They should have just kept Pyecroft in every episode. He could always be off in some corner like a Shakespearean chorus, ready at every moment to say, "Now that's soldiering."
Oh man , Sharpes the best historical war series ever made...I have enjoyed EVERY episode .My dads got them all on dvd but I've watched them a few times. Its cool to wake up n watch it on YT ...well I dont normally as I'm usually moody in the morning but I had to watch Sharpes Mission cuz am buzzing after getting Mark Sty ( colonel Brands ) autograph yesterday and speaking to him. One of the worst baddies ever and lol he was a great guy really =)
Pyecroft is like the Meatloaf of the Napoleonic wars. Always talking about what is soldiering and very occasionally talking about what's *not* soldiering
cool, good work, somebody needs to get sharpe's battle, sharpe's siege sharpes revenge, those are the only one's not on youtube yet. I've seen all the rest and I have the waterloo one dowloaded, just waiting to watch it till I've seen the other ones.
What about you look him up on IMDb, there you'll find out that his name really is Strong, not Sty, he may have used Sty as a short version for Strong. So next time get your facts straight :P
Not Enjoined on Christians. Jesus, being a Jew under the Law, observed the Sabbath as God’s Word (not the Pharisees) directed. He knew it was lawful to do fine things on the Sabbath. (Mt 12:12) However, the inspired Christian writings state that “Christ is the end of the Law” (Ro 10:4), which results in Christians’ being “discharged from the Law.” (Ro 7:6) Neither Jesus nor his disciples made any distinction between so-called moral and ceremonial laws. They quoted from the other parts of the Law as well as from the Ten Commandments and considered all of it equally binding on those under the Law. (Mt 5:21-48; 22:37-40; Ro 13:8-10; Jas 2:10, 11) The Scriptures plainly state that Christ’s sacrifice “abolished . . . the Law of commandments consisting in decrees” and that God “blotted out the handwritten document against us, which consisted of decrees . . . and He has taken it out of the way by nailing it to the torture stake.” It was the complete Mosaic Law that was “abolished,” “blotted out,” taken “out of the way.” (Eph 2:13-15; Col 2:13, 14) Consequently, the whole system of Sabbaths, be they days or years, was brought to its end with the rest of the Law by the sacrifice of Christ Jesus. This explains why Christians can esteem “one day as all others,” whether it be a sabbath or any other day, with no fear of judgment by another. (Ro 14:4-6; Col 2:16) Paul made the following expression concerning those scrupulously observing “days and months and seasons and years”: “I fear for you, that somehow I have toiled to no purpose respecting you.”-Ga 4:10, 11. After Jesus’ death, his apostles at no time commanded Sabbath observance. The Sabbath was not included as a Christian requirement at Acts 15:28, 29, or later. Nor did they institute a new sabbath, a “day of the Lord.” Even though Jesus was resurrected on the day now called Sunday, nowhere does the Bible indicate that this day of his resurrection should be commemorated as a “new” sabbath or in any other way. First Corinthians 16:2 and Acts 20:7 have been appealed to by some as a basis for observing Sunday as a sabbath. However, the former text merely indicates that Paul instructed Christians to lay aside in their homes for their needy brothers at Jerusalem a certain amount each first day of the week. The money was not to be turned in at their place of meeting but was to be retained until Paul’s arrival. As for the latter text, it was only logical that Paul would meet with the brothers in Troas on the first day of the week, since he was leaving the very next day. From the foregoing it is clear that literal observance of Sabbath days and years was not a part of first-century Christianity. It was not until 321 C.E. that Constantine decreed Sunday (Latin: dies Solis, an old title associated with astrology and sun worship, not Sabbatum [Sabbath] or dies Domini [Lord’s day]) to be a day of rest for all but the farmers. Entering Into God’s Rest. According to Genesis 2:2, 3, following the sixth creative day, or period, God “proceeded to rest on the seventh day,” desisting from creative works with respect to the earth, as described in Genesis chapter 1. The apostle Paul shows in Hebrews, chapters 3 and 4, that the Jews in the wilderness failed to enter into God’s rest, or sabbath, because of disobedience and lack of faith. (Heb 3:18, 19; Ps 95:7-11; Nu 14:28-35) Those who did enter the Promised Land under Joshua experienced a rest, but not the full rest to be enjoyed under the Messiah. It was only typical, or a shadow of the reality. (Jos 21:44; Heb 4:8; 10:1) However, Paul explains, “there remains a sabbath resting for the people of God.” (Heb 4:9) Those who are obedient and exercise faith in Christ thereby enjoy “a sabbath resting” from their “own works,” works by means of which they formerly sought to prove themselves righteous. (Compare Ro 10:3.) Thus Paul shows that God’s sabbath, or rest, was still continuing in his day and Christians were entering into it, indicating that God’s rest day is thousands of years long.-Heb 4:3, 6, 10. “Lord of the Sabbath.” While on earth, Jesus Christ referred to himself as “Lord of the sabbath.” (Mt 12:8) The literal Sabbath day, which was meant to bring the Israelites relief from their labors, was “a shadow of the things to come, but the reality belongs to the Christ.” (Col 2:16, 17) In connection with those “things to come,” there is a sabbath of which Jesus is to be the Lord. As Lord of lords, Christ will rule all the earth for a thousand years. (Re 19:16; 20:6) During his earthly ministry, Jesus performed some of his most outstanding miraculous works on the Sabbath. (Lu 13:10-13; Joh 5:5-9; 9:1-14) This evidently shows the kind of relief that he will bring as he raises mankind to spiritual and physical perfection during his coming Millennial Rule, which thus will be like a period of sabbath rest for the earth and mankind.-Re 21:1-4.
Sharpe: *does anything
Pycroft: ‘That’s soldiering’
He was a fanboy of Sharpe
@@Zalzaz now that's soldiering
They should have just kept Pyecroft in every episode. He could always be off in some corner like a Shakespearean chorus, ready at every moment to say, "Now that's soldiering."
@@Zalzaz He has a lot of respect for Sharpe.
@@richardmalcolm1457 Sharpeman and his butler, Pycroft.
"I wouldn't want to be caught dead in the same grave as you."
It took me a while but then it just clicked.
Harper humor gold right there.
Oh man , Sharpes the best historical war series ever made...I have enjoyed EVERY episode .My dads got them all on dvd but I've watched them a few times. Its cool to wake up n watch it on YT ...well I dont normally as I'm usually moody in the morning but I had to watch Sharpes Mission cuz am buzzing after getting Mark Sty ( colonel Brands ) autograph yesterday and speaking to him. One of the worst baddies ever and lol he was a great guy really =)
His name is Mark Strong, not Mark Sty, and I'm not trying to pick holes and be nasty, I just thought I'd mention it
Harris is a true bro for preventing his boss's wife from cheating on him. Unfortunately...Jane was not so loyal.
Pyecroft is like the Meatloaf of the Napoleonic wars. Always talking about what is soldiering and very occasionally talking about what's *not* soldiering
Harris breaking something on purpose to shut Shillington up...XD
Brilliant!
Thats soldering..... Brilliant!!
James Laurenson rip thanks for the memories
Watching Sharpe Films for the hundredth time? Now that's soldiering
Just realized how bizarre Brand's sideburns look.
Court Marshal with the French right outside!
Great!
when harper and whats-his-face were falling into the water below the water fall it reminded me of sherlock holmes and moriarty
Sharpe -- That's soldiering!!!
"Frogs, sir". Oh to be back in the 20th century. Before Blair.
Being 5'5 tall, but wearing a hat that makes you 6'5... THAT'S soldiering. Lol
"I wouldn't want to be cot in the same grave as you!!"
Brillent!!!!X)
_that's soldiering._
I like the nudge that soldier gives conel Brand at 4:55.
I would love to go swimming in that pond.
Hagman here looking like one of the Frazetta paintings of Conan, only skinnier.
cool, good work, somebody needs to get sharpe's battle, sharpe's siege sharpes revenge, those are the only one's not on youtube yet. I've seen all the rest and I have the waterloo one dowloaded, just waiting to watch it till I've seen the other ones.
Thank you. This is probably a word I did't learn in school.
6:15 Did they mess that up?? Sergeant Harper had to say what do you say lads twice.
Damn right that’s soldiering
thats soldering!
@NobleKorhedron
Jane Gibbons (see Sharpe's revenge and Sharpe's Waterloo)
Sharpe's siege please too.Someone did do it but messed it up
@joslynn417 Well there was a war on... You think there would be some kind of rule for this situation.
at 2:22 theyve put that scene in more than two of their films now
LOL. All the "that's not soldiering" and "that's soldiering" comments are HILLARIOUS.
lmao uhhuh! pat has the best lines xD
What about you look him up on IMDb, there you'll find out that his name really is Strong, not Sty, he may have used Sty as a short version for Strong. So next time get your facts straight :P
how 'bout the rest?
I've never seen/heard/or used that thing before in my life clichè
Brantscheid...Hashek reference! x-)
if you look at the two flags france and britian you'll see they both have blue red and white so im just thinking about how close they are
They were cousin related or lets say by there monarch who ruled them .
Not Enjoined on Christians. Jesus, being a Jew under the Law, observed the Sabbath as God’s Word (not the Pharisees) directed. He knew it was lawful to do fine things on the Sabbath. (Mt 12:12) However, the inspired Christian writings state that “Christ is the end of the Law” (Ro 10:4), which results in Christians’ being “discharged from the Law.” (Ro 7:6) Neither Jesus nor his disciples made any distinction between so-called moral and ceremonial laws. They quoted from the other parts of the Law as well as from the Ten Commandments and considered all of it equally binding on those under the Law. (Mt 5:21-48; 22:37-40; Ro 13:8-10; Jas 2:10, 11) The Scriptures plainly state that Christ’s sacrifice “abolished . . . the Law of commandments consisting in decrees” and that God “blotted out the handwritten document against us, which consisted of decrees . . . and He has taken it out of the way by nailing it to the torture stake.” It was the complete Mosaic Law that was “abolished,” “blotted out,” taken “out of the way.” (Eph 2:13-15; Col 2:13, 14) Consequently, the whole system of Sabbaths, be they days or years, was brought to its end with the rest of the Law by the sacrifice of Christ Jesus. This explains why Christians can esteem “one day as all others,” whether it be a sabbath or any other day, with no fear of judgment by another. (Ro 14:4-6; Col 2:16) Paul made the following expression concerning those scrupulously observing “days and months and seasons and years”: “I fear for you, that somehow I have toiled to no purpose respecting you.”-Ga 4:10, 11.
After Jesus’ death, his apostles at no time commanded Sabbath observance. The Sabbath was not included as a Christian requirement at Acts 15:28, 29, or later. Nor did they institute a new sabbath, a “day of the Lord.” Even though Jesus was resurrected on the day now called Sunday, nowhere does the Bible indicate that this day of his resurrection should be commemorated as a “new” sabbath or in any other way. First Corinthians 16:2 and Acts 20:7 have been appealed to by some as a basis for observing Sunday as a sabbath. However, the former text merely indicates that Paul instructed Christians to lay aside in their homes for their needy brothers at Jerusalem a certain amount each first day of the week. The money was not to be turned in at their place of meeting but was to be retained until Paul’s arrival. As for the latter text, it was only logical that Paul would meet with the brothers in Troas on the first day of the week, since he was leaving the very next day.
From the foregoing it is clear that literal observance of Sabbath days and years was not a part of first-century Christianity. It was not until 321 C.E. that Constantine decreed Sunday (Latin: dies Solis, an old title associated with astrology and sun worship, not Sabbatum [Sabbath] or dies Domini [Lord’s day]) to be a day of rest for all but the farmers.
Entering Into God’s Rest. According to Genesis 2:2, 3, following the sixth creative day, or period, God “proceeded to rest on the seventh day,” desisting from creative works with respect to the earth, as described in Genesis chapter 1.
The apostle Paul shows in Hebrews, chapters 3 and 4, that the Jews in the wilderness failed to enter into God’s rest, or sabbath, because of disobedience and lack of faith. (Heb 3:18, 19; Ps 95:7-11; Nu 14:28-35) Those who did enter the Promised Land under Joshua experienced a rest, but not the full rest to be enjoyed under the Messiah. It was only typical, or a shadow of the reality. (Jos 21:44; Heb 4:8; 10:1) However, Paul explains, “there remains a sabbath resting for the people of God.” (Heb 4:9) Those who are obedient and exercise faith in Christ thereby enjoy “a sabbath resting” from their “own works,” works by means of which they formerly sought to prove themselves righteous. (Compare Ro 10:3.) Thus Paul shows that God’s sabbath, or rest, was still continuing in his day and Christians were entering into it, indicating that God’s rest day is thousands of years long.-Heb 4:3, 6, 10.
“Lord of the Sabbath.” While on earth, Jesus Christ referred to himself as “Lord of the sabbath.” (Mt 12:8) The literal Sabbath day, which was meant to bring the Israelites relief from their labors, was “a shadow of the things to come, but the reality belongs to the Christ.” (Col 2:16, 17) In connection with those “things to come,” there is a sabbath of which Jesus is to be the Lord. As Lord of lords, Christ will rule all the earth for a thousand years. (Re 19:16; 20:6) During his earthly ministry, Jesus performed some of his most outstanding miraculous works on the Sabbath. (Lu 13:10-13; Joh 5:5-9; 9:1-14) This evidently shows the kind of relief that he will bring as he raises mankind to spiritual and physical perfection during his coming Millennial Rule, which thus will be like a period of sabbath rest for the earth and mankind.-Re 21:1-4.
@LordWellington15
@keonster probably just a lack of confidence considering they was more thank likely out numbered 10/1 lol
@coolcraignvodka ( i ment 5/1)
@schweitzer006325: Yeah, L.O.L!! :-P
👎 ends too abruptly 👎