Jagadguru adi Shankara has explained in his mundak upnishad bhasya that Bhagwan Vishnu Narayan is the purusha of the purusha suktam, and" sarva bhoot antaratma", in his commentry on the verse 2.1.4 Om Vishnave namaha.
Kamil kujur ji पुरुष सृष्टि की रचना करने वाले परम पुरुष परमात्मा है, ईश्वर है। वह ईश्वर एक ही है, उसे सभी मतावलंबियों ने अपनी आस्था के अनुसार अलग-अलग नाम से कहा है।
No where it is written that bhagwan Narayan or vishnu in the Sukta then how do you concur that ? It is clear that the mantra drshta is rishi Narayan and devta is Purusha. Then why are you saying it is bhagwan Narayan and vishnu ?
First naryana shuktam which is a another most imp shukta of vedas says naryana is purusha of thousand heads eyes feets etc and the purusha shuktam that comes in tattriya aryanka of yajurveda says Hri sche teh lakshmi che patniyo in end which meas hri(bhudevi) and lakshmi are ur two consorts and mudgala upanishad and shubala upanishad says naryana is purusha of purusha shuktam in satpatha bhramana it says that narayana is diety of 16verses purusha shuktam itna heh nhi in tattriya aryanaka kurma form of naryana taken purusha form of thousand hands head feats etc the mahabhartha says that purusha is naryana..aur bohut eh praman hn n almost all ancient vednati use this shuktam for narayana only
In mahbhartha ramyana in all puranas be it satvika or even shivatie purana only naryana has been meintioned as deity who has thousand hands eyes feets etc
@@narayanachakra3288 The Skambha( pillar or Linga) sukta of Atharva Veda says: yád éjati pátati yác ca tíṣṭhati prāṇád áprāṇan nimiṣác ca yád bhúvat tád dādhāra pr̥thivī́ṃ viśvárūpaṃ tát saṃbhū́ya bhavaty ékam evá ( Atharvana Veda X-8-11) That which hath power of motion, that which flies, or stands,which breathes or breathes not, which, existing, shuts the eyeWearing all forms that entity upholds the earth, and in its close consistence still is only one. The Taittirya Aranyaka(10:24:1) of Yajur Veda clearly says Lord Rudra is 'Veda Purusha' (purusho vai rudrah) Kaushitaki Brahmana (6:1:13) of Rig Veda calls Lord Rudra as "sahasrakha sahasrapat". ( tata.udatiṣṭhat.sahasra.akṣaḥ.sahasra.pāt). The same thing is confirmed in Svetasvatara Upanishad. viśvataś cakṣur uta viśvato-mukho viśvato-bāhur uta viśvatas-pāt saṃ6 bāhubhyāṃ dhamati sampatatrair dyāv-ābhūmī janayan deva ekaḥ ( Sv Up III-3) "His eyes are everywhere, His faces everywhere, His arms everywhere, everywhere His feet. He it is who endows men with arms, birds with feet and wings and men likewise with feet. Having produced heaven and earth, this God (deva ekaḥ) remains as their non-dual manifester".
Satapatha Brahmana( IX-1-1-6) says: "This Rudra with a thousand heads, eyes, and quivers, stood with his bow strung,and arrows on the string, causing terror, and demanding food. The gods were afraid of him. They said to Prajapati,:'We are afraid of this being, lest he destroy us.' Prajapati said to them: 'Collect for him food, and with it appease him.' They collected for him this food, the satarudriya." Later, all gods, including Prajapati sang Satarudriya hymns and appeased Rudra. Satarudriyam begin with the words : "Namaste Rudra Manyava..... ( Salutations to thy anger O Rudra.... )" 3) etāvānasya mahimāto jyāyāṃśca pūruṣaḥ | pādo.asyaviśvā bhūtāni tripādasyāmṛtaṃ divi || etāvān - All that is here seen asya - is his mahima - greatness. ata: - And then, beyond all this purusha: ca - that Purusha jyāyān - great. viśvā bhūtāni - All that was created in this world pādo - is but one part asya - of him. tripād - The other three parts are divi - in heaven, amṛtaṃ - where they are eternal. Meaning: So mighty is his greatness; yea, greater than this is Puruṣa. All creatures are one-fourth of him, three-fourths eternal life in heaven.
5) tasmād virāḷ ajāyata virājo adhi pūruṣaḥ | sa jātoatyaricyata paścād bhūmimatho puraḥ || tasmād - from that great purusha virāt - did the shining universe ajāyata - come forth. virājo adhi - From that virAt, pūruṣaḥ - came forth purusha, sa - He jāta - was born ati aricyata - and grew very large, extending paścād - in front bhūmi- of the earth ata: - and then puraḥ - behind. Meaning: From him Virāj was born; again Puruṣa from Virāj was born. As soon as he was born he spread eastward and westward over the earth. Commentary : This verse says that virat was born from Purusha. Virat is the Shining world. It is also called Hiranyagarbha by the Upanishads. The vedas call it by name Prajapati.. This Prajapati is responsible for creation. He is the first being to be born. From Prajapati, the Purusha himself took his birth. As soon as he was born he spread out over the earth in all the directions. ie., he multiplied and new species evolved. Purusha ---------> Hiranyagarbha --------> purusha. (Unmanifest) ( Visible universe) ( all living beings) Svetasvatara Upanishad says : “He, the omniscient Rudra, the creator of the gods and the bestower of their powers, the support of the universe, He who, in the beginning, gave birth to Hiranyagarbha-may He endow us with clear intellect!" (3:04 svetasvatara upanishad ) “The Supreme Lord Rudra is higher than Virat, beyond Hiranyagarbha. He is vast and is hidden in the bodies of all living beings. By knowing Him who alone pervades the universe, men become immortal "( 3:07 svetasvathara Upanishad) "Men know Hiranyagarbha as supreme and inexpressible: In the beginning, in the midst of the world, Skambha(pillar/linga) poured (ie., gave birth) that Hiranyagarbha." ( Atharva veda X:7:28) After giving birth to Hiyanyagarbha, the Unborn Rudra manifested through Hiranyagarbha. actually, Rudra is unborn. he appears through prajapati. regarding this, Atharvana veda says : prajā́patiś carati gárbhe antár ádr̥śyamāno bahudhā́ ví jāyate ardhéna víśvaṃ bhúvanaṃ jajā́na yád asyārdháṃ katamáḥ sá ketúḥ ( Athava veda X-8-13) "Within the womb Prajapati is moving: he, though unseen, is born in sundry places. He with one half engendered all creation. What sign is there to tell us of the other?"
हरि:ओम 🙏🙏🙏🙏🙏
Om Vishnave namaha.
Om Vishnave namah
bhot hi bdiyaa 👍👍👍👍👍🙏🏻
Jagadguru adi Shankara has explained in his mundak upnishad bhasya that Bhagwan Vishnu Narayan is the purusha of the purusha suktam, and" sarva bhoot antaratma", in his commentry on the verse 2.1.4
Om Vishnave namaha.
Nice class sir hi👍👍👍👍🙏🙏🙏
Really nice Sir ji
अच्छा है ज्ञ्यानवर्धक
धन्यवाद
उत्तम
Great
Har insaan apne Mukh se Brahman hote hai aur bhujayo se kshtriya aur jagho se Vyash aur paisro se shudra 😡
Yeh divya gyan aapko kaha se prapt hua
Bhagwat Geeta chapter 4 shlok 13 me likha hai ki Insaan Apne Karam aur gun se Brahmin Kshatriya Vyash aur shudra hota hai Janam se Nahi ❤️🕉️
Kindly explain remaining 12 shloka .
ruclips.net/video/dXnZwSt-goc/видео.html
ruclips.net/video/a8kkR2hAPKw/видео.html
Brother kya ye appko malum hai ki,ye purus kawn hai.app bible me jhon ka pahla adhyay study kijiye.appko malum ho jayega.
Kamil kujur ji पुरुष सृष्टि की रचना करने वाले परम पुरुष परमात्मा है, ईश्वर है। वह ईश्वर एक ही है, उसे सभी मतावलंबियों ने अपनी आस्था के अनुसार अलग-अलग नाम से कहा है।
Bible me jhon ka pehla adhyay pdhakar dekhunga.😊
@@SanskritByDrLalitNama thanks brother 🌹
@@SanskritByDrLalitNama brother kya appne jhon pahla adhyay pad leya.
No where it is written that bhagwan Narayan or vishnu in the Sukta then how do you concur that ?
It is clear that the mantra drshta is rishi Narayan and devta is Purusha. Then why are you saying it is bhagwan Narayan and vishnu ?
First naryana shuktam which is a another most imp shukta of vedas says naryana is purusha of thousand heads eyes feets etc and the purusha shuktam that comes in tattriya aryanka of yajurveda says Hri sche teh lakshmi che patniyo in end which meas hri(bhudevi) and lakshmi are ur two consorts and mudgala upanishad and shubala upanishad says naryana is purusha of purusha shuktam in satpatha bhramana it says that narayana is diety of 16verses purusha shuktam itna heh nhi in tattriya aryanaka kurma form of naryana taken purusha form of thousand hands head feats etc the mahabhartha says that purusha is naryana..aur bohut eh praman hn n almost all ancient vednati use this shuktam for narayana only
In mahbhartha ramyana in all puranas be it satvika or even shivatie purana only naryana has been meintioned as deity who has thousand hands eyes feets etc
@@narayanachakra3288 The Skambha( pillar or Linga) sukta of Atharva Veda says:
yád éjati pátati yác ca tíṣṭhati prāṇád áprāṇan nimiṣác ca yád bhúvat
tád dādhāra pr̥thivī́ṃ viśvárūpaṃ tát saṃbhū́ya bhavaty ékam evá ( Atharvana Veda X-8-11)
That which hath power of motion, that which flies, or stands,which breathes or breathes not, which, existing, shuts the eyeWearing all forms that entity upholds the earth, and in its close consistence still is only one.
The Taittirya Aranyaka(10:24:1) of Yajur Veda clearly says Lord Rudra is 'Veda Purusha' (purusho vai rudrah) Kaushitaki Brahmana (6:1:13) of Rig Veda calls Lord Rudra as "sahasrakha sahasrapat". ( tata.udatiṣṭhat.sahasra.akṣaḥ.sahasra.pāt). The same thing is confirmed in Svetasvatara Upanishad.
viśvataś cakṣur uta viśvato-mukho
viśvato-bāhur uta viśvatas-pāt
saṃ6 bāhubhyāṃ dhamati sampatatrair
dyāv-ābhūmī janayan deva ekaḥ ( Sv Up III-3)
"His eyes are everywhere, His faces everywhere, His arms everywhere, everywhere His feet. He it is who endows men with arms, birds with feet and wings and men likewise with feet. Having produced heaven and earth, this God (deva ekaḥ) remains as their non-dual manifester".
Satapatha Brahmana( IX-1-1-6) says:
"This Rudra with a thousand heads, eyes, and quivers, stood with his bow strung,and arrows on the string, causing terror, and demanding food. The gods were afraid of him. They said to Prajapati,:'We are afraid of this being, lest he destroy us.' Prajapati said to them: 'Collect for him food, and with it appease him.' They collected for him this food, the satarudriya."
Later, all gods, including Prajapati sang Satarudriya hymns and appeased Rudra. Satarudriyam begin with the words : "Namaste Rudra Manyava..... ( Salutations to thy anger O Rudra.... )"
3)
etāvānasya mahimāto jyāyāṃśca pūruṣaḥ |
pādo.asyaviśvā bhūtāni tripādasyāmṛtaṃ divi ||
etāvān - All that is here seen
asya - is his
mahima - greatness.
ata: - And then, beyond all this
purusha: ca - that Purusha
jyāyān - great.
viśvā bhūtāni - All that was created in this world
pādo - is but one part
asya - of him.
tripād - The other three parts are
divi - in heaven,
amṛtaṃ - where they are eternal.
Meaning:
So mighty is his greatness; yea, greater than this is Puruṣa.
All creatures are one-fourth of him, three-fourths eternal life in heaven.
5)
tasmād virāḷ ajāyata virājo adhi pūruṣaḥ |
sa jātoatyaricyata paścād bhūmimatho puraḥ ||
tasmād - from that great purusha
virāt - did the shining universe
ajāyata - come forth.
virājo adhi - From that virAt,
pūruṣaḥ - came forth purusha,
sa - He
jāta - was born
ati aricyata - and grew very large, extending
paścād - in front
bhūmi- of the earth
ata: - and then
puraḥ - behind.
Meaning:
From him Virāj was born; again Puruṣa from Virāj was born.
As soon as he was born he spread eastward and westward over the earth.
Commentary :
This verse says that virat was born from Purusha. Virat is the Shining world. It is also called Hiranyagarbha by the Upanishads. The vedas call it by name Prajapati.. This Prajapati is responsible for creation. He is the first being to be born. From Prajapati, the Purusha himself took his birth. As soon as he was born he spread out over the earth in all the directions. ie., he multiplied and new species evolved.
Purusha ---------> Hiranyagarbha --------> purusha.
(Unmanifest) ( Visible universe) ( all living beings)
Svetasvatara Upanishad says :
“He, the omniscient Rudra, the creator of the gods and the bestower of their powers, the support of the universe, He who, in the beginning, gave birth to Hiranyagarbha-may He endow us with clear intellect!" (3:04 svetasvatara upanishad )
“The Supreme Lord Rudra is higher than Virat, beyond Hiranyagarbha. He is vast and is hidden in the bodies of all living beings. By knowing Him who alone pervades the universe, men become immortal "( 3:07 svetasvathara Upanishad)
"Men know Hiranyagarbha as supreme and inexpressible: In the beginning, in the midst of the world, Skambha(pillar/linga) poured (ie., gave birth) that Hiranyagarbha." ( Atharva veda X:7:28)
After giving birth to Hiyanyagarbha, the Unborn Rudra manifested through Hiranyagarbha. actually, Rudra is unborn. he appears through prajapati. regarding this, Atharvana veda says :
prajā́patiś carati gárbhe antár ádr̥śyamāno bahudhā́ ví jāyate
ardhéna víśvaṃ bhúvanaṃ jajā́na yád asyārdháṃ katamáḥ sá ketúḥ ( Athava veda X-8-13)
"Within the womb Prajapati is moving: he, though unseen, is born in sundry places. He with one half engendered all creation. What sign is there to tell us of the other?"
Ye galat hai 😡 Jhuth mat bolo