🌷
Jazkallahu kharyn!!
JAZAKALLAHU khayran
Osool of Imam Abu Hanifa
1. Quran (General rule > specific incidents)
2. Hadith (only undesputedly authentic)
3. Statement of a sahaba (mainly Ibn Masood, Ali ibn Abi Taalib, Abu Musa Al Ashari) [sahaba who travelled to Iraq]
4. People after sahaba were not authorities
5. Analogy (take reason for incident and apply to other rulings)
6. Hypotheticals
7. Preference (if evidences are balanced) [Imam Shafi disagreed]
8. Evading (loopholes in very difficult situations)
JazakAllah khair
JazakAllah brother
Lecture note:
24:12 The city of kufa: 6 miles away there is city of Najaf, on the banks of euphrates river (a river of Jannah), near karbala. So this city of Kufa witnessed much of politica fitna. Kufa was conquered in the battle of Yarmuq from Romans and named kufa in 636 year, governor sent as Sa'd ibn abi waqqaas (r.a.) (one of ashara mubassharah, uncle of the Prophet (pbuh). Kufa gave all of its governors a tough time. Sa'd (ra.) was later replaced due to disputes where kufans were guilty.
27:29 then 'Ammaar ibn yasir (r.a.) was sent and then 'Abdullah ibn Mas'oud (ra.) was sent to them as a last resort. 'Abdullah ibn mas'oud (ra.) was blessed by Allah to make kufa as a city of Qur'aan, having 5 authentic qira'at coming from kufa. The last governor was sent who was Mugheera ibn Shu'ba (ra.). Then Uthmaan (ra.) came and replaced Mugheera due to a traditional practice of changing under new khilaafah. New governor was waleed ibn 'uqbah. But kufa again became nasty, khawaarij rised, plottings were rampant. The kufa revolted against Uthmaan (ra.). Then 'Ali (ra.) came as khalifah and took the capital from Medina from kufa. 'Ali (ra.) was assasinated by khawaarij in the masjid of kufa. The khilaafa goes to al-Hasan (ra.) for some years and the to Mu'aawiyah (ra.)
31:30 mu'aawiyah (ra) established khilaafah in damascus. At the tume of yazeed ibn Mu'aayiwah Hussain (ra.) was massacred on the outskirts of kufa. The Umaiyyah dynasty started with Mu'aawiyah (ra.) andkufas never got along with the Umaiyyads. And Umaiyyah dynasty was very disturbing from yazeed onwards except 'umar ibn 'abdul 'azeez in terms of political abuses. They always subjected kufans for the political tensions there. So kufans was frustrated with Umaiyyads.
33:35 Three groups arose at that time.
1. 'Alawis: originally referred to the earliest families who supported 'Ali (ra.) and Prophet (pbuh), the early supporters of ahlal bait. It was a political thing at first, later on theological schools were made. But 'Alawis after abu haneefa (ra.) were different in that the believed Jibreel (as.) made a mistake taking the revealation to Prophet (pbuh) but it was meant for 'Ali. They very opposed the way the family of 'Ali was treated.
2. 'Abbaasids 35:15: descendants of 'Abdullah ibn 'Abbas (ra.), politically revolted many times against the Umayyads. Were allies with ' alawais. Finally overthrew Ummayyads.
3. Khawaarij 35:50 : killed everybody. Every generation has khawaarijs.
Politically Kufa and Basra were the home base of all these groups. Other theological groups such as mu'tazila, qadiriyya, denying devine decree etc was also growing along with these political parties. Plus greek philosophy and other ideologies were also entering making kufa a pluralistic society.
kufa was all over the place!
And abu haneefa (ra.) were born in such a city. And the scholars of Islam were suppressed any disicussion of the government. Umayyads did not tolerate anything hinting against them from kufa.
This was the political environment.
38:03 the state of fiqh or Islamic jurisprudence: three major schools/approaches were present before the four madhhabs:
1. Ahl al hadeeth: people of hadeeth: dominated Medina, Egypt, as-Shaam, Basra, Yemen. In Medina sons of sahaaba were present, imaam malik became the undisputed leader of this group. egypt had al-layth ibn sa'ad, teacher of Imaam malik, in sham was imaam al awzaa'i, basra has imaam hasan al basri, imaam sireen, imaam hammadh. Approach was very strict pure hadeeth-based approach towards fiqh. The scholars of Messina were regarded as highest of scholars. This school continued up to imaam bukhaari with his teacher ishaq ibn rahaway. If a new situation occured they wudnt even talk about it.
2. Ahl ar ra'i: poeple of excessive reasoning and logic and analogy (qiyas). People of qiyas expanded upon things not found in hadith. Kufa, ibn khaldun says, hizaaz was away from city life, but kufa was city life. Ahl-ul hadeeth and ahl-ur ra'i debated a lot, but often reconciled and removed misconceptions about each other.
3. Ahl adh dhaahir: school of literal apparent meaning without taking into account the context. The extreme opposite of ar-ra'i. Founded by dawood ibn 'ali.
These are the different fiqh approached they had.
Difference between people iraq and haramayn 47:10
Within the first hundred year the haramayn still had sons of sahabah, so they were less deviated. But the iraaqyn (kufa and basra) were deluded with so many different different ideologies. And the Islamic scholarship wss being taken over vastly by non-arabs.
Skipped a narration about this.
53:25 in bukhari a hadeeth has it that, while reciting surah Jumuah, tge sahabah understood that salman al farsi and his descendents will grab imaan even if its in the stars. Scholars understood this as being abu-haneefah.
Lecture Note: 2:50:29 the political side of the story: abu haneefa raheemahulLah supported an uprising of zaid ibn 'ali ibn husayn ibn 'abi taalib (son of zynul abedin) against the umayyads who was hishaam ibn 'abdul malik (year 101, then khalifah, third khalifah after 'umar ibn 'abdul 'azeez. Zaid ibn 'ali was abu hanifa's teacher for two years. Many scholars referred this revolt to khaarijites or shiites, but abu haneefa likened it to going to battle of badr. But he himself did not go to fight, saying, 'what's holding me back is the amaanat of the people, I offered it to abi laila but he refused, and I was afraid I was gonna die and everything I had done to achieve will be broken down; had I known the people were not going to betray him the way they betrayed his father and grandfather, I would go out and I would fight with him, because this man is an imaam of truth. But I supported him with my money, and I said to the messenger who I sent to him, 'ansitu uzuri lahu' - give my excuse/apologies to him.
2:54:52 Zyd ibn 'Ali was killed in the year 122 AH (he said 132 AH by mistake), by marwan. Then the son of yahya revolted and was killed, then yahya's son abdullah revolted and was killed as well. All this made abu haneefa as a supporter against the umayyads. Kharijites and abbaasi revolts also came about. So umayyads sent 'umar ibn hubaira (governor).This is the first time abu hanifa was publicly tortured. Imaam abu hanifa was first offered to be the treasurer, after his rejection he was offered to be a judge which was rejected again. Then he said, 'even if you told me to hold the doors of masjid waseet (built by hajjaaj) for you, i woulndt agree to do it, how do you expect me to agree to your chopping heads and killing of innocent, wAllahi I will never accept this. Imam abu hanifa spoke the truth in the face of oprression. So they beat him so severly that they thought they killed him. Trials happen to the gratest of people - he was beaten almost to a point of death! Then afterwards he was let go and ibn hubaira said he was going to ask him the same questions the next week.Imam abu hanifa fled to Makkah for 6-7 years. That's when most of the interactions happened between imaam malik (r) and the people of hadeeth and so on so forth. Then the abbasids overthrow them and cornered the umayyads in their strongholds of damascus and andalus. Imam abu hanifa supported this. The first khalifah of abbasids was abul abbas as saffah (saffah means bloodthirsty, due to his hatred towards umayyads). Abul abbas comes to kufa and abu hanifa also comes to kufa at the same time. Abul abbas gathers all the scholars of kufa and assured them safety and freedom of speech. All the scholars of iraq looked to Abu hanifa for the response, so he said, 'Alhamdulillahilladhi balaghal haqqa min qareebatim min nabiyyi sallAllahu alayhi wa sallam (All praises to Allah who allowed the truth to rise from the family of the Prophet (Pbuh)) wa amaata 'annaa jauradh dhulma (and took away from us the injustice the oppression we were suffering.)' He said, 'we will support you as long so you support the book of Allah and the Sunnah of Prophet (pbuh) and you don't take the rights of people.'
3:02:02 The Abbaasis were supported by the 'Alawis of that time and of the persians. He actually honored the the family of the Prophet (pbuh). Unfortunately, afterwards 'Abbaasids turned their back against all of them lke the Umayyads. After four year Abu Ja'far al Mansur. The perplexing fact about manusr was that despite being a scholar he was a paranoid person. Without anyone provoking him, he starts to send spies to see if anyone was questioning his rule (much like the leaders of Muslims worlds right now) and he goes back to the mentality of the Umayyads of shutting down even somewhat of criticism. That led him to the oprresion of the ahl-al-bait, because he said, 'they had the revolt of their own, and if we let them gather themselves again they are going to revolt against us, now,' - they are not going to be satisfied with us being in power. Imam abu hanifa (r) did not like abu Ja'far at all but he kept his mouth shut until oppression started. But his prinicples and mostly the financial independence against being under someone's leash helped abu hanifa to tell the truth. There is an incident where abu ja'far had a fight with his wife because he kept marrying more than one and divorcing. So they decided to call imam abu hanifa. Ja'far asked how many wives did Allah (swt) allow men to have? Imaam abu haneefa said 'four'. So Ja'far looked to his wife and said, 'see?', then abu hanifa said, 'fain khiftum al-laa ta'Ådiluu fa waaHidatan' (if you are afraid you will not be able to show justice, then you can marry only one) so his wife looked and ja'far and said, 'see?'. Then abu hanifa got up and left and abu ja'far was furious with him. The wife of abu'ja'far sent abu hanifa a lot of camels and gifts, but abu hanifa sent all of these back and said, ' WAllahi I did not say anything that I said out gaining your approval but I only said it because I thought that's what Allah subhaanahu wa Ta'aala will be pleased with.' meaning, I didn't do this for that, I am not gonna take your bribe or take your gift becuase I ruled in your favor. Imaam abu hanifa also gave a hint in one of his lectures when he was asked about abu ja'far, when abu ja'far was showing his signs of paranoia and things of that sort, abu hanifa (r) said, 'be with the ruler like you are with the fire.' - benefit from it, but keep your distance. meaning it's fine, keep your distance from him, don't go hardcore into him and so on so forth. Most of the people of iraq they went with the flow. So abu ja'far starts to pursue against 'ali (ra.) some of them the teachers of imaam abu hanifa. one of them was imaam abu haneefa's best teachers, 'abdullah ibnal hasan al musannah.
3:06:28 after ja'far started persecution:
'Abdullah ibn hasan al -muthannah, great scholar of hadeeth, ahl-al-bait, had two sons Muhammad and Ibraheem - very important figures to overthrow umawis. So abu ja'far says let me go after the before they go after me. So abu ja'far pursued them, but they fled. Muhammad and Ibraheem hid to yemen and even india. So abu ja'far went to abdullah ibn hasan, great old scholar, and asked where his sons were. 'Abdullah ibn hasan refused. Then abu ja'far tortured him, jailed him, paraded him around, an ahl-al-bait. This was the straw that broke the camels back for abu haneefa according to kurtubi.
Then came the revolt of Muhammed an-Nafs az-zakiyya ibn 'abdullah ibn hasan al-muthanna ibn hasan ibn ali ibn abi talib (r) at 145 AH..even imam malik supported this! As well as abu hanifa. In ibn katheer's narration in al-bidaaya wan nihaaya, he makes du'a against abu ja'far twice because he dragged ahl-al-bait in chains.
Muhammad an-nafs azzakiyyah, he starts his revolt in 145 AH in medina, and imam abu hanifa passed away in 150 AH. When imam abu hanifa was asked about Muhammad he said, this person would not stand up for anything that is false. When abu ja;far heard this, he called abu hanifa and did the same thing ibn hubaira did, he proposed abu hanifa to be a qaadhi. Abu hanifa refused. Abu ja'far asked the reason, abu hanifa replied that he was not qualified. Abu ja'far said, anta kadhdhaab - you are a liar! abu hanifa said, exactly, I am a kaddhaab, why do you wan me to be a qaadhi?
So abu ja'far imprisoned him, and tortured him. The difference of narration is whether he died in prison or whether he died when they let him out after all those tortures.
3:11:24 A powerful thing was his wasiyyah, the only wasiyya he left said dont bury me in a place that was taken by dhulm.
But there is no ithm on you if you are buried in an occupied land, but abu hanifa said, I dont wanna be buried taht was taken unjustly, and dont bury me in a place that was purchased or sold with ribah.
3:12:19 So after his death, six separate janaazas were attended by over 50 thousand people each.
3:06:28 after ja'far started persecution:
'Abdullah ibn hasan al -muthannah, great scholar of hadeeth, ahl-al-bait, had two sons Muhammad and Ibraheem - very important figures to overthrow umawis. So abu ja'far says let me go after the before they go after me. So abu ja'far pursued them, but they fled. Muhammad and Ibraheem hid to yemen and even india. So abu ja'far went to abdullah ibn hasan, great old scholar, and asked where his sons were. 'Abdullah ibn hasan refused. Then abu ja'far tortured him, jailed him, paraded him around, an ahl-al-bait. This was the straw that broke the camels back for abu haneefa according to kurtubi.
Then came the revolt of Muhammed an-Nafs az-zakiyya ibn 'abdullah ibn hasan al-muthanna ibn hasan ibn ali ibn abi talib (r) at 145 AH..even imam malik supported this! As well as abu hanifa. In ibn katheer's narration in al-bidaaya wan nihaaya, he makes du'a against abu ja'far twice because he dragged ahl-al-bait in chains
وقد نقل علماء أهل السنّة أنّه خالف رسول الله صلّى الله عليه وآله
في أربعمائة مورد.
ULAMA EHLE SUNNAT HAVE REPORTED THAT ABU HANIFA CONTRAVENED RASULALLAH (SAW) 400 TIMES
ففي تاريخ بغداد للخطيب البغدادي ج ۱۳ / ۳۸۰ :
HISTORY OF BAGHDAD VOL.13/380
عن يوسف بن اسباط : ردّ أبو حنيفة على رسول الله صلّى الله عليه وآله أربعمائة حديث أو أكثر.
FROM YUSUF BIN ASBAT : ABU HANIFA RETORTED TO 400 HADITHS OF RASULALLAH (SAW)
وعن الأوزاعي ـ وهو من فقهاء أهل السنّة ـ : عمد أبو حنيفة إلى عرى الإسلام ، فنقضها عروة عروة ما ولد في الإسلام مولود أضرّ على الإسلام منه.
FROM AWZAI - HE IS FROM EHLE SUNNAT JURISTS :
ABU HANIFA DELIBERATELY UPROOTED ISLAM, HE CITICIZED IT WITH EVERY INFLICTION, NO CHILD WAS BORN MORE HARMFUL THAN HIM IN ISLAM
وعن سفيان الثوري انّه قال إذ جاء نعي أبي حنيفة : الحمدلله الذي أراح المسلمين منه ، لقد كان ينقض عرى الإسلام عروة عروة ، ما ولد في الاسلام مولود أشأم على أهل الاسلام منه.
FROM SUFIAN THAWRI HE SAID WHEN ABU HANIFA DIED: PRAISE TO ALLAH WHO LIBERATED ISLAM FROM HIM, FOR HE CRITICIZED ISLAM WITH EVERY INFLICTION, NO CHILD WAS BORN MORE HAMFUL IN ISLAM THAN HIM
وفي تاريخ البغداد ج ۱۳ / ۳۷۹ ـ ۳۸٤ : انّ أباحنيفة استتيب من الكفر مرّتين.
AND IN HISTORY OF BAGHDAD VOL.13/379-384 : ABU HANIFA REPENTED FROM INFIDELITY TWICE
وحكى عن شريك انّه قال : علمت ذاك العواتق في خدورهن.
قال عبدالبر في كتاب الانتفاء في فضائل الأئمّة الفقهاء مالك والشافعي وأبي حنيفة ص ۱٤۹ : فممّن طعن عليه أبو عبدالله محمّد بن اسماعيل البخاري ـ مؤلّف صحيح البخاري ـ فقال في كتابه في الضعفاء والمتروكين : أبوحنيفة النعمان بن ثابت الكوفي ، قال نعيم بن حماد : حدّثنا يحيى بن سعيد ومعاذ بن معاذ سمعا سفيان الثوري يقول : استتيب أبوحنيفة من الكفر مرّتين.
BUKHARI REPORTS FROM SUFIAN THAWRI SAYING: ABU HANIFA REPENTED TWICE
وهناك عدّة موارد احتجّ على أبي حنيفة الإمام الصادق عليه السلام في روايات أهل البيت عليهم السلام ، نذكر ثلاث روايات :
THERE ARE MANY SOURCES WHERE IMAM JAFFAR AL SADIQ PROTESTED AGAINST ABU HANIFA FROM REPORTS OF EHLE BAIT (A), WE QUOTE 3 OF THEM:
۱ ـ في علل الشرايع بسنده عن ابن شبرمة قال : دخلت أنا وأبوحنيفة على جعفر بن محمّد عليه السلام ، فقال لأبي حنيفة : اتّق الله ولا تقس في الدين برأيك ، فانّ أوّل من قاس إبليس ـ إلى أن قال : ـ ويحك أيّهما أعظم قتل النفس أو الزنا ؟ قال : قتل النفس. قال : فانّ الله تعالى قد قبل قتل النفس شاهدين ولم يقبل في الزنا إلّا أربعة. ثمّ أيّهما أعظم الصلاة أم الصوم ؟ قال : الصلاة. قال : فما بال الحائض تقضي الصيام ولا تقضي الصلاة ؟ فكيف يقوم لك القياس ؟ فاتّق الله ولا تقس.
IN ILAL AL SHARA'E FROM IBN SHABRAMA : ABU HANIFA AND I WENT TO IMAM JAAFAR AL SADIQ (A), HE SAID TO ABU HANIFA : FEAR ALLAH, THERE'S NO ANALOGY IN RELIGION ACCORDING TO YOUR OPINION, FOR THE FIRST ONE TO USE ANALOGY WAS IBLEES, HENCE HE SAID : WOE TO YOU, WHICH IS GREATER A MURDER OF ADULTERY. HE REPLIED : KILLING SOMEONE. IMAM (A) SAID : ALLAH ACCEPTS A MURDER WITH TWO WITNESSES AND AS FOR ADULTERY HE ACCEPTS 4 WITNESSES. THEN WHICH IS GREATER PRAYER OR FASTING? HE SAID : PRAYER. HE (A) SAID : WHY THE MENSTRUATING WOMAN HAS TO COMPLETE HIS FAST WHILE THE PRAYER IS EXCUSED? SO HOW STANDS YOUR ANALOGY? FEAR ALLAH, DO NOT GIVE YOUR OPINION.
۲
@@242Tanvirkeero242
وقد نقل علماء أهل السنّة أنّه خالف رسول الله صلّى الله عليه وآله
في أربعمائة مورد.
ULAMA EHLE SUNNAT HAVE REPORTED THAT ABU HANIFA CONTRAVENED RASULALLAH (SAW) 400 TIMES
ففي تاريخ بغداد للخطيب البغدادي ج ۱۳ / ۳۸۰ :
HISTORY OF BAGHDAD VOL.13/380
عن يوسف بن اسباط : ردّ أبو حنيفة على رسول الله صلّى الله عليه وآله أربعمائة حديث أو أكثر.
FROM YUSUF BIN ASBAT : ABU HANIFA RETORTED TO 400 HADITHS OF RASULALLAH (SAW)
وعن الأوزاعي ـ وهو من فقهاء أهل السنّة ـ : عمد أبو حنيفة إلى عرى الإسلام ، فنقضها عروة عروة ما ولد في الإسلام مولود أضرّ على الإسلام منه.
FROM AWZAI - HE IS FROM EHLE SUNNAT JURISTS :
ABU HANIFA DELIBERATELY UPROOTED ISLAM, HE CITICIZED IT WITH EVERY INFLICTION, NO CHILD WAS BORN MORE HARMFUL THAN HIM IN ISLAM
وعن سفيان الثوري انّه قال إذ جاء نعي أبي حنيفة : الحمدلله الذي أراح المسلمين منه ، لقد كان ينقض عرى الإسلام عروة عروة ، ما ولد في الاسلام مولود أشأم على أهل الاسلام منه.
FROM SUFIAN THAWRI HE SAID WHEN ABU HANIFA DIED: PRAISE TO ALLAH WHO LIBERATED ISLAM FROM HIM, FOR HE CRITICIZED ISLAM WITH EVERY INFLICTION, NO CHILD WAS BORN MORE HAMFUL IN ISLAM THAN HIM
وفي تاريخ البغداد ج ۱۳ / ۳۷۹ ـ ۳۸٤ : انّ أباحنيفة استتيب من الكفر مرّتين.
AND IN HISTORY OF BAGHDAD VOL.13/379-384 : ABU HANIFA REPENTED FROM INFIDELITY TWICE
وحكى عن شريك انّه قال : علمت ذاك العواتق في خدورهن.
قال عبدالبر في كتاب الانتفاء في فضائل الأئمّة الفقهاء مالك والشافعي وأبي حنيفة ص ۱٤۹ : فممّن طعن عليه أبو عبدالله محمّد بن اسماعيل البخاري ـ مؤلّف صحيح البخاري ـ فقال في كتابه في الضعفاء والمتروكين : أبوحنيفة النعمان بن ثابت الكوفي ، قال نعيم بن حماد : حدّثنا يحيى بن سعيد ومعاذ بن معاذ سمعا سفيان الثوري يقول : استتيب أبوحنيفة من الكفر مرّتين.
BUKHARI REPORTS FROM SUFIAN THAWRI SAYING: ABU HANIFA REPENTED TWICE
وهناك عدّة موارد احتجّ على أبي حنيفة الإمام الصادق عليه السلام في روايات أهل البيت عليهم السلام ، نذكر ثلاث روايات :
THERE ARE MANY SOURCES WHERE IMAM JAFFAR AL SADIQ PROTESTED AGAINST ABU HANIFA FROM REPORTS OF EHLE BAIT (A), WE QUOTE 3 OF THEM:
۱ ـ في علل الشرايع بسنده عن ابن شبرمة قال : دخلت أنا وأبوحنيفة على جعفر بن محمّد عليه السلام ، فقال لأبي حنيفة : اتّق الله ولا تقس في الدين برأيك ، فانّ أوّل من قاس إبليس ـ إلى أن قال : ـ ويحك أيّهما أعظم قتل النفس أو الزنا ؟ قال : قتل النفس. قال : فانّ الله تعالى قد قبل قتل النفس شاهدين ولم يقبل في الزنا إلّا أربعة. ثمّ أيّهما أعظم الصلاة أم الصوم ؟ قال : الصلاة. قال : فما بال الحائض تقضي الصيام ولا تقضي الصلاة ؟ فكيف يقوم لك القياس ؟ فاتّق الله ولا تقس.
IN ILAL AL SHARA'E FROM IBN SHABRAMA : ABU HANIFA AND I WENT TO IMAM JAAFAR AL SADIQ (A), HE SAID TO ABU HANIFA : FEAR ALLAH, THERE'S NO ANALOGY IN RELIGION ACCORDING TO YOUR OPINION, FOR THE FIRST ONE TO USE ANALOGY WAS IBLEES, HENCE HE SAID : WOE TO YOU, WHICH IS GREATER A MURDER OF ADULTERY. HE REPLIED : KILLING SOMEONE. IMAM (A) SAID : ALLAH ACCEPTS A MURDER WITH TWO WITNESSES AND AS FOR ADULTERY HE ACCEPTS 4 WITNESSES. THEN WHICH IS GREATER PRAYER OR FASTING? HE SAID : PRAYER. HE (A) SAID : WHY THE MENSTRUATING WOMAN HAS TO COMPLETE HIS FAST WHILE THE PRAYER IS EXCUSED? SO HOW STANDS YOUR ANALOGY? FEAR ALLAH, DO NOT GIVE YOUR OPINION.
Start at 21:30
This is such gold. I really wish I took notes. Sadly I’ve been listening during driving and all my other day to day activities, that I couldn’t write anything. Looking forward to the other two lectures I haven’t heard yet. I listened to the one on Imam Malik ra first
Can anyone list the Hanafi books he mentioned?
Listen again. Double the barakah. =D
That's great. keep it up
21:29 as-salamu-alaikum
Sub han Allah. What a caracter.
Wa alaikum as salaam wa rahmatullahi wa bArakahtu
thank God you are their .
#Article: Did Imam Abu Hanifah رحمه الله follow Rai or Sunnah?
Imām Abu Hanīfah said “Beware of speaking about matters of Deen based on Raï (personal opinions) and hold firm to the Sunnah for the one who leaves the Sunnah goes astray” (i)
Raï means juristic opinions. Al-Tūfī said, "There are two types of raï: (1) One which is based purely on one's intellect (2) One which involves using the intellect to extract rulings from Quran and Ahādith. And this is what is meant when it is said, “this is the Raï of Imām Abu Hanīfah or this is the Raï of Imām As-Shafei.”(ii)
_In essence, Raï signifies Fiqh. Therefore, when it is asserted that Imam Abu Hanifah and his disciples were "Ashāb Al Raï", it does not imply that they disregarded Hadith and relied solely on personal opinions; rather, it signifies their proficiency in jurisprudence. Moreover, being adept in fiqh does not preclude one from also being well-versed in Hadīth. This is because there is no inherent conflict between fiqh and Hadīth, as Hadīth constitutes the recorded teachings of Rasūlullah صلى الله عليه وسلم, while fiqh represents the methodology for interpreting them._
Imām Khattābi said, “Hadīth is like a foundation and Fiqh is like it's edifice. Every edifice devoid of a foundation will collapse and every foundation without an edifice is uninhabited and dilapidated.” (iii)
Imām Tirmidhī narrated the Hadīth of Umm ‘Atiyya about the ritual bath of Zaynab رضي الله عنها and explained it by quoting the rulings of the Fuqaha (Experts in Fiqh) and then commented, *“And this is what has been mentioned by the Fuqaha and they are more knowledgeable regarding meaning of the Hadith”* (Tirmidhi no 990)
Imām Mālik said, “We only take Ahādith from the Fuqaha"(iv)
Ibn Wahb said, “Every Muhaddith who does not follow an Imām in Fiqh is misguided. If I had not studied under Imām Mālik and Abu Layth, I would have been astray too” (v)
Al-Khatīb Al-Baghdādi, said “Know that one does not become a Faqīh merely by narrating abundance of Ahādith. One only becomes a Faqīh by extracting the meanings of a Hadith and by pondering over it” (vi)
Ibn ‘Abdil Barr says, *“No Imām rejected a Hadīth except that the Hadīth was abrogated according to him, or that there was a defect in the chain of transmission*[...] People have criticized Abu Hanīfah and have labelled him as a Murji’ite[...] People were jealous of him and have levelled various accusations against him and have fabricated stories about him which are unbefitting" (vii)
Ibn Taymiyyah says “He who thinks that Abu Hanīfah or other Aimmah have preferred Qiyās over Sahih Ahādith has erred and has spoken out of speculation and desires” (viii)
Ibn Qayyim says “Abu Hanīfah preferred weak Ahādith over Qiyās. For e.g, logic demands that laughing in Salāh does not break Wudhu, but there is a weak Hadīth that suggests that laughing in Salāh break both Wudhu and Salāh and Abu Hanīfah adopted that view. So, if he was following Raï, he would have discarded the Hadīth and followed logic instead” (ix)
In fact, Imam Abū Hanīfah abhorred using intellect only to derive rulings so much that he said “To urinate in the Musjid is better than some of the Qiyās that people do” (x)
May Allah safeguard the reputation of Imām Abū Hanīfah and dispel any misunderstandings about him. Āmīn.
Yāsin Ibn Yūsuf
Shawwāl 1445
Mauritius
-----------------------------------------------
(i) Mīzān Al Kubra, ‘Abdul Wahhāb Al-Sha’rāni (973AH), Maymaniyya, Cairo
(ii) Sharh Mukhtasar Al-Rawdah, Vol3 Pg 288, Al Tūfi (716AH), Risālah, Beirut
(iii) M’ālim As-Sunan, vol1 Pg 3 , Al Khattābi (388AH), Ilmiyya, Aleppo
(iv) Tartīb Al-Madārik wa Taqrīb Al Masālik, Ibn ‘Abdil Barr (544AH), Fadhāla, Morocco
(v) Al Jāmi’ Fi Sunan Wal Adāb Wal Maghāzi Wat-Tārīkh, pg 119, Ibn Abi Zayd Al Qayrawāni (386AH), Risālah, Beirut
(vi) Al Faqīh Wal Mutaffaqīh, Vol2 Pg 159, Khatīb Baghdādi (463AH), Dar Ibn Jawzi, Saudi Arabia
(vii) Majmū' Al Fatāwa, Vol 20 Pg 304, Ibn Taymiyyah, Fahd
(viii)Jāmi’ Bayān Al ‘ilm, Ibn ‘Abdil Barr (463AH), Dar Ibn Jawzi, Saudi Arabia
(ix) ‘Ilām Al Muwaqqi'īn, Vol 1 Pg 26, Ibn Qayyim, Ilmiyya
(x) Siyar ‘Alām Nubala, Vol 6 Pg 401, Al-Dhahabi (748AH), Risālah, Beirut
Perspicacious individual.......raheemullah at' aala.
Starts is 20:00
amazing
Awesome
MashaAllah! Learning so much! Not only about the life of Imam Abu Hanifa but so much more about Islamic history and Islam!
Jazakhallah khairan!!
Brilliant
Subhanallah
1:55:00 breaks ends
Does anyone have the evidences and references that backs this biography?
Brother, kindly please upload all the slides in a google drive or something, then provide the link in the description or in the comments. Then you won't have to mail the slides individually.
Asalamualaikum wa rahmatullah. This series is truly inspirational. A small question - is it permitted to download this material from Bayyinah?
Aniisha Kheedeer off course not. If it were permissible then Bayyinah would have posted on their own channel. Or even Sheikh Omar Suleiman would have posted it on his channel. But Bayyinah TV is not that low to report it, and take the credit from the channel.
Ma sha Allaah.
Pring System is not a good day at work and I will be there in a few minutes late but I will be there in a few minutes late but I will be there in a few minutes late but I will be there in a few minutes late but I will be there in a few minutes late but I will be there in a few minutes late but I will be there in a few minutes late but I will be there in a few minutes late but I will be there in a few minutes late but I will be there in a few minutes late but I will be there in a few minutes late but I will be there in a bit late for the late notice and will get the chance can be in late for you but the good news but will have the good in the late for me in late notice I be able and willing but Will I BE ABLE I be ABLE BE I BE I BE ABLE BE ABLE BE ABLE I be able I BE I BE ABLE BE I will ge
I will be there in a few minutes ago but I will have a great time with you
I have to go out for a few minutes
okay with that said if I will have a good day to go back in late notice
Great lecture.
Side note: They should have paused the recording when they took the break.
Gold!
Respected Ustad.. could you please give the reference of the story of the meetings of the parents of Imam Abu Hanifa ( r a)... Expecting a reply from anyone who got the reference.
Can i get the slides?
Can you please share the powerpoint slide brother? Jzk
If video sound is a bit fuzzy just fast forward a little
Usthaad mentioned that usthaad would read the Imam's biography in Arabic to usthaad's students, can usthaad please make mention of the name of the book from which ustaadh would read, please?
Breaks ends at 1:55
Salam may I also please have the slides to this amazing lecture.
Send an email to shahnamali@hotmail.com
The story of the fruit, Apple. I have heard the similar story about Syed Abdul Qadir Jilani's (RA) parents?
How did you download these videos from app ?
From bayyinah.com through IDM
Good
Allah bless you
💚
Alhumdulillah may Allah bless the tongue and chest of the Sheikh. One interesting thing I found across all series is that there are villains throughout Muslim History, but no one really ever talks about the populous that allowed these villains to exists. It is like the “Ummah” is always absent.
Just to Know: Around 1:02:00 hours, Sheikh is telling us a story, isn't the story about the father of Abdul Qadir Jilani R.?
If anyone really knows, please clarify. Thanks.
Assalamualaikum to clarify, imam Omar Suleiman used the most authentic material to display life of imam Abu Hanifa. There are many unauthentic fabricated books regarding these great personalities.... So depends.. but I'm so sure what he says is true cuz he mentioned the authentic books along with the book's authors
I’ve been told this story by many sheikh in regards to sheikh Abdul Qadir Jilani
JazakAllah for such a detailed and very well presented lecture on the life of Imam Abu Hanifa RA. Can i get the powerpoint presentation which he is showing during the lecture. JazakAllah
Email please
@@shahinam aviatorhawk12@gmail.com
Me too
@@shakirapatel7534 email please
@@aviatorhawk9688 done
just a little correction so people don’t misunderstand. i assume Imam Suleiman didn’t mean to word it like he did. may Allah reward him.
the hanafi view is that women can go to the masjid and it is deemed permissible, however, it’s held that it is far better to pray at home.
one piece of evidence is ‘Do not prevent your women from going to the masjid even though their houses are better for them’. (Abu Dawood) used by the hanafi madhhab.
the prophet ﷺ never prevented women from attending the masajid so why should we.
there are ahadith that state that praying at home is more virtuous for a woman due to its privacy.
i am no scholar, just a layman. so may Allah cover my insufficiencies and not hold me to account for any mistakes i’ve made.
and Allah سبحانه و تعالى knows best.
Yea you are right actually, there is something traditional what hanafis of deoband do...
@Aqeel mahmood That's true but if you watched imam Omar Suleiman's previous video about imam Abu hanifa. He says that hanafi azhari are totally different from hanafi deoband. Deobands are mostly found in Asian subcontinent if you know.... And ofcourse there's a lot traditional acts they do
Subhan'Allah.
Another Inspiring Lecture by Shaykh Zahir Mahmood About Imam Abu Hanifa(Rah) 👌👌
ruclips.net/video/OXvmxDGpII0/видео.html
Barakallahu fiikum
Assalamualeikum Jazakallah for sharing, Do I have permission to reupload videos from your channel ? Jazakallah Khair in advance.
can you share all diagrams for the episodes regarding the imams
Kindly share your email
Please send me the slides of the lecture too.
Email please
JazakAllah ghair, really benefited from these videos, can i get the slides of the lectures pleas?
Kindly share your email
@@shahinam did you receive my email?
@@cbi.00 I didn’t, shahnamali@hotmail.com
Imam Hassan also wrote " Kitab al-Kasb" the book of earning or livelihood and he also wrote " Kitab ul Hujjah ala ahli Madinah" the book of proofs against the people of Madinah.
2:30:39 - 2:22:41 - 2:23:53
48:40 Qasi abu layla... Asabiya of Isa ibn musa hasan al basri, ibn sirin ( leader of iraqs) ... Persians
Makkah... From sudan.. Ata bin rabah then Persian.. Then mujahid.. Then ata..
Madinah. Zaid bin aslam... Nafiy..
Qubah.... Rabiah
Yemen.. Tawoos, wahab
Khorasan.... Ata ibn Abdullah
Shaam..... Makhool
Kufa..... Hakam.... No. But ibrahim ibn nakhai.
53:50abu hanifa in surah jumah..
2:40:20 kingdom outside haroon rashid
Divorce by haroon
21:31 when the annoying sound stops
Sammi Samosas ?
Sammi Samosas JazakAllahu Khairan
Jazakallah khair may Allah reward u with goodness
MashaAllah. May I get access to the lecture slides?
Send an email to shahnamali@hotmail.com
@@shahinam may I get the full lecture pdf please 🙏
@@sidratulmuntaha4759 yes sure, your email please
Masha Allah
Asalaamualykum,
Please post the link to download the presentation slides. Really enjoying this series btw.
Jazakallah
sent to your email...
is possible to get written notes
rayana shariff i am also looking for that but I couldn't find...
plz send presentation in this email, rameezhist@gmail.com , will be highly obliged
Rameez Ahmad done..
Where is the link of the power point with the slides ?
Send a msg to shahnamali@hotmail.com
@@shahinamI have sent an email too but no response.
@@pearlsofwisdom8811 i didn’t received any email!!
Shahnamali@hotmail.com
Please send me the slides of the lectures
Email please
@@shahinam jazakallahu
@@shahinam stamim536@gmail.com
21:30
Would it be possible to get the graphics in pdf form?
right now i am away from home, once i get back to home i will send it
@@shahinam
Can I request a pdf copy also ?
Assalamualikum
Can I have a copy brother??????
Send an email to shahnamali@hotmail.com
Send an email to shahnamali@hotmail.com
The story at 1:00:59 is wrongly quoted because this story is quoted with multiple scholars including scholars from 10th and 12th century. Can he please share the reference where did this story come from?
He mentioned the books where he got references from at the beginning itself... + He did mention that there are many stories linked to Imam Abu Hanifa
@@aira67194 thank you, can you please help me with the reference?
@HarrySmart did you find it in the meanwhile?
Salam Shiekh, I heard that Imam Abu Hanifa never married. But you have mentioned he had a son. Kindly shed some light on this please. Jzk.
He had a son name Hammad bin abu hanefa r.a
1:18:10 timestamp 6th dec
Its very nice description but please people here around are not that good in English...
Please also provide it in Hindi ..... I want to send them your source ..
Bro, he's American, how will he know hindi?
@@aleemfarooqui1160 .... Urdu may be there then.
In this technological era your reply is less wordy.