Sung by HE Garchen Rinpoche and his Sangha. If you are interested in practicing Vajrakilaya Garchen Rinpoche has made his empowerment available on RUclips !! Lama Khyenno!
Live Long our Living Buddhas Garchen Rinpoche and Dalai Lama and many other liberated Masters May all sentient beings attain the fruition of the Dharmakaya
ShaktipatSeer2 - I wanted to share something with you. The first time I heard this version with the crying woman, I was disappointed, even annoyed. But now with practice, it has opened up a space of greater compassion within me by helping me to be more loving to that woman, to my own sorrow, and that of all beings...to be in that place of emotional full-heartedness that most of us experience at the end of one of Rinpoche's retreats. So now I am using this to assist me in sitting in the fire of deep compassion and presence with the difficult emotions. Thank you. Blessings to you. :)
Those could be tears of devotion just as much as they could be due to sadness. Actually, sometimes sorrow gives rise to devotion very powerfully, in my experience. Best to rejoice in such tears in the aspiration they become our own.
I love the weeping... I can relate. Sometimes these things just move us beyond comprehension and we are released from suffering that was with us for longer than we could even imagine... Perhaps even previous lifetimes.
@@Esotericyoga True, in a trip to see my yoga master "Yogui Bajhan" I crayed with no stop more than 20 hours. I was complety desperate to stop craying but I did not. Why? is beyond comprehension. Sat Nam Ji♥♥♥
this mantra rattles the cage of global negativity. that accounts for these negative comments below. do keep posting and chanting and benefitting others. B
I was at this teaching during the live recording during the Vajrakilaya retreat. Regards the laughter at the end of the recording: Garchen Rinpoche was amusing su making some expressive faces, thus a few people are heard laughing. No harm, just joy!!
Thank you for Recording and Sharing this great music, I have really enjoyed myself listening to this music even though I do not understood the language.......
I definitely hear laughter. We've all had occasions where during times of great ceremony and seriousness, when we're not supposed to laugh, we can't help ourselves.The more we suppress it the funnier it becomes. I doubt Vajrakilaya was offended.
laughter is one of the signs that confirms Vajrakylaya, and it is not a common laughter, it is an eruption of laugh when it starts its very hard to stop, its an explosion of laughter because Vajrakylaya is laughing and it laughts with its wrathful force. So its a good sign, if i remember correctly there are 9 signs. Even after midnight during the mantra line with only 3-4 very tired people Vajrakyalaya`s laughter may erupt and its impossible to stop
I just finished a Vajrakilaya retreat with Garchen Rinpoche yesterday, and I will miss hearing this version of the mantra very much. If anyone knows of a way to hear this version without the sound of the woman crying I would be most grateful. Thank you for posting.
Yes - thank you Stacy. :) In a later posting I commented that I realized this after practicing with this version for awhile...it opened my heart more deeply, and helped me to allow the sorrow as well as the joy in my heart to be...and made me even more passionate about wanting to help to alleviate the suffering of all beings. Peace to you.
Honestly the crying was a little bit over the top.. if you were really moved to tears there's no reason to make a display of it... but of course everyone is just human.. it's good that there was some level of resolution of something she was dealing with that it actually moved her to tears but lol it did kinda mess up the audio
I like this crying performance 😅 This made really authentic the purifycation process. It is happening. I had also an experience like that but in my case no cry instead much much fear and anger appears and take over me 🙃
Om Benza Kili Kilaya Sarwa Bighnan Bam Hum Pey .. If you are interested further Google Vajrakilaya.. He is a very important deity his sadhana is very effective for removing difficult obstacles
Weeping due to the downflow of grace so loudly and extrovertedly is extremely annoying.. It's like saying "Lookit me, I'm holy".. otherwise yes the track is great..
To me it sounded a little played up.. Which is one of the most obnoxious things that you can possibly do.. Besides disturbing others you're disrupting the whole ceremony by wanting others to focus on yourself instead of the deity.. Anyway.. That's just my opinion.. Good on her for being there in the first place :p.. Just wish people would take sincerity and humility a little more seriously..
that's because energies of this mantra are powerful, and circulating trough our energy system it opens blockades and clears them, in wich you may, if blockade is strong, start crying, or you may get angry or get in any other state...
Yes, sometimes people attend who have chronic illnesses, are going through crisis and such. I remember one lady at the Drubchen had a serious health condition, thus may have been crying to express herself. The energy is powerful, cleansing and enriching, thus releasing emotions sometimes happens.
Listening closely to the mantra there is an extra syllable at the end of one of the melody lines. Does Phat have an extra syllable somehow when it is sung in that line? Or is it a different word? Thanks :-)
Thank you😊 what does "benza" mean? I want to point out that having practised this mantra with this melody for 2 hours in the last 24 h, as a variation to the one with "vajra" instead of "benza" i had been doing, a major obstacle was lifted for me today. Not saying none had been with the previous version, but....So how does the word "benza" compare to the word "vajra"? Is it strictly equivalent or does it have different properties? Or maybe it's the melody. In any case i like this version better.😊
I love listening to this though I hv no knowledge regarding this but somehow it makes me feel so good n light after 24minutes.I would be thankful if somebody will please explain it to me.thanx in advance.
Hi Shipra. Then you have a very good and very pure connection with this practice. I will repeat here what I have said as responses to two other such questions asked concerning this video. This post is a comprehensive and powerful teaching on Vajrakilaya and Buddhist tantra because it gives the key book references. (1) sonam tobgay1 month ago meaning of mantra? answer: Homage to Guru Padmasambhava and the Great Protector Vajrakilaya. The essential meaning is to use the weapon of skillful means to bind, stab, cut thru and destroy the Three Poisons of Ignorance, Grasping, and Aggression. This is primarily for removing internal obstacles and environmental disharmony. It is also good for defensive magic and combat magic. Vajrakilaya is a primary protector ( dharmapala ) and a primary wisdom deity yoga. Vajrakilaya is also an ultimate wrathful expression of Vajrasattva and subsumes a number of major wrathful deities, such as Yamantaka, Hayagriva and so forth. KILI means "to stab". SARVA VIGHNAN means "all obstructors and harmful bad guys". The main book references on Vajrakilaya are by Dr. Martin Boord.See A Bolt of Lightning From the Blue Hardcover - 2010 by Dr. Martin J Boord (Author) Included in this book are two short tantras of Vajrakila and a full translation of the most important commentary ever written on the subject of kila rites and their understanding for enlightenment. Composed by Padmasambhava, Vimalamitra, and Silamanju, all evidence points to the fact that these remarkable texts marks the very origin of the tantric cult of the wrathful deity Vajrakila. This is a smaller simpler book on the subject: The Practice of Vajrakilaya Paperback - January 1, 1990 by Khenpo Namdrol (Author) I am a tantric Buddhist spiritual doctor. With over fifty high empowerments of Vajrakilaya, an ultimate wrathful Vajrasattva. For me the Vajrakilaya practice and the Martin Boord books are indispensable. So is the book "Dakini Teachings", by Padmasambhava. (2) KOTAROINUGAMIsama3 months ago Does releasing this mantra and other mantras like it break vajra samaya.... I was taught that such things should be kept secret and taught those who r ready. As a tantric practitioner your self who has come under the guidance of a vajra master should u really be doing such things even if your motivation is compassion. answer: Homage to Guru Padmasambhava and the Great Protector Vajrakilaya. I am a tantric Buddhist spiritual doctor. With over fifty high empowerments of Vajrakilaya, an ultimate wrathful Vajrasattva. I cannot break secrecy of any tantric materials without incurring a severe karmic repercussion.The books and practice materials for Vajrakilaya are fully exposed to the public. Historically, in Tibet very few saw these materials. These materials cannot be used except by someone who has the empowerment and who abides in tantric commitments. Many of the key texts in my large stack of Vajrakilaya teachings were bought on the open market. This video may be of real help in terms of showing people a real tantric Buddhist practice, a group chant of a major protector deity. According to HE Garchen Rinpoche, it is a real blessing to listen to authentic Buddhist mantra practice, whether or not one is Buddhist. Generally it is best to complete one hundred thousand long recitations of Vajrasattva Hundred Syllable mantra before taking up Vajrakilaya practice. That is classical. Also, it makes sense to do some Padmasambhava practice e.g. the Seven Line Prayer before any Vajrakilaya practice. This connects with the lineage of Vajrakilaya, and is very important. Vajrakilaya subsumes a whole stack of protector practices. It is central to the Nyingma lineage approach and much applied in the Sakya and Kagyu Tibetan schools, but not significant in the Gelugpa school. Vajrakilaya is one the most broadly practiced protectors. The most broadly practiced of all is Vajrapani, a closely related practice which is also a wrathful Vajrasattva, one that is significant in many Mahayana traditions across traditional Buddhist Asia. Any high Vajrasattva empowerment includes a high Vajrapani empowerment. I strongly recommend Vajrapani practice to all tantric Buddhists.I did a million Vajrapani and a million Vajrakilaya, and lots of Vajrasattva. As for the teaching on commitments and samaya, here is the book to get: Dakini Teachings, by Padmasambhava This is my core reference manual for Mahayana and tantric study, practice, and teaching. Anyone who wants to study with me has to get this book first and learn the material over time. For many people it will be far from easy to read, but one can grow into it over time. This book is worth a whole bookshelf of other Great Way / Mahayana Buddhist books. You have been helped. Get this book and share it with others. Doing so strengthens the Mahayana in the West. ------------------ Sarva mangalam! Siddhi rastu!
Shipra Malhotra :-) Glad to help. This is a wonderful practice. A most important protector. Shortest mantra is OM VAJRA KILI KILAYA Every Vajrakilaya mantra needs some high level empowerment. Bardo Hundred Deities empowerment includes Vajrakilaya. Eightfold Padmasambhava includes Vajrakilaya. Sometimes Namkhai Norbu gives an online World Wide Transmission for both Vajrasattva and Vajrakilaya, but no guarantees. Look him up at the Dzogchen Community website. His book Crystal And The Way Of Light is accessible, useful, and inspiring. The basic practice book for Namkhai Norbu, the Tun Book, gives a wrathful Guru Padmasambhava that is a Dagger Deity like Vajrakilaya. Padmasambhava As Dagger Deity. Extremely valuable. He gives the Tun Book authorizations several times a year online. Email his people to learn more. Highly recommended! The ultimate meaning of Vajrakilaya is pure indestructible awareness, the Great Perfection, Dzogchen.
Shipra Malhotra I am glad to help. And it is my job as guru. It does feel good when people thank me. That is enough to demonstrate the communication actually worked. Take care.
"Recorded at Vajrakilaya Drubchen at Garchen Institute Arizona , during Vajrakilaya Drubchen Nov 2012 , lead by H.E. Garchen Rinpoche. It was transmitted on Ustream tv . "
Do we need like initiation from a high Lama to hear this mantra isnt this meant for advanced practitioners, wrathful deities help but i dont know is it alright???
***** One of the things that I will say about wrathful #deities is that one should find a teacher that is experienced in learning about the #wrathful #nature of #human #existence (that is a teacher that is initiated in terms of understanding that anger is another reflection of human desire and that they are experienced in directing desire and motivation to a higher means) and then once you understand what they speak about and experience the nature of human nature, then one can practice the teaching (which by that time, one does not need the practice nor the teacher anymore because you become the practice).
***** According to the traditions I'm familiar with, one should not practice these things until instructions, transmissions and empowerment. Also see here - facebook.com/permalink.php?id=158696727489150&story_fbid=587313237960828
***** I think you should check with Garchen Rinpoches sangha i think this is from their drubchen. as long as you are not tryna practice the sadhana without the mantra, instructions etc i see no problem hearing the mantra. Best to check with Garchen's sangha and follow a Vajrakilaya webcast to be properly introduced.
***** Agree with what EmptyRainbows said.. There's a link to the empowerment of Vajrakilaya on my channel under a vid called "13 Precious Drikung Kagyu Empowerments".. If you're interested in practicing it you can search for it on YT, if no no don't worry about just hearing the mantra of course there's nothing wrong with it..
+OneSpotToContemplate My teacher, HE Garchen Rinpoche leads the Vajrakilaya Drubchen every fall; at the empowerment he always says you do not need empowerment for this practice, if you have faith in the Dharma and bodhichitta motivation. You can find a copy of the Vajrakilaya sadhana through his website, or through many of the Drinkung centers in America.
Ваддракилаю Антихрист сейчас ещё до этого видака повторил.Шёл за окном тут амтрально среди толпы народа,у Него с народа кинжал материализовался на ремне с ножнами.
Does releasing this mantra and other mantras like it break vajra samaya.... I was taught that such things should be kept secret and taught those who r ready. As a tantric practitioner your self who has come under the guidance of a vajra master should u really be doing such things even if your motivation is compassion.
Homage to Guru Padmasambhava and the Great Protector Vajrakilaya. I am a tantric Buddhist spiritual doctor. With over fifty high empowerments of Vajrakilaya, an ultimate wrathful Vajrasattva. I cannot break secrecy of any tantric materials without incurring a severe karmic repercussion. The books and practice materials for Vajrakilaya are fully exposed to the public. Historically, in Tibet very few saw these materials. These materials cannot be used except by someone who has the empowerment and who abides in tantric commitments. Many of the key texts in my large stack of Vajrakilaya teachings were bought on the open market. This video may be of real help in terms of showing people a real tantric Buddhist practice, a group chant of a major protector deity, According to HE Garchen Rinpoche, it is a real blessing to listen to authentic Buddhist mantra practice, whether or not one is Buddhist. Generally it is best to complete one hundred thousand long recitations of Vajrasattva Hundred Syllable mantra before taking up Vajrakilaya practice. That is classical. Also, it makes sense to do some Padmasambhava practice e.g. the Seven Line Prayer before any Vajrakilaya practice. This connects with the lineage of Vajrakilaya, and is very important. Vajrakilaya subsumes a whole stack of protector practices. It is central to the Nyingma lineage approach and much applied in the Sakya and Kagyu Tibetan schools, but not significant in the Gelugpa school. Vajrakilaya is one the most broadly practiced protectors. The most broadly practiced of all is Vajrapani, a closely related practice which is also a wrathful Vajrasattva, one that is significant in many Mahayana traditions across traditional Buddhist Asia. Any high Vajrasattva empowerment includes a high Vajrapani empowerment. I strongly recommend Vajrapani practice to all tantric Buddhists. I did a million Vajrapani and a million Vajrakilaya, and lots of Vajrasattva. As for the teaching on commitments and samaya, here is the book to get: Dakini Teachings, by Padmasambhava This is my core reference manual for Mahayana and tantric study, practice, and teaching. Anyone who wants to study with me has to get this book first and learn the material over time. For many people it will be far from easy to read, but one can grow into it over time. This book is worth a whole bookshelf of other Great Way / Mahayana Buddhist books. You have been helped. Get this book and share it with others. Doing so strengthens the Mahayana in the West.
Im a tantric student, all persons knows you can do nothing if the master dont teach you directly. Mantras is a good away to clean our ilusions, desires.... Lots of tantric teachings the masters just teach in monasterys. " study buddhism is study yourself, and study yourself is Forget yourself" . in the book of the death if you dont have a real teacher we can do anything. i read the book and never see these teachings here in europe. just in monasteries. The real teachings of tantrayana you cant learn in retreat. the practice of tummo you can put in youtube, but what my teacher does is diferent. and i can tell he have a powerfull energy. because he study since very very young to be so wise. greatings.
Homage to Guru Padmasambhava and the Great Protector Vajrakilaya. The essential meaning is to use the weapon of skillful means to bind, stab, cut thru and destroy the Three Poisons of Ignorance, Grasping, and Aggression. This is primarily for removing internal obstacles and environmental disharmony. It is also good for defensive magic and combat magic.Vajrakilaya is a primary protector ( dharmapala ) and a primary wisdom deity yoga. Vajrakilaya is also an ultimate wrathful expression of Vajrasattva and subsumes a number of major wrathful deities, such as Yamantaka, Hayagriva and so forth. KILI means "to stab". SARVA VIGHNAN means "all obstructors and harmful bad guys". The main book references on Vajrakilaya are by Dr. Martin Boord. See A Bolt of Lightning From the Blue Hardcover - 2010 by Dr. Martin J Boord (Author) Included in this book are two short tantras of Vajrakila and a full translation of the most important commentary ever written on the subject of kila rites and their understanding for enlightenment. Composed by Padmasambhava, Vimalamitra, and Silamanju, all evidence points to the fact that these remarkable texts marks the very origin of the tantric cult of the wrathful deity Vajrakila. This is a smaller simpler book on the subject: The Practice of Vajrakilaya Paperback - January 1, 1990 by Khenpo Namdrol (Author) I am a tantric Buddhist spiritual doctor. With over fifty high empowerments of Vajrakilaya, an ultimate wrathful Vajrasattva. For me the Vajrakilaya practice and the Martin Boord books are indispensable. So is the book "Dakini Teachings", by Padmasambhava.
it's nice to share, but these things won't work even with an empowerment if the whole practice isn't well understood. I think that in this format, without an accomplished teacher present, the less you say the better.
Kila means like "ritual dagger" .. that's why I used the text .. the visuals are evocative of the type of visualization that one does with a vajrakilaya sadhana .. if you would like more info I would advise you to seek out a good lama and join the kula of vajrayana dharma practitioners ..
Just attended Vajrakilaya Drubchen at GBI. Long live Garchen Rinpoche .
Live Long our Living Buddhas Garchen Rinpoche and Dalai Lama and many other liberated Masters May all sentient beings attain the fruition of the Dharmakaya
The woman crying is White Tara, Dakini of Compassion, weeping for all Mother suffering sentient beings.
Thank You for the explanation 🙏🙏🙏
OM BENZA KILIKILAYA SARWA BIGNAN BAM HUNG PHAT
Lama Khyenno
🙏🙏🙏🙇♀️
OM BENZA KILI KILAYA SARWA BIGNAN BAM HUNG PHAT
May the woman who cries be freed from suffering and the causes of suffering. May you live in peace, happiness, love and abides in equanimity.
She was just happy to see Rinpoche in-person.
May the mantra of this Holy Lord, clears the sufferings, obscurations and misery of all.
ShaktipatSeer2 - I wanted to share something with you. The first time I heard this version with the crying woman, I was disappointed, even annoyed. But now with practice, it has opened up a space of greater compassion within me by helping me to be more loving to that woman, to my own sorrow, and that of all beings...to be in that place of emotional full-heartedness that most of us experience at the end of one of Rinpoche's retreats. So now I am using this to assist me in sitting in the fire of deep compassion and presence with the difficult emotions. Thank you. Blessings to you. :)
That's a good attitude to have.. I was annoyed also lol
Those could be tears of devotion just as much as they could be due to sadness. Actually, sometimes sorrow gives rise to devotion very powerfully, in my experience. Best to rejoice in such tears in the aspiration they become our own.
I love the weeping... I can relate. Sometimes these things just move us beyond comprehension and we are released from suffering that was with us for longer than we could even imagine... Perhaps even previous lifetimes.
@@Esotericyoga True, in a trip to see my yoga master "Yogui Bajhan" I crayed with no stop more than 20 hours. I was complety desperate to stop craying but I did not. Why? is beyond comprehension. Sat Nam Ji♥♥♥
Amazingly beautiful
OM Benzar Kilikilaya Sarva Bignen Bam Hum Phat _/\_
Vajrakilaya Svaha !
aulia vriconella merci c'est plus clair
Vajrayana mantras are secret no more! Except maybe the Trignen part ;-)
There's something special about this specific version of this mantra. Even the part where the crying woman blows her nose at 18:50.
Deep gratitude for sharing this. The world needs a whole lot more of this stuff.
this mantra rattles the cage of global negativity. that accounts for these negative comments below. do keep posting and chanting and benefitting others. B
Om benza kilikilaya sarwa bignan bam hung phat
I was at this teaching during the live recording during the Vajrakilaya retreat. Regards the laughter at the end of the recording: Garchen Rinpoche was amusing su making some expressive faces, thus a few people are heard laughing. No harm, just joy!!
Ah makes sense :P either way the mantra is what matters in the recording!
Iuudickqihjwuuuufuujtuutruutpppqwwwwut7utuþttuty7wurrururyr7iweiiriueuueueuutyyyryryr
SABBE SANKHARA ANICCA 😞
Namo Buddhaya
Namo Dharma ya
Namo Sanghaya
Tadyatha Om Benza (Vajra) Kilikilaya Sarva Bignen Bam Hum Phat 🙏
om vajrakilay sarbidi hung 108
Beautiful playlist. Great work. Unpretentious ....and pure... Thank you for sharing this with us
May all beings benefit
This Drupchen, November of 2013 was the Best 15 days retreat I have ever attended.
Thanks vor posting ...Namo Amitabha
You should give credit where it is do. This is Garchen Rinpoche’s Vajrakilaya drunchen.
🇧🇷🙌💡🌾😊🙏🔥💚Budismo é muito importante 💥 Namaste 🌻 Shanti OM ⚡ Roraima
Thank you for Recording and Sharing this great music, I have really enjoyed myself listening to this music even though I do not understood the language.......
^_^ glad you enjoy..
Namaste.. Very good.. devotional...Amei 🙏🙏🙏👏💝💫💎Boa Vista Roraima Brazil 👑
Thanks for posting this - nice mantra melody.
I definitely hear laughter. We've all had occasions where during times of great ceremony and seriousness, when we're not supposed to laugh, we can't help ourselves.The more we suppress it the funnier it becomes. I doubt Vajrakilaya was offended.
Garchen Rinpoche was making faces at the end of the puja, thus laughter was appropriate. joy is never harmful.
laughter is one of the signs that confirms Vajrakylaya, and it is not a common laughter, it is an eruption of laugh when it starts its very hard to stop, its an explosion of laughter because Vajrakylaya is laughing and it laughts with its wrathful force. So its a good sign, if i remember correctly there are 9 signs. Even after midnight during the mantra line with only 3-4 very tired people Vajrakyalaya`s laughter may erupt and its impossible to stop
It will be much more effective if you practice the mantra in the form of a short sadhana with self-generation and completion stages..
🙏🌹🙏🌹🙏🌹
О Кааба из под земли за окном вылезла.До этого днём с неба больше размером появлялась.Красивым шатром покрыта чёрным.По краям золотом вышивка.
I just finished a Vajrakilaya retreat with Garchen Rinpoche yesterday, and I will miss hearing this version of the mantra very much. If anyone knows of a way to hear this version without the sound of the woman crying I would be most grateful. Thank you for posting.
+Paden Shide
It could be considered that the weeping is a great call to compassion. May we be fearless. _/\_
Yes - thank you Stacy. :) In a later posting I commented that I realized this after practicing with this version for awhile...it opened my heart more deeply, and helped me to allow the sorrow as well as the joy in my heart to be...and made me even more passionate about wanting to help to alleviate the suffering of all beings. Peace to you.
Honestly the crying was a little bit over the top.. if you were really moved to tears there's no reason to make a display of it... but of course everyone is just human.. it's good that there was some level of resolution of something she was dealing with that it actually moved her to tears but lol it did kinda mess up the audio
I like this crying performance 😅 This made really authentic the purifycation process. It is happening. I had also an experience like that but in my case no cry instead much much fear and anger appears and take over me 🙃
💜
Thank you! most appreciated
Thanks..🙏🙏🙏
Рекьявик рванкло,вывернуло в Татарскую слободу Томска.В астрале сразу подступы к Лхасе построились с ещё одной Поталой.
Muy bueno
Thanks ♥
I would love to know the words to this. I just cant stop listening to this.
Om Benza Kili Kilaya Sarwa Bighnan Bam Hum Pey .. If you are interested further Google Vajrakilaya.. He is a very important deity his sadhana is very effective for removing difficult obstacles
@@ShaktipatSeer2 This is Serious.
Choix parfait merci
Je ne connais pas ce mantra et qui es la deite SVP,merci
โอมวาจา คิริคิ รายาสวาบิกเหเนนบาม หวงเพ
It sounds as if someone is weeping or laughing (the sounds are indistinct) during the recording. That aside, it's a lovely hymn I enjoyed very much.
Weeping due to the downflow of grace so loudly and extrovertedly is extremely annoying.. It's like saying "Lookit me, I'm holy".. otherwise yes the track is great..
Well, if they got caught up in the energy of the hymn/chant, no harm done. I just wasn't sure what I was hearing.
To me it sounded a little played up.. Which is one of the most obnoxious things that you can possibly do.. Besides disturbing others you're disrupting the whole ceremony by wanting others to focus on yourself instead of the deity.. Anyway.. That's just my opinion.. Good on her for being there in the first place :p.. Just wish people would take sincerity and humility a little more seriously..
that's because energies of this mantra are powerful, and circulating trough our energy system it opens blockades and clears them, in wich you may, if blockade is strong, start crying, or you may get angry or get in any other state...
Yes, sometimes people attend who have chronic illnesses, are going through crisis and such. I remember one lady at the Drubchen had a serious health condition, thus may have been crying to express herself. The energy is powerful, cleansing and enriching, thus releasing emotions sometimes happens.
Listening closely to the mantra there is an extra syllable at the end of one of the melody lines. Does Phat have an extra syllable somehow when it is sung in that line? Or is it a different word? Thanks :-)
I'm sort of confused myself why "P'hat" is always pronounced "Pey" .. But this is how the Lamas pronounce it so good enough for me lol
Is there someone crying in the background of this recording? 😮
Thank you😊 what does "benza" mean? I want to point out that having practised this mantra with this melody for 2 hours in the last 24 h, as a variation to the one with "vajra" instead of "benza" i had been doing, a major obstacle was lifted for me today. Not saying none had been with the previous version, but....So how does the word "benza" compare to the word "vajra"? Is it strictly equivalent or does it have different properties? Or maybe it's the melody. In any case i like this version better.😊
Literally just how Himalayan Buddhists pronounce Vajra.. They don't have a "J" sound in their languages so it becomes a "Dz" sound
Норвегию сюда выаернуло.
🌻
🙇♀️🙇♀️🙇♀️🌼🌼🌹🌹
I love listening to this though I hv no knowledge regarding this but somehow it makes me feel so good n light after 24minutes.I would be thankful if somebody will please explain it to me.thanx in advance.
Hi Shipra.
Then you have a very good and very pure connection with this practice.
I will repeat here what I have said as responses to two other such questions asked concerning this video.
This post is a comprehensive and powerful teaching on Vajrakilaya and Buddhist tantra because it gives the key book references.
(1)
sonam tobgay1 month ago
meaning of mantra?
answer:
Homage to Guru Padmasambhava and the Great Protector Vajrakilaya.
The essential meaning is to use the weapon of skillful means to bind, stab, cut thru and destroy the Three Poisons of Ignorance, Grasping, and Aggression.
This is primarily for removing internal obstacles and environmental disharmony.
It is also good for defensive magic and combat magic.
Vajrakilaya is a primary protector ( dharmapala ) and a primary wisdom deity yoga.
Vajrakilaya is also an ultimate wrathful expression of Vajrasattva and subsumes a number of major wrathful deities, such as Yamantaka, Hayagriva and so forth.
KILI means "to stab".
SARVA VIGHNAN means "all obstructors and harmful bad guys".
The main book references on Vajrakilaya are by Dr. Martin Boord.See
A Bolt of Lightning From the Blue Hardcover - 2010
by Dr. Martin J Boord (Author)
Included in this book are two short tantras of Vajrakila and a full translation of the most important commentary ever written on the subject of kila rites and their understanding for enlightenment. Composed by Padmasambhava, Vimalamitra, and Silamanju, all evidence points to the fact that these remarkable texts marks the very origin of the tantric cult of the wrathful deity Vajrakila.
This is a smaller simpler book on the subject:
The Practice of Vajrakilaya Paperback - January 1, 1990
by Khenpo Namdrol (Author)
I am a tantric Buddhist spiritual doctor. With over fifty high empowerments of Vajrakilaya, an ultimate wrathful Vajrasattva.
For me the Vajrakilaya practice and the Martin Boord books are indispensable.
So is the book "Dakini Teachings", by Padmasambhava.
(2)
KOTAROINUGAMIsama3 months ago
Does releasing this mantra and other mantras like it break vajra samaya.... I was taught that such things should be kept secret and taught those who r ready. As a tantric practitioner your self who has come under the guidance of a vajra master should u really be doing such things even if your motivation is compassion.
answer:
Homage to Guru Padmasambhava and the Great Protector Vajrakilaya.
I am a tantric Buddhist spiritual doctor. With over fifty high empowerments of Vajrakilaya, an ultimate wrathful Vajrasattva.
I cannot break secrecy of any tantric materials without incurring a severe karmic repercussion.The books and practice materials for Vajrakilaya are fully exposed to the public.
Historically, in Tibet very few saw these materials.
These materials cannot be used except by someone who has the empowerment and who abides in tantric commitments.
Many of the key texts in my large stack of Vajrakilaya teachings were bought on the open market.
This video may be of real help in terms of showing people a real tantric Buddhist practice, a group chant of a major protector deity.
According to HE Garchen Rinpoche, it is a real blessing to listen to authentic Buddhist mantra practice, whether or not one is Buddhist.
Generally it is best to complete one hundred thousand long recitations of Vajrasattva Hundred Syllable mantra before taking up Vajrakilaya practice. That is classical.
Also, it makes sense to do some Padmasambhava practice e.g. the Seven Line Prayer before any Vajrakilaya practice. This connects with the lineage of Vajrakilaya, and is very important.
Vajrakilaya subsumes a whole stack of protector practices. It is central to the Nyingma lineage approach and much applied in the Sakya and Kagyu Tibetan schools, but not significant in the Gelugpa school.
Vajrakilaya is one the most broadly practiced protectors. The most broadly practiced of all is Vajrapani, a closely related practice which is also a wrathful Vajrasattva, one that is significant in many Mahayana traditions across traditional Buddhist Asia.
Any high Vajrasattva empowerment includes a high Vajrapani empowerment. I strongly recommend Vajrapani practice to all tantric Buddhists.I did a million Vajrapani and a million Vajrakilaya, and lots of Vajrasattva.
As for the teaching on commitments and samaya, here is the book to get:
Dakini Teachings, by Padmasambhava
This is my core reference manual for Mahayana and tantric study, practice, and teaching.
Anyone who wants to study with me has to get this book first and learn the material over time.
For many people it will be far from easy to read, but one can grow into it over time. This book is worth a whole bookshelf of other Great Way / Mahayana Buddhist books.
You have been helped.
Get this book and share it with others. Doing so strengthens the Mahayana in the West.
------------------
Sarva mangalam! Siddhi rastu!
wcangel thanku n respect.
Shipra Malhotra
:-)
Glad to help.
This is a wonderful practice.
A most important protector.
Shortest mantra is
OM VAJRA KILI KILAYA
Every Vajrakilaya mantra needs some high level empowerment.
Bardo Hundred Deities empowerment includes Vajrakilaya.
Eightfold Padmasambhava includes Vajrakilaya.
Sometimes Namkhai Norbu gives an online World Wide Transmission for both Vajrasattva and Vajrakilaya, but no guarantees.
Look him up at the Dzogchen Community website.
His book
Crystal And The Way Of Light
is accessible, useful, and inspiring.
The basic practice book for Namkhai Norbu, the Tun Book, gives a wrathful Guru Padmasambhava that is a Dagger Deity like Vajrakilaya.
Padmasambhava As Dagger Deity.
Extremely valuable.
He gives the Tun Book authorizations several times a year online.
Email his people to learn more.
Highly recommended!
The ultimate meaning of Vajrakilaya is pure indestructible awareness, the Great Perfection, Dzogchen.
wcangel :-)
Shipra Malhotra
I am glad to help. And it is my job as guru.
It does feel good when people thank me.
That is enough to demonstrate the communication actually worked.
Take care.
does anyone know where and when this recording was made?
"Recorded at Vajrakilaya Drubchen at Garchen Institute Arizona , during Vajrakilaya Drubchen Nov 2012 , lead by H.E. Garchen Rinpoche. It was transmitted on Ustream tv . "
Все :Нидал рыцарем воскрес.А астрале за окном прет за Антихристом.
namo vajra kiliya
powerful mantra
by the way who is crying or laughing while recording
nhạc này tên gì vậy
Do we need like initiation from a high Lama to hear this mantra isnt this meant for advanced practitioners, wrathful deities help but i dont know is it alright???
***** One of the things that I will say about wrathful #deities is that one should find a teacher that is experienced in learning about the #wrathful #nature of #human #existence (that is a teacher that is initiated in terms of understanding that anger is another reflection of human desire and that they are experienced in directing desire and motivation to a higher means) and then once you understand what they speak about and experience the nature of human nature, then one can practice the teaching (which by that time, one does not need the practice nor the teacher anymore because you become the practice).
***** According to the traditions I'm familiar with, one should not practice these things until instructions, transmissions and empowerment. Also see here - facebook.com/permalink.php?id=158696727489150&story_fbid=587313237960828
***** I think you should check with Garchen Rinpoches sangha i think this is from their drubchen.
as long as you are not tryna practice the sadhana without the mantra, instructions etc i see no problem hearing the mantra. Best to check with Garchen's sangha and follow a Vajrakilaya webcast to be properly introduced.
***** Agree with what EmptyRainbows said.. There's a link to the empowerment of Vajrakilaya on my channel under a vid called "13 Precious Drikung Kagyu Empowerments".. If you're interested in practicing it you can search for it on YT, if no no don't worry about just hearing the mantra of course there's nothing wrong with it..
+OneSpotToContemplate My teacher, HE Garchen Rinpoche leads the Vajrakilaya Drubchen every fall; at the empowerment he always says you do not need empowerment for this practice, if you have faith in the Dharma and bodhichitta motivation. You can find a copy of the Vajrakilaya sadhana through his website, or through many of the Drinkung centers in America.
There is no "only way" to do anything.
Exactly. Like saying a jet airplane is the only way to cross the ocean -- it might be fast, but it's not the "only"...
Do you even know what my statement means and why I said "only way"? Yes there is only one way to do certain things.
no its not! there are millions of ways like there are millions of beings! go beyond words and recognize your own mind!
@@lefthandyogi ✋✋✋✋👌👌👌👌👌👍👍👍👍👍🙏🙏🙏🙏
Hiii
is it ok to practice this mantra without an empowerment?
Around 14:40 somebody cries in the mic
Ваддракилаю Антихрист сейчас ещё до этого видака повторил.Шёл за окном тут амтрально среди толпы народа,у Него с народа кинжал материализовался на ремне с ножнами.
Does releasing this mantra and other mantras like it break vajra samaya.... I was taught that such things should be kept secret and taught those who r ready. As a tantric practitioner your self who has come under the guidance of a vajra master should u really be doing such things even if your motivation is compassion.
Homage to Guru Padmasambhava and the Great Protector Vajrakilaya.
I am a tantric Buddhist spiritual doctor. With over fifty high empowerments of Vajrakilaya, an ultimate wrathful Vajrasattva.
I cannot break secrecy of any tantric materials without incurring a severe karmic repercussion.
The books and practice materials for Vajrakilaya are fully exposed to the public.
Historically, in Tibet very few saw these materials.
These materials cannot be used except by someone who has the empowerment and who abides in tantric commitments.
Many of the key texts in my large stack of Vajrakilaya teachings were bought on the open market.
This video may be of real help in terms of showing people a real tantric Buddhist practice, a group chant of a major protector deity,
According to HE Garchen Rinpoche, it is a real blessing to listen to authentic Buddhist mantra practice, whether or not one is Buddhist.
Generally it is best to complete one hundred thousand long recitations of Vajrasattva Hundred Syllable mantra before taking up Vajrakilaya practice. That is classical.
Also, it makes sense to do some Padmasambhava practice e.g. the Seven Line Prayer before any Vajrakilaya practice. This connects with the lineage of Vajrakilaya, and is very important.
Vajrakilaya subsumes a whole stack of protector practices. It is central to the Nyingma lineage approach and much applied in the Sakya and Kagyu Tibetan schools, but not significant in the Gelugpa school.
Vajrakilaya is one the most broadly practiced protectors. The most broadly practiced of all is Vajrapani, a closely related practice which is also a wrathful Vajrasattva, one that is significant in many Mahayana traditions across traditional Buddhist Asia.
Any high Vajrasattva empowerment includes a high Vajrapani empowerment. I strongly recommend Vajrapani practice to all tantric Buddhists.
I did a million Vajrapani and a million Vajrakilaya, and lots of Vajrasattva.
As for the teaching on commitments and samaya, here is the book to get:
Dakini Teachings, by Padmasambhava
This is my core reference manual for Mahayana and tantric study, practice, and teaching.
Anyone who wants to study with me has to get this book first and learn the material over time.
For many people it will be far from easy to read, but one can grow into it over time. This book is worth a whole bookshelf of other Great Way / Mahayana Buddhist books.
You have been helped.
Get this book and share it with others. Doing so strengthens the Mahayana in the West.
Im a tantric student, all persons knows you can do nothing if the master dont teach you directly. Mantras is a good away to clean our ilusions, desires.... Lots of tantric teachings the masters just teach in monasterys. " study buddhism is study yourself, and study yourself is Forget yourself" . in the book of the death if you dont have a real teacher we can do anything. i read the book and never see these teachings here in europe. just in monasteries. The real teachings of tantrayana you cant learn in retreat. the practice of tummo you can put in youtube, but what my teacher does is diferent. and i can tell he have a powerfull energy. because he study since very very young to be so wise. greatings.
why midway..someone is Crying??????
meaning of mantra?
Homage to Guru Padmasambhava and the Great Protector Vajrakilaya.
The essential meaning is to use the weapon of skillful means to bind, stab, cut thru and destroy the Three Poisons of Ignorance, Grasping, and Aggression.
This is primarily for removing internal obstacles and environmental disharmony.
It is also good for defensive magic and combat magic.Vajrakilaya is a primary protector ( dharmapala ) and a primary wisdom deity yoga.
Vajrakilaya is also an ultimate wrathful expression of Vajrasattva and subsumes a number of major wrathful deities, such as Yamantaka, Hayagriva and so forth.
KILI means "to stab".
SARVA VIGHNAN means "all obstructors and harmful bad guys".
The main book references on Vajrakilaya are by Dr. Martin Boord.
See
A Bolt of Lightning From the Blue Hardcover - 2010
by Dr. Martin J Boord (Author) Included in this book are two short tantras of Vajrakila and a full translation of the most important commentary ever written on the subject of kila rites and their understanding for enlightenment. Composed by Padmasambhava, Vimalamitra, and Silamanju, all evidence points to the fact that these remarkable texts marks the very origin of the tantric cult of the wrathful deity Vajrakila.
This is a smaller simpler book on the subject:
The Practice of Vajrakilaya Paperback - January 1, 1990
by Khenpo Namdrol (Author)
I am a tantric Buddhist spiritual doctor. With over fifty high empowerments of Vajrakilaya, an ultimate wrathful Vajrasattva.
For me the Vajrakilaya practice and the Martin Boord books are indispensable.
So is the book "Dakini Teachings", by Padmasambhava.
Nice
Crying at 14:45?
why someone cries?
wow theres a women crying in the background
it's nice to share, but these things won't work even with an empowerment if the whole practice isn't well understood. I think that in this format, without an accomplished teacher present, the less you say the better.
why are they have flying daggers chisels around? kungfu practice?
Kila means like "ritual dagger" .. that's why I used the text .. the visuals are evocative of the type of visualization that one does with a vajrakilaya sadhana .. if you would like more info I would advise you to seek out a good lama and join the kula of vajrayana dharma practitioners ..
Gracias mi amor
Viva Buda !!
I can't believe you just suggested that. Dishonest.