1. Reciting the Quran with contemplation and with reflection 2. Seeking closeness to Allah thru doing nawafil carrying the voluntary acts 3. Someone whos Always remembering Allah (with his heart, tongue, actions) 4. Prioritizing Allah swt over everything else you love 5. Exposing your heart to the names and attributes of Allah swt 6. Recognizing the favours of Allah swt 7. To break down in front of Allah with humility 8. Secluding yourself with Allah swt especially on the last third of the night when Allah swt comes down 9. To sit and congregate with the righteous individuals who are truthful (try to take benefits from them) sitting with the righteous it changes 6 things for you: 1. doubts changes to certainty 2. Riyaa, showing off changes to sincerity 3. Heedless to someone whose being mindful 4. Being someone who loves the dunya to someone who chases the hereafter 5. Being someone who is arrogant to being someone who is humble 6. Someone with bad intentions to someone who wants good for the people 10. Eliminating anything that comes between you and Allah swt
Here are some ways to earn good deeds after death: 1) Give a copy of the Qur'an to someone. Each time one reads from it you gain. 2) Donate a wheelchair to a hospital. Each time a sick person uses it you gain. 3) Participate in building a masjid. 4) Place a watercooler in a public space. 5) Plant a tree. You gain whenever a person or an animal sits in its shade or eats from it. 6) And the easiest of all, share this message to spread the goodness.
Yes, but it wouldve been very embarassing for the brother if he was called out on it infront of everyone and perhaps it would discourage him from reciting again.
As Salam brothers and sisters- Can anyone with more knowledge than me, please, please, please answer this question for me. I was born Muslim, I will die Muslim, however, I don't truly understand the concept of free will the way I feel like I should. And it's been like this since I was young. Muslims must believe that we as humans have free will. The free will to decide to believe or decide not to believe. However, the definition of free will is for one to make a decision that isn't reliant, or contingent on any past situations, or parameters. In my mind, with this definition of free will, only Allah(ASW) has the true free will to literally will freely. Only he can make a decision, that isn't reliant on any past parameters, situations, or limitations. We as humans, every decision we ever made, was simply a reaction to a situation or option or limitation that presented itself to us. I didn't have the free will to chose where I was born, or even to chose what I want to do with my life professionally. I was simply born into this condition, I looked at my options, and I reacted accordingly. As a Muslim, I believe that we were placed into this dunya, and we will be judged based off how we reacted to the situations that we were placed into. (for example) Did you handle this situation in a Halal or a Haram manner? Am I looking at the actual definition of free will in a wrong manner? Am I thinking too deeply into the syntactical definition of free will? In my mind I feel like the term 'Muslims have free will' should be something more like 'Muslims have the options, or the capacity to decide.' Because I personally do not feel like I have true free will, all I ever did was react to situations. I hope this is making sense. I ask this question to further my understanding of Islam and to build my Iman stronger. I simply am not satisfied with my current interpretation of the situation, and it is actually causing me great angst. I live my life according to the dean, I believe in all of the pillars of Islam. However, I do not UNDERSTAND Islam's representation of humans and free will. I believe that I'm simply thinking too hard, however, I would love to get some clarification on my misunderstandings and mistakes in order to become a better Muslim. Shukran in advance and I hope your Ramadan is going smooth!
بسمالله الرحمن الرحيم In the name of Allah, the Gracious, the Merciful. Firstly, we can not ask why does Allah do what He does. (لَا یُسۡـَٔلُ عَمَّا یَفۡعَلُ وَهُمۡ یُسۡـَٔلُونَ) [Surah Al-Anbiya' 23] He is not questioned about what He does, but they will be questioned. About AlQadar (predestination/fate) There are two components to this equation: 1. Free will/your choices have an impact on what you do and where you'll end up (your fate), [there’s a correlation between your free will/choices and what you do or what ends up happening, not necessarily a cause and effect relationship] 2. Allah knows everything that would happen and these things happen only through Allah's will, Allah allows it to happen every step of the way. When things are happening, he's the one making/allowing them happen (This one is the greater of the 2, Allah created this system of causes and effects and free will) (this is relative to the observer, from our point of view, it appears that our free will/choices lead to our actions, but to Allah, Allah controls everything and we are in control of nothing. Similar to throwing a Ball 30mph west, if you're stationary the ball looks like it is moving 30mph west, but if you are also moving 30mph west, it looks like the ball is stationary and the surrounding is moving 30mph East.) These 2 things coexist. We won't understand how these 2 things are true at the same time, it is not knowable in this world (and maybe unknowable forever). But there's a connection between our free will and what deeds we do. About AlQadar Hassan (may Allah be pleased with him) was asked and he replied: When the Sahabah would do things, they would always act as if they were in complete control, but in their heart, they know Allah is in control of every step along the way How is it fair that Allah has already wrote for a person to be a person of Hellfire (predestined)? What's the point of me doing any good? And if Allah has already written for me to enter Heaven, then why should we work hard and do good deeds in this world if I'm already guaranteed paradise? The answer to those questions is: There will always be things that happen in creation that will be somewhat mysterious to a person. We have to accept and take it on Iman (faith) that what Allah does is correct because it is Allah who did it. The question of why Allah does what He does is not a question we can ask. We have no right to question Allah. He has a right to question us. We have no right to question Him The question of whether or not Allah is just/fair is silly. Justice is what Allah does. Everything Allah does is just. Allah owes nothing to us. We owe everything to Allah. We are his property. If He destroys us completely, that is His right because He owns us in a complete way. What is our place in all of this? There are 2 groups of reactions to the concept of Qadar (predestination/divine decree) of Allah. 1. When confronted with knowledge of Qadr, their reaction is "if He already chose, then there's nothing for me to do here. I'm basically set one way or the other, I might as well not care about it." That is the sign of individuals who will enter the Hellfire. This is the mindset of Kufr (disbelief). This is a state of the mind and the heart. This individual is given Khithlan (خذلان/allowed to “dig themselves into a hole” by Allah) or allowed to do evil (allowed to go astray). 2. Another type of people who learn the knowledge of Qadr will have the following reaction: Their thought process, mind, and heart fixate on Allah, and they then realize it is only Allah who can help you or harm you. The person realizes his fate is in Allah's hand so he asks Allah, out of Your Grace and Mercy, please save me from the Hellfire. Understand that it is only through Him that they will earn salvation. This is the mindset of Imaan. This is the sign of a person who will enter Paradise. This is a state of the mind and the heart. This individual is given tawfik (success) to do good (Allah facilitates good for the person). This individual realizes that having a good relationship with Allah is the only way to attain paradise (Jennah). May Allah make us all amongst the second group. May Allah give us success in this world and Hereafter. May Allah allow us to accept his divine decree with gratitude. May Allah keep our hearts firm on Iman (belief) I ask Allah to guide you and me and all of those who seek guidance. Ameen.
Allah is in control. Allah has the ultimate authority over all that occurs. We are at the Mercy of Allah (Subhanahu wa Ta’alaa) but at the same time, Allah has given us the ability to choose our actions. Allah does give certain individuals greater tests than others. Allah does give individuals certain strengths and weaknesses. Allah has created some individuals to be born in a poor country, while other individuals may be born into a wealthy country. Allah allows an individual to be born into a Christian family, and another individual to be born into a Muslim family. None of these differences negate free will. We still, as human beings, have the ability to choose what we do with whatever circumstances that we have been created with. That individual who was born Christian may be able to have the tawfik (success) from Allah who guides him to Islam and allows him to die a Muslim. Maybe that individual made choices such as being sincere in his effort to find truth, only Allah knows why He allows certain people to be guided and others to remain astray. This is Allah’s choice ultimately, but we must utilize the limited abilities we have in this world to give ourselves the best chance of earning Allah’s mercy and being rewarded in the hereafter. Nobody deserves Jennah (paradise) just based on their actions. None of us, not even the Prophet (peace be upon him), will earn heaven/paradise based on our deeds. We will only enter heaven (Jennah) through Allah’s Mercy. So we should work hard to earn that mercy by obeying His commands and staying far away from his prohibitions. May Allah guide us all to the straight path. Peace.
Q: Tie is commonly used among western community. Now it has become common among Muslims too. Especially during wedding ceremony Groom wears a tie with pride and some Muslim children also wear a tie in schools. Is it allowed for Muslims? A: Hozoor Muftee-e-Azam Hind Aleh Rehma-tu-Rizwan writes that to wear a tie is definitely Haram and is a resemblance of Kafir. It is a bad deed and an open disobedience of ALLAH Tala Wal Ikram. In Christianity, tie is a remembrance of their false belief of crucifixion of Hazrat Syedna Masih Alhe Salam and forgiveness for Christians. (Fatwa Mustafvia, on page 526) Therefore it is not allowed for Muslims to wear a tie neither during a wedding ceremony nor on any occasion. Do not send your children to schools where tie is a part of uniform code. Because wearing a tie is Haram and it is a must for Muslims to refrain him/herself from Haram and also protect his/her family from Haram. Allah Tala says *1, means "O believers!, 'save yourselves and your family members from the fire of hell". (Part 28, Soorah Tehreem, Ayah 6) Allah Ta'ala Knows the best.
Seems a bit extreme bro, what about Dr Zakir Naik and Ahmed Deedat these man's gave dawah and brought vast amount people into the fold of Islam they wore the tie while they preached. Peace
@@f2fscientist we can’t imitate the Kufar the same way we’re suppose to wear our pants above our ankles to free from the fire. But those same guys you named been refuted against & they definitely don’t respect that part of the Sunnah
Assalamu alaykum Wa rahmatullahi wabrakatuh…. Where can i find the abridged version of Ibn katheeer the Ustashi refers to ? Can i buy it online in PDF format in any bookstore ?? @Abu taymiyyah
Google it akhi u will find it there are pdfs available inshaallah also if ur in the uk check out Dar al Makkah they will have it else sifatusafwa they will have it
My dear brother Taymiyyah, Please try reading the Risale-i Nur. The English translations are not that great, but the author wrote two books in Arabic "إشارات الإعجاز في مظان الإيجاز" and "المثنوي العربي النوري". Give it a chance insha'ALLAH, you will benefit from it greatly.
1. Reciting the Quran with contemplation and with reflection
2. Seeking closeness to Allah thru doing nawafil carrying the voluntary acts
3. Someone whos Always remembering Allah (with his heart, tongue, actions)
4. Prioritizing Allah swt over everything else you love
5. Exposing your heart to the names and attributes of Allah swt
6. Recognizing the favours of Allah swt
7. To break down in front of Allah with humility
8. Secluding yourself with Allah swt especially on the last third of the night when Allah swt comes down
9. To sit and congregate with the righteous individuals who are truthful (try to take benefits from them) sitting with the righteous it changes 6 things for you: 1. doubts changes to certainty 2. Riyaa, showing off changes to sincerity 3. Heedless to someone whose being mindful 4. Being someone who loves the dunya to someone who chases the hereafter 5. Being someone who is arrogant to being someone who is humble 6. Someone with bad intentions to someone who wants good for the people
10. Eliminating anything that comes between you and Allah swt
JazakiAllahu khayran
Barakallah sister
You are the best Masha’Allah❤️Jaza’kAllah Khair for the points!!
May Allah reward you abundantly for this.
@@ariatobub7699 lol
I love the abu taymiyyah demure, and when he smiles it’s just so genuine mashallah
Sheikh may Allah preserve you, I love you for the sake of Allah.
May Allah take you to jannah and meet the sheikh
Allahumma barik lak!
May Allah bless you brothers and unite us in jannah.
Talks like these brings so much joy to a sinful hard qalb. Alhamdulillah
Thank you Sheikh for this beautiful speech🙂
Watching from the Netherlands Jazaak Allah Al Khairan.
May Allah take you to jannah
Subhanallah! Beautiful voice mashallah! 👏🙏👍
May Allah reward you goodness.
الله مستعان
بارك الله فيك
Jazakaallahu khayr, this was a very beneficial lecture, may Allah give us istiqamah. Ameen ❤
I think he should be called "Abu right " cos he likes using the word "right". 😆
May Allah reward you and keep you steadfast. Right ✅ Aameen
Mashallah brother, I wish you all success insha'Allah ❤
Amin, also i wish all this for you to
AS SALAMU ALAKUM WARAMATUALLAHI
Waalaikum Salam wa rahmatullahi wa barakatu 🤍
Mashallah we love your talks
Please come to edinburgh center masjid insha'Allah
May Allah reward you
Brother abu taymiyyah I can't wait to meet you at Bracknell masjid
❤️❤️❤️
Here are some ways to earn good deeds after death:
1) Give a copy of the Qur'an to someone. Each time one reads from it you gain.
2) Donate a wheelchair to a hospital. Each time a sick person uses it you gain.
3) Participate in building a masjid.
4) Place a watercooler in a public space.
5) Plant a tree. You gain whenever a person or an animal sits in its shade or eats from it.
6) And the easiest of all, share this message to spread the goodness.
Pls confirm the tafseer book, can someone send me a link for the correct one?
❤
Great speaker masha’allah but loves the word ‘right’ 😅🙏
Can you please do a lecture on the last 10 nights it’s importance what to do
We do not say SadaqaAllaahu Al Adheem after end of Surah, this is Biddah
Na'am
Yes, but it wouldve been very embarassing for the brother if he was called out on it infront of everyone and perhaps it would discourage him from reciting again.
As Salam brothers and sisters-
Can anyone with more knowledge than me, please, please, please answer this question for me. I was born Muslim, I will die Muslim, however, I don't truly understand the concept of free will the way I feel like I should. And it's been like this since I was young. Muslims must believe that we as humans have free will. The free will to decide to believe or decide not to believe. However, the definition of free will is for one to make a decision that isn't reliant, or contingent on any past situations, or parameters. In my mind, with this definition of free will, only Allah(ASW) has the true free will to literally will freely. Only he can make a decision, that isn't reliant on any past parameters, situations, or limitations. We as humans, every decision we ever made, was simply a reaction to a situation or option or limitation that presented itself to us. I didn't have the free will to chose where I was born, or even to chose what I want to do with my life professionally. I was simply born into this condition, I looked at my options, and I reacted accordingly. As a Muslim, I believe that we were placed into this dunya, and we will be judged based off how we reacted to the situations that we were placed into. (for example) Did you handle this situation in a Halal or a Haram manner? Am I looking at the actual definition of free will in a wrong manner? Am I thinking too deeply into the syntactical definition of free will? In my mind I feel like the term 'Muslims have free will' should be something more like 'Muslims have the options, or the capacity to decide.' Because I personally do not feel like I have true free will, all I ever did was react to situations. I hope this is making sense. I ask this question to further my understanding of Islam and to build my Iman stronger. I simply am not satisfied with my current interpretation of the situation, and it is actually causing me great angst. I live my life according to the dean, I believe in all of the pillars of Islam. However, I do not UNDERSTAND Islam's representation of humans and free will. I believe that I'm simply thinking too hard, however, I would love to get some clarification on my misunderstandings and mistakes in order to become a better Muslim. Shukran in advance and I hope your Ramadan is going smooth!
بسمالله الرحمن الرحيم
In the name of Allah, the Gracious, the Merciful.
Firstly, we can not ask why does Allah do what He does.
(لَا یُسۡـَٔلُ عَمَّا یَفۡعَلُ وَهُمۡ یُسۡـَٔلُونَ)
[Surah Al-Anbiya' 23]
He is not questioned about what He does, but they will be questioned.
About AlQadar (predestination/fate) There are two components to this equation:
1. Free will/your choices have an impact on what you do and where you'll end up (your fate), [there’s a correlation between your free will/choices and what you do or what ends up happening, not necessarily a cause and effect relationship]
2. Allah knows everything that would happen and these things happen only through Allah's will, Allah allows it to happen every step of the way. When things are happening, he's the one making/allowing them happen (This one is the greater of the 2, Allah created this system of causes and effects and free will)
(this is relative to the observer, from our point of view, it appears that our free will/choices lead to our actions, but to Allah, Allah controls everything and we are in control of nothing. Similar to throwing a Ball 30mph west, if you're stationary the ball looks like it is moving 30mph west, but if you are also moving 30mph west, it looks like the ball is stationary and the surrounding is moving 30mph East.)
These 2 things coexist. We won't understand how these 2 things are true at the same time, it is not knowable in this world (and maybe unknowable forever). But there's a connection between our free will and what deeds we do.
About AlQadar Hassan (may Allah be pleased with him) was asked and he replied:
When the Sahabah would do things, they would always act as if they were in complete control, but in their heart, they know Allah is in control of every step along the way
How is it fair that Allah has already wrote for a person to be a person of Hellfire (predestined)? What's the point of me doing any good?
And if Allah has already written for me to enter Heaven, then why should we work hard and do good deeds in this world if I'm already guaranteed paradise?
The answer to those questions is:
There will always be things that happen in creation that will be somewhat mysterious to a person. We have to accept and take it on Iman (faith) that what Allah does is correct because it is Allah who did it.
The question of why Allah does what He does is not a question we can ask. We have no right to question Allah. He has a right to question us. We have no right to question Him
The question of whether or not Allah is just/fair is silly.
Justice is what Allah does. Everything Allah does is just. Allah owes nothing to us. We owe everything to Allah. We are his property. If He destroys us completely, that is His right because He owns us in a complete way.
What is our place in all of this?
There are 2 groups of reactions to the concept of Qadar (predestination/divine decree) of Allah.
1. When confronted with knowledge of Qadr, their reaction is "if He already chose, then there's nothing for me to do here. I'm basically set one way or the other, I might as well not care about it." That is the sign of individuals who will enter the Hellfire. This is the mindset of Kufr (disbelief). This is a state of the mind and the heart. This individual is given Khithlan (خذلان/allowed to “dig themselves into a hole” by Allah) or allowed to do evil (allowed to go astray).
2. Another type of people who learn the knowledge of Qadr will have the following reaction: Their thought process, mind, and heart fixate on Allah, and they then realize it is only Allah who can help you or harm you. The person realizes his fate is in Allah's hand so he asks Allah, out of Your Grace and Mercy, please save me from the Hellfire. Understand that it is only through Him that they will earn salvation. This is the mindset of Imaan. This is the sign of a person who will enter Paradise. This is a state of the mind and the heart. This individual is given tawfik (success) to do good (Allah facilitates good for the person). This individual realizes that having a good relationship with Allah is the only way to attain paradise (Jennah).
May Allah make us all amongst the second group.
May Allah give us success in this world and Hereafter.
May Allah allow us to accept his divine decree with gratitude.
May Allah keep our hearts firm on Iman (belief)
I ask Allah to guide you and me and all of those who seek guidance. Ameen.
Allah is in control. Allah has the ultimate authority over all that occurs. We are at the Mercy of Allah (Subhanahu wa Ta’alaa) but at the same time, Allah has given us the ability to choose our actions. Allah does give certain individuals greater tests than others. Allah does give individuals certain strengths and weaknesses. Allah has created some individuals to be born in a poor country, while other individuals may be born into a wealthy country. Allah allows an individual to be born into a Christian family, and another individual to be born into a Muslim family. None of these differences negate free will. We still, as human beings, have the ability to choose what we do with whatever circumstances that we have been created with. That individual who was born Christian may be able to have the tawfik (success) from Allah who guides him to Islam and allows him to die a Muslim. Maybe that individual made choices such as being sincere in his effort to find truth, only Allah knows why He allows certain people to be guided and others to remain astray. This is Allah’s choice ultimately, but we must utilize the limited abilities we have in this world to give ourselves the best chance of earning Allah’s mercy and being rewarded in the hereafter. Nobody deserves Jennah (paradise) just based on their actions. None of us, not even the Prophet (peace be upon him), will earn heaven/paradise based on our deeds. We will only enter heaven (Jennah) through Allah’s Mercy. So we should work hard to earn that mercy by obeying His commands and staying far away from his prohibitions. May Allah guide us all to the straight path. Peace.
52:03
Q: Tie is commonly used among western community. Now it has become common among Muslims too. Especially during wedding ceremony Groom wears a tie with pride and some Muslim children also wear a tie in schools. Is it allowed for Muslims?
A: Hozoor Muftee-e-Azam Hind Aleh Rehma-tu-Rizwan writes that to wear a tie is definitely Haram and is a resemblance of Kafir. It is a bad deed and an open disobedience of ALLAH Tala Wal Ikram. In Christianity, tie is a remembrance of their false belief of crucifixion of Hazrat Syedna Masih Alhe Salam and forgiveness for Christians. (Fatwa Mustafvia, on page 526) Therefore it is not allowed for Muslims to wear a tie neither during a wedding ceremony nor on any occasion. Do not send your children to schools where tie is a part of uniform code. Because wearing a tie is Haram and it is a must for Muslims to refrain him/herself from Haram and also protect his/her family from Haram.
Allah Tala says *1, means "O believers!, 'save yourselves and your family members from the fire of hell". (Part 28, Soorah Tehreem, Ayah 6) Allah Ta'ala Knows the best.
Seems a bit extreme bro, what about Dr Zakir Naik and Ahmed Deedat these man's gave dawah and brought vast amount people into the fold of Islam they wore the tie while they preached. Peace
@@f2fscientist we can’t imitate the Kufar the same way we’re suppose to wear our pants above our ankles to free from the fire. But those same guys you named been refuted against & they definitely don’t respect that part of the Sunnah
Assalamu alaykum Wa rahmatullahi wabrakatuh…. Where can i find the abridged version of Ibn katheeer the Ustashi refers to ? Can i buy it online in PDF format in any bookstore ?? @Abu taymiyyah
Google it akhi u will find it there are pdfs available inshaallah also if ur in the uk check out Dar al Makkah they will have it else sifatusafwa they will have it
@@sufiyansyed6408Assalamualaykum do you know if i could buy the physical copy somewhere online? I live in Canada
www.kalamullah.com/Books/Tafsir%20Ibn%20Kathir%20all%2010%20volumes.pdf
My dear brother Taymiyyah,
Please try reading the Risale-i Nur. The English translations are not that great, but the author wrote two books in Arabic "إشارات الإعجاز في مظان الإيجاز" and "المثنوي العربي النوري".
Give it a chance insha'ALLAH, you will benefit from it greatly.