What Judaism Actually Says About Gender Identity | Daf Yomi BAVA BATRA 140 Matmonim | Rabbi Lapin
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- Опубликовано: 18 ноя 2024
- In the gender conversation we need to distinguish between the physiological construct and the social one. So How Many Genders Are There? - טומטום בריה הוא is the Hidden Treasure on Daf Yomi Bava Batra 140 by Rabbi David Lapin
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Title: What Judaism Actually Says About Gender Identity | Daf Yomi BAVA BATRA 140 Matmonim | Rabbi Lapin
Rabbi Lapin's teachings extend beyond the text, offering rich insights and solutions to complex life issues and moving people into paradigms of thought they had never before considered.
He is also author of "Lead by Greatness" amzn.to/2QXYLFZ.
To Access all Rabbi David Lapin's lectures as well as the source sheets please visit his website at the following link: matmonim.org/
You can Purchase Rabbi David Lapin's book called "Lead by Greatness" at the following link: amzn.to/2QXYLFZ
As I understand from the references you used the whole underlying for establishing the inheritance rights is to give preference to continuity, which is more clearly established by a definite gender. That is not the case with the tumtum. But how would it be the case that a tumtum has adopted a child by the time of the inheritance, thus establishing the possibility of continuity? Even further, what if the adoption happens after the inheritance moment?
Regarding the references which you have used, are there any established rabbinical rulings which were based on them, specially in the old times?
Very interesting. Tumtum (Timtum) seem under Halachic law to be potentially excluded from inheritance, dependant on agreements with siblings, potentially creating a separate (ostracised?) group within the wider Jewish community. My understanding of Torah may be at odds with Rabbinic reading. I see Men and Women as the gender different definitions of the procreative congregation, from whom all offspring are produced. Yet we clearly have the definition of Eunuch and Angel in scripture, with Angels defined as androgynous and subservient to Men, lest they fall from grace (into the "pit") due to excessive pride. My concern regards the Eunuchs, using the Muslim phrase: "Those who do not have the technique with Women." The interpretation and social/spiritual status of Isaiah 54:4-7 seems very important, even if the 1st Temple Eunuchs' behaviour seemed to have accelerated its destruction (implied in Ezekiel 8). There was clearly a class of people in Biblical time (as we have today) of non-procreative Males and Females who had to choose whom they spiritually serve. From the Christian scriptures, Matthew 19:12 "For there are eunuchs who have been so from birth, and there are eunuchs who have been made eunuchs by men, and there are eunuchs who have made themselves eunuchs for the sake of the kingdom of heaven. Let the one who is able to receive this receive it." It seems to me that the 1st Temple was lost possibly due to Eunuch misbehaviour, while the 2nd Temple was lost due to Jewish Mens' misbehaviour. This suggests that different group phallic impulses saw off both temples by hierarchically competing misbehaving groups. The chaotic spirit of Amalek. Holiness is clearly difficult to maintain. Thank you Rabbi.
13:50 man-made horrors beyond comprehension
Why are you wearing an outdoor hat indoors? Also why wear a hat that looks like a 1930s American businessman?
Hah. Stay tuned. You're in for a great ride.
It was actually a rhetorical question. As a Jew I wish more of my brethren would wear attire appropriate to our middle Eastern origins rather than attire that apes a narrow group of goyim during a narrow period of time.