@@osmanshah5046 the majority of female scholars narrated from their family members and learned from their family members. You need to read about the context in which the teaching and learning took place, don’t fall for this liberal propaganda trying to diminish gender segregation and redefine the way in which women in Islamic discourses operated.
@@Papa-pawsthese people are far from liberal. They are people who took their knowledge from unbroken verified chains of scholars and follow the opinion of the overwhelming majority of the scholars in this issue. The deobundi opinion is not even agreed upon by all of the hanifis.
@@osmanshah5046You keep saying Debond as if it’s a group. Debond is a madrasa system that has a wide spectrum of different views, often against each other. So I’m not sure what you intend by continuing bringing up the Debond madrasa network bro. You’re straw-maning me. I never said it was the only opinion or the right option. Once again, please take a second, or two, to read the original comment your loosing your marbles over.
I don’t expect you to take my option into consideration, and I certainly don’t expect you not to be offended by it. You should consider not letting a sisters read. The women’s voice being considered aura is opinion many brothers and sisters take. Not to mention its effect, regardless of it being aura or not. May Allah continue to give you strength and preserve you and the reader, as well accept all your work. Ameeen.
Shaykh, any way you can debate Jake Brancatella on the topic of aqeeda of Ahle-Sunnah? He’s going bananas everywhere and causing confusion.
shaykh, what do you think about the ahbash?
❤
Besides the mothers of the believers there are many examples of the women among the sahaba talking to the men
@@osmanshah5046 the majority of female scholars narrated from their family members and learned from their family members. You need to read about the context in which the teaching and learning took place, don’t fall for this liberal propaganda trying to diminish gender segregation and redefine the way in which women in Islamic discourses operated.
@@Papa-pawsthese people are far from liberal. They are people who took their knowledge from unbroken verified chains of scholars and follow the opinion of the overwhelming majority of the scholars in this issue. The deobundi opinion is not even agreed upon by all of the hanifis.
@@osmanshah5046You keep saying Debond as if it’s a group. Debond is a madrasa system that has a wide spectrum of different views, often against each other. So I’m not sure what you intend by continuing bringing up the Debond madrasa network bro. You’re straw-maning me. I never said it was the only opinion or the right option. Once again, please take a second, or two, to read the original comment your loosing your marbles over.
I’m referring to deobundis because you are the only legitimate group of people who hold this opinion
@@osmanshah5046 Depndies aren’t a group though, it’s school system. That’s why I’m not sure why you keep referring to them as if they are a group.
I don’t expect you to take my option into consideration, and I certainly don’t expect you not to be offended by it. You should consider not letting a sisters read. The women’s voice being considered aura is opinion many brothers and sisters take. Not to mention its effect, regardless of it being aura or not. May Allah continue to give you strength and preserve you and the reader, as well accept all your work. Ameeen.
pseudo salafis hold that incorrect position. Ahlus Sunnah do not
@@Sakajaweeeeuh 🎻
@@Papa-paws 🥁
not really buddy .. Hanafis do as well. Ahlus Sunnah
@@Hekabok no they dont lol female must cover everything except face, hands below wrists, feet below ankles
no mention of her voice being awrah.