Fascinating discussion. I wonder what connection, if any, exists between the destruction of monasteries and chancels and the Protestant antipathy towards memory as the fourth part of rhetoric. Hamlet itself seems to draw this connection. The observations about the prohibition on staged versions of Church of England rites is fascinating and has profound implications.
Guess the ghost can't be a hallucination because other characters "see" it. "Life after death" seems to have always been biggest sales-marketing point for religious-supernatural claims.
Wonderful! Thank you so much!
Fascinating discussion. I wonder what connection, if any, exists between the destruction of monasteries and chancels and the Protestant antipathy towards memory as the fourth part of rhetoric. Hamlet itself seems to draw this connection.
The observations about the prohibition on staged versions of Church of England rites is fascinating and has profound implications.
Guess the ghost can't be a hallucination because other characters "see" it. "Life after death" seems to have always been biggest sales-marketing point for religious-supernatural claims.