Abhimanu death was not preplanned but his bravery makes all Maharathi incapable to defeat him so they had to make plan on attacking from behind and kill him
Bhai mahabharat me likha he ki abhimanyu ke ghayal hone ke baad duryodhan ke order pe Jan bugh ke usko tarpake mara 7 logo ne , abhimanyu brave tha but guru drone or karn se jada powerful nahi tha or chakraviyu usko torne ata he ye baat korab ko nahi pata thi
@@Aryan-kg7vh apne kaun se mahabhart padhi hai bhai chakra me Abhimanu ne sabke pasene chura diye the Aur Karn ko to itna buri tarh haraya ki vo yudha chorkar bhagne ki sochne laga
@@trendsmasterKarn paapi nahi tha??? Draupadi ji k vastraharan ki advice dena, Bheem ko vish dene me aur Lakshagrah me Pandavas aur Mata kunti ko jalane ka prayaas karna itne sabke baad bhi Karn paapi nahi tha??? Kitne andhe ho sakte ho
Agar arjun ke samne karn abhimanyu ko marke dikhata tab bhi me use achha maan leti lekin jis tarah se vo abhimanyu ko marte hai...vo maafi ke layak nhi hai...!! Agar vo arjun se achha bhi dhanurdhar ho lekin...Arjun ke sath uska koi comparison nhi banta..
Ismein yah Dikhai Nahin Gaya ki Arjun ne Karn ke ladke ko gher Ke Mara tha karne ke bacche ko paanchon pandavon Ne Milkar Mara tha yah Nahin dikhaya gaya yah Mahabharat Ki Katha mein saf saf likha hua hai Fir Bhi Karn usko pata hai Logon se pitne nahin deta aur vah karne Keval Sidhe uska Vadh kar deta hai usko tadapaata Nahin Hai Lekin Yahan per is Katha mein bahut ganda dikhaya gaya hai ismein Karn ko Deshdrohi adharmi bataya gaya hai jabki Karn adharmi nahin tha
Phir bhi agar akela ladke abhimanyu ko marta to thik tha.... Ek bacche ko marne keliye saare maharathi aa gaya... Sabne milkar mara!!! Yeh kya tareeka hota hai?? Hat's off to Abhimanyu!! Great warrior ❤
Aur anth mem usko Dushasan ke puthr jab Abhimanyu unconscious tha thab uske sir par gada se praharkar usko mara. Aur agle din mem Dushasan ke puthr ko Yudhishtir ke puthr Prathivindhya ne mara
@@Aryan-kg7vh tu pahle bola Galata side pe khada galat hi to hoga it means adharmi papi tha ✅ Best Yodha tha lekin adharmi bat mein woh fal Mila hai Karn ka ✅
Ismein yah Dikhai Nahin Gaya ki Arjun ne Karn ke ladke ko gher Ke Mara tha karne ke bacche ko paanchon pandavon Ne Milkar Mara tha yah Nahin dikhaya gaya yah Mahabharat Ki Katha mein saf saf likha hua hai Fir Bhi Karn usko pata hai Logon se pitne nahin deta aur vah karne Keval Sidhe uska Vadh kar deta hai usko tadapaata Nahin Hai Lekin Yahan per is Katha mein bahut ganda dikhaya gaya hai ismein Karn ko Deshdrohi adharmi bataya gaya hai jabki Karn adharmi nahin tha
@@pragatirajput8040 bhai tum log Sach bataba karn galat side tha to galat tha par tum log castism ke karan usko itna gali dete ho na sach batana or agar aisa he to chinta mat karo kuch sal baad tum log ke castist soch ke karan Jab obc dalit hindu dharam chor denge tab rajput brahman mil ke akele mahabharat padhna or jisko man usko hero or villain bana dena
Be Prepared!! Abhi dardbhare samay aur scenes 😢aane wale hai😔🥺 To me after my Krishna Ji,Mata Draupadi and mighty Arjuna, only Maharathi Abhimanyu is was n will be the "VEER" !!🙌🏻🥺🙏🏻
Abhimanyu vs karna inside chakravyuha:- Multiple warriors including drona, ashwathama, karna, kritverma, Shakuni,Brihadbala, shalya, bhuri, bhurisavaras ,sala, pauravas and vrishasena attacked abhimanyu. Then many grateful and mighty warriors, having Duryodhana's good at heart, and always graced with victory, inspired with fear, surrounded thy son. And Drona, and Drona's son, and Kripa and Karna and Kritavarman and Suvala's son, Vrihadvala, and the ruler of the Madras, and Bhuri, and Bhurisravas, and Sala, and Paurava and Vrishasena, shooting sharp shafts, checked Subhadra's son by means of those arrowy showers. Confounding him with those showers of shafts, they rescued Duryodhana. The son of Arjuna, however, brooked not that act of snatching a morsel from his mouth. Covering those mighty car-warriors, their charioteers, and steeds with thick showers of arrows and causing them to turn back, the son of Subhadra uttered a leonine roar. Drona Parva: Abhimanyu-badha Parva: Section XXXV Result :- Karna and others defeated. 2. Karna again attacked abhimanyu inside chakravyuha with help of multiple warriors. Then Karna and Kripa, and Drona and Drona's son, and the ruler of the Gandharas, and Sala and Salya, and Bhurisravas and Kratha, and Somadatta, and Vivinsati, and Vrishasena, and Sushena, and Kundavedhin, and Pratardana, and Vrindaraka and Lalithya, and Pravahu, and Drighalochana, and angry Duryodhana, showered their arrows upon him. Then Abhimanyu, excessively pierced by those great bowmen with their straight shafts, shot shafts at Karna which was capable of piercing through every armour and body. That shaft, piercing through Karna's coat of mail and then his body, entered the earth like a snake piercing through an anthill. Deeply pierced, Karna felt great pain and became perfectly helpless. Indeed, Karna began to tremble in that battle like a hill during an earthquake. Drona Parva: Abhimanyu-badha Parva: Section XXXV Result:- Karna trembled and hit badly and defeated and was helpless. 3. On duryodhan’s saying karna again attacked Abhimanyu. With his shafts whetted on stone and furnished with sharp points, the son of Arjuna, cutting off the bows of many heroic warriors, began to afflict Karna in return. With shafts resembling snakes of virulent poison and shot from his bow drawn to a circle, Abhimanyu quickly cut off the umbrella, standard, the charioteer, and the steeds of Karna, smiling the while. Karna then shot five straight arrows at Abhimanyu. The son of Phalguna, however, received them fearlessly. Endued with great valour and courage, the latter then, in a moment, with only a single arrow, cut off Karna's bow and standard and caused them to drop down on the ground. Beholding Karna in such distress, his younger brother, drawing the bow with great force, speedily proceeded against the son of Subhadra. Drona Parva: Abhimanyu-badha Parva: Section XXXVII Result:- Abhimanyu defeats karna by cutting of karna's bow and standard and karna’s younger brother rushes to help him. 4. Abhimanyu killed karnas brother in front of his eyes and causes him to turn back. Sanjaya said, 'Then the younger brother of Karna, uttering loud roars, bow in hand, and repeatedly stretching the bow-string, quickly placed himself between those two illustrious warriors. And Karna's brother, with ten shafts, pierced invincible Abhimanyu and his umbrella and standard and charioteer and steeds, smiling the while. Beholding Abhimanyu thus afflicted with those arrows, although he had achieved those superhuman feats in the manner of his sire and grandsire, the warriors of thy army were filled with delight. Then Abhimanyu, forcibly bending the bow and smiling the while, with one winged arrow cut off his antagonist's head. That head, severed from the trunk, fell down on the earth. Beholding his brother slain and overthrown, like a Karnikara tree shaken and thrown down by the wind from the mountain top, Karna, O monarch, was filled with pain. Meanwhile, the son of Subhadra, causing Karna by means of his arrows to turn away from the field, quickly rushed against the other great bowmen. Then Abhimanyu of fierce energy and great fame, filled with wrath, broke that host of diverse forces abounding with elephants and steeds and cars and infantry. As regards Karna, afflicted by Abhimanyu with countless shafts, he fled away from the field borne by swift steeds. Drona Parva: Abhimanyu-badha Parva: Section XXXIX Result :- Abhimanyu caused karna to run away and karna was defeated. 5. Karna again attacked abhimanyu with multiple warriors. Beholding them broken and routed, Drona and Drona's son, and Vrihadvala, and Kripa, and Duryodhana, and Karna, and Kritavarman, and Suvala's son (Sakuni), rushed in great wrath against the unvanquished son of Subhadra. Almost all these, O king, were beaten back by thy grandson. Drona Parva: Abhimanyu-badha Parva: Section XLIV Result:- All of them including karna defeated. 6. Again karna attacked abhimanyu in group with many other warriors. Kshatriyas under him, saying, 'Slay this one!' Then Drona, and Kripa, and Karna, and Drona's son and Vrihadvala, and Kritavarman, the son of Hridika,--these six car-warriors,---encompassed Abhimanyu. Piercing them with sharp arrows and beating them off from him, the son of Arjuna fell with great speed and fury upon the vast forces of Jayadratha. Thereupon, the Kalingas, the Nishadas, and the valiant son of Kratha, all clad in mail, cut off his path by encompassing him with their elephant-division. The battle then that took place between Phalguni's son and those warriors was obstinate and fierce. Then the son of Arjuna began to destroy that elephant-division as the wind coursing in every direction destroys vast masses of gathering clouds in the welkin. Then Kratha covered the son of Arjuna with showers of arrows, while many other car-warriors headed by Drona, having returned to the field, rushed at him, scattering sharp and mighty weapons. Checking all those weapons by means of his own arrows, the son of Arjuna began to afflict the son of Kratha with ceaseless showers of shafts, with great despatch and inspired by the desire of slaying his antagonist. The latter's bow and shafts, and bracelets, and arms, and head decked with diadem, and umbrella, and standard, and charioteer, and steeds, were all cut off and felled by Abhimanyu. When Kratha's son, possessed of nobility of lineage, good behaviour, acquaintance with the scriptures, great strength, fame, and power of arms, was slain, the other heroic combatants almost all turned away from the fight.'" Drona Parva: Abhimanyu-badha Parva: Section XLIV Result:- Abhimanyu countered all of them and defeated them and all of them turned away. 7. Karna again attacked abhimanyu with his councellars. Sanjaya said, 'Phalguni's son once more pierced Karna in the car with a barbed arrow, and for angering him still further, he pierced him with fifty other shafts. The son of Radha pierced Abhimanyu in return with as many shafts. Covered all over with arrows, Abhimanyu, then, O sire, looked exceedingly beautiful. Filled with rage, he caused Karna also to be bathed in blood. Mangled with arrows and covered with blood, the brave Karna also shone greatly. Both of them pierced with arrows, both bathed in blood, those illustrious warriors then resembled a couple of flowering Kinsukas. The son of Subhadra then slew six of Karna's brave counsellors, conversant with all modes of warfare, with their steeds and charioteers and cars. Drona Parva: Abhimanyu-badha Parva: Section XLVI Result:- Abhimanyu defeated karna and killed his 6 councellars in front of his eyes and karna went back to drona. Each time Abhimanyu defeated karna. After this karna who was bady afflicted by abhimanyu said to drona he is in battlefiled only because he is supposed to as a warrior. Karna, afflicted with the shafts of Arjuna's son, once more said unto Drona, 'Exceedingly afflicted with the shafts of Abhimanyu, I am staying in battle, only because (as a warrior) I should stay here. Indeed, the arrows of this south of great energy are exceedingly fierce. Terrible as they are and possessed of the energy of fire, these arrows are weakening my heart.' Drona Parva: Abhimanyu-badha Parva: Section XLVI Conclusion:- Abhimanyu defeated karna atleast 7 times inside chakravyuha. He killed karnas brother as well as councellars right in front of his eyes..
Ismein yah Dikhai Nahin Gaya ki Arjun ne Karn ke ladke ko gher Ke Mara tha karne ke bacche ko paanchon pandavon Ne Milkar Mara tha yah Nahin dikhaya gaya yah Mahabharat Ki Katha mein saf saf likha hua hai Fir Bhi Karn usko pata hai Logon se pitne nahin deta aur vah karne Keval Sidhe uska Vadh kar deta hai usko tadapaata Nahin Hai Lekin Yahan per is Katha mein bahut ganda dikhaya gaya hai ismein Karn ko Deshdrohi adharmi bataya gaya hai jabki Karn adharmi nahin tha
To Sare Pandav bhi adharmi the ki unhone paanchon Ne Milkar is pitama ko Mara tha vah bhi Adharm tha Ek vyakti ke sath mein chhah chhah log yuddh nahin kar sakte Panch Pandav aur ek sikhandi
@@onlineearnmoneyhut4765chal jhootha har jagah serial ka gyaan de rha... Arjun ji ne akele teer chalaye the Bhishma pitamah par aur yha serial dekhkar agar bol rahe to usme Bhishma pitamah ki marzi dikhayi gayi hai
Abhimanyu ko marane ke liye sab ne milkar chakkarwiyu ( saajish) racha tha. Aur isliye history main Abhimanyu ko sabse jyada pyar mila hai. Aap Indian ko nahi jaante sabhi ke mann main abhimanyu ke liye alag feelings hoti hai. Aaj bhi bacha jab chotta hota hai tho log usko pyar se abhimanyu kahate, baad main kundali ke hisab se naam rakha jaata hai.
Nahi. Asli Ved Vyas Mahabharat mem Chakravyuh Yudhishtir ko bandi banakar unko daas banane keliye rachayith tha. Aur Abhimanyu ko Yudhishtir ne Chakravyuh pravesh karne keliye kaha aur ye Kaurav sena ko unexpected tha. Wo bahuth vinash kiya. Isliye usko vadh kiya
Karn ko esa dikhaya hi nahi ..jesa vo tha...usko bechara , dukhiyara or kind dikhaya hai..actually kuch cheejo ko chorkr usme sirf jealously or ego tha..don't know..karn or ashwathama ko different q dikhaya hai..baki sab sahi dikhaye hai ...pandav was more brave and intelligent
Sanjaya said, 'That joy of Vishnu's sister (viz., Abhimanyu), that Atiratha, decked with the weapons of Vishnu himself, looked exceedingly beautiful on the field of battle and looked like a second Janardana. With the end of his locks waving in the air, with that supreme weapon upraised in his hands, his body became incapable of being looked at by the very gods. The kings beholding it and the wheel in his hands, became filled with anxiety, and cut that off in a hundred fragments. Then that great car-warrior, the son of Arjuna, took up a mighty mace. Deprived by them of his bow and car and sword, and divested also of his wheel by his foes, the mighty-armed Abhimanyu (mace in hand) rushed against Aswatthaman. Beholding that mace upraised, which looked like the blazing thunderbolt, Aswatthaman, that tiger among men, rapidly alighted from his car and took three (long) leaps (for avoiding Abhimanyu). Slaying Aswatthaman's steeds and two Parshni charioteers with that mace of his, Subhadra's son, pierced all over with arrows, looked like a porcupine. Then that hero pressed Suvala's son, Kalikeya, down into the earth, and stew seven and seventy Gandhara followers of the latter. Next, he slew ten car-warriors of the Brahma-Vasatiya race, and then ten huge elephants. Proceeding next towards the car of Duhsasana's son, he crushed the latter's car and steeds, pressing them down into the earth. The invincible son of Duhsasan, then, O sire, taking up his mace, rushed at Abhimanyu. saying, 'Wait, Wait!' Then those cousins, those two heroes, with upraised maces, began to strike p. 104 each other, desirous of achieving each other's death, like three-eyed (Mahadeva) and (the Asura) Andhaka in the days of old. I ach of those chastisers of foes, struck with the other's mace-ends fell down on the earth, like two uprooted standards erected to the honour of Indra. Then Duhsasana's son, that enhancer of the fame of the Kurus, rising up first, struck Abhimanyu with the mace on the crown of his head, as the latter, was on the point of rising. Stupefied with the violence of that stroke as also with the fatigue he had undergone, that slayer of hostile hosts, viz., the son of Subhadra, fell on the earth, deprived of his senses. Thus, O king, was one slain by many in battle,--one who had ground the whole army, like an elephant grinding lotus-stalks in a lake. (Abhimanyu vadha parva section XLVII)
Yuddh hai to ladna to Dharm hai to Karn agar ladne ka decision liya hai to wo koi galat nahi lekin jab wo Abhimanyu se haarne lga to darrkar Guru Dronacharya k paas bhaag gya aur tab sabne milkar peeche se phle use adhmara kiya phir maara to wo Adharm tha
Yes..as vidhur ji said ( jis insan ki sari life hi chal pr tiki ho..usko end mai chal hi milta hai ) korvo ko bhi chal ka jawab abb chal se hi diya jayega
Karna Shourya aur Birya mein Greatest the, lekin uski dhaarm bhi BHISMA jaise khudko motivation aur swapna aur pann leke juraa hua tha, isliye ARJUN MAHAAN the, KARNA just SHRESTH the Maahan aur shresth k bich hue the yeah dharm yuddha! Aur Krishna bhi jaante the karn ko harana bahut e muskil na mumkin jaise lagte the, uska Vadh sirf nischit hain quki o adharm ki saath de rahe the, isliye ARJUN ko bhi lalkaara Madhav ne
The Karna, the son of Vikartana, said unto Drona, 'Abhimanyu grindeth us all. Tell us the means by which we may slay him.' Thus addressed, the mighty bowman, Drona, addressing them all, said, 'Observing him with vigilance, have any of you been able to detect any defeat in this youth? He is careening in all directions. Yet have any of you been able to detect today the least hole in him? Behold the lightness of hand and quickness of motion of this lion among men, this son of Arjuna. In the track of his car, only his bow drawn to a circle can be seen, so quickly is he aiming his shafts and so quickly is he letting them off. Indeed, this slayer of hostile heroes, viz., the son of Subhadra, gratifieth me although he afflicteth my vital breath and stupefieth me with shafts. Even the mightiest car-warriors, filled with wrath, are unable to detect any flaw in him. The son of Subhadra, therefore, careering on the field of battle, gratifieth me greatly. I do not see that in battle there is any difference between the wielder of Gandiva himself and this one of great lightness of hand, filling all the points of the horizon with his mighty shafts.' Hearing these words, Karna, afflicted with the shafts of Arjuna's son, once more said unto Drona, 'Exceedingly afflicted with the shafts of Abhimanyu, I am staying in battle, only because (as a warrior) I should stay here. Indeed, the arrows of this south of great energy are exceedingly fierce. Terrible as they are and possessed of the energy of fire, these arrows are weakening my heart.' The preceptor then, slowly and with a smile, said unto Karna, 'Abhimanyu is young, his prowess is great. His coat of mail is impenetrable. This one's father had been taught by me the method of wearing defensive armour. This subjugator of hostile towns assuredly knoweth the entire science (of wearing armour). With shafts well shot, you can, however, cut off his bow, bow-string, the reins of his steeds, the steeds themselves, and two Parshni charioteers. O mighty bowman, O son of Radha, if competent, do this. Making him turn back from the fight (by this means), strike him then. With his bow in hand he is incapable of being vanquished by the very gods and the Asuras together. If you wish, deprive him of his car, and divest him of his bow.'. Hearing these words of the preceptor, Vikartana's son Karna quickly cut off, by means of his shafts, the bow of Abhimanyu, as the latter was shooting with great activity. He, of Bhoja's race (viz., Kritavarman) then slew his steeds, and Kripa slew his two Parshni charioteers. The others covered him with showers of arrows after he had been divested of his bow. Those six great car-warriors, with great speed, when speed was so necessary, ruthlessly covered that carless youth, fighting single-handed with them, with showers of arrows. Bowless and carless, with an eye, however, to his duty (as a warrior), handsome Abhimanyu, taking up a sword and a shield, jumped into the sky. Displaying great strength and great activity, p. 103 and describing the tracks called Kausika and others, the son of Arjuna fiercely coursed through the sky, like the prince of winged creatures (viz., Garuda.). 'He may fall upon me sword in hand,' with such thoughts, those mighty bowmen, were on the lookout for the laches of Abhimanyu, and began to pierce him in that battle, with their gaze turned upwards. Then Drona of mighty energy, that conqueror of foes with a sharp arrow quickly cut off the hilt, decked with gems, of Abhimanyu's sword. Radha's son Karna, with sharp shafts, cut off his excellent shield. Deprived of his sword and shield thus, he came down, with sound limbs, from the welkin upon the earth. Then taking up a car-wheel, he rushed in wrath against Drona. His body bright with the dust of car-wheels, and himself holding the car-wheel in his upraised arms, Abhimanyu looked exceedingly beautiful, and imitating Vasudeva (with his discus), became awfully fierce for a while in that battle. His robes dyed with the blood flowing (from his wounds), his brow formidable with the wrinkles visible thereon, himself uttering loud leonine roars, lord Abhimanyu of immeasurable might, staying in the midst of those kings, looked exceedingly resplendent on the field of battle.'" (Abhimanyu vadha parva section XLVI)
Karn sach mein bhaut confused character hai ek taraf Draupadi ko vaisiya keh ne wala bhi wahi hai or dusra taraf apna kawach daaj mein Dene wala bhi wahi hai
Agar Arjun ki pichhwade mein Dam hoti na to Maar Ke dikhata Karn Ko Jab Uske pass Shastra niche tab usko Mara Gaya Hai abe sale Agar Uske Hath Mein Vijay Dhanush hota na to Karn Arjun ki man bahan Ek kar deta 😂
Karne mein Charon bhaiyon ko Chhoda tha Agar vah chahta to yudhishtar ko Maar deta Uske bad yuddh Jeet Jata Duryodhan lekin usne Aisa nahin kiya Salon haramiyon Socho
Karn hamesha dharm ki sahi tareeke se samzahii nhi. Wo dharm ko hamesha apne mutabik badalta rehta hai. Ye aap ne aaj notice kiya. Karn samaaj ke wajh se dukhi hai lakin isska matlab ye nhi ki wo adharmi banjaaye. Dharm aur adharm ke beech hamesha karn confused hai poori mahabhatat me. Karn sirf apne angle se dharm ko dekhta hai. Dhuryodhan ko sahi samjta hai karn. Lakin karn aise sirf apna swaarth ka hisaab se dharm ko dekhta hai. Agar sacha dharmi hai koi aur dharm ki sahi samaz newala koi bhi karn ka side nhi lesakta.
Apne size ke logon pr nahi chali toh phouch gaye ye log baccho se ladne. (Abhimanyu was a great warrior, I am talking about the age difference between them and Abhimanyu)
Karna or duryodhan logo ne milkar bhut hee berahami ke sath mara tha abhimanyu ko Or yha to karna ke face ko bhut emotions ke sath dikha diya tiwari bhai ne 😂
@@trendsmaster The Karna, the son of Vikartana, said unto Drona, 'Abhimanyu grindeth us all. Tell us the means by which we may slay him.' Thus addressed, the mighty bowman, Drona, addressing them all, said, 'Observing him with vigilance, have any of you been able to detect any defeat in this youth? He is careening in all directions. Yet have any of you been able to detect today the least hole in him? Behold the lightness of hand and quickness of motion of this lion among men, this son of Arjuna. In the track of his car, only his bow drawn to a circle can be seen, so quickly is he aiming his shafts and so quickly is he letting them off. Indeed, this slayer of hostile heroes, viz., the son of Subhadra, gratifieth me although he afflicteth my vital breath and stupefieth me with shafts. Even the mightiest car-warriors, filled with wrath, are unable to detect any flaw in him. The son of Subhadra, therefore, careering on the field of battle, gratifieth me greatly. I do not see that in battle there is any difference between the wielder of Gandiva himself and this one of great lightness of hand, filling all the points of the horizon with his mighty shafts.' Hearing these words, Karna, afflicted with the shafts of Arjuna's son, once more said unto Drona, 'Exceedingly afflicted with the shafts of Abhimanyu, I am staying in battle, only because (as a warrior) I should stay here. Indeed, the arrows of this south of great energy are exceedingly fierce. Terrible as they are and possessed of the energy of fire, these arrows are weakening my heart.' The preceptor then, slowly and with a smile, said unto Karna, 'Abhimanyu is young, his prowess is great. His coat of mail is impenetrable. This one's father had been taught by me the method of wearing defensive armour. This subjugator of hostile towns assuredly knoweth the entire science (of wearing armour). With shafts well shot, you can, however, cut off his bow, bow-string, the reins of his steeds, the steeds themselves, and two Parshni charioteers. O mighty bowman, O son of Radha, if competent, do this. Making him turn back from the fight (by this means), strike him then. With his bow in hand he is incapable of being vanquished by the very gods and the Asuras together. If you wish, deprive him of his car, and divest him of his bow.'. Hearing these words of the preceptor, Vikartana's son Karna quickly cut off, by means of his shafts, the bow of Abhimanyu, as the latter was shooting with great activity. He, of Bhoja's race (viz., Kritavarman) then slew his steeds, and Kripa slew his two Parshni charioteers. The others covered him with showers of arrows after he had been divested of his bow. Those six great car-warriors, with great speed, when speed was so necessary, ruthlessly covered that carless youth, fighting single-handed with them, with showers of arrows. Bowless and carless, with an eye, however, to his duty (as a warrior), handsome Abhimanyu, taking up a sword and a shield, jumped into the sky. Displaying great strength and great activity, p. 103 and describing the tracks called Kausika and others, the son of Arjuna fiercely coursed through the sky, like the prince of winged creatures (viz., Garuda.). 'He may fall upon me sword in hand,' with such thoughts, those mighty bowmen, were on the lookout for the laches of Abhimanyu, and began to pierce him in that battle, with their gaze turned upwards. Then Drona of mighty energy, that conqueror of foes with a sharp arrow quickly cut off the hilt, decked with gems, of Abhimanyu's sword. Radha's son Karna, with sharp shafts, cut off his excellent shield. Deprived of his sword and shield thus, he came down, with sound limbs, from the welkin upon the earth. Then taking up a car-wheel, he rushed in wrath against Drona. His body bright with the dust of car-wheels, and himself holding the car-wheel in his upraised arms, Abhimanyu looked exceedingly beautiful, and imitating Vasudeva (with his discus), became awfully fierce for a while in that battle. His robes dyed with the blood flowing (from his wounds), his brow formidable with the wrinkles visible thereon, himself uttering loud leonine roars, lord Abhimanyu of immeasurable might, staying in the midst of those kings, looked exceedingly resplendent on the field of battle.'" (Abhimanyu vadha parva section XLVI)
Dronacharya, one of the best gurus of the Dwapar era, is accused of caste discrimination, contempt for Karna and Eklavya and of denying education. A large crowd is seen in support of this allegation and humiliating Drona as guilty. Yes, today we find this account somewhat harsh, unfair and cruel. Reason ❓❓❓❓ Our ignorance, now a days people of Sanatan Hindu religion society study only for earning money. None have interest and time to study Religious books. 🤟 There is no doubt that the proponents and fans of Karna and Eklavya have not studied the original books of the Mahabharata, only watched untrue exaggerated TV serials like Suryaputra Karna, etc., or read short gossip stories published in 2 rupees valued newspapers and magazines, or novels written by left-wing authors such as Rashim Rathi etc. The second point is that these people not only glorify Karna, but also use every villain of Hinduism like Ravana, Mahishasura, Tadka, Surpanakha, Eklavya etc. and * fictional character Shambook * to make false accusations on our Heros, Gods and Goddesses. 👎 These people are inspired by a particular ideology like the Communist /Left, all are Hindu malevolent, some are heretics, and some greedy Hindus unrestrained in order to continue and justify the present government facility. Continues to play Victim card. 💯 There is no benefit of arguing with them, you cannot explain them. You can wake up sleeping person, but you cannot wake up a person pretending to sleep. There will be no answer to their sophistry either and if you refute the sophistry, then it will catch the stubbornness of * We do not believe *. ♓ Now let's return to so called Karna Eklavya discrimination # Very interesting question, people who have little knowledge of Mahabharata weigh Eklavya, Karna and Arjuna in the same pan. While the reality is Half-truth, prejudice and little knowledge are very destructive. When we compare Arjuna with Eklavya and Karna, we do not consider their age. Karna was at least 10 years older than Arjuna and Ekalavya was about 5 years older than Karna. 🎯 Eklavya was not a poor tribal living in low-lying forests, but was the son of Nishadraj Hiranyadhanu, an army commander of the enemy of Hastinapur emperor Jarasandha and was an warrior prince. He had an army and state of his own. He was already educated at the army school of Jarasandha. He did not come to Acharya Drona to study only, but was a detective as a disciple. When Eklavya met Drona and requested him for education, he was a well grown up and groomed warrior. He was Prince of a state who was ally of Jarasandh (enemy of Hastinapur). He has alone travelled over 500+ kms to reach Drona, which was not possible by a kid alone. Will we train any Pakistani in our army schools ??? Your answer will be NO, a big no, so Drona also denied him in same manner. But after this he spied Drona and started learning in treacherous manner. So, now when he was exposed to Drona, he was punished. Drona was a teacher with no political background, so he only demanded Eklavya's thumb, if Eklavya was submitted to Dhritarashtra, Vidura or Bhishma, they may have sentenced him to death or imprisonment Fortunately, he appeared before Acharya Drona and they left him with only a small sentence, if Eklavya was caught by Bhishma, Vidura or Dhritarashtra, he would have got death penalty as per the rules. Later, the evil Eklavya was slaughtered by Lord Shri Krishna. 🎯 Karna was abandoned by Kunti, it was sad and wrong. But Karna was adopted by the childless Suta Adhiratha, who was a very rich and respected person, a good friend of King Dhritarashtra. The Suta was not a low caste, it was a class, originating from the confluence of Brahmins and Kshatriyas. Karna was a friend of Duryodhana since childhood, queen Kunti returned later with the Pandavas to Hastinapur. Karna was much older in age than Duryodhana, so he impressed Duryodhana with his strength and talent, but this effect was destroyed by the presence of Bhima and Arjuna, so he was envious and jealousy of Pandavas. So, the wicked Karna became an integral friend of evil and greedy Duryodhana. Acharya Drona in his gurukul provided Brahmastra only to Arjuna, Ashwatthama and Yudhishthira on the basis of their merit. And more powerful than the Brahmastra, the Brahmashir weapon provided to Arjuna alone on succeeding in the special examination of crocodile. However, later Dronacharya secretly provided Brahmashir Astra and Narayana Astra to his son Ashwatthama due to his son's fascination. No other disciple objected to this, only Karna, inspired by his ambition and malice towards Arjuna, put undue pressure on his Guru Acharya Drona to offer Brahmastra, the result, the scorn of Drona and in a way curse / Obtained inauspicious wishes. 👉 Karna tried to obtain Brahmastra through deceit from God Parashuram, failed, cursed. Why was Karna despised in the Rangbhoomi ❓❓ If you arrive at the private celebration of others without invitation, and display your pride of being superior, then you will be insulted. 🤗 In Drona's Gurukul, the princes of many friendly states of Hastinapur had also been disciples, but they were also not invited to the Rangbhoomi. The festival of Rangbhoomi was a private celebration of Hastinapur, in which only the Kuru princes were invited to exhibit their knowledge. Karna entered the Rangbhoomi in an indecent manner, exhibiting his knowledge, proclaimed himself superior to Arjuna. Such arrogance was not enough, he challenged Arjuna, almost 10 years younger than himself, to the foolish challenge of the fatal duel war. 😮 Analyze with your own intelligence, suppose the children of your house, playing wrestling amongst themselves in the courtyard of the house, suddenly a young man from outside enters the courtyard of the house and declares that he is more powerful and will kill the children in wrestling. What will you do in this situation❓❓ Arjun was a boy in front of Ekalavya in Gurukul, at that time the capacity of young man Ekalavya could be more than the boy Arjun, after all there was a difference of 15 years in age. And even at the time of Rangbhoomi, young Karna's ability may be similar to that of the teenager Arjuna, due to the difference in age of about 10 years. 🌞 If only due to the superiority of the Guru, the disciples are also considered to be superior, then you can guess, when the Kurukshetra war of Mahabharata happened, what would have been the situation of these three warriors. 👉 Dronacharya was the master of detective Eklavya, Karna and Arjuna. 👉 Bhagwan Parshuram # was the teacher of Acharya Drona and alleged Superman treacherous Karna; 🔱 Devadhīdeva Mahadev Lord Shankar # were the guru of Lord Parshuram and Savyasachi Dhananjaya Gudakesh Vibhatsu Arjuna. Apart from this, Arjuna also received education from all the devas of Devlok, many sages like Drona's Guru Muni Agnivesh, Lord Shri Krishna and Gandharva. Now you tell me, decide, who was the best archer 🏹 ❓❓ According to my meager wisdom Arjun 🌟🌟🌟🌟🌟🌟🌟 Bhishma 🌟🌟🌟🌟🌟 Dronacharya 🌟🌟🌟🌟+ Ashwathama 🌟🌟🌟🌟 Satyaki 🌟🌟🌟🌟- Bhimsen 🌟🌟🌟+ Karna 🌟🌟🌟 Ekalavya 🌟🌟 💯 PS # Lord Parashurama and Mahadev Shankar, themself in the Mahabharata story, have declared in broad Arjuna as the best. Therefore, there is no possibility of doubt. Jai Shri Krishna 🙏
It was written in Abhimanyu's destiny that he would die at the hands of Karna. No one can change destiny, fate, destiny. This is the result of a person the karma that he did in his previous birth. That is why it is said in Hindu religion that do good deeds and you will get good results in this very life or in your next life. This is 101% absolutely true. I myself have experienced this in this birth itself..
@@bittoochatterjee2661 Abhimanyu was not killed by Karna. But by Dushasan's son in mace fight. Karna break the bow and shield of Abhimanyu. That too when he was fighting with other warriors when Karna break his bow. Yes. Abhimanyu's destiny is to get killed after living in earth for 16 years and then return back to his father lord Moon as Varchas
अभिमन्यु का भाग्य नियति, तकदीर भाग्य में लिखा हुआ था कि उसका मृत्यु कर्ण के हाथों से होगा लिखा हुआ था। नियति, तक़दीर भाग्य, नियति को कोई नहीं बदल सकता है। ये इंसान अपने पूर्व / पिछले जन्म में किया हुआ करम का नातीज़ा है इसी के लिए हिंदू धर्म में यह कहा जाता है अच्छा कर्म करो अगले यह इसी जन्म में अच्छा फल मिलेगा। ये 101% बिलकुल सत्य है। मैंने खुद अनुभव किया है इसको इस जन्म में ही I
@@pragatirajput8040 ji nahi, Karn ka ek hi beta nahi tha kai patniya aur kai bete the jise Abhimanyu ne mara uska naam sushen ya shaun aur jise Arjun ne mara vo vrishsen tha!
@@mikereigns8134 ye main Vali Mahabharat kya hai? Mahabharat ek hi hai Maharshi ved Vyas rachit usi ke authentic sanskaran(translation )hai BORI CE , Geeta press, KMG, C Rajgopalachari, Bibek Debroy and 17th century ke famous Sanskrit scholar Neelkanth Chaturdhar ka Neelkanthi paath ye sab authentic hai aur sabse authentic BORI hai isliye usey critical edition kaha jata hai 😊 Aur mata Radha aur Adhirat ko ek Putra bhi hua tha Karn ko adopt karne ke baad jiska naam shon tha Karn ke aur bhi bhai the jisme se ek sangramajit ko Arjun ne Virat yuddh me Karn ke samne hi mara tha Geeta press ke Udyog parv me Bhagvadyan parv hai usme Sri Krishn aur Karn samvaad hai usme Karn Sri Krishn se kehta hai ki mere pita Adhirath ne kai sut streeyo se mera vivah karvaya hai jinse mere kai Putra aur ab pautra(grand children) bhi hai !
Twist aeyga wait kro brothers .. abhmayniu par last vaar karan ka hi hoga but karan k last words sun jo usne abhaniyu ko bole the .. its true k karan adharmi hi tha i know
Are bhai zab Arjun idhar ke logo ko maar rha hai to karn udhar ke logo ko kyon nhi maarega 😅 Arjun ne bhi karn ke beta ko mara hai bus isme dikhaya nhi hai Ye ladai chal rhi hai majaak nhi😅 Bus baat ye hai ki Abhimanyu ko milkr maarte hain zo adharam hai Ek ke sath yuddha hota and respect dete phir maar dete
Arjun ji ne maara to Karn k saamne hi maara tha aur bina kisi chhal ke aur Arjun ji ko ye pta bhi nahi tha ki Karn unka Bhai hai aur rahi baat Abhimanyu vadh ki to sabhi Mahabharat follow karne walon ko pta hai ki Karn ne peeche se attack Kiya tha to difference ko samjho
Agar karn sirf isliye mahan tha kyunki vo veer yodha tha aur dan krta tha , to is logic se to Ravan karn se bhi jada mahan tha, vo to dharm aur vedo ka gyata tha, mahan yoddha tha. Kya ghatiya logic dete hain sblog. Mahanta veer hone aur gyani hone se hi nhi milti blki uske Charitra aur karmo se nishchit hoti hai
16:14 aap log Karn ke adharm me bhi usey acha dikhaane ke bahaane dhundhoge ye ummeed nahi thi.. Yudhishthir ji ne to koi galat nahi kiya kyonki ve apne Praja/Awaam keliye apne pariwar khudko daav pe lagaye the, serial ne poori dyut sabha scene book se alag dikhai isliye jo aapko galat lag raha agar aap Sanskrit Mahabharat book padhoge to aapko yahi dyut sahi lagega aur Yudhishthir ji sahi lagenge utne hi jitne sainik ki maa/patni sahi hoti hai awaam keliye apne beta/pati ko bhejte samay yahi Yudhishthir ji kiye aur Draupadi ko bachane ki pehli koshish Yudhishthir hi kiye doot bhejkar jo serial ne nahi dikhaya.. lekin Karn to poora adharmi tha balki bachpan me Bheem ko zehar dene me bhi Karn shamil tha, uske jalan ne usey villain banaya aur Duryodhan nahi Karn hi asli villain tha jisne Duryodhan ke power ka istemal kiya isliye Pitamah Bheeshm bhi usse nafrat karte the ye kehte the ki ye foot daal raha pariwar me apne fayde keliye. Atleast is serial ke Karn bhakt Director ne jo ekka dukka jagah Karn ki reality majburi me dikhai usey to mat dhakiye aap log.. Pandav aur khaskar Yudhishthir Arjun ki to bahot achaiya janbujhkar chupaya gaya is serial me aur jahan unki galti nahi vahan bhi galat dikha diye, Yudhishthir ji begunah aur shikaar the par director ne unhe gunahgar dikhaya aur jo Karn asli gunahgar tha bachpan se usey shikaar dikha diya
Abimnyu ki mrityu dushasan k putra ne ki thi gada yudhh me.....abimnyu ne sabhi yoddhao ko control krliya tha or bhot main logo ko mardiya tha....karn ne uska dhanush kata tha...serial me glt dikha re h ki karn ne abhimnyu ko mara
@indraneelsarkar85902 are abhimnyu tha hi itna powerful to khud ko to bchayge hi...bt abhimnyu ne b karn pr kitni bar grp attack kiye.....or karn ne samna b kiya...hr yoddha kbhi n kbi bhari pde h ek dusre pr..bt tmari dushmni akele karn se h
ابھیمنیو کے مقدر میں لکھا تھا کہ وہ کرنا کے ہاتھوں مرے گا۔ تقدیر، تقدیر، تقدیر کوئی نہیں بدل سکتا۔ یہ شخص اپنے پچھلے جنم میں اپنے کرامت کا نتیجہ ہے۔ اسی لیے ہندو مذہب میں کہا جاتا ہے کہ اچھے کام کرو اسی زندگی میں اچھے نتائج حاصل کریں گے۔ یہ 101% بلکل سچ ہے۔ میں نے خود اس جنم میں اس کا تجربہ کیا ہے۔.
Karn abhimanyu ko isliye marna chahta hai kyuki woh usse dard bhari mout nahi dena chahta , agar duryodhan aur ashwatthama ne marna chaha toh woh abhimanyu ko bohot pida aur bedardi se marte yeh baat karn janta hai. Lekin phir bhi abhimanyu ko duryodhan chal se berehmi se marta rehta hai uss waqt Karn ko abhimanyu ka dard dekha nai jata toh isiliye woh abhimanyu ko ek hi bari mai marte hai. Karn sirf abhimanyu ko dard bhari mout nahi dena chahta tha.
Ma'am serial dekhkar galat mat bolo Karn aur Guru Dronacharya jaise yoddhaon ne milkar chhal kiya aur use adhmaraa kiya phir Dushasan ke Putra ne maara tha na ki Karn ne
@indraneelsarkar85902 jab kaurowo ne abhimanyu ko dard dere the toh woh karn hi tha jisne abhimanyu ko uss dard se mukti dilane ke liye usse Marta hai. Karn ka yogdan sirf abhimanyu ko mukti dene mai na ki usse tadpane ki. Karn kisi ko bhi tapakne ka uddesh nahi hai woh toh kevel Vijay hona chahta tha apni dhanurvidya se bas.
@@pragatirajput8040 aap konsa book refer karri hai jo itna 100% sure hai ? Sab books bhi kisi na kisi ke opinions hi hai fact nahi. Yeh serial bhi 50% opinion aur 50% fact hai. Koi karn ko bura mante hai toh koi accha lekin sacch toh yehi hai ki woh grey character tha , na hi pura bura na hi pura accha. Karna actually mai normal hi hai jaise hum sab hai with all the mistakes and learnings. Jaise hum galtiyan karte hai aur usse sikhte hai ya pachtate hai waise karn hai naki kaurowo ki tarha jo galti karte hai lekin sikhte kuch nai aur mante bhi nai ki woh galat hai.
Abimnyu koi chota yodhha ni tha arjun k equal tha to obvious si bat h opposite team usko maregi hi....apna nuksan thodi kraygi usko jinda rkhke....ya fr yuddh me hi n aana chaiye tha....
@@bareillykibarfii2099 achcha😂😂😂 phle din hi kauravon ki taraf se hua tha phle phir jab bhi group attack huye to donon taraf se group hi hote the lekin tha Abhimanyu akele the aur udhar na jane kitne apne aapko yoddha samjhne wale
Aur phir Abhimanyu ko unarmed kar diya to jab yahi serial wale dikhate hai ki Karn unarmed tha to log bhaukne lagte hai to ye doglapan kyu jabki reality to ye hai ki Karn k paas bas Rath nahi tha aur uske shastra uske paas the jab wo maara gya
@@pragatirajput8040 ha baki grp attack me or log b involve hojte the bt abhimnyu k case me aisa ho ni paya jaydrath k bjh se.....arjun ko b jaydrath pr gussa tha n ki karn pr....pr logo ko srf karn dikhta hai
Arjun fans bese to bde sacchai ki murti bne firte hai ab koi sachhai ni btayga ki aisa kuch b ni hua tha real me....abhimnyu ki mrityu preplanned thi hi nii
@indraneelsarkar85902 acha m cmnts check ni krti bt kafi logo ke dikhre the jisme se serial k according hi bolre the log isiliye mene ye cmnt kiya...apne btaya to acha kiya
Jab pandvon ki taraf se kaurwo ke kisi yodha ka chhal purawak wadh hota hai to use polide way se show Kiya jata hai or iske ulat kaurwo ko adharmi, chhal karne wale dikhya jata hai. Ye to galat hai. Mahabharat ke darshak ke kewal apne paksh(pandwon) kie najriye se dusre paksh ka aaklan karte hain blki sabhi ko sawtantra hokar sabhi yodhao ka aaklan karna chahiye Abhimanyu ke charaktor ko bahut aakrshak balak ke rup me dikhakar wadh dikhaya gya hai jo hame bura lagta hai prantu yah bhi to socho ki kaurv 100 bhai the unke kitne balak honge or bhi kitne yodhao ke balak honge, agar un sabhi ka wadh aapko dekhne ko milta to aap logo ka kya vichar hota?
Baat ye hai ki kisi ko chhal se nahi maara Pandavas ne aur unhone yuddh ko taalne ka prayas bhi kiya tha lekin Duryodhana hi nahi maana tha to marna to tha hi aur Abhimanyu ko kis tarah maara Kauravas ne wo sabko pta hai unke bade bade yoddhaon me dam nahi tha akele Abhimanyu ko maarne ka
Yuddha me karn ke bhi 7putra mare gaye the, ye is mahabharat me nahi dikhaya gaya hai isiliye karn ko bura mat bolo , dharm ka matlab kartavya hota hai aur mitra ka kartavya yah hai ki mitra ke sath dukh aur sukh me khada hona hota hai karn ka kartavya duryodhan ka sath dena hai usane apne dharm ka palan kiya hai
Ek Putra ka hi mention hai Vyas Mahabharat me usko bhi Karn k saamne hi maara tha Arjun ji ne baat yha ye hai ki Abhimanyu ka vadh akele Karn kar deta to wo Sahi tha lekin usne kya kiya peeche se attack
Karn ka fan koi nhi hai , balki karn ke kuch kaam hai jinke wajah se log uske fan hai, jiske wajah se uska History mein naam ho gya aur woh kaam yeh serial mein dikhaye nhi gye, Mahabharata bahut badi hai serial bnane walo pota bade ho jayege😁, baki farak toh hum logo ko bhi nhi padta tmhare reactions se bas morning ke chai ke sath thora time pass ho jata hai😁, jo like kar rha woh gadhe ko jarur kuch matlab hoga
@@pragatirajput8040koi nhi rota hai , tumlogo ko video pe views bnane wale iss tarah se dikhate hai jisse jada se jada views liye ja sake, ha yeh sahi hai karn ke kuch kaam ke liye uske fans hai jaise daan karna bina kisi profit ke , dharm ko jitane ke liye janbujhkar mar jana
@@Anurag-xb5wx are mujhe koi shauk nahi comments karne ka lekin moorkh Karn fans bahut jyada spam karne lgte hai aur bina kisi logic k to karna padta hai aur mujhe pta hai ye Pakistani hai inhein koi farq nahi padta
@@pragatirajput8040 sahi toh Draupadi bhi nhi thi jisne Duryodhan ko- Andhe ka putra Andha kaha tha, Duryodhan ka baap janmjaat andha tha, karn ne agar v@-ishya kehdiya toh logo ke halag se paani nhi utar rha, aur Yudhishtir 5 saal ke baccha nhi thy jinko jabaran juwa khelne baithala gya ho woh khud baitha tha, ek anpadh ko bhi pata hota hai juwa mein sage sambhandhiyo ko nhi lagaya jata
Karna ka fan jo ha, iska matlab uska morality ka fan nahi ha. Ku ki wo vi dosti ka bariyo ma faska adharmi Durjadhan ka bafadar ho gayi thi. Hum log bas yahi kahata as an archer wo Arjun sa jada powerful tha, matlab uska skill fan ha logo na. ** Karna ka or ak gun thi, usko 'Data Karna' kahala jata. Poor people, muni-rishi jo vi unsa kuch munga wo sob ko dan data kisiko nahi ghuma ta. Ya uska weakness vi hogaya tha ku ki chal sa Debraj Indra unsa kabaj-kundali la liya tha nahi to unko harana namumkin tha Pandob ka liya.
@@user-he3bb9oi6gjao dekh lo Draupadi swayamvar me Karn pratyancha Tak nahi Chadha paya wha haara, phir Drupad se haara jinse Pandavas jite phir Virat yuddh me bhaaga phir Gandharva yuddh me bhaag gya
@@pragatirajput8040 Draupadi sayambhar ma Karna ko Draupadi khud rukna bola, Krishna ka planning sa nahi to Arjun sa pahala Karna usko jit lata. Draupadi bola ma Sutputtra sa sadhi nahi karaga ap ban mat choro .. ** Drupad sa Karna kavi nahi hara or tum jo dabi kiya ho ak vi sach nahi. Lugta ha tum Arjun ka andha vakta ho is liye sach janta hua vi chuparahi ho nahi to jindagi ma Mohabharat nahi para dusra sa sunke sikha ho?! ## Ak vi reference nahi da paya jhuta kahi ki ..🤪🤣
Asa nahi hai balki uski mrtyu asani se ho jada chal ka samna na krna pade ek point pe pandu bhi bolte hai ki bas karo use mar do ab tab karn age ake marta hai varna ye sab usko peeda dete hai karn us peeda ko khatam karta hai aur kuch nahi
Dharm hai isiliye abhimanyu ko marne karn ne haa bol diya kyuki aap soch nahi sakte kaisa mrityu aayengi abhimanyu ko sabne gher kar maara usko par mrityu na hone de rahe the yeh karn jaanta tha isiliye karn bola maar do usse rooo kar kyu itna pida de rahe ho tab jaake mukti di abhimanyu ko karn ko ❤️🙏🏻
You Took Birth In Pakistan As a Muslim Its Your Destiny I Took Birth in the year of 1969 In A Family Of HINDU BRAHMIN BENGALI Indian Very Very Senior Veteran Indian Air Force Officers Navigator & Fighter Pilots 3 Star and 2 Star Officers Who Participated in Indo - Pak And Indo China Wars Of 1947 , 1962 , 1965 , 1971 ITS MY DESTINY
Shri Krishna ki mrutyu ke bad Jab Pandav putra Arjun ke Samne auraton ko bheel Jungle Ke Aadivasi auraton ko Jungle Mein Le Gaye Sone Chandi bhi loot Li Dwarkadhish bhi Pani Mein Doob Gai to vah Bhagwan aur Arjun kahan gaye Pitaji ka gyan Shri Krishna mein Pret varsh Pravesh kar kar kal Bhagwan Ne Geeta Gyan diya tha Sant Rampal Ji Maharaj satsang
Paapi ko marne ka Hak Bhagwan Ko Hai na ki Pandav putra Arjun ko yuddh hone ke bad Jab syster Ko Man Baap lagatar Hath ki Nind bhi Ud Gai Thi Jab Shri Krishna Ji Ne Kaha Ki aapane Apne bhaiyon ko Apne guruon Ko Mara hai aapko Paap to lagega hi Jab Dharm yah kiya tha Vinay bhojan kar liya per Panch mukhya wala Shankh Nahin Baja Jis Bhagwan ko Ham Bhagwan man rahe the teen Lok ke Swami Hain
Abhimanu death was not preplanned but his bravery makes all Maharathi incapable to defeat him so they had to make plan on attacking from behind and kill him
It was Karn who attacked from behind.
@@swatisawant8406 yes it was karn plan to attack from behind because he was unable to counter brave Abhimanu but everyone helped him in doing so
@@Anchal-yb7td After Dronacharya insisted him to do so when Karna asked him
Bhai mahabharat me likha he ki abhimanyu ke ghayal hone ke baad duryodhan ke order pe Jan bugh ke usko tarpake mara 7 logo ne , abhimanyu brave tha but guru drone or karn se jada powerful nahi tha or chakraviyu usko torne ata he ye baat korab ko nahi pata thi
@@Aryan-kg7vh apne kaun se mahabhart padhi hai bhai chakra me Abhimanu ne sabke pasene chura diye the
Aur Karn ko to itna buri tarh haraya ki vo yudha chorkar bhagne ki sochne laga
Karn fans bas bache hai.. Karn sabse bada adharmi tha paapi tha poore Mahabharat ka
Apne to ph. D kri hai lgta hai Mahabharat mai😅
Nhi karna paapi nhi tha
But yuddha me khelne nhi gya tha
4 pandav nhi maar sakta but baaki sabko to maarega na
@@trendsmasterKarn paapi nahi tha??? Draupadi ji k vastraharan ki advice dena, Bheem ko vish dene me aur Lakshagrah me Pandavas aur Mata kunti ko jalane ka prayaas karna itne sabke baad bhi Karn paapi nahi tha??? Kitne andhe ho sakte ho
@@realm0107haaa ki na ....
😂😂😂 bhagoda karn
Agar arjun ke samne karn abhimanyu ko marke dikhata tab bhi me use achha maan leti lekin jis tarah se vo abhimanyu ko marte hai...vo maafi ke layak nhi hai...!! Agar vo arjun se achha bhi dhanurdhar ho lekin...Arjun ke sath uska koi comparison nhi banta..
Wahi toh karn bhi acha yodha hai
Par ek nihate bache ko 7 logo ne milkar mara uske baad socho ge ki karn ko nihate mara gaya😂😂😂
Haa but chakravyuh ke andar zakar... maut to tay hi thi
Shi kha apne. Lekin karn serials dekh kr aane waly. Wo kha janege
Ismein yah Dikhai Nahin Gaya ki Arjun ne Karn ke ladke ko gher Ke Mara tha karne ke bacche ko paanchon pandavon Ne Milkar Mara tha yah Nahin dikhaya gaya yah Mahabharat Ki Katha mein saf saf likha hua hai Fir Bhi Karn usko pata hai Logon se pitne nahin deta aur vah karne Keval Sidhe uska Vadh kar deta hai usko tadapaata Nahin Hai Lekin Yahan per is Katha mein bahut ganda dikhaya gaya hai ismein Karn ko Deshdrohi adharmi bataya gaya hai jabki Karn adharmi nahin tha
@@trendsmaster Abhimanyu aur Chakra veertha ka symbols hai. Anth mem jab Abhimanyu nishasthr hoga thab wo apne rath ke Chakr uthakar sabko mara
Phir bhi agar akela ladke abhimanyu ko marta to thik tha.... Ek bacche ko marne keliye saare maharathi aa gaya... Sabne milkar mara!!! Yeh kya tareeka hota hai?? Hat's off to Abhimanyu!! Great warrior ❤
Aur anth mem usko Dushasan ke puthr jab Abhimanyu unconscious tha thab uske sir par gada se praharkar usko mara. Aur agle din mem Dushasan ke puthr ko Yudhishtir ke puthr Prathivindhya ne mara
Warrior to the abhimanyu ❤
Karn sabse bada moorkh or adharmi tha koi mano or na mano 😊
Bhai galat side khara tha to galat tha par sabse bara papi to bol ke tum apne ander ki nafrat dikha rahe ho kisi baat se jali Pari he tumhare
@@Aryan-kg7vh tu pahle bola Galata side pe khada galat hi to hoga it means adharmi papi tha ✅
Best Yodha tha lekin adharmi bat mein woh fal Mila hai Karn ka ✅
Abhimanyu ko sabhi ne milkar maara tha, main role karn ka tha.
Bta kyo raha hai pahle se ullu❤❤❤❤❤❤❤❤❤
Ismein yah Dikhai Nahin Gaya ki Arjun ne Karn ke ladke ko gher Ke Mara tha karne ke bacche ko paanchon pandavon Ne Milkar Mara tha yah Nahin dikhaya gaya yah Mahabharat Ki Katha mein saf saf likha hua hai Fir Bhi Karn usko pata hai Logon se pitne nahin deta aur vah karne Keval Sidhe uska Vadh kar deta hai usko tadapaata Nahin Hai Lekin Yahan per is Katha mein bahut ganda dikhaya gaya hai ismein Karn ko Deshdrohi adharmi bataya gaya hai jabki Karn adharmi nahin tha
@@onlineearnmoneyhut4765sabko pta hai kisne kisko gher kar maara Karn ki aukaat nahi thi akele maar pata Abhimanyu ko
@@pragatirajput8040 bhai tum log Sach bataba karn galat side tha to galat tha par tum log castism ke karan usko itna gali dete ho na sach batana or agar aisa he to chinta mat karo kuch sal baad tum log ke castist soch ke karan Jab obc dalit hindu dharam chor denge tab rajput brahman mil ke akele mahabharat padhna or jisko man usko hero or villain bana dena
Be Prepared!! Abhi dardbhare samay aur scenes 😢aane wale hai😔🥺
To me after my Krishna Ji,Mata Draupadi and mighty Arjuna, only Maharathi Abhimanyu is was n will be the "VEER" !!🙌🏻🥺🙏🏻
Mujko karna bilkul nhi pasend
Abhimanyu vs karna inside chakravyuha:-
Multiple warriors including drona, ashwathama, karna, kritverma, Shakuni,Brihadbala, shalya, bhuri, bhurisavaras ,sala, pauravas and vrishasena attacked abhimanyu.
Then many grateful and mighty warriors, having Duryodhana's good at heart, and always graced with victory, inspired with fear, surrounded thy son. And Drona, and Drona's son, and Kripa and Karna and Kritavarman and Suvala's son, Vrihadvala, and the ruler of the Madras, and Bhuri, and Bhurisravas, and Sala, and Paurava and Vrishasena, shooting sharp shafts, checked Subhadra's son by means of those arrowy showers. Confounding him with those showers of shafts, they rescued Duryodhana. The son of Arjuna, however, brooked not that act of snatching a morsel from his mouth. Covering those mighty car-warriors, their charioteers, and steeds with thick showers of arrows and causing them to turn back, the son of Subhadra uttered a leonine roar.
Drona Parva: Abhimanyu-badha Parva: Section XXXV
Result :- Karna and others defeated.
2. Karna again attacked abhimanyu inside chakravyuha with help of multiple warriors.
Then Karna and Kripa, and Drona and Drona's son, and the ruler of the Gandharas, and Sala and Salya, and Bhurisravas and Kratha, and Somadatta, and Vivinsati, and Vrishasena, and Sushena, and Kundavedhin, and Pratardana, and Vrindaraka and Lalithya, and Pravahu, and Drighalochana, and angry Duryodhana, showered their arrows upon him. Then Abhimanyu, excessively pierced by those great bowmen with their straight shafts, shot shafts at Karna which was capable of piercing through every armour and body. That shaft, piercing through Karna's coat of mail and then his body, entered the earth like a snake piercing through an anthill. Deeply pierced, Karna felt great pain and became perfectly helpless. Indeed, Karna began to tremble in that battle like a hill during an earthquake.
Drona Parva: Abhimanyu-badha Parva: Section XXXV
Result:- Karna trembled and hit badly and defeated and was helpless.
3. On duryodhan’s saying karna again attacked Abhimanyu.
With his shafts whetted on stone and furnished with sharp points, the son of Arjuna, cutting off the bows of many heroic warriors, began to afflict Karna in return. With shafts resembling snakes of virulent poison and shot from his bow drawn to a circle, Abhimanyu quickly cut off the umbrella, standard, the charioteer, and the steeds of Karna, smiling the while. Karna then shot five straight arrows at Abhimanyu. The son of Phalguna, however, received them fearlessly. Endued with great valour and courage, the latter then, in a moment, with only a single arrow, cut off Karna's bow and standard and caused them to drop down on the ground. Beholding Karna in such distress, his younger brother, drawing the bow with great force, speedily proceeded against the son of Subhadra.
Drona Parva: Abhimanyu-badha Parva: Section XXXVII
Result:- Abhimanyu defeats karna by cutting of karna's bow and standard and karna’s younger brother rushes to help him.
4. Abhimanyu killed karnas brother in front of his eyes and causes him to turn back.
Sanjaya said, 'Then the younger brother of Karna, uttering loud roars, bow in hand, and repeatedly stretching the bow-string, quickly placed himself between those two illustrious warriors. And Karna's brother, with ten shafts, pierced invincible Abhimanyu and his umbrella and standard and charioteer and steeds, smiling the while. Beholding Abhimanyu thus afflicted with those arrows, although he had achieved those superhuman feats in the manner of his sire and grandsire, the warriors of thy army were filled with delight. Then Abhimanyu, forcibly bending the bow and smiling the while, with one winged arrow cut off his antagonist's head. That head, severed from the trunk, fell down on the earth. Beholding his brother slain and overthrown, like a Karnikara tree shaken and thrown down by the wind from the mountain top, Karna, O monarch, was filled with pain. Meanwhile, the son of Subhadra, causing Karna by means of his arrows to turn away from the field, quickly rushed against the other great bowmen. Then Abhimanyu of fierce energy and great fame, filled with wrath, broke that host of diverse forces abounding with elephants and steeds and cars and infantry. As regards Karna, afflicted by Abhimanyu with countless shafts, he fled away from the field borne by swift steeds.
Drona Parva: Abhimanyu-badha Parva: Section XXXIX
Result :- Abhimanyu caused karna to run away and karna was defeated.
5. Karna again attacked abhimanyu with multiple warriors.
Beholding them broken and routed, Drona and Drona's son, and Vrihadvala, and Kripa, and Duryodhana, and Karna, and Kritavarman, and Suvala's son (Sakuni), rushed in great wrath against the unvanquished son of Subhadra. Almost all these, O king, were beaten back by thy grandson.
Drona Parva: Abhimanyu-badha Parva: Section XLIV
Result:- All of them including karna defeated.
6. Again karna attacked abhimanyu in group with many other warriors.
Kshatriyas under him, saying, 'Slay this one!' Then Drona, and Kripa, and Karna, and Drona's son and Vrihadvala, and Kritavarman, the son of Hridika,--these six car-warriors,---encompassed Abhimanyu. Piercing them with sharp arrows and beating them off from him, the son of Arjuna fell with great speed and fury upon the vast forces of Jayadratha. Thereupon, the Kalingas, the Nishadas, and the valiant son of Kratha, all clad in mail, cut off his path by encompassing him with their elephant-division. The battle then that took place between Phalguni's son and those warriors was obstinate and fierce. Then the son of Arjuna began to destroy that elephant-division as the wind coursing in every direction destroys vast masses of gathering clouds in the welkin. Then Kratha covered the son of Arjuna with showers of arrows, while many other car-warriors headed by Drona, having returned to the field, rushed at him, scattering sharp and mighty weapons. Checking all those weapons by means of his own arrows, the son of Arjuna began to afflict the son of Kratha with ceaseless showers of shafts, with great despatch and inspired by the desire of slaying his antagonist. The latter's bow and shafts, and bracelets, and arms, and head decked with diadem, and umbrella, and standard, and charioteer, and steeds, were all cut off and felled by Abhimanyu. When Kratha's son, possessed of nobility of lineage, good behaviour, acquaintance with the scriptures, great strength, fame, and power of arms, was slain, the other heroic combatants almost all turned away from the fight.'"
Drona Parva: Abhimanyu-badha Parva: Section XLIV
Result:- Abhimanyu countered all of them and defeated them and all of them turned away.
7. Karna again attacked abhimanyu with his councellars.
Sanjaya said, 'Phalguni's son once more pierced Karna in the car with a barbed arrow, and for angering him still further, he pierced him with fifty other shafts. The son of Radha pierced Abhimanyu in return with as many shafts. Covered all over with arrows, Abhimanyu, then, O sire, looked exceedingly beautiful. Filled with rage, he caused Karna also to be bathed in blood. Mangled with arrows and covered with blood, the brave Karna also shone greatly. Both of them pierced with arrows, both bathed in blood, those illustrious warriors then resembled a couple of flowering Kinsukas. The son of Subhadra then slew six of Karna's brave counsellors, conversant with all modes of warfare, with their steeds and charioteers and cars.
Drona Parva: Abhimanyu-badha Parva: Section XLVI
Result:- Abhimanyu defeated karna and killed his 6 councellars in front of his eyes and karna went back to drona.
Each time Abhimanyu defeated karna.
After this karna who was bady afflicted by abhimanyu said to drona he is in battlefiled only because he is supposed to as a warrior.
Karna, afflicted with the shafts of Arjuna's son, once more said unto Drona, 'Exceedingly afflicted with the shafts of Abhimanyu, I am staying in battle, only because (as a warrior) I should stay here. Indeed, the arrows of this south of great energy are exceedingly fierce. Terrible as they are and possessed of the energy of fire, these arrows are weakening my heart.'
Drona Parva: Abhimanyu-badha Parva: Section XLVI
Conclusion:- Abhimanyu defeated karna atleast 7 times inside chakravyuha. He killed karnas brother as well as councellars right in front of his eyes..
Karn adharmi hi
Karn adharmi tha
Ismein yah Dikhai Nahin Gaya ki Arjun ne Karn ke ladke ko gher Ke Mara tha karne ke bacche ko paanchon pandavon Ne Milkar Mara tha yah Nahin dikhaya gaya yah Mahabharat Ki Katha mein saf saf likha hua hai Fir Bhi Karn usko pata hai Logon se pitne nahin deta aur vah karne Keval Sidhe uska Vadh kar deta hai usko tadapaata Nahin Hai Lekin Yahan per is Katha mein bahut ganda dikhaya gaya hai ismein Karn ko Deshdrohi adharmi bataya gaya hai jabki Karn adharmi nahin tha
To Sare Pandav bhi adharmi the ki unhone paanchon Ne Milkar is pitama ko Mara tha vah bhi Adharm tha Ek vyakti ke sath mein chhah chhah log yuddh nahin kar sakte Panch Pandav aur ek sikhandi
@@onlineearnmoneyhut4765chal jhootha har jagah serial ka gyaan de rha... Arjun ji ne akele teer chalaye the Bhishma pitamah par aur yha serial dekhkar agar bol rahe to usme Bhishma pitamah ki marzi dikhayi gayi hai
@@onlineearnmoneyhut4765haha joker Arjun ji ne Karn ki aankhon k saamne uske putra ko udaya tha wo bhi akele
Aur Krishna?
Duryodhan kabhi apne bhai durshasan ko kush karne ke liye nahi kehta kyuki usko pata hai ki hum sabhi 100 kourav mata ka maal hai.😂😂
Asal main KARN ke bhi 7 putra bhi is ladai me saheed ho gaye the., Syed tv serial me ni dikhaya gaya hai.
Abhimanyu ko marane ke liye sab ne milkar chakkarwiyu ( saajish) racha tha. Aur isliye history main Abhimanyu ko sabse jyada pyar mila hai. Aap Indian ko nahi jaante sabhi ke mann main abhimanyu ke liye alag feelings hoti hai. Aaj bhi bacha jab chotta hota hai tho log usko pyar se abhimanyu kahate, baad main kundali ke hisab se naam rakha jaata hai.
Nahi. Asli Ved Vyas Mahabharat mem Chakravyuh Yudhishtir ko bandi banakar unko daas banane keliye rachayith tha. Aur Abhimanyu ko Yudhishtir ne Chakravyuh pravesh karne keliye kaha aur ye Kaurav sena ko unexpected tha. Wo bahuth vinash kiya. Isliye usko vadh kiya
Karn ko esa dikhaya hi nahi ..jesa vo tha...usko bechara , dukhiyara or kind dikhaya hai..actually kuch cheejo ko chorkr usme sirf jealously or ego tha..don't know..karn or ashwathama ko different q dikhaya hai..baki sab sahi dikhaye hai ...pandav was more brave and intelligent
Yes usko dhuki athma dhikate hai
Karn se jayda dharm ashvadhama mai tha jisko itna bura dikhaya gaya hai👍
@@HarmanMander-bn6gm correct
@@HarmanMander-bn6gm ha isliye usko itni buri saza mili or kabhi swarg nahi mila tum sah Apna ek alag alag mahabharat kyu nahi likh dete ho
Karn😡😡😡😡😡😡
Karna is the most adharmi
I am feeling sad for Abhimanyu.
Karn Abhimanyu se hrkar' bhag gya tha
Sanjaya said, 'That joy of Vishnu's sister (viz., Abhimanyu), that Atiratha, decked with the weapons of Vishnu himself, looked exceedingly beautiful on the field of battle and looked like a second Janardana. With the end of his locks waving in the air, with that supreme weapon upraised in his hands, his body became incapable of being looked at by the very gods. The kings beholding it and the wheel in his hands, became filled with anxiety, and cut that off in a hundred fragments. Then that great car-warrior, the son of Arjuna, took up a mighty mace. Deprived by them of his bow and car and sword, and divested also of his wheel by his foes, the mighty-armed Abhimanyu (mace in hand) rushed against Aswatthaman. Beholding that mace upraised, which looked like the blazing thunderbolt, Aswatthaman, that tiger among men, rapidly alighted from his car and took three (long) leaps (for avoiding Abhimanyu). Slaying Aswatthaman's steeds and two Parshni charioteers with that mace of his, Subhadra's son, pierced all over with arrows, looked like a porcupine. Then that hero pressed Suvala's son, Kalikeya, down into the earth, and stew seven and seventy Gandhara followers of the latter. Next, he slew ten car-warriors of the Brahma-Vasatiya race, and then ten huge elephants. Proceeding next towards the car of Duhsasana's son, he crushed the latter's car and steeds, pressing them down into the earth. The invincible son of Duhsasan, then, O sire, taking up his mace, rushed at Abhimanyu. saying, 'Wait, Wait!' Then those cousins, those two heroes, with upraised maces, began to strike
p. 104
each other, desirous of achieving each other's death, like three-eyed (Mahadeva) and (the Asura) Andhaka in the days of old. I ach of those chastisers of foes, struck with the other's mace-ends fell down on the earth, like two uprooted standards erected to the honour of Indra. Then Duhsasana's son, that enhancer of the fame of the Kurus, rising up first, struck Abhimanyu with the mace on the crown of his head, as the latter, was on the point of rising. Stupefied with the violence of that stroke as also with the fatigue he had undergone, that slayer of hostile hosts, viz., the son of Subhadra, fell on the earth, deprived of his senses. Thus, O king, was one slain by many in battle,--one who had ground the whole army, like an elephant grinding lotus-stalks in a lake.
(Abhimanyu vadha parva section XLVII)
❤mahayoddha' Arjun🏹❤🔥
Yuddh hai to ladna to Dharm hai to Karn agar ladne ka decision liya hai to wo koi galat nahi lekin jab wo Abhimanyu se haarne lga to darrkar Guru Dronacharya k paas bhaag gya aur tab sabne milkar peeche se phle use adhmara kiya phir maara to wo Adharm tha
Yes..as vidhur ji said ( jis insan ki sari life hi chal pr tiki ho..usko end mai chal hi milta hai ) korvo ko bhi chal ka jawab abb chal se hi diya jayega
Karna Shourya aur Birya mein Greatest the, lekin uski dhaarm bhi BHISMA jaise khudko motivation aur swapna aur pann leke juraa hua tha, isliye ARJUN MAHAAN the, KARNA just SHRESTH the
Maahan aur shresth k bich hue the yeah dharm yuddha! Aur Krishna bhi jaante the karn ko harana bahut e muskil na mumkin jaise lagte the, uska Vadh sirf nischit hain quki o adharm ki saath de rahe the, isliye ARJUN ko bhi lalkaara Madhav ne
The Karna, the son of Vikartana, said unto Drona, 'Abhimanyu grindeth us all. Tell us the means by which we may slay him.' Thus addressed, the mighty bowman, Drona, addressing them all, said, 'Observing him with vigilance, have any of you been able to detect any defeat in this youth? He is careening in all directions. Yet have any of you been able to detect today the least hole in him? Behold the lightness of hand and quickness of motion of this lion among men, this son of Arjuna. In the track of his car, only his bow drawn to a circle can be seen, so quickly is he aiming his shafts and so quickly is he letting them off. Indeed, this slayer of hostile heroes, viz., the son of Subhadra, gratifieth me although he afflicteth my vital breath and stupefieth me with shafts. Even the mightiest car-warriors, filled with wrath, are unable to detect any flaw in him. The son of Subhadra, therefore, careering on the field of battle, gratifieth me greatly. I do not see that in battle there is any difference between the wielder of Gandiva himself and this one of great lightness of hand, filling all the points of the horizon with his mighty shafts.' Hearing these words, Karna, afflicted with the shafts of Arjuna's son, once more said unto Drona, 'Exceedingly afflicted with the shafts of Abhimanyu, I am staying in battle, only because (as a warrior) I should stay here. Indeed, the arrows of this south of great energy are exceedingly fierce. Terrible as they are and possessed of the energy of fire, these arrows are weakening my heart.' The preceptor then, slowly and with a smile, said unto Karna, 'Abhimanyu is young, his prowess is great. His coat of mail is impenetrable. This one's father had been taught by me the method of wearing defensive armour. This subjugator of hostile towns assuredly knoweth the entire science (of wearing armour). With shafts well shot, you can, however, cut off his bow, bow-string, the reins of his steeds, the steeds themselves, and two Parshni charioteers. O mighty bowman, O son of Radha, if competent, do this. Making him turn back from the fight (by this means), strike him then. With his bow in hand he is incapable of being vanquished by the very gods and the Asuras together. If you wish, deprive him of his car, and divest him of his bow.'. Hearing these words of the preceptor, Vikartana's son Karna quickly cut off, by means of his shafts, the bow of Abhimanyu, as the latter was shooting with great activity. He, of Bhoja's race (viz., Kritavarman) then slew his steeds, and Kripa slew his two Parshni charioteers. The others covered him with showers of arrows after he had been divested of his bow. Those six great car-warriors, with great speed, when speed was so necessary, ruthlessly covered that carless youth, fighting single-handed with them, with showers of arrows. Bowless and carless, with an eye, however, to his duty (as a warrior), handsome Abhimanyu, taking up a sword and a shield, jumped into the sky. Displaying great strength and great activity,
p. 103
and describing the tracks called Kausika and others, the son of Arjuna fiercely coursed through the sky, like the prince of winged creatures (viz., Garuda.). 'He may fall upon me sword in hand,' with such thoughts, those mighty bowmen, were on the lookout for the laches of Abhimanyu, and began to pierce him in that battle, with their gaze turned upwards. Then Drona of mighty energy, that conqueror of foes with a sharp arrow quickly cut off the hilt, decked with gems, of Abhimanyu's sword. Radha's son Karna, with sharp shafts, cut off his excellent shield. Deprived of his sword and shield thus, he came down, with sound limbs, from the welkin upon the earth. Then taking up a car-wheel, he rushed in wrath against Drona. His body bright with the dust of car-wheels, and himself holding the car-wheel in his upraised arms, Abhimanyu looked exceedingly beautiful, and imitating Vasudeva (with his discus), became awfully fierce for a while in that battle. His robes dyed with the blood flowing (from his wounds), his brow formidable with the wrinkles visible thereon, himself uttering loud leonine roars, lord Abhimanyu of immeasurable might, staying in the midst of those kings, looked exceedingly resplendent on the field of battle.'"
(Abhimanyu vadha parva section XLVI)
Karn sach mein bhaut confused character hai ek taraf Draupadi ko vaisiya keh ne wala bhi wahi hai or dusra taraf apna kawach daaj mein Dene wala bhi wahi hai
Karn koi confused character nhi hai woh adharmi hi tha yeh toh serial walo ne iss adharmi ko Mahan dikhaya hai
Karn ne apna kavach uss shakti ke badle diya tha jisko jiska nam lekr chalao to vo uska vadh krti hi thi...vo ek sauda tha .
Abimanyu is great warrior..
Dhritrashtra ko jab khud dard hua ..to pata chala usko ki dard kya hota hai
Karna vishwa ka sarwshresth baahghoda or durachari tha😂
Agar Arjun ki pichhwade mein Dam hoti na to Maar Ke dikhata Karn Ko Jab Uske pass Shastra niche tab usko Mara Gaya Hai abe sale Agar Uske Hath Mein Vijay Dhanush hota na to Karn Arjun ki man bahan Ek kar deta 😂
Karne mein Charon bhaiyon ko Chhoda tha Agar vah chahta to yudhishtar ko Maar deta Uske bad yuddh Jeet Jata Duryodhan lekin usne Aisa nahin kiya Salon haramiyon Socho
Karn hamesha dharm ki sahi tareeke se samzahii nhi. Wo dharm ko hamesha apne mutabik badalta rehta hai. Ye aap ne aaj notice kiya. Karn samaaj ke wajh se dukhi hai lakin isska matlab ye nhi ki wo adharmi banjaaye. Dharm aur adharm ke beech hamesha karn confused hai poori mahabhatat me. Karn sirf apne angle se dharm ko dekhta hai. Dhuryodhan ko sahi samjta hai karn. Lakin karn aise sirf apna swaarth ka hisaab se dharm ko dekhta hai. Agar sacha dharmi hai koi aur dharm ki sahi samaz newala koi bhi karn ka side nhi lesakta.
Hnso mtt Drithrastra shi mai powerful tha aur Bheem ko msalne ki takat rkhta tha
Karan ko bina Baja hi hero banaya jata hai, balki bo toh sirf khudke bareme sochta tha, Arjun is real hero.....
Phle hindiaustan aur pakistan ek hi tha aaj lekin hm dono bhai ek dusre pr hmla krrw h na , baat woi h
You are in right way bro. Go ahead in giving your reactions depending on the situations.
Iss hisab se to Pakistani bi hmare Bhai h pr hmla to hm ek dusre pr hi krte h na
Apne size ke logon pr nahi chali toh phouch gaye ye log baccho se ladne. (Abhimanyu was a great warrior, I am talking about the age difference between them and Abhimanyu)
Karna or duryodhan logo ne milkar bhut hee berahami ke sath mara tha abhimanyu ko Or yha to karna ke face ko bhut emotions ke sath dikha diya tiwari bhai ne 😂
Haa galat kiya but karn akele maarna chahta tha
Duryodhan ne tadpaya tha
Arjun ne bhi karn ka beta mara but akele
Tiwari bhai nahi hai vo kamina Tiwari hai
@@trendsmaster The Karna, the son of Vikartana, said unto Drona, 'Abhimanyu grindeth us all. Tell us the means by which we may slay him.' Thus addressed, the mighty bowman, Drona, addressing them all, said, 'Observing him with vigilance, have any of you been able to detect any defeat in this youth? He is careening in all directions. Yet have any of you been able to detect today the least hole in him? Behold the lightness of hand and quickness of motion of this lion among men, this son of Arjuna. In the track of his car, only his bow drawn to a circle can be seen, so quickly is he aiming his shafts and so quickly is he letting them off. Indeed, this slayer of hostile heroes, viz., the son of Subhadra, gratifieth me although he afflicteth my vital breath and stupefieth me with shafts. Even the mightiest car-warriors, filled with wrath, are unable to detect any flaw in him. The son of Subhadra, therefore, careering on the field of battle, gratifieth me greatly. I do not see that in battle there is any difference between the wielder of Gandiva himself and this one of great lightness of hand, filling all the points of the horizon with his mighty shafts.' Hearing these words, Karna, afflicted with the shafts of Arjuna's son, once more said unto Drona, 'Exceedingly afflicted with the shafts of Abhimanyu, I am staying in battle, only because (as a warrior) I should stay here. Indeed, the arrows of this south of great energy are exceedingly fierce. Terrible as they are and possessed of the energy of fire, these arrows are weakening my heart.' The preceptor then, slowly and with a smile, said unto Karna, 'Abhimanyu is young, his prowess is great. His coat of mail is impenetrable. This one's father had been taught by me the method of wearing defensive armour. This subjugator of hostile towns assuredly knoweth the entire science (of wearing armour). With shafts well shot, you can, however, cut off his bow, bow-string, the reins of his steeds, the steeds themselves, and two Parshni charioteers. O mighty bowman, O son of Radha, if competent, do this. Making him turn back from the fight (by this means), strike him then. With his bow in hand he is incapable of being vanquished by the very gods and the Asuras together. If you wish, deprive him of his car, and divest him of his bow.'. Hearing these words of the preceptor, Vikartana's son Karna quickly cut off, by means of his shafts, the bow of Abhimanyu, as the latter was shooting with great activity. He, of Bhoja's race (viz., Kritavarman) then slew his steeds, and Kripa slew his two Parshni charioteers. The others covered him with showers of arrows after he had been divested of his bow. Those six great car-warriors, with great speed, when speed was so necessary, ruthlessly covered that carless youth, fighting single-handed with them, with showers of arrows. Bowless and carless, with an eye, however, to his duty (as a warrior), handsome Abhimanyu, taking up a sword and a shield, jumped into the sky. Displaying great strength and great activity,
p. 103
and describing the tracks called Kausika and others, the son of Arjuna fiercely coursed through the sky, like the prince of winged creatures (viz., Garuda.). 'He may fall upon me sword in hand,' with such thoughts, those mighty bowmen, were on the lookout for the laches of Abhimanyu, and began to pierce him in that battle, with their gaze turned upwards. Then Drona of mighty energy, that conqueror of foes with a sharp arrow quickly cut off the hilt, decked with gems, of Abhimanyu's sword. Radha's son Karna, with sharp shafts, cut off his excellent shield. Deprived of his sword and shield thus, he came down, with sound limbs, from the welkin upon the earth. Then taking up a car-wheel, he rushed in wrath against Drona. His body bright with the dust of car-wheels, and himself holding the car-wheel in his upraised arms, Abhimanyu looked exceedingly beautiful, and imitating Vasudeva (with his discus), became awfully fierce for a while in that battle. His robes dyed with the blood flowing (from his wounds), his brow formidable with the wrinkles visible thereon, himself uttering loud leonine roars, lord Abhimanyu of immeasurable might, staying in the midst of those kings, looked exceedingly resplendent on the field of battle.'"
(Abhimanyu vadha parva section XLVI)
Dronacharya, one of the best gurus of the Dwapar era, is accused of caste discrimination, contempt for Karna and Eklavya and of denying education. A large crowd is seen in support of this allegation and humiliating Drona as guilty.
Yes, today we find this account somewhat harsh, unfair and cruel.
Reason ❓❓❓❓
Our ignorance, now a days people of Sanatan Hindu religion society study only for earning money. None have interest and time to study Religious books.
🤟 There is no doubt that the proponents and fans of Karna and Eklavya have not studied the original books of the Mahabharata, only watched untrue exaggerated TV serials like Suryaputra Karna, etc., or read short gossip stories published in 2 rupees valued newspapers and magazines, or novels written by left-wing authors such as Rashim Rathi etc.
The second point is that these people not only glorify Karna, but also use every villain of Hinduism like Ravana, Mahishasura, Tadka, Surpanakha, Eklavya etc. and * fictional character Shambook * to make false accusations on our Heros, Gods and Goddesses.
👎 These people are inspired by a particular ideology like the Communist /Left, all are Hindu malevolent, some are heretics, and some greedy Hindus unrestrained in order to continue and justify the present government facility. Continues to play Victim card.
💯 There is no benefit of arguing with them, you cannot explain them. You can wake up sleeping person, but you cannot wake up a person pretending to sleep. There will be no answer to their sophistry either and if you refute the sophistry, then it will catch the stubbornness of * We do not believe *.
♓ Now let's return to so called Karna Eklavya discrimination #
Very interesting question, people who have little knowledge of Mahabharata weigh Eklavya, Karna and Arjuna in the same pan.
While the reality is
Half-truth, prejudice and little knowledge are very destructive.
When we compare Arjuna with Eklavya and Karna, we do not consider their age. Karna was at least 10 years older than Arjuna and Ekalavya was about 5 years older than Karna.
🎯 Eklavya was not a poor tribal living in low-lying forests, but was the son of Nishadraj Hiranyadhanu, an army commander of the enemy of Hastinapur emperor Jarasandha and was an warrior prince. He had an army and state of his own. He was already educated at the army school of Jarasandha. He did not come to Acharya Drona to study only, but was a detective as a disciple. When Eklavya met Drona and requested him for education, he was a well grown up and groomed warrior. He was Prince of a state who was ally of Jarasandh (enemy of Hastinapur). He has alone travelled over 500+ kms to reach Drona, which was not possible by a kid alone. Will we train any Pakistani in our army schools ??? Your answer will be NO, a big no, so Drona also denied him in same manner. But after this he spied Drona and started learning in treacherous manner. So, now when he was exposed to Drona, he was punished. Drona was a teacher with no political background, so he only demanded Eklavya's thumb, if Eklavya was submitted to Dhritarashtra, Vidura or Bhishma, they may have sentenced him to death or imprisonment
Fortunately, he appeared before Acharya Drona and they left him with only a small sentence, if Eklavya was caught by Bhishma, Vidura or Dhritarashtra, he would have got death penalty as per the rules. Later, the evil Eklavya was slaughtered by Lord Shri Krishna.
🎯 Karna was abandoned by Kunti, it was sad and wrong. But Karna was adopted by the childless Suta Adhiratha, who was a very rich and respected person, a good friend of King Dhritarashtra. The Suta was not a low caste, it was a class, originating from the confluence of Brahmins and Kshatriyas. Karna was a friend of Duryodhana since childhood, queen Kunti returned later with the Pandavas to Hastinapur.
Karna was much older in age than Duryodhana, so he impressed Duryodhana with his strength and talent, but this effect was destroyed by the presence of Bhima and Arjuna, so he was envious and jealousy of Pandavas. So, the wicked Karna became an integral friend of evil and greedy Duryodhana.
Acharya Drona in his gurukul provided Brahmastra only to Arjuna, Ashwatthama and Yudhishthira on the basis of their merit. And more powerful than the Brahmastra, the Brahmashir weapon provided to Arjuna alone on succeeding in the special examination of crocodile. However, later Dronacharya secretly provided Brahmashir Astra and Narayana Astra to his son Ashwatthama due to his son's fascination. No other disciple objected to this, only Karna, inspired by his ambition and malice towards Arjuna, put undue pressure on his Guru Acharya Drona to offer Brahmastra, the result, the scorn of Drona and in a way curse / Obtained inauspicious wishes.
👉 Karna tried to obtain Brahmastra through deceit from God Parashuram, failed, cursed.
Why was Karna despised in the Rangbhoomi ❓❓ If you arrive at the private celebration of others without invitation, and display your pride of being superior, then you will be insulted. 🤗 In Drona's Gurukul, the princes of many friendly states of Hastinapur had also been disciples, but they were also not invited to the Rangbhoomi. The festival of Rangbhoomi was a private celebration of Hastinapur, in which only the Kuru princes were invited to exhibit their knowledge. Karna entered the Rangbhoomi in an indecent manner, exhibiting his knowledge, proclaimed himself superior to Arjuna. Such arrogance was not enough, he challenged Arjuna, almost 10 years younger than himself, to the foolish challenge of the fatal duel war. 😮
Analyze with your own intelligence, suppose the children of your house, playing wrestling amongst themselves in the courtyard of the house, suddenly a young man from outside enters the courtyard of the house and declares that he is more powerful and will kill the children in wrestling. What will you do in this situation❓❓
Arjun was a boy in front of Ekalavya in Gurukul, at that time the capacity of young man Ekalavya could be more than the boy Arjun, after all there was a difference of 15 years in age. And even at the time of Rangbhoomi, young Karna's ability may be similar to that of the teenager Arjuna, due to the difference in age of about 10 years.
🌞 If only due to the superiority of the Guru, the disciples are also considered to be superior, then you can guess, when the Kurukshetra war of Mahabharata happened, what would have been the situation of these three warriors.
👉 Dronacharya was the master of detective Eklavya, Karna and Arjuna.
👉 Bhagwan Parshuram # was the teacher of Acharya Drona and alleged Superman treacherous Karna;
🔱 Devadhīdeva Mahadev Lord Shankar # were the guru of Lord Parshuram and Savyasachi Dhananjaya Gudakesh Vibhatsu Arjuna.
Apart from this, Arjuna also received education from all the devas of Devlok, many sages like Drona's Guru Muni Agnivesh, Lord Shri Krishna and Gandharva.
Now you tell me, decide, who was the best archer 🏹 ❓❓
According to my meager wisdom
Arjun 🌟🌟🌟🌟🌟🌟🌟
Bhishma 🌟🌟🌟🌟🌟
Dronacharya 🌟🌟🌟🌟+
Ashwathama 🌟🌟🌟🌟
Satyaki 🌟🌟🌟🌟-
Bhimsen 🌟🌟🌟+
Karna 🌟🌟🌟
Ekalavya 🌟🌟
💯 PS # Lord Parashurama and Mahadev Shankar, themself in the Mahabharata story, have declared in broad Arjuna as the best. Therefore, there is no possibility of doubt.
Jai Shri Krishna 🙏
Abhimanyu ka vadh dekha nhi jayega 😢
It was written in Abhimanyu's destiny that he would die at the hands of Karna.
No one can change destiny, fate, destiny.
This is the result of a person the karma that he did in his previous birth.
That is why it is said in Hindu religion that do good deeds and you will get good results in this very life or in your next life.
This is 101% absolutely true.
I myself have experienced this in this birth itself..
@@bittoochatterjee2661 Abhimanyu was not killed by Karna. But by Dushasan's son in mace fight. Karna break the bow and shield of Abhimanyu. That too when he was fighting with other warriors when Karna break his bow. Yes. Abhimanyu's destiny is to get killed after living in earth for 16 years and then return back to his father lord Moon as Varchas
4:37 dhritrastra was really a powerful person
@@harikant3771 yes
Yes. That's why he crush the iron statue of Bheem into pieces
अभिमन्यु का भाग्य नियति, तकदीर भाग्य में लिखा हुआ था कि उसका मृत्यु कर्ण के हाथों से होगा लिखा हुआ था।
नियति, तक़दीर भाग्य, नियति को कोई नहीं बदल सकता है।
ये इंसान अपने पूर्व / पिछले जन्म में किया हुआ करम का नातीज़ा है
इसी के लिए हिंदू धर्म में यह कहा जाता है अच्छा कर्म करो अगले यह इसी जन्म में अच्छा फल मिलेगा।
ये 101% बिलकुल सत्य है।
मैंने खुद अनुभव किया है इसको इस जन्म में ही I
Abhimanyu best worri ❤ dekhne ki himmat nahi hoti meri 😢
Karn acha nahi hai
Karan Agar Chahta na to Pata yudhister ko Maar Ke yuddh khatm Karva deta Chakki usne Charon bhaiyon ko Chhoda tha isase Bada Kaun Hoga danvir
@@onlineearnmoneyhut4765jakar book padho Yudhishthir ji ne chhoda diya tha nahi to wo bhagoda usi din unke haathon mar jata
Karn Abhimanyu se kabhi nahi jeeta balki Karn ke bete ko Abhimanyu ne uski aankhon ke saamne mare aur Karn kuch nahi kar paya!
Karn k bete ko Arjun ji ne maara tha Karn k saamne... Aapne shayad galti se galat likh diya hai
@@pragatirajput8040 ji nahi, Karn ka ek hi beta nahi tha kai patniya aur kai bete the jise Abhimanyu ne mara uska naam sushen ya shaun aur jise Arjun ne mara vo vrishsen tha!
@@vandanawadge6961main vali Mahabharat me 1 hi putra btaya hai
Dusri vali me 7 ya 8 btaye hai
@@vandanawadge6961pta hai but Vyas Mahabharat me sirf ek ka hi mention hai aur use Arjun ji ne maara tha
@@mikereigns8134 ye main Vali Mahabharat kya hai? Mahabharat ek hi hai Maharshi ved Vyas rachit usi ke authentic sanskaran(translation )hai BORI CE , Geeta press, KMG, C Rajgopalachari, Bibek Debroy and 17th century ke famous Sanskrit scholar Neelkanth Chaturdhar ka Neelkanthi paath ye sab authentic hai aur sabse authentic BORI hai isliye usey critical edition kaha jata hai 😊
Aur mata Radha aur Adhirat ko ek Putra bhi hua tha Karn ko adopt karne ke baad jiska naam shon tha
Karn ke aur bhi bhai the jisme se ek sangramajit ko Arjun ne Virat yuddh me Karn ke samne hi mara tha
Geeta press ke Udyog parv me Bhagvadyan parv hai usme Sri Krishn aur Karn samvaad hai usme Karn Sri Krishn se kehta hai ki mere pita Adhirath ne kai sut streeyo se mera vivah karvaya hai jinse mere kai Putra aur ab pautra(grand children) bhi hai !
Arjun'❤
Adharmi karn 😡😡😡🤬🤬
Karn the real hero, ready for any responsibility.
Karan ke last word jo abhimainyu k boltega .. wo usko ehsaas krwa denge k sch me maine bekar ki zid ki mahan dhanodari banke ki or arjun ne b
Twist aeyga wait kro brothers .. abhmayniu par last vaar karan ka hi hoga but karan k last words sun jo usne abhaniyu ko bole the .. its true k karan adharmi hi tha i know
Karna ke wajah se yudh hua hai karna kabhi sahi nahi tha ..sameer ne tow pod cast suna hua hai Mahabharata se related.😊
Mai apke sath agree krta hu, same situation humare sath bhe hai hume bhe kabhe Karan sahe lgta hai aur kabhe bot galat
Sad episode aane vala hi 😭😭😭😭
Arjun pahle hi karn ke putra ka badh kar chuka hai ishme dikhya nahi hai samjhe
Are bhai zab Arjun idhar ke logo ko maar rha hai to karn udhar ke logo ko kyon nhi maarega 😅
Arjun ne bhi karn ke beta ko mara hai bus isme dikhaya nhi hai
Ye ladai chal rhi hai majaak nhi😅
Bus baat ye hai ki Abhimanyu ko milkr maarte hain zo adharam hai
Ek ke sath yuddha hota and respect dete phir maar dete
Arjun ji ne maara to Karn k saamne hi maara tha aur bina kisi chhal ke aur Arjun ji ko ye pta bhi nahi tha ki Karn unka Bhai hai aur rahi baat Abhimanyu vadh ki to sabhi Mahabharat follow karne walon ko pta hai ki Karn ne peeche se attack Kiya tha to difference ko samjho
Sab milke karenge
Sach ka FAN kon hai??????
Koi karan fan.
Koi arjun fan.
Agar karn sirf isliye mahan tha kyunki vo veer yodha tha aur dan krta tha , to is logic se to Ravan karn se bhi jada mahan tha, vo to dharm aur vedo ka gyata tha, mahan yoddha tha.
Kya ghatiya logic dete hain sblog.
Mahanta veer hone aur gyani hone se hi nhi milti blki uske Charitra aur karmo se nishchit hoti hai
Jai shree Krishna ❤❤
16:14 aap log Karn ke adharm me bhi usey acha dikhaane ke bahaane dhundhoge ye ummeed nahi thi.. Yudhishthir ji ne to koi galat nahi kiya kyonki ve apne Praja/Awaam keliye apne pariwar khudko daav pe lagaye the, serial ne poori dyut sabha scene book se alag dikhai isliye jo aapko galat lag raha agar aap Sanskrit Mahabharat book padhoge to aapko yahi dyut sahi lagega aur Yudhishthir ji sahi lagenge utne hi jitne sainik ki maa/patni sahi hoti hai awaam keliye apne beta/pati ko bhejte samay yahi Yudhishthir ji kiye aur Draupadi ko bachane ki pehli koshish Yudhishthir hi kiye doot bhejkar jo serial ne nahi dikhaya.. lekin Karn to poora adharmi tha balki bachpan me Bheem ko zehar dene me bhi Karn shamil tha, uske jalan ne usey villain banaya aur Duryodhan nahi Karn hi asli villain tha jisne Duryodhan ke power ka istemal kiya isliye Pitamah Bheeshm bhi usse nafrat karte the ye kehte the ki ye foot daal raha pariwar me apne fayde keliye. Atleast is serial ke Karn bhakt Director ne jo ekka dukka jagah Karn ki reality majburi me dikhai usey to mat dhakiye aap log.. Pandav aur khaskar Yudhishthir Arjun ki to bahot achaiya janbujhkar chupaya gaya is serial me aur jahan unki galti nahi vahan bhi galat dikha diye, Yudhishthir ji begunah aur shikaar the par director ne unhe gunahgar dikhaya aur jo Karn asli gunahgar tha bachpan se usey shikaar dikha diya
Asal me karan mahan or sarav shreshth yodha abhainyu ko ki bolta hai or ehsaas v hota hai use
Abimnyu ki mrityu dushasan k putra ne ki thi gada yudhh me.....abimnyu ne sabhi yoddhao ko control krliya tha or bhot main logo ko mardiya tha....karn ne uska dhanush kata tha...serial me glt dikha re h ki karn ne abhimnyu ko mara
Karn ne peeche se toda tha Dhanush ye bhi bta dijiye
@indraneelsarkar85902 peeche se dhundh Kata ye kha likha h ?
@indraneelsarkar85902 mtlb m shi smjhti hu aap situation k according book change krte h
@indraneelsarkar85902 are abhimnyu tha hi itna powerful to khud ko to bchayge hi...bt abhimnyu ne b karn pr kitni bar grp attack kiye.....or karn ne samna b kiya...hr yoddha kbhi n kbi bhari pde h ek dusre pr..bt tmari dushmni akele karn se h
@indraneelsarkar85902 hmm abimnyu ke case me koi help ni kr paya tha uski..
ابھیمنیو کے مقدر میں لکھا تھا کہ وہ کرنا کے ہاتھوں مرے گا۔
تقدیر، تقدیر، تقدیر کوئی نہیں بدل سکتا۔
یہ شخص اپنے پچھلے جنم میں اپنے کرامت کا نتیجہ ہے۔
اسی لیے ہندو مذہب میں کہا جاتا ہے کہ اچھے کام کرو اسی زندگی میں اچھے نتائج حاصل کریں گے۔
یہ 101% بلکل سچ ہے۔
میں نے خود اس جنم میں اس کا تجربہ کیا ہے۔.
Abhimanyu vadh k baad' yudh ek vinn gati pe ayega
Yeh hai hi dharm yud
Abhimanyu ka wada karn ki waja se hi
Karn abhimanyu ko isliye marna chahta hai kyuki woh usse dard bhari mout nahi dena chahta , agar duryodhan aur ashwatthama ne marna chaha toh woh abhimanyu ko bohot pida aur bedardi se marte yeh baat karn janta hai. Lekin phir bhi abhimanyu ko duryodhan chal se berehmi se marta rehta hai uss waqt Karn ko abhimanyu ka dard dekha nai jata toh isiliye woh abhimanyu ko ek hi bari mai marte hai. Karn sirf abhimanyu ko dard bhari mout nahi dena chahta tha.
Ma'am serial dekhkar galat mat bolo Karn aur Guru Dronacharya jaise yoddhaon ne milkar chhal kiya aur use adhmaraa kiya phir Dushasan ke Putra ne maara tha na ki Karn ne
@indraneelsarkar85902 jab kaurowo ne abhimanyu ko dard dere the toh woh karn hi tha jisne abhimanyu ko uss dard se mukti dilane ke liye usse Marta hai. Karn ka yogdan sirf abhimanyu ko mukti dene mai na ki usse tadpane ki. Karn kisi ko bhi tapakne ka uddesh nahi hai woh toh kevel Vijay hona chahta tha apni dhanurvidya se bas.
@@vaishalig5674serial ko sach Maankar aap bol rahi wo jo bta rahe wo actual fact bta rahe lekin aap nahi manengi
@@pragatirajput8040 aap konsa book refer karri hai jo itna 100% sure hai ? Sab books bhi kisi na kisi ke opinions hi hai fact nahi. Yeh serial bhi 50% opinion aur 50% fact hai. Koi karn ko bura mante hai toh koi accha lekin sacch toh yehi hai ki woh grey character tha , na hi pura bura na hi pura accha. Karna actually mai normal hi hai jaise hum sab hai with all the mistakes and learnings. Jaise hum galtiyan karte hai aur usse sikhte hai ya pachtate hai waise karn hai naki kaurowo ki tarha jo galti karte hai lekin sikhte kuch nai aur mante bhi nai ki woh galat hai.
@@vaishalig5674Karn ne bhi apni mrityu k samay hi realise Kiya tha aur aap serial ko sach maano wahi to maine kha ki aap logon ko manna hi nahi hai
Abimnyu koi chota yodhha ni tha arjun k equal tha to obvious si bat h opposite team usko maregi hi....apna nuksan thodi kraygi usko jinda rkhke....ya fr yuddh me hi n aana chaiye tha....
Usko jis tarah se maara gya wo galat tha point ye hai
@@pragatirajput8040 kya glt tha grp attack to sbpe hi huye the...muja smj hi ni ata ki ky glt tha
@@bareillykibarfii2099 achcha😂😂😂 phle din hi kauravon ki taraf se hua tha phle phir jab bhi group attack huye to donon taraf se group hi hote the lekin tha Abhimanyu akele the aur udhar na jane kitne apne aapko yoddha samjhne wale
Aur phir Abhimanyu ko unarmed kar diya to jab yahi serial wale dikhate hai ki Karn unarmed tha to log bhaukne lagte hai to ye doglapan kyu jabki reality to ye hai ki Karn k paas bas Rath nahi tha aur uske shastra uske paas the jab wo maara gya
@@pragatirajput8040 ha baki grp attack me or log b involve hojte the bt abhimnyu k case me aisa ho ni paya jaydrath k bjh se.....arjun ko b jaydrath pr gussa tha n ki karn pr....pr logo ko srf karn dikhta hai
Karan adhrmi h
aap jo bol rahe ho yeh sab sbal sri krishna puse ga aur yad dilaae ga sab kus karn ko marne se pahle
Arjun fans bese to bde sacchai ki murti bne firte hai ab koi sachhai ni btayga ki aisa kuch b ni hua tha real me....abhimnyu ki mrityu preplanned thi hi nii
Isme Arjun ka kya lena dena😂😂 jaise aap log nahi btate ki Karn haar gya tha Abhimanyu se aur peeche se hamla karke uske Dhanush ko toda tha
@@pragatirajput8040 age peeche jesa to kuch ni likha h srf dhush todna likha h or tm log kitna bta dete arjun ne peeche se bhurishrva ka hath kata tha
@indraneelsarkar85902 acha m cmnts check ni krti bt kafi logo ke dikhre the jisme se serial k according hi bolre the log isiliye mene ye cmnt kiya...apne btaya to acha kiya
@indraneelsarkar85902are ye kmg se bta Rahi to usi kmg me hi likha hai ki Karn ne peeche se toda tha Dhanush
@@bareillykibarfii2099tab jakar padho ma'am wahi to Mai bol rahi😂😂😂" Prishthato " word ka mention hai jakar padhiye
Ye mahabharata mai bahut golmaal hai br Chopra ka mahabharata dekho
Abhimanyu will die in next episode
1v 6 hoga
Jab pandvon ki taraf se kaurwo ke kisi yodha ka chhal purawak wadh hota hai to use polide way se show Kiya jata hai or iske ulat kaurwo ko adharmi, chhal karne wale dikhya jata hai. Ye to galat hai.
Mahabharat ke darshak ke kewal apne paksh(pandwon) kie najriye se dusre paksh ka aaklan karte hain blki sabhi ko sawtantra hokar sabhi yodhao ka aaklan karna chahiye
Abhimanyu ke charaktor ko bahut aakrshak balak ke rup me dikhakar wadh dikhaya gya hai jo hame bura lagta hai prantu yah bhi to socho ki kaurv 100 bhai the unke kitne balak honge or bhi kitne yodhao ke balak honge, agar un sabhi ka wadh aapko dekhne ko milta to aap logo ka kya vichar hota?
Baat ye hai ki kisi ko chhal se nahi maara Pandavas ne aur unhone yuddh ko taalne ka prayas bhi kiya tha lekin Duryodhana hi nahi maana tha to marna to tha hi aur Abhimanyu ko kis tarah maara Kauravas ne wo sabko pta hai unke bade bade yoddhaon me dam nahi tha akele Abhimanyu ko maarne ka
Yuddha me karn ke bhi 7putra mare gaye the, ye is mahabharat me nahi dikhaya gaya hai isiliye karn ko bura mat bolo , dharm ka matlab kartavya hota hai aur mitra ka kartavya yah hai ki mitra ke sath dukh aur sukh me khada hona hota hai karn ka kartavya duryodhan ka sath dena hai usane apne dharm ka palan kiya hai
Ek Putra ka hi mention hai Vyas Mahabharat me usko bhi Karn k saamne hi maara tha Arjun ji ne baat yha ye hai ki Abhimanyu ka vadh akele Karn kar deta to wo Sahi tha lekin usne kya kiya peeche se attack
Karn ka fan koi nhi hai , balki karn ke kuch kaam hai jinke wajah se log uske fan hai, jiske wajah se uska History mein naam ho gya aur woh kaam yeh serial mein dikhaye nhi gye, Mahabharata bahut badi hai serial bnane walo pota bade ho jayege😁, baki farak toh hum logo ko bhi nhi padta tmhare reactions se bas morning ke chai ke sath thora time pass ho jata hai😁, jo like kar rha woh gadhe ko jarur kuch matlab hoga
Yeh serial hai serial sirf 50% sahi hai,Yudh mein( Saam, daam, dand, bhed) sab sahi hai,
War aur Politics mein sirf ek difference hai, (War)- bl😁😁d bahakar jeeta jata hai.
(Politics)-mein bina bl😁😁d bahaye jeeta jata hai.
Tab aap log kyu rote ho Karn vadh k samay
@@pragatirajput8040koi nhi rota hai , tumlogo ko video pe views bnane wale iss tarah se dikhate hai jisse jada se jada views liye ja sake, ha yeh sahi hai karn ke kuch kaam ke liye uske fans hai jaise daan karna bina kisi profit ke , dharm ko jitane ke liye janbujhkar mar jana
@@Anurag-xb5wx are mujhe koi shauk nahi comments karne ka lekin moorkh Karn fans bahut jyada spam karne lgte hai aur bina kisi logic k to karna padta hai aur mujhe pta hai ye Pakistani hai inhein koi farq nahi padta
@@pragatirajput8040 sahi toh Draupadi bhi nhi thi jisne Duryodhan ko- Andhe ka putra Andha kaha tha, Duryodhan ka baap janmjaat andha tha, karn ne agar v@-ishya kehdiya toh logo ke halag se paani nhi utar rha, aur Yudhishtir 5 saal ke baccha nhi thy jinko jabaran juwa khelne baithala gya ho woh khud baitha tha, ek anpadh ko bhi pata hota hai juwa mein sage sambhandhiyo ko nhi lagaya jata
@@Anurag-xb5wx phir serial wala gyaan ab samajh gayi mai... Ab reply nahi kar rahi mai jiska sachchai se door door tak koi lena dena nahi
Agar Karna Abhimanyu or Ghatotkach ko nahi marata to Arjun ko kab ka maar deta 😊😊😊😊
Sab Maya hai Prabhu Sri Krishna ji ki😊
😂😂😂😂😂 aap log kyu itna galat information dete ho Kai baar haraya hai Arjun ji ne Karn ko
Karna ka fan jo ha, iska matlab uska morality ka fan nahi ha. Ku ki wo vi dosti ka bariyo ma faska adharmi Durjadhan ka bafadar ho gayi thi. Hum log bas yahi kahata as an archer wo Arjun sa jada powerful tha, matlab uska skill fan ha logo na.
** Karna ka or ak gun thi, usko 'Data Karna' kahala jata. Poor people, muni-rishi jo vi unsa kuch munga wo sob ko dan data kisiko nahi ghuma ta. Ya uska weakness vi hogaya tha ku ki chal sa Debraj Indra unsa kabaj-kundali la liya tha nahi to unko harana namumkin tha Pandob ka liya.
Kavach kundal k saath bhi haraya hai Pandavas ne
@@pragatirajput8040 Kaha tumari nindoma! Ma Mohabharat par chuka hu reference do! 😅🙄
@@user-he3bb9oi6gjao dekh lo Draupadi swayamvar me Karn pratyancha Tak nahi Chadha paya wha haara, phir Drupad se haara jinse Pandavas jite phir Virat yuddh me bhaaga phir Gandharva yuddh me bhaag gya
@@user-he3bb9oi6g wo to dikh rha kitna padhe ho ki kuchh nahi pata
@@pragatirajput8040 Draupadi sayambhar ma Karna ko Draupadi khud rukna bola, Krishna ka planning sa nahi to Arjun sa pahala Karna usko jit lata. Draupadi bola ma Sutputtra sa sadhi nahi karaga ap ban mat choro ..
** Drupad sa Karna kavi nahi hara or tum jo dabi kiya ho ak vi sach nahi. Lugta ha tum Arjun ka andha vakta ho is liye sach janta hua vi chuparahi ho nahi to jindagi ma Mohabharat nahi para dusra sa sunke sikha ho?!
## Ak vi reference nahi da paya jhuta kahi ki ..🤪🤣
This is why I hate karna 😡
Karan Arjun ko nahi maar paya to abhimanyu pai apna gussa utaar liya
Abhimanyu ne karn ke putra ka vadh kiya tha, isliye karn ko use marne ka haq tha
Haq tha to akele maarna tha na aur sab milkar bhi peeche se maare wo galat tha
Asa nahi hai balki uski mrtyu asani se ho jada chal ka samna na krna pade ek point pe pandu bhi bolte hai ki bas karo use mar do ab tab karn age ake marta hai varna ye sab usko peeda dete hai karn us peeda ko khatam karta hai aur kuch nahi
Karn❤
Sabse achha hai karna.aap sage dekhiye malum hoga.han kuchh galtiyan hai jo bachan ke liye karta hai
Haan sabse achcha hai isliye hi Draupadi ji k vastraharan ka idea Diya tha na😂😂😂
Dharm hai isiliye abhimanyu ko marne karn ne haa bol diya kyuki aap soch nahi sakte kaisa mrityu aayengi abhimanyu ko sabne gher kar maara usko par mrityu na hone de rahe the yeh karn jaanta tha isiliye karn bola maar do usse rooo kar kyu itna pida de rahe ho tab jaake mukti di abhimanyu ko karn ko ❤️🙏🏻
Karam jalim hai dhokhe se Karan ko chakravyuh me ghare ke marega ise sajish kahate hain or sab ne mil ke bhi mara thaa
Dhokhe se Abhimanyu ko likhna chahiye tha aap edit kar lo
Arjun aur Karan ki takat kal Bhagwan yani Jyoti Niranjan Bhagwan ke Hath Mein thi
You Took Birth In Pakistan As a Muslim Its Your Destiny
I Took Birth in the year of 1969 In A Family Of HINDU BRAHMIN BENGALI Indian Very Very Senior Veteran Indian Air Force Officers Navigator & Fighter Pilots 3 Star and 2 Star Officers Who Participated in Indo - Pak And Indo China Wars Of 1947 , 1962 , 1965 , 1971
ITS MY DESTINY
Shri Krishna ki mrutyu ke bad Jab Pandav putra Arjun ke Samne auraton ko bheel Jungle Ke Aadivasi auraton ko Jungle Mein Le Gaye Sone Chandi bhi loot Li Dwarkadhish bhi Pani Mein Doob Gai to vah Bhagwan aur Arjun kahan gaye Pitaji ka gyan Shri Krishna mein Pret varsh Pravesh kar kar kal Bhagwan Ne Geeta Gyan diya tha Sant Rampal Ji Maharaj satsang
Paapi ko marne ka Hak Bhagwan Ko Hai na ki Pandav putra Arjun ko yuddh hone ke bad Jab syster Ko Man Baap lagatar Hath ki Nind bhi Ud Gai Thi Jab Shri Krishna Ji Ne Kaha Ki aapane Apne bhaiyon ko Apne guruon Ko Mara hai aapko Paap to lagega hi Jab Dharm yah kiya tha Vinay bhojan kar liya per Panch mukhya wala Shankh Nahin Baja Jis Bhagwan ko Ham Bhagwan man rahe the teen Lok ke Swami Hain
Bhagwan ne hi to maarne ko kha tha itne bade Geeta gyaan k maadhyam se
Abhimanyu will die in next episode