Can any one singing in tongues head Pastor Gino Jennings truth of God

Can any one singing in tongues head Pastor Gino Jennings truth of God
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Copyright © First Church Of Our Lord Jesus Christ, Inc. / All Rights Reserved
First Church Of Our Lord Jesus Christ, Inc.
Church Address: 5105 N. 5th Street, Philadelphia, PA. 19120
Phone: [phone]
CONTACT EMAIL ADDRESS:
Church - [e-mail]
Baptism - [e-mail]
Questions - [e-mail]
Gino Jennings was born the fourth of eight siblings on February 10, 1963. Both his parents were ministerial clergy leaders at his father's uncle's church in Philadelphia. His father known as Ernest Jennings was a bishop and at the age of thirteen, after preaching his first sermon from Hebrews 11:6, the young Gino was appointed as an assistant pastor of the church in 1975.As a teenager, after claiming the baptism of the Holy Ghost, he began preaching regularly under the tutelage of his father and great-uncle, and also began evangelizing at revivals and crusades at other churches around the city of Philadelphia with his parents
In 1976-1978 when he was around the age of 15 he began preaching controversial sermons against the by-laws and doctrines of his great-uncle's teaching, much to his great-uncle's anger and dismay. After graduating from high school in 1981, he began preaching against his great-uncle's liberal stances on Christian sanctification, holiness, and modesty in behavior, and clothing. He began preaching that the church and those in church leadership need to have stricter and more scripture-based, conservative standards for such concepts. He also began preaching Nontrinitarian views, stating that he believed the Trinity perspective of God was false, and began preaching a distinct, Non-Trinitarian form of Modalistic Monarchianism. He also began preaching against and criticizing the stances and viewpoints that many people were starting to take within the church at the time. His great-uncle then temporarily suspended him of his ministerial duties, and made him take a one-year sabbatical leave of absence from preaching in the church. When he was finally given the opportunity to preach again, he told his great-uncle that he refused to back down from any of his viewpoints and teachings. Finally in 1984, at the age of 21, after going through repetitive cycles of being suspended from his ministerial duties and being forced to take sabbaticals from preaching, Jennings, his parents and his siblings left their great-uncle's church.
He started the First Church of Our Lord Jesus Christ. (FCOOLJC) on May 21, 1984 in the basement of his family home, starting out with only 15 members, (family not included). Many of his teenage and young adult friends from high school and college, and their families also joined the church in 1984 as well. Between 1984 and 1988, several of the former members of his great-uncle's church began joining, and the congregation steadily grew. As time passed, several rooms of the basement and other areas of the house had to be used as overflow rooms.
Between 1986 and 1988, many members of his great-uncle's church began to antagonize First Church and taunt Jennings; calling him a false teacher, saying that he was putting too much of a strict emphasis on legalism. Several church and ministry auxiliaries were formed around this time as well, allowing Jennings to rent out auditoriums of public facilities around Philadelphia to use for First Church worship services and meetings.

[@erudicenzoghe7241]

Wonderful message! Glory to God, in Jesus name! Halleluia !!! Truth ! Real man of God.

[@dorothymalone9597]

the word of God is spirit. Shy Town

[@dorothymalone9597]

Singing the word of God 🙏🙏🙏

[@dorothymalone9597]

What about the gift of tongues?

[@7outofthebox747]

1) This is what the Greek says, I am Greek: (1Cor.14)
14 ἐὰν γὰρ προσεύχωμαι γλώσσῃ, τὸ πνεῦμά μου προσεύχεται, ὁ δὲ νοῦς μου ἄκαρπός ἐστιν.
If I speak in a tongue, my spirit prays, my mind is witout fruit.
15 Τί οὖν ἐστιν; προσεύξομαι τῷ πνεύματι, προσεύξομαι δὲ καὶ τῷ νοΐ· ψαλῶ τῷ πνεύματι, ψαλῶ δὲ καὶ τῷ νοΐ.
What is it then? I will pray with my spirit, I will pray with my mind, I wll chant hymns with the spirit, I will also chant hymns with the mind.
16 ἐπεὶ ἐὰν εὐλογῇς [ἐν] πνεύματι, ὁ ἀναπληρῶν τὸν τόπον τοῦ ἰδιώτου πῶς ἐρεῖ τὸ “Ἀμήν” ἐπὶ τῇ σῇ εὐχαριστίᾳ; ἐπειδὴ τί λέγεις οὐκ οἶδεν·
If you bless with spirit, the one filling a place of an unlearned, how will he say Amen for your thankfulness, for what you are saying, he does not know.
This passage does not speak about the Holy Spirit, but about the human spirit, implying its influence under the Holy Spirit's gift.
It is simple Greek.
The notion of praying in accordance/agreement to the Holy Spirit's will, is not there.
2) Paul says in the same chapter, that it is possible that the whole church be speaking in tongues (if of course they have the gift), it is written:
23 If therefore the whole church be come together into one place, and all speak with tongues, and there come in those that are unlearned, or unbelievers, will they not say that ye are mad?
--- So Paul does not find that impossible. But this is not the will of God, so how can it be a possibility?? Because all users of the gift have control over their gift, just like they have control over every other gift. So if they have that control, and a pastor says to one person or fifty persons, speak in tongues, they will be able to freely use the gift of the Spirit. Case closed. But there's more. It is also written:
27 If any man speak in an unknown tongue, let it be by two, or at the most by three, and that by course; and let one interpret.
---So, 2-3 having tongues, must use it in order, and this means having full control over it. It also means, that if three of them want to speak, it's of their own, because if it was strictly the function of the Holy Spirit, He would not make three or more people speak at the same time!!
It also implies that the one that has the gift of interpetation, must freely on his own interpret, "let one interpret".
Indeed, the gifts are fully under the control of the one it was given to, that is why we keep reading things like this and even regarding prophecy:
29 Let the prophets speak two or three, and let the other judge.
30 If any thing be revealed to another that sitteth by, let the first hold his peace.
-This "let" implies our free will upon the gift.
--The following verse may imply that the gifts are literal spirits, not just their own spirit! It is written:
32 And the spirits of the prophets are subject to the prophets.
So mr.Jennings is too wrong on these accounts. Anyone that loves him, should let him know. He is making up things based on his limited understanding.

[@sharongeorge2338]

He gives you Bible scripture. The truth

[@7outofthebox747]

@@sharongeorge2338 How would you know? I mean I just told you the Scripture and you are just in denial about it telling me he gives Scripture. I proved he distorts Scripture.

[@eatmyledify]

I like preaching but is that dancing or moving funny necessary? Just preach don't act.

[@Sara-ne3xl]

Pray the Lord,that is not dancing but is Holy Spirit.

[@barbaraallen263]

Amen