Way of the Wabanaki

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  • Опубликовано: 15 ноя 2024

Комментарии • 8

  • @scotch141
    @scotch141 Год назад +1

    This is really good!! 👏

  • @elevatedgrubgardens118
    @elevatedgrubgardens118 3 года назад +2

    Thanks for the wisdom 🤙

  • @GaugeDakers
    @GaugeDakers Год назад +1

    Busting

  • @robertshrewsbury4241
    @robertshrewsbury4241 2 года назад

    Wabanaki and People of the Dawn or People of the First Light. This is a little strange to me (I am part Delaware-Lenape.) The ancient Nephilim also called themselves People of the Dawn, People of the First Light and Sons of God. There is a mystic place here in the South/West where people see strange phenomena since I was a child and still do. These Interdimensional Beings there also call themselves, Wabanaki. Am I puzzled, yes!

    • @big_sk4ian424
      @big_sk4ian424 2 года назад +1

      Wabanaki didn't start till the whiteman came, the pre wab alliance that joined the newer wabanaki alliance which then created the name

    • @Fgway
      @Fgway 4 месяца назад

      ​@@big_sk4ian424 thank you. many cannot see the deep time, the thousands of years, required to see beyond the narrative hijack(s).
      It is a beautiful story taken out of its root, a root we can still determine if we have faith and eyes to see.

  • @raveltoexpand
    @raveltoexpand 3 года назад

    Beautiful

  • @Transportia
    @Transportia 2 года назад +3

    Good videography and content. Consider also making a series highlighting the differences in the way native people teach and learn and the way non-native people expect, as well as other fundamental differences in collective and individual identity as practiced traditionally. For example, native people use modeling (letting someone learn by simply seeing it done over and over until they do it themselves, and then getting better by experience as well as elder mentoring) while non-native people expect shaping (instruction and correction, with an emphasis on improvement and perfection). Artifacts and archaelogy and art don't show these profound world view differences, some of which result in the way native children learn (or don't) in non-native school environments. So many college graduates and professionals now identify as native and it would also be interesting to explore the paths by which such people succeed while keeping their fundamental selves from disappearing.