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Thank you for the lesson it explains things I wasn't aware of. ❤

Busybody people need to be corrected. The pious Pharisees traveled great lengths to accuse Jesus of being unrighteous so that his ministry would be discredited… Jesus paused in his crusade sermon to address these want-to-be… hypocritical busy bodies with some choice words from the Ten Commandments. The word of God will hurt your feelings to get you saved! Don’t get angry at God because he tells you the truth about yourself … just holler ouch the shoes fit me… I am sorry! I repent! I want to be righteous before my creator Jesus… Save Me Jesus!😂

Worthy is The Lamb… Worthy is The Lamb Revelation 5:6-13 Reading assignment: Revelation 3:7; 5:5-13; 6:12-7:17; 22:16. Lesson 10 • May 5, 2024, Welcome to … gospelworksmedia.wordpress.com/2024/05/02/worthy-is-the-lamb/

Warning ‼️ Some People will be offended by this presentation… but the word of God is our judge… and sanctifies us after it convicts and we repent every time we sin. The word of God baptizes us with the Holy Spirit of God… and will resurrect our immortal souls one day… so please don’t be angry with the word of God… because the word of God expresses God’s divine love for you and me. Peter was the wrong type of leader and with the word of God’s correction… he became the right kind of leader and in the power of the Holy Ghost… preached deliverance… Amen 🙏🏾 Love 💕!

Thank you so much

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Excellent

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The power of God evident at the flood and its aftermath. You who laid the foundations of the earth,
So that it should not be moved forever,
You covered it with the deep as with a garment;
The waters stood above the mountains.
At Your rebuke they fled;
At the voice of Your thunder they hastened away.
They went up over the mountains;
They went down into the valleys,
To the place which You founded for them.
You have set a boundary that they may not pass over,
That they may not return to cover the earth. a. You who laid the foundations of the earth: The psalmist understood that God was the Creator of all things, and that it was He who laid the foundations of the earth. It did not happen by chance or random events. There is a Creator behind all things. i. In some ways, the modern age is significantly defined by man’s rejection of God as Creator. Having abandoned this fundamental truth, humanity drifts without a proper sense of responsibility or accountability toward its Creator. b. So that it should not be moved forever: What God built, He built well. The earth’s foundations are solid and will not be moved until God Himself moves them. i. The foundations of the earth: “Upon itself, or its own weight, whereby it stands as fast and unmovable, as if it were built upon the strongest foundations imaginable; which is a stupendous work of Divine power and wisdom.” (Poole) c. You covered it with the deep: The psalmist had in mind two events. The separation of the waters at creation (Genesis 1:9-10) and the global flood described in Genesis 7. From reading Genesis 7:19-20, the psalmist understood that the waters stood above the mountains (And the waters prevailed exceedingly on the earth, and all the high hills under the whole heaven were covered. The waters prevailed fifteen cubits upward, and the mountains were covered). i. “Indeed, the process at the creation was so exactly similar to that at the deluge, with regards to the circumstances here mentioned, that it matters not to which we apply the beautiful and truly poetical passage before us.” (Horne) d. At Your rebuke they fled: When the waters had covered the earth long enough, God made them recede (Genesis 8:3), and the psalmist poetically described it as God’s rebuke of the waters. God’s voice is poetically described as thunder. i. Centuries later, God the Son would rebuke waters and calm them (Matthew 8:26). e. To the place which You founded for them: The waters receded to the place God had appointed for them, and He set a boundary for the waters so they could never again cover the earth, as He promised (Genesis 8:11-17). i. “The waters of the sea are not only prevented from destroying the earth, but, by a wonderful machinery, are rendered the means of preserving every living thing which moveth thereon.” (Horne) 4. (10-13) What God did with the waters of the earth. He sends the springs into the valleys;
They flow among the hills.
They give drink to every beast of the field;
The wild donkeys quench their thirst.
By them the birds of the heavens have their home;
They sing among the branches.
He waters the hills from His upper chambers;
The earth is satisfied with the fruit of Your works. a. He sends the springs into the valleys: In the previous section, the psalmist referred to what God did with the waters of the earth after the flood in Noah’s day. Now he considers how God distributed waters across the land, sending springs into the valleys to give drink to every beast of the field. b. The earth is satisfied with the fruit of Your works: The psalmist considered how the water, plants, and animals of the earth each find their place in God’s plan and order. The wild donkeys drink their water, the birds have a home so they may sing among the branches. He saw a good, harmonious world in nature and knew Yahweh was responsible for it. i. Wild donkeys: “Which he mentions, partly because they are dry and thirsty creatures; and partly because they live in dry and desolate wildernesses, and are neither ruled nor regarded by men, and are most stupid creatures, and yet are plentifully provided for by the care and bounty of Divine Providence.” (Poole) ii. They sing among the branches: “If these little choristers of the air, when refreshed by the streams near which they dwell, express their gratitude by chanting, in their way, the praises of their Maker and Preserver, how ought Christians to blush, who, besides the comforts and conveniences of this world, are so indulged with copious draughts of the water of eternal life, if, for so great blessings, they pay not their tribute of thanksgiving, and sing not unto the Lord the songs of Sion!” (Horne) B. The glory of God’s creation in living things, plants and animals. 1. (14-18) God’s wonderful world of nature. 2. (19-23) The sun and moon bless the world God created. 3. (24-26) The wonder of the sea God created. O LORD, how manifold are Your works!
In wisdom You have made them all.
The earth is full of Your possessions-
This great and wide sea,
In which are innumerable teeming things,
Living things both small and great.
There the ships sail about;
There is that Leviathan
Which You have made to play there. a. O LORD, how manifold are Your works: The psalmist continues in amazement as he looks at nature and creation. He sees it all not as the result of random and purposeless events, but as the wise works of a great God who has right of ownership over all of it (Your possessions). i. Your works…. Your possessions: “They are all God’s property, and should be used only in reference to the end for which they were created. All abuse and waste of God’s creatures are spoil and robbery on the property of the Creator.” (Clarke) b. This great and wide sea: The psalmist thought of the greatness of the oceans (in his case, the Mediterranean Sea). The vast waters contain innumerable teeming things, including great and mysterious things such as Leviathan which is also described in Job 41. i. “There is not in all nature a more august and striking object than the ocean.” (Horne) ii. Leviathan: “This may mean the whale, or any of the large marine animals. The Septuagint and Vulgate call it dragon. Sometimes the crocodile is intended by the original word.” (Clarke) iii. “As for Leviathan, a name which can have a sinister ring (see Psalm 74:13-15), he makes his appearance simply as some large and sportive creature, whose very existence glorifies and delights its Maker.” (Kidner) C. God and the world He created. 1. (27-30) Creation’s dependence upon God. These all wait for You,
That You may give them their food in due season.
What You give them they gather in;
You open Your hand, they are filled with good.
You hide Your face, they are troubled;
You take away their breath, they die and return to their dust.
You send forth Your Spirit, they are created;
And You renew the face of the earth. a. These all wait for You, that You may give them their food: The psalmist considered all kinds of created things from the land, sea, and air. He recognized that they all depended upon God, who provided for them in due season. i. In due season: “God has a timing for all things, and does not feed his creatures by fits and starts; he gives them daily bread, and a quantity proportioned to their needs. This is all that any of us should expect; if even the brute creatures are content with a sufficiency we ought not to be more greedy than they.” (Spurgeon) b. What You give them they gather in: God feeds the animals, but does not from heaven pour food into their mouths. He provides, but they must gather in. i. “When we see the chickens picking up the corn which the housewife scatters from her lap we have an apt illustration of the manner in which the Lord supplies the needs of all living things - he gives and they gather.” (Spurgeon) ii. “The verb rendered ‘gather’ means to pick up or collect from the ground. It is used in the history of the manna (Exodus 16:1, 5, 16), to which there is obvious allusion. The act of gathering from the ground seems to presuppose a previous throwing down from heaven.” (Alexander, cited in Spurgeon) iii. This is a wonderful way for God’s people to think of His provision. God provides, but we must gather in. His provision is all around us, and we simply need the wisdom and effort to gather it in. iv. This principle also has application to evangelism: “God will give us souls if we pray for them, but we must seek after them. When the Lord calls a man to speak in his name, he intends to give him some success, but he must be on the watch to gather it.” (Spurgeon) c. You hide Your face, they are troubled: Creation is so dependent upon God that if He were to hide His presence or take away their breath, they would soon perish. There is a real sense in which creation is much more responsive and surrendered to God than humanity. d. You send forth Your Spirit, they are created: The withdrawal of God’s presence or favor means ruin for all creation, but the outpouring of His Spirit means life and renewal. i. You send forth Your Spirit, they are created: “The Spirit of God creates every day: what is it that continueth things in their created being, but providence? That is a true axiom in divinity, Providence is creation continued.” (Caryl, cited in Spurgeon)

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Thank you for praying State Mother. She was dead and now is alive taking baby-steps … all praise Saints belongs to GOD… Hallelujah! Thank you Jesus! Praise GOD!❤