Respected admin.. Can you send my question to prabhajanacharyaru... Regarding this shloka from mahabharata shanti parva by krishna.. Mahabharata. Santi Parva 341:22 - 27. Krishna said:- Narayana is the Self of Rudra it should be known from age to age. If that god of gods (Maheshvara) be worshipped, then O Partha, is the mighty Narayana also worshipped. I [Krishna] am the Self, O Arjuna of all the worlds, of all the universe. Rudra again is my Self. It is for this reason that I always adore him. If I do not adore the auspicious and boon-giving Isana nobody would then adore Me in essence. The principles I set are followed by all the worlds. Those principles should always be respected, and it is, therefore, that I too respect them. He who knows Rudra knows Myself, and he who knows Me knows Rudra. He who follows Rudra follows Me. Rudra is Narayana. Both are one Being, appearing in two different forms. Rudra and Narayana, forming one Being, pervade all things and cause them to act. Can you clarify this.... What's acharya madhva's take on this sutra...(it contradicts the taratamya teachings of acharyaru) It will be great help if you reach out to acharya with this
It's simple.. Krishna himself had declared about his manifestations and important adhishtanas as presence/ vibhuti roopa in bhagavadgeeta.. If both are verified/corelated under simple truth of Madhwa philosophy, anyone can make sure.. Reading geetAtAtparya can help understanding this better..
ಓಂ ಶ್ರೀ ಗುರು ರಾಘವೇಂದ್ರಾಯ ನಮಃ 🙏🙏🙏
ಆಚಾರ್ಯರಿಗೆ ಭಕ್ತಿ ಪೂರ್ವಕ ನಮಸ್ಕಾರಗಳು 🙏🙏🙏🙏
ತುಂಬಾ ವಿಸ್ತಾರವಾಗಿ ಹಾಗೂ ಅದ್ಭುತವಾಗಿ ವಿವರಿಸಿ ಕೂಡಿಟ್ಟಿರುವ ನಿಮಗೆ ಹೃತ್ಪೂರ್ವಕ ಧನ್ಯವಾದಗಳು ಗುರುಗಳೇ 🙏🙏🙏🙏🙏
🙏🏻 ಓಂ ಶ್ರೀ ರಾಘವೇಂದ್ರಯಾ ನಮಃ 🙏🏻
Shree gurubhyo namah
ಓಂ ಶ್ರೀ ಗುರು ರಾಘವೇಂದ್ರಾಯ ನಮಃ
Sri raghavendraya namaha
Sri guru rajo vijayete,
🙏🙏🙏🙏🙏
🙏🙏ಶ್ರೀ ರಾಘವೇಂದ್ರಯ ನಮಃ ಶ್ರೀ 🙏🙏🙏🙏
🙏🏻🙏🏻Sri guru Raghavendraya namaha 🙏🏻🙏🏻🙏🏻🙏🏻
🙏🙏sri guru raghavendraya namaha sri 🙏🙏🙏🙏
🙏🙏sri raghavendraya namaha sri 🙏🙏🙏🙏
🙏🙏ಶ್ರೀ ಗುರುರಾಜೋ ವಿಜಯತೇ ಶ್ರೀ 🙏🙏🙏🙏
Om Sri Guru Raghavendraya Namaha ❤️
Om SREE Raghavendra Yana maha 🙏🙏
Meaningful thought our rayaru
Hare Krishna 🙏
Om shri raghavendraya namaha 🙏🙏🙏
🙏🙏🙏
Jai Shri Ram. ಮನೆಯಲ್ಲಿ ರಾಯರಿಗೆ pradakshane ಹಾಕಲು ಏನೆಲ್ಲಾ ಮಾಡಬಹುದು
🙏👍
Respected admin..
Can you send my question to prabhajanacharyaru... Regarding this shloka from mahabharata shanti parva by krishna..
Mahabharata. Santi Parva 341:22 - 27.
Krishna said:- Narayana is the Self of Rudra it should be known from age to age. If that god of gods (Maheshvara) be worshipped, then O Partha, is the mighty Narayana also worshipped. I [Krishna] am the Self, O Arjuna of all the worlds, of all the universe. Rudra again is my Self. It is for this reason that I always adore him. If I do not adore the auspicious and boon-giving Isana nobody would then adore Me in essence. The principles I set are followed by all the worlds. Those principles should always be respected, and it is, therefore, that I too respect them. He who knows Rudra knows Myself, and he who knows Me knows Rudra. He who follows Rudra follows Me. Rudra is Narayana. Both are one Being, appearing in two different forms. Rudra and Narayana, forming one Being, pervade all things and cause them to act.
Can you clarify this.... What's acharya madhva's take on this sutra...(it contradicts the taratamya teachings of acharyaru)
It will be great help if you reach out to acharya with this
It's simple..
Krishna himself had declared about his manifestations and important adhishtanas as presence/ vibhuti roopa in bhagavadgeeta.. If both are verified/corelated under simple truth of Madhwa philosophy, anyone can make sure..
Reading geetAtAtparya can help understanding this better..
This is 3 years old video
Prajwal, but the content is evergreen.... You get to learn more as you listen more.
@KP S no they have re uploaded
🙏🙏ಶ್ರೀ ರಾಘವೇಂದ್ರಯ ನಮಃ ಶ್ರೀ 🙏🙏🙏🙏
🙏🏻🙏🏻Sri guru Raghavendraya namaha 🙏🏻🙏🏻🙏🏻🙏🏻