भीष्म पितामह का वध कैसे हुआ था? |EP 79 Part 1 Mahabharat Stories | B R Chopra | Pakistani Reaction
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भीष्म पितामह का वध कैसे हुआ था? | Mahabharat Stories | B. R. Chopra | EP - 79
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#mahabharat #brchopra #stories #penbhakti
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इच्छा मृत्यु थी इसलिए इतनी बाण मरे कि फिर युद्ध न करे फिर 😢😢😢
Lakin Iske Baad Bhi Bhaut Saare Hindu Apne Hi Pavitra Granth Ramayan Aur Mahabharat Ko Ek mythology Ek Kalpnik Kahani Kehkar Khuleaam Apmaan Karte Hai.... Isiliye To Bharat Mai Isi Ghatiya Secular Soch Ki Wajah Se Aaj Hindu Har Jagah Se Kaata Aur Bhagaya Jaa raha Hai...
@shivamranjan7188 all the रीलिजन इस mythology बट बाते लगभग सही है एसी ही सोच होनी चाहिए आदमी की सम्मान , मातृभूमि ,से समझौता नहीं चाहे मृत्यु ....
Ramayan or mahabhart kabhi kalpnik nahi thi or iske sabut he dhrti pe baki शर्मा।के सबूत हे या नहीं मुझे नहीं पता@@shivamranjan7188
@@ervipinyadav6457 bhishma se yam surya Indra khud brahma Vishnu Mahesh nhi hara saktey they vo hai bhishma ichchamrityu thi unke pas 🎯🏹⚡💪
Best Mahabharat made by BR Chopra 🙏✨ ye scene real hai bilkul aise hi ved vyas Mahabharat me likha hai
Bhishma pitamah 🥺🙏
Jai Shri Krishna 🙏🌸
Mahaan BHISHMA amar yodhdha 🏹 💥⚡
Jai jai shree krishna 🙏🙏🙏🙏
Awesome explanation ❤❤❤❤
What a scene! Much better than Star plus.
Jai shri krishna ji 🙏🙏🙏Jai Dada Bheeshma ji 🙏🙏
Jaldi apka tabiat thik hoo jaya 😊😊😊😊😊😊😊
Sahi baat hai 👍
What a scene! 🙏🌸
जय श्री कृष्ण
Dharma(Resposibility/Kartavya of doing what's right) sabse upar hai, Larger picture dekhe to duniya ki bhalai ke liye Bhisma Pitamah ji ka hatna zaroori tha warna kaurav jeet jate aur adharm fail jata jaise draupadi ke saath misbehave hua tha waise kise ke bhi saath ho sakta tha.
Pitamah ne apne father ko prmoise kiya tha isliye wo hastinapur ke singhasan se bandhe the aur isliye wo na chahte hue bhi kauravo ke saath the.
Bhishma Pitamah, such a great inspiring man ❤
pandav toh waisa be hargaye te pehele se he
Jay shree Krishna 🕉️👏🕉️👏🕉️👏🕉️👏
Achcha koe bat nahi hai bhai
Jai Shree Krishna
Apna khayal rakhna bhai
Video kb ayega ye bataya karo community post karke bata diya karo
Jay Shree Krishna Radha Radha
Shakuni and Shikhandi actors are real life siblings. 😊
Shakuni=Gufi Paintal, Shikhandi=Paintal😊
•Now Bhishma was already injured in that Battle:
"On the tenth day, stationed in that battle, though he was pierced in his vital organs, Bhishma killed ten thousand warriors."
Bhishma Parva(Bhishma-Vadha Parva)- Chapter 974(114)
•Analysis:- Bhishma (although wounded and vominiting blood & bleeding profusely) still managed to kill ten thousand warriors.
Though he continued attacking every Pandava watrior except Shikhandi later he himself tells that "I know very well even if I continues attack Vasudeva Krishna is with them and he will take his Sudarshana weapon once again and I don't want to break my earlier promise to Amba that I will surrender weapons before her in her next birth. So I am accepting my destiny". But still he moved faster against Arjuna even with pierced arrows in his body. He was satisfied by heart to get fatal injuries at the hands of his dearest grandson bro. But at the same time he wished to fall after fighting like a warrior. So making Bhishma pitamah fall was not at all a kind of deceit as he himself accepted his destiny😢
@@harikrishnank1996 Pitamah gets what he deserves bro. With his promises he uplifted the adharma and sin and even saw what happened with Mata Draupadi. Just because Arjun loved him so much that's why he used his full fledged power on the Pandav Army. It was all destiny that he will be slained by both of them as per Lord Shiva's boon and yes because of Duryodhan and his brothers, Dhritarashtra he doesn't want to live that's why he removes himself from the middle😢
@@harikrishnank1996 He himself was responsible for his condition for his foolish decision he took in his lifetime
@@harikrishnank1996 He was the sole responsible for his condition bro. His foolish promises uplifted the adharma and sin. Destiny was powerful 😢
@@IndraneelSarkar-t6c Yes bro. But had pitamah was still the commander on the 13th day he would not have ordered Karna to break Abhimanyu's bow from behind just like guru Drona said😢
❤❤❤❤ Jai hind Rajasthani indians ❤❤❤❤❤
Koi nahi bhaiyon...naraaz waali baat nhi h koi...aap bas upload karte rahyie
Mahabharata ka yudh haryana me huwaa thaa jo bharat bhomi mai hai ❤❤ Jay shree Krishna 🙏
Aaj bhai video upload nahi kiye ho kya
From Dwapar Yuga and Ved Vyasa Point of View
This is how Real Bhishma Pitamaha of Dwapar Yuga fought the war during his last day
10th day of war
On the 10th day, Bhishma slaughters divisions of Pandavas. Shikhandi pierces him, but he does not fight him. Arjuna comes to support Shikhandi and destroys car-warriors, who all flee away in fear. Bhishma slays more than 200,000 soldiers in battle. The mighty Dushasana, abandoning all fear, battles Arjuna and Partha, who cut off his bow, split his car; but he still resists Partha. Alamvusha resists Satyaki and wounds him. Bhagadatta comes to battle Satyaki, cutting off his bow, and Duryodhana, surrounding him with a large number of cars. Ashvatthama encounters both Old Virata and Drupada. Kripa proceeds against Sahadeva, who cuts his bow. Vikarna battles Nakula. Dhrishtadyumna battles Kritavarma. Bhimsena proceeds against Bhurisravas. Drona resists Yudhishthira, who, accompanied by a large force, was going towards Bhishma. A group attacks Bhima, who resists all, breaks Kripa's and Jayadratha's bows and destroys Jayadratha's car. Shalya afflicts Bhima's charioteer and all pierce Bhima, who does not tremble, stands still, and, filled with wrath, cuts Kritavarma's bow. Arjuna, with Shikhandi, comes thither. King Duryodhana sends Susarman, with a large force, against both.[3]
They both fell heads of combatants by hundreds and rout the fierce host of the Kauravas. Patha cuts Shalya's bow. Drona, commanded by Duryodhana, comes to that spot. Yudhisthira meets Bhishma, who tells him to slay him as planned. Abhimanyu fights with Duryodhana who is supported by a large force. The son of Drona battles Satyaki. Bhima slaughters an elephant-division. Yudhishthira encounters Shalya. Jayadratha battles Virata. Dhrishtadyumna battles Drona, who cuts his bow. Arjuna, with Shikhandi, taking the opportunity, rushes at Bhishma. King Bhagadatta comes, but Arjuna ignores him, so he proceeds against Drupada. Arjuna disperses divisions around Bhishma, and Bhishma slays fourteen-thousand car warriors, following Arjuna. Shikhandi pierces Bhishma, but Bhishma only looks, Shikhandi, however, does not understand. Arjuna encourages Shikhandi and Devavrata to check an angry Arjuna in battle. Dushasana comes and again battles Arjuna, felling down many car warriors. Arjuna vanquishes Dushasana, but Dushasana still fights. Duryodhana sends troops against Arjuna. Vibhatsu aims diverse celestial weapons at their heads and fells them, routing them and causing them to flee. Bhishma invokes a celestial weapon at Arjuna, Shikhandi comes dashing between them, and he withdraws that fiery weapon. Shalya, Kripa, Dushasana, and Vikarna slaughter a Pandava host. Bhishma slays twenty-seven thousand soldiers more, with seven great car warriors among them. Bhishma slays Satanika.[3]
Krishna urges Arjuna to slay Bhishma. Bhishma afflicts all the Pandava generals, and Arjuna comes to rescue them all. All pierce Bhishma; and, except for Shikhandi, he fights them all back. Arjuna cuts Bhishma's bow. Seven great car warriors from Kurus come to save him, invoking celestial weapons, at Phalguni's car; and seven great Pandava car warriors come to check them. Shikhandi pierces Bhishma and Arjuna cuts off Bhishma's bow multiple times, disarming him. Bhishma thinks that if Vishnu himself was not their protector, he could have slain all Pandavas with a single strike. His time now had come. Rishis and Vasus appear to talk with him, and no one heard the words spoken by them, save Bhishma and Sanjaya, by Vyasa's grace. Both pierce Bhishma, and he still fights; but Arjuna, placing Shikhandi to the fore, cuts Bhishma's bow two more times and damages his car. Bhishma addresses Dushasana for his bravery. Bhishma takes up a shield, but Arjuna cuts off that shield. Yudhishthira sends an army at Bhishma and the Kaurava brothers surround Bhishma. Although Bhishma was pierced in all his vital limbs, yet that day he stayed calmly in the battle. Arjuna afflicts them all, breaking their formations and all flee from battle. All attack Bhishma, surrounding him, and soon fatally injure him. That foremost of all bowmen fell down from his car, pierced all over with arrows, which kept his body from touching the ground. Loud cries were heard over there. And that hero, even with loss of blood, permitted not his senses to depart, as per his father's boon to him. The Kurus, headed by Kripa and Duryodhana, sighed and wept. All Pandavas obtaining victory, blew their conches and rejoiced. Rishis and the Pitris all applauded Bhishma with high vows.[3]
Bhishma's bed of arrows-From Dwapar Yuga and Ved Vyasa Point of View
After the defeat of Bhishma in the evening, Bhima celebrates his victory. Dushasana informs everyone of Bhishma's fall, shocking Drona. All desist from battle and go to Bhishma, offering their salutations. Bhishma blesses everyone and asks for a pillow. Arjuna, taking up the bow Gandiva and 3 arrows, inspiring them with mantras, supports Bhishma's head. As he slips into death, surgeons rush to give him medical help, but Bhishma rebuffs all attempts. All are filled with wonder, astonished at the virtuous constancy displayed by Bhishma. The combatants return to their tents. Krishna, filled with joy at the fall of Bhishma, talks with Yudhishthira. At night, Bhishma asks for water. The valiant Arjuna, stretching his Gandiva, fires the Parjanya weapon in the very sight of entire army, which pierces the earth, bringing forth a jet of water. And beholding that feat of Vibhatsu implying superhuman prowess, all are filled with great wonder. He calls on Duryodhana and makes another appeal to stop the war and enter into peace negotiations. Duryodhana refuses.[11] All return to their respective quarters.[3]
•Bhishma finally falls:
“While your sons looked on, thus the lord, your father, was wounded with sharp-tipped arrows released by Phalguna and fell down from his chariot. There was a little bit of the day left. When Bhishma fell down from his chariot, great sounds of lamentation were heard from the gods in heaven and the kings in every direction. On seeing that the great-souled grandfather had fallen down, together with Bhishma, all our hearts also fell down. When the mighty-armed one fell down, the earth seemed to roar. The great archer fell down, like an uprooted pole that has been erected in Indra’s honour. Because he was covered with a large number of arrows, he did not touch the ground. The great archer, bull among men, was supine on a bed of arrows. When he fell down from the chariot, a divine essence permeated him. The clouds showered rain and the earth trembled."
Bhishma Parva(Bhishma-Vadha Parva)- Chapter 974(114)
•Analysis:- Bhishma finally falls down on the ground after getting penetrated by thousands on arrows shot by Arjuna.
Jung khatam hone tak Bhishma ji jinda rahenge jab Pandav Jeet jayenge tabh oh apani maut ko bulawa denge .jay Bhishma ji ki
Thab bhi nahi. Yudh arambh hone se 58th din mem Utharayan shuru huwa. Thab wo swarg par chalaya
The Bhishma Parva has several treatises embedded in it, such as the just war theory[10] and the Bhagavad Gita.[9]
Just war theory
The Jamvukhanda Vinirmana sub-parva of Bhishma Parva is one of the several instances in the Mahabharata that provides an outline of just war theory in ancient India. Book 12 (Shanti Parva) is another instance of a significant discussion of just war theory and principles of proportional punishment.
Before the first day of war, the Kurus, the Pandavas, and the Somakas meet and agree on rules of war. Some examples of the agreed rules were:[11]
Fairness - Every battle must be fair. Only armed and fighting soldiers can be attacked.
Proportional and equitable response - those who fight with words, should be fought with words; chariot warriors should fight chariot warriors, horsemen with horsemen. Weapons that cause disproportionate suffering or slaughter shall not be used.
An enemy soldier who surrenders should not be treated with violence, but with kindness and respect.
A disarmed, injured enemy should be helped, not attacked nor killed.
Logistical staff-such as those who play on drums or conch to announce the daily start or stop of war, or those that bring food or equipment-must not be attacked nor injured.
Unki maut unke haath me thi aisa vardan unke pitaji ne diya tha lekin arjun ne har jagah baan maar diye phir wo gir bhi gaye phir wo yudh nhi lad sakte the ham unhe pranam karte hain ki aise yodha hamari zameen par paida huye jay shree krishna
Most sad scene of Mahabharat...heart touching
Yes. The second saddest scene is Abhimanyu vadh
Mukesh Khanna on Banonki Shayya-
ruclips.net/video/3QLg5id5IfI/видео.html
ruclips.net/video/C-haJLXs5pE/видео.html
Real Dwapar Yuga mai bhi Banonki shaiya hai aur Serial mai bhi Banonki Shaiya hai lekin vo alag tarhike se hai lekin hai.Real Bhishma Pitamaha ko to kisine bhi nahi dekha hai.Isliye Bhishma Pitamaha ke image ke roop mai Mukesh Khanna Sir hi aate hai.
Banonki Shayya of Real Bhishma Pitamaha of Dwapar Yuga
en.wikipedia.org/wiki/Bhishma#/media/File:Fall_of_Bhisma.jpg
Old ramayan bhi dekho bhai sahab
Bhagavad Gita
Main article: Bhagavad Gita
Chapters 25 through 42 of Bhishma Parva present the dialogue between Arjuna and Krishna. Arjuna sees family, friends, and good human beings on both sides of the war. He does not want to kill. Arjuna argues that gaining a kingdom with stain of blood is a tragedy. He asks Krishna, why fight? Krishna's answer is in several parts:[11][9]
Krishna starts with a foundation of Samkhya philosophy - the mystery of knowing self. He says, one must distinguish between the real and unreal, the self that is permanent and universal from the body that is temporary and fleeting. One's action should serve the cause of the permanent self, not the temporary body. In a war motivated by just cause, virtue, and ideas, the permanent self is at stake and what one fights for.
Krishna next presents a summary of Yoga philosophy - the mystery of living in self, as a free and liberated person. One must be free, claims Krishna, from the pairs of opposite extremes (heat and cold, pain and pleasure, anxiety and craving). One must act for the goodness innate in that action, not because one craves the fruit of the action, or is angry, or is fearful.[11]
Krishna says there are three paths to liberation, or moksha: Jnana yoga, Karma yoga, and Dhyana yoga. Jnana, he claims, is knowledge. Karma is action. Dhyana is meditation. By fighting a just war, to the best of his abilities, without craving the outcome, Arjuna would be performing Karma yoga.
In Chapter 29, Krishna claims pursuit of action is superior than renunciation of action, though both lead to knowledge and liberation. Chapters 31-34 discuss bhakti as the path for spiritual emancipation.
Jab pitamh baro se chalni hokar rath se gir pre tab sabhi logo ne yudha rok diya aur pitamh ko gher kar khre ho gye
Aisa aur kisi bhi yodha ki mritu ke samy nahi hua ki chalta hua yudh ruk gya ho
Jis din ye wala scene shoot ho raha tha uske kuch din pahle Jo arjun bane hai unke real father ki death ho gyi thi. Toh ye jo arjun ka emotions the wo real rhe acting nhi thi.
Jis waqt ye mahabharata aati thi ...Kai log ye seen dekh kar hart attack se mar gaye the
🙏🙏🙏🙏❤❤❤❤😢😢
Bewkuf us time heart attack ki bimari tha hi nahi
@@taqchannel1924hein? Bimari thi, naam nhi pata tha😂
Kese ke khne ke saar ko samazne ke bhi soch sakti insaan ke paas honi cheye bro...
Hart attack aa gye thay.. Matlab dil betth gye thay,,,presaan ho gye thay,,khana nhi kha paye thay..
Dukhi dukhi nazar aa rhe thay..
Ok bro..
Mere umar 34 he..
Or me 90 ke dasak me bachpan me dd national chenal pr mahhabharat dekha hua hi..
Or me un deno ko aachee se yaad kr paa rha hu..
Ok bro good luck 👍👍
Tv pr aati thi bol rha 1988 m😂😂@@taqchannel1924
Love you bhai. Take care of yourself. God bless.
❤❤❤
🙏
Having heard the words of the masses of gods, the greatminded one, Bhishma, Shantanu’s son, dashed towards Bibhatsu, though he had been pierced by sharp arrows that were capable of penetrating every kind of armour. O great king! Shikhandi angrily struck the grandfather of the Bharatas in the chest with nine sharp arrows. In the battle, Bhishma, the grandfather of the Kurus, was wounded by him. O great king! But he did not tremble and was like a mountain during an earthquake. Bibhatsu laughed and drew back the Gandiva bow. He pierced Gangeya with twenty-five kshurapras. Dhananjaya was enraged and again swiftly struck him all over the body with one hundred arrows that penetrated all his inner organs. In the great battle, the others also wounded him severely. But these gold-tufted arrows, sharpened on stone, did not cause him the slightest bit of pain. Placing Shikhandi at the forefront, the wrathful
Kiriti attacked Bhishma and severed his bow once again.4°1 He pierced him with ten arrows and sliced down his standard with one. He struck his charioteer with ten arrows and made him tremble. Gangeya took up another bow that was stronger still. In that great battle, in the twinkling of an eye and as soon as that other bow was taken up, Dhananjaya severed it into three with sharp and broaded arrows
Bohot dukhad hay y sab bhagvaan Krishna ka khael hay y
Pandava was enraged and one after another, Savyasachi, the scorcher of enemies, severed every bow that Bhishma took up. When the bows
were severed, he44> became wrathful and licked the corners of his mouth. In great wrath, he grasped a javelin that was capable of shattering mountains. In anger, he hurled this towards Phalguna’s chariot. On seeing it descend, like the flaming vajra, the descendant of the Pandava lineage brought the javelin down with five sharp and broad-headed arrows. O best of the Bharata lineage! When that javelin, hurled angrily by Bhishma’s powerful arms, was severed with five arrows by the enraged Kiriti, it was shattered and
fell down on the ground, like lightning446 dislodged from a mass of clouds. On seeing that the javelin had fallen down, Bhishma was overcome with anger. In the battle, the brave and intelligent one, the destroyer of the cities of enemies, began to think. ‘l am capable of slaying all the Pandavas with a single bow, had the immensely strong
Vishvaksena?4/ not been their protector now. There are two reasons for me not to fight with the Pandavas-the Pandus
cannot be killed448 and Shikhandi’s feminity. In earlier
times, when my father married Kali,449 my father was satisfied and granted me the boon that | would be invincible in battle, except when | decided to die myself. | think the time has come for me to decide on my death.’ On learning that this was the decision of the infinitely energetic Bhishma, the rishis and the Vasus, who were stationed in the sky, sooke these words to Bhishma. ‘O brave one! We are extremely delighted with the decision you have taken. O great archer! Act in accordance with your decision and withdraw from the battle.’ When those words were spoken, an auspicious and fragrant breeze began to blow.
Day 10
The Pandavas put Shikhandi, who had been a woman in a prior life, in front of Bhishma, as Bhishma has taken a vow not to attack a woman. Shikhandi's arrows fell on Bhishma without hindrance. Arjuna positions himself behind Shikhandi, protecting himself from Bhishma's attack and aimed his arrows at the weak points in Bhishma's armor and defeats him.
The Kauravas and Pandavas gathered around Bhishma and at his request, Arjuna places three arrows under Bhishma's head to support it. Bhishma had promised his father, King Shantanu, that he would live until Hastinapura was secured from all directions. To keep this promise, Bhishma used the boon of Ichcha Mrityu (self-wished death) given to him by his father. After the war ended, when Hastinapura had become safe from all sides and after giving lessons on politics and Vishnu Sahasranama to the Pandavas, Bhishma dies on the first day of Uttarayana.
Arjuna was acting as the chariot wheel protector of Bhishma's chariot. Shikhandi and Arjuna were on different chariots. When other warriors came to attack Shikhandi, he pierced all of them with his arrows and stood as the chariot wheel protector of Shikhandi
Total 101 teer mare the arjun ne
Ye rul nhi he bhism pitamaha khatun par waar nhi karte wo veer he naari par hath nhi uthate
Icha Mrityu ke Vardan ke karan ye apni marji se hi mar sakte the
Kayar Arjun
Bharat ke khilaf Pakistan kabhi yuddh ke bare mein suchna viman mein yah bhi tumhara tumhara bhi asar hoga kyon idhar sab Dharm log rahte hain
Yudh ke dasve din Arjun bar bar sikhandi ko Bhism pitamah ka vadh karne ke liye prerit karte rahe
Tab Sikhandi ne apne kai tikehe baro se pitamah ko chot pahuchai
Per pitamah Sikhandi ko stri samajh un per prahar nahi karte the
Usi bich Arjun ne pitamah ko apne baro dwara khyal kar diya
Pitamah ne Shikhandi ko dekhkar apna hamla rokh nahi kiya. Wo Shikhandi ke atirikth dusre maharthiyom ko khayal kiya. Arjun ko bhi. Thab Arjun ne pitamah ke sare theerom, dhnushom, gadayem, Thalvarom aur Bhalom ko apne theerom se kaat diya aur anth mem unke chathi ko theerom se chitatkar unko rath se girna pada
@@harikrishnank1996Pitamh yudha karte rahe but jab Sikhandi yudh ke bich me aa jata to pitamh us disa me bar nahi chalate the usi samy Arjun ne apne baro dwara unhe muchit kar diya
Pandava was enraged and one after another, Savyasachi, the scorcher of enemies, severed every bow that Bhishma took up. When the bows
were severed, he44> became wrathful and licked the corners of his mouth. In great wrath, he grasped a javelin that was capable of shattering mountains. In anger, he hurled this towards Phalguna’s chariot. On seeing it descend, like the flaming vajra, the descendant of the Pandava lineage brought the javelin down with five sharp and broad-headed arrows. O best of the Bharata lineage! When that javelin, hurled angrily by Bhishma’s powerful arms, was severed with five arrows by the enraged Kiriti, it was shattered and
fell down on the ground, like lightning446 dislodged from a mass of clouds. On seeing that the javelin had fallen down, Bhishma was overcome with anger. In the battle, the brave and intelligent one, the destroyer of the cities of enemies, began to think. ‘l am capable of slaying all the Pandavas with a single bow, had the immensely strong
Vishvaksena?4/ not been their protector now. There are two reasons for me not to fight with the Pandavas-the Pandus
cannot be killed448 and Shikhandi’s feminity. In earlier
times, when my father married Kali,449 my father was satisfied and granted me the boon that | would be invincible in battle, except when | decided to die myself. | think the time has come for me to decide on my death.’ On learning that this was the decision of the infinitely energetic Bhishma, the rishis and the Vasus, who were stationed in the sky, sooke these words to Bhishma. ‘O brave one! We are extremely delighted with the decision you have taken. O great archer! Act in accordance with your decision and withdraw from the battle.’ When those words were spoken, an auspicious and fragrant breeze began to blow.
Having heard the words of the masses of gods, the greatminded one, Bhishma, Shantanu’s son, dashed towards Bibhatsu, though he had been pierced by sharp arrows that were capable of penetrating every kind of armour. O great king! Shikhandi angrily struck the grandfather of the Bharatas in the chest with nine sharp arrows. In the battle, Bhishma, the grandfather of the Kurus, was wounded by him. O great king! But he did not tremble and was like a mountain during an earthquake. Bibhatsu laughed and drew back the Gandiva bow. He pierced Gangeya with twenty-five kshurapras. Dhananjaya was enraged and again swiftly struck him all over the body with one hundred arrows that penetrated all his inner organs. In the great battle, the others also wounded him severely. But these gold-tufted arrows, sharpened on stone, did not cause him the slightest bit of pain. Placing Shikhandi at the forefront, the wrathful
Kiriti attacked Bhishma and severed his bow once again.4°1 He pierced him with ten arrows and sliced down his standard with one. He struck his charioteer with ten arrows and made him tremble. Gangeya took up another bow that was stronger still. In that great battle, in the twinkling of an eye and as soon as that other bow was taken up, Dhananjaya severed it into three with sharp and broaded arrows
@@harikrishnank1996 Sanjaya said,--Sikhandin, O bull among men, approaching Bhishma in battle, struck him in the centre of
the chest with ten broad-headed arrows The son of Ganga, however, O Bharata, only looked at
Sikhandin with wrath and as if consuming the Panchala prince with that look. Remembering his
femininity, O king, Bhishma, in the very sight of all, struck him not. Sikhandin, however, understood it
not. Then Arjuna, O monarch, addressed Sikhandin, saying,--'Rush quickly and slay the grandsire. What
needst thou say, O hero? Slay the mighty car-warrior Bhishma. I do not see any other warrior in
Yudhishthira's army who is competent to fight with Bhishma in battle, save thee, O tiger among men. I
say this truly.' Thus addressed by Partha, Sikhandin, O bull of Bharata's race, quickly covered the
grandsire with diverse kinds of weapons. Disregarding those shafts, thy sire Devavrata began, with his
shafts, to check the angry Arjuna only in that battle
Insan apne karmo se kbi baag nahi sakta, karm apna hisab kr leta chahe kitne b yug ya janam beet jaaye, hr karm jo hum jaane anjaane me karte uska fll, saza jrur milti insan ko, KARMA is KARMA. 🎉🎉
In the actual mahabharat, the pandavas were happy when bhishma pitamaha fell. These serials are completely whitewashing pandavas
Can you please show me the reference where it is written they were dancing? And Even Shree Krishna was happy too because Bhishma was commander chief and without his fall victory cannot be obtained.
@@Indraneelsarkar127 “When the immensely energetic Bhishma, the head of the Kurus, fell down, the Pandavas and the Srinjayas roared like lions. O bull among the Bharata lineage! When that great Spirit among the Bharatas was brought down, your son did not know what to do. There was dreadful confusion among the Kurus then. With Duryodhana at the head, the kings sighed and wept. For a very long time, they were immersed in sorrow and were deprived of their senses. O great king! They were immobile and their minds were no longer on the fight. It was as if they had been grabbed by the thighs. They did not advance against the Pandavas. The immensely energetic Bhishma, Shantanu’s son, who was incapable of being killed, had been brought down. O king! The great destruction of the Kurus seemed certain. The foremost among our brave ones had been brought down, mangled by sharp arrows. He had been vanquished by Savyasachi and we did not know what we should do. The Pandavas were victorious and obtained their supreme objective. All of those brave ones used arms like clubs to sound giant conch shells. O lord of men! The Somakas and the Panchalas were delighted. Those extremely powerful ones sounded thousands of tambourines. Bhimasena slapped his arms and roared dreadfully. When Gangeya had been brought down, the brave ones in both the armies laid down their weapons. Some lamented. Others ran around. And still others lost their senses. Others censured the life of kshatriyas and honoured Bhishma. The rishis and the ancestors praised the one who was great in his vows.
(Bhishma vadha parva chapter 974(114))
Reference of dancing?
@@Indraneelsarkar127 Please read my comment hidden
@@atheist8890 Please read my comment hidden
•Arjuna defeats Bhishma and severs all of bows:
"Placing Shikhandi at the forefront, the wrathful Kiriti attacked Bhishma and severed his bow once again.451 He pierced him with ten arrows and sliced down his standard with one. He struck his charioteer with ten arrows and made him tremble. Gangeya took up another bow that was stronger still. In that great battle, in the twinkling of an eye and as soon as that other bow was taken up, Dhananjaya severed it into three with sharp and broad-headed arrows. In this fashion, he severed many bows. ‘“At this, Bhishma, Shantanu’s son, determined that he would not fight with Bibhatsu any more. However, he was pierced by twenty-five kshudrakas and thus pierced, the great archer spoke to Duhshasana. ‘This maharatha Pandava Partha is enraged in the battle. In this encounter, he has shot many thousands of arrows towards me. No one is capable of vanquishing him in battle, not even the wielder of the vajra."
Bhishma Parva(Bhishma-Vadha Parva)- Chapter 974(114)
•Analysis:- Shikhandi was at the leading position here. Arjuna attacked Bhishma and broke his bow one by one. He penetrated his inner organs. Bhishma still tried picking up his bow but Arjuna broke it in a twinkle of seconds and finally Bhishma decided not to face Arjuna anymore. He gave up and told he has been injuried by thousands of arrows of Arjuna and no one is capable enough to vanquish Arjuna in this battle.
#10th day:
•Bhishma fights Pandavas army and Shikhandi at the start, he was saved once by Dushashana from the Pandavas when they led a group attack on him. Also Arjuna and Bhishma fought each other indirectly and Bhishma was going to use a divine weapon on kounteya but soon shikhandi came to battle him and seeing shikhandi, bhishma withdrawn that weapon and arjuna later confused bhishma and kills his supporters.
•Now they met each other one on one, Bhishma's bows are severed by Arjuna's arrows:
“Kiriti, best among rathas, was protected by Krishna and in that battle, after Bhishma’s bow had been severed, pierced him with ten arrows. He struck down his charioteer with ten and his standard with one. Gangeya grasped a bow that was more powerful. However, Phalguna sliced that down with a sharp and broad-headed arrow. Pandava was enraged and one after another, Savyasachi, the scorcher of enemies, severed every bow that Bhishma took up. When the bows were severed, he445 became wrathful and licked the corners of his mouth.
Bhishma Parva(Bhishma-Vadha Parva)- Chapter 974(114)
•Analysis:- After killing Virata's brother and some nameless kings that followed Arjuna, Arjuna and bhisma started to fight and in this fight Arjuna was able to break every bow that Bhishma was picking. This is overpowering.
कायर अर्जुन
Yah itihas pakistani aur bhartiyon dono ka hai .
Bheesam pettamahh ko arjuna ne totally 101 teer maare thay....in reality...❤❤
Sharir par Teen keel lagne par christian God yeshu chal basa. Bheesham Pitamah Ji ko anginat Teer lage or 18 din jivit rahe, phir bhi Hindu inko God nahi Mahan yodha mante hai...
18 nahi. Wo 58 din thak jeevith kiya. 58 din ke baad Utharayan kaal shuru kiya (Jan 15) aur uss din wo swarg par chala
He lived till Uttarayan, not 18 days.
Read shanti parva.
dharam is not religion
Jai shree Krishna