Khadija رضي الله عنها Was Not 40 When She Got Married
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- Опубликовано: 28 май 2023
- Shaykh Uthman Ibn Farooq presents clear evidence from the classical texts of Islam to prove that Khadija رضي الله عنها was not 40 when she got married to Prophet Muhammad ﷺ, but rather she was around 25 years of age at the time of marriage.
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This is the reason I hold scholar of hadith most powerful people in destroying doubts and questions. And Fuqaha for giving right fatwa to ensure right ruling is established
Thanks for the information
The difference between the numbers of narrations for the two opinions is very significant. For the Forty-Year opinion we have three reports from Hakim bin Hizam, one from Nafisa bint Munya, and a report each from al-Zuhri, al-Muttalib bin ‘Abdullah bin Hantab, Hisham bin Muhammad al-Kalbi, Hisham bin ‘Urwa, Muhammad bin Salih, and ‘Abdul Rahman bin ‘Abdul ‘Aziz. On the other hand there are only two reports for the Twenty-Eight-Year opinion - one from Ibn ‘Abbas through the two Kalbis and another from Ibn Ishaq.
All but one of the narrations for the Forty-Year opinion come through Muhammad bin ‘Umar al-Waqidi who, though severely criticized,[15] is known for his extensive knowledge and is recognized as indispensable when it comes to historical accounts about the biographic details of the companions and the campaigns of the Messenger of Allah (ﷺ).[16]
For the Twenty-Eight-Year opinion, the narration from Ibn ‘Abbas comes through the notorious link “Abu Salih - Muhammad bin Sa’ib al-Kalbi” which falls in the “chain of lies.”[17]
Furthermore, scholars have stated that al-Waqidi, despite the criticism he has received, is far better than the two al-Kalbis. Ibn Taymiyyah states:
It is known that for people al-Waqidi is better than Hisham bin al-Kalbi and his father Muhammad bin al-Sa’ib and the likes of them.
As Salaamalaikom,am sorry to say Sir,Khadija (RA)age was 40 not 25.Infact Prophet Muhammad (SAW) age was 25.
Your source: Trust me bro
Great scholars like ibn kathir rh said she was (25-28). You are a layman. Your opinion doesn't matter
How does this channel have 30k subs but less than 300 views in 9 days??? I've never seen such a high sub count but such low views. I'm not even trying to attack, I just find it very strange...
Cuz not everyone clicked on this video
@@hotlinestudios6058 that explains it. Thank you captain obvious.
Real reasons if you go through this channel you can see which type of content people see from this channel mainly shorts and almost every short video has 10k+ views so this may be the correct answer to your question
One thing more that this video is not SEO optimized it doesn't have any catchy or even the video title in the thumnail which is giving it no click and thats why YT is not recommending this video
@@shabs047 it recommended it to me. 🤷 But yeah that makes sense. I can tell how much Muslims love shorts because that's probably where they all get their same parroted, recycled, unoriginal arguments from them, but none of them have any idea about what they are actually talking about, like another Muslim I'm talking to as well. (Please don't think that I am saying the same about you. I want to make it clear that I am not.)
1 He comments one verse from scripture.
2 He asks if God said it.
3 And demands that I refute a claim or argument, when he hasn't even made one. 🤦🤦🤦
Thanks for answering my question honestly. It makes total sense.
Uthman is not even a scholar he cant even read the quran properly
Khadija radiallahuanha was 40 the reasoning his giving are mere assumption and blind following
For the Twenty-Eight-Year opinion, the narration from Ibn ‘Abbas comes through the notorious link “Abu Salih - Muhammad bin Sa’ib al-Kalbi” which falls in the “chain of lies.”[17]
Furthermore, scholars have stated that al-Waqidi, despite the criticism he has received, is far better than the two al-Kalbis. Ibn Taymiyyah states:It is known that for people al-Waqidi is better than Hisham bin al-Kalbi and his father Muhammad bin al-Sa’ib and the likes of them.Ibn Taymiyya, Majmu’a al-Fatawa, Madina: Kind Fahad Printing Press, 1995, Vol.27, 469
It is said that women do not bear children when they reach sixty, except for what is told of the women of Quraysh in particular.
Al-Baghdadi, Khatib, Tarikh Baghdad, Beirut: Dar al-Gharb al-Islami, 2002, Vol.15, 11
A women from quraish giving birth after 60 was common and we know various women actually have genetics that makes this possible which the quraish women undoubtedly have so her age and having children is nothing more then a ignorant claim
Even great scholar Ibn kathir said she was 28. Your opinion doesn't matter
Uthman has a degree in Hadith science and he knows arabic. And great classical scholars said she was (25-28) , your opinion doesn't matter
@@SamirSiraj8542 ibn taymiyyah has refuted that opinion the nareators of those narration have disaster weak narrators while khadija radiallahuanha narration narrators are far superior then 25 28
@@SamirSiraj8542 Ibn Taymiyyah states:It is known that for people al-Waqidi is better than Hisham bin al-Kalbi and his father Muhammad bin al-Sa’ib and the likes of them.Ibn Taymiyya, Majmu’a al-Fatawa, Madina: Kind Fahad Printing Press, 1995, Vol.27, 469
@@SamirSiraj8542 a degree in hadith science while he can't even read quran and speak Arabic or read properly
Where did he get that degree from from his imaginary sheikhs