This is fantastic, gave it two listens. I see Quine's naturalized epistemology here acting as an epistemic ritual that adds depth and richness to Hume's empiricism. While Hume saw regularities in nature as mere habits and refrained from calling them 'necessities,' Quine is taking this a step further through emphasizing the importance of theoretical frameworks in giving meaning and coherence to these observed regularities. This integrated approach bridging theory with action and observation and reflection, serves to organize our empirical observations into a more coherent system, a point that Quine stresses towards the end of his lecture and reminds me of John Dewey's whole argument in Human Nature and Conduct.
It almost feels as though Quine treats terms like solubility as free variables to stand in for an object as yet unknown to science, where most other people see it as denoting a percept, or property defined wholly in terms of empirical content. I hope this reading is accurate; it sounds very Quinean to me. Though now it seems a mystery how Quine thinks about terms whose referent is explicitly a percept.
it's not clear to me why you would want any 'promissory note' interpretation of 'necessarily,' if it is all ultimately a matter of humean observed generalities. at some point, for whatever reason, people began searching for scientific explanations. but to say that some sort of further explanation is what they always had in mind when they said 'necessarily' ,seems a stretch.
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This is fantastic, gave it two listens.
I see Quine's naturalized epistemology here acting as an epistemic ritual that adds depth and richness to Hume's empiricism. While Hume saw regularities in nature as mere habits and refrained from calling them 'necessities,' Quine is taking this a step further through emphasizing the importance of theoretical frameworks in giving meaning and coherence to these observed regularities. This integrated approach bridging theory with action and observation and reflection, serves to organize our empirical observations into a more coherent system, a point that Quine stresses towards the end of his lecture and reminds me of John Dewey's whole argument in Human Nature and Conduct.
Great summary
Quine, always welcome.
Great!👍 Thanks very much for posting this 😀
Uploads lately are lit🔥
❤❤❤❤❤
It almost feels as though Quine treats terms like solubility as free variables to stand in for an object as yet unknown to science, where most other people see it as denoting a percept, or property defined wholly in terms of empirical content. I hope this reading is accurate; it sounds very Quinean to me. Though now it seems a mystery how Quine thinks about terms whose referent is explicitly a percept.
Yes! This is why I like Quine!
It might be more a violation of logical necessity to modify momentum's conservation under inelastic conditions, than any specific formula for it.
5 minutes in 😴🥱
it's not clear to me why you would want any 'promissory note' interpretation of 'necessarily,' if it is all ultimately a matter of humean observed generalities. at some point, for whatever reason, people began searching for scientific explanations. but to say that some sort of further explanation is what they always had in mind when they said 'necessarily' ,seems a stretch.
I like his beret, very French.
Is this video necessarily necessary?
It is. I promise you.