Matthew 19 - Part 1 - What therefore God hath joined together, let not man put asunder

Поделиться
HTML-код
  • Опубликовано: 16 ноя 2024

Комментарии • 14

  • @minkymandy6065
    @minkymandy6065 Год назад +1

    I learned deep things I never knew before. Can't wait for Part II.

  • @jettichristopher6905
    @jettichristopher6905 3 года назад +5

    God's Word is good pleasing and perfect.
    How enjoyable it is !
    God of Israel is my God
    Love from India.

    • @minkymandy6065
      @minkymandy6065 Год назад +1

      How wonderful that you are in India & love the God of Israel!

  • @MAR-SHALL
    @MAR-SHALL 9 месяцев назад +1

    LOVE IT‼️

  • @stevenboudreaux2183
    @stevenboudreaux2183 3 года назад +5

    Great sermon! Thank you Dr. Baruch.

  • @joychristie
    @joychristie 2 года назад +2

    Thank you sir so much

  • @gnial2001
    @gnial2001 8 месяцев назад

    I always learned something deep and fresh from Dr Baruch. Thank you. Especially exposing "biblion" and "apostasion" was eye opener. Blessings to you and your ministry from India.

  • @GrupoF-u6m
    @GrupoF-u6m Год назад +1

    Shalom a todos traduzcan en español está enseñanza porfavor

  • @raymundotoledo8019
    @raymundotoledo8019 3 года назад +3

    Deseamos escuchar al dr enseñar la Torah en español please Shalom

  • @esperanzamorales9185
    @esperanzamorales9185 3 года назад +1

    🇮🇱🤲🇮🇱

  • @Phil-bm4xo
    @Phil-bm4xo 8 месяцев назад

    The exception clause was Jewish specific for a time when the Jews were still under the their Jewish/Mosaic law.
    Matthew was writing to a Jewish audience. It was this very audience who received the prophesy of the coming Messiah’s birth. It was this very audience who would understand the Jewish betrothal system of the Mosaic law as mentioned in Matthew 1:19, which describes the same situation Jesus excuses in 19:9 and 5:32.
    Mark and Luke’s audience were Gentile. They were a non-Jewish audience who did not follow the Jewish/Mosaic law; therefore, the exception clause did not apply to them, nor did it need to be mentioned.
    Even though Jesus was speaking to the same group of Pharisees and disciples in each gospel, each writer had a different audience with a different knowledge base and need. Mark and Luke’s Gentile audience did not need to be given an exception for a religion and betrothal law they did not keep (Matt. 1:19, Duet. 22:17, 24:1: Lev. 21:13-15). The Gentile audience was simply not amenable to the Jewish/Mosaic laws.
    Paul’s audience in 1 Corinthains were Christian. Since Christians do not follow the Jewish/Mosaic law of betrothal, and since the exception clause was Jewish specific, Paul did not need to include an exception clause in any of his writings to Christians regarding marriage, divorce, or remarriage. Divorce (i.e. putting away) was never permitted for the Christian. Never. (1 Cor. 7:12). The exception clause was Jewish specific for a time when the Jews were still under the their Jewish/Mosaic law.
    But Christ “abolished” the Old Law, making it “obsolete.” (Eph. 2:15; Heb. 8:13). Therefore, the exception clause, like the Old Law, with all its obligations, are done away with. The exception clause simply does not apply to Christians.

    • @iloveyeshuamessiahforever2934
      @iloveyeshuamessiahforever2934 3 месяца назад

      Let’s let scripture/Jesus Christ say it as HE said it clearly to ALL who are believers in HIM - Matthew 5: 17Do not think that I have come to abolish the Law or the Prophets. I have not come to abolish them, but to fulfill them. 18For I tell you truly, until heaven and earth pass away, not a single jot, not a stroke of a pen, will disappear from the Law until everything is accomplished. 19So then, whoever breaks one of the least of these commandments and teaches others to do likewise will be called least in the kingdom of heaven; but whoever practices and teaches them will be called great in the kingdom of heaven. 20For I tell you that unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven. 💕

    • @Phil-bm4xo
      @Phil-bm4xo 3 месяца назад

      @@iloveyeshuamessiahforever2934 Jesus used the word porneia not moichia. Let’s let Jesus tell us what He was excusing. Fornication of he unwed, Matt. 1:18-29, John 8:41.

    • @iloveyeshuamessiahforever2934
      @iloveyeshuamessiahforever2934 3 месяца назад

      @@Phil-bm4xo read it as you will then. But Jesus HE came not to do away with, read the who,e scripture in its context. I have no more to say to you concerning this. You want it to t say what you want it to say. Heaven and earth have not yet passed anatomy has it? Bye.