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Tulunad or Tulu Nadu, also called Bermere sristi[citation needed] or Parashurama Srishti, is a region and a proposed state on the southwestern coast of India. The Tulu people, known as 'Tuluva' (plural 'Tuluver'), speakers of Tulu, a Dravidian language, are the preponderant ethnic group of this region. South Canara, an erstwhile district and a historical area, encompassing the undivided territory of the contemporary Dakshina Kannada and Udupi districts of Karnataka State and Kasaragod district of Kerala state forms the cultural area of the Tuluver. Historically, Tulu Nadu lay between the Gangavalli River (Uttara Kannada district) in the north and the Chandragiri River (Kasaragod district) in the south. Currently, Tulu Nadu consists of the Dakshina Kannada and Udupi districts of Karnataka state and Kasaragod district of Kerala state. This region is not an official administrative entity. Mangalore, the fourth largest (in terms of area and population) and a major city of Karnataka is the largest city of Tulu Nadu. Udupi and Kasaragod are the other major cities of this region.
KOTI - CHENNAYA
It is believed that the twins, `Koti' -'Chennaya' lived four century ago, (Circa 1556 A.D to 1591 A.D.) and fought for truth and justice during the feudal era. They are worshiped annually in a special shrine called 'garooDi' maintained by two of the major communities of Coastal Karnataka - the 'Billavas' and 'Bunts'. Today 230 'GaroDis’ or shrines have been identified in and around Coastal Karnataka. (See Babu Ameen & Mohan Kotyan, 1990 PP 25-38) .The twins are worshipped annually in a ceremony called a 'neema', where the 'Billava' 'paatry' (or the priest) and the 'Parava' dancers get possessed during the ritual. 'Parava 'men play the 'tembere' (drum). 'Koti' & 'Chennaya' epic or songs are called 'biira' in this tradition. During the previous night there is a food (vegetarian food) offering called 'ageelu'. The 'parava' men also sing a portion of the twin's epic. (For detail See: Babu Ameen & Mohan Kotyan 1990:) The twins are believed to have been turned into spirits after a battle against 'Perumale Ballala’. Elder brother 'Koti' died in the battle field younger brother while bumped his head at 'Panja’ temple (It is believed that this was a case of self immolation). After death these two heroes are given importance as the great spirits of the religion to protect those who have faith in them. One can see what is believed to be the 'samadhi' (mausoleum) of 'Koti'-'Chennaya' brothers at 'Enmuru ' village of 'Sullya' Taluk, 'Dakshina Kannada' District. (D.K.) (For Details see B.A.Saletore, 1936 pp 525-542)

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