Learn the last 10 surahs of the Quran with Tajweed by Great Sheikh Muhammad Ishaq Madni

Al-Ikhlāṣ (Arabic: الْإِخْلَاص, "Sincerity"), also known as the Declaration of God's Unity[1] and al-Tawhid (Arabic: التوحيد, "Monotheism"),[2] is the 112th chapter (sūrah) of the Quran.
According to George Sale, this chapter is held in particular veneration by Muslims, and declared, by Islamic tradition, to be equal in value to a third part of the whole Quran.[3][4][5] It is said to have been revealed during the Quraysh Conflict with Muhammad in answer to a challenge over the distinguishing attributes of God, Muhammad invited them to worship.[6]
Al-Ikhlas is not merely the name of this surah but also the title of its contents, for it deals exclusively with Tawhid. The other surahs of the Quran generally have been designated after a word occurring in them, but in this surah the word Ikhlas has occurred nowhere. It has been given this name in view of its meaning and subject matter.
Al-Fīl is the 105th chapter of the Quran. It is a Meccan sura consisting of 5 verses. The surah is written in the interrogative form. ۝ Have you not seen [O Prophet] how your Lord dealt with the army of the Elephant? ۝ Did he not frustrate their scheme?
Quraysh (Arabic: قريش, "Chapter Quraysh") is the 106th chapter (surah) of the Qur'an consisting of 4 ayat or verses. The surah takes its name from the word "Quraysh" in the first verse.
Al-Ma'un (Arabic: الماعون, al-māʻūn, "Small Kindnesses, Almsgiving, Acts of Kindness, and Have You Seen") is the 107th surah of the Qur'an, with 7 ayat or verses.
Al-Kawthar is the 108th chapter of the Quran. It is the shortest chapter, consisting of three ayat or verses: ۝ We have given thee abundance ۝ So pray to your Lord and sacrifice [to Him alone]. ۝ Indeed, your enemy is the one cut off.
Al-Kāfirūn is the 109th chapter of the Quran. It has six ayat or verses as follows: ۝ Say, "Say, “O disbelievers, I do not worship what you worship. Nor are you worshippers of what I worship. Nor will I be a worshipper of what you worship. Nor will you be worshippers of what I worship.
An-Nasr, (Arabic: النصر, an-naṣr, "Help",[1] or "[Divine] Support" [2]), is the 110th chapter (sūrah) of the Qur'an with 3 āyāt or verses.
۝[3] WHEN the assistance of Allah shall come, and the victory;
۝ and thou shalt see the people enter into the religion of Allah by troops:
۝ celebrate the praise of thy LORD, and ask pardon of him; for he is inclined to forgive.[4]
An-Nasr translates to English as both "the victory" and "the help or assistance". It is the second-shortest surah after Al-Kawthar. Surah 112 (al-Ikhlāṣ) actually has fewer words in Arabic than Surah An-Nasr, yet it has four verses.[5]
Al-Masad (Arabic: المسد, (meaning: "Twisted Strands" or "The Palm Fiber"[1]) is the 111th chapter (sūrah) of the Quran. It has 5 āyāt or verses and recounts the punishments that Abū Lahab and his wife will suffer in Hell.[1]
Al-Falaq or The Daybreak[1] (Arabic: ٱلْفَلَقِ, al-falaq) is the 113th and penultimate chapter (sūrah) of the Qur'an. It is a brief five ayat (verse) surah, asking God for protection from evil:
۝[2] Say, "I seek refuge in the Lord of daybreak,[3][o 1]
۝ From the evil of His creation [p 1]
۝ And from the evil of darkness when it settles[q 1]
۝ And from the evil of the blowers in knots[5][r 1]
۝ And from the evil of an envier when he envies.[3][9]
Context
This surah and the 114th (and last) surah in the Qur'an, an-Nās, are collectively referred to as al-Mu'awwidhatayn, "the Refuges", as both begin with "I seek refuge"; an-Nās tells to seek God for refuge from the evil from within, while al-Falaq tells to seek God for refuge from the evil from outside, so reading both of them would protect a person from his own mischief and the mischief of others.
Regarding the timing and contextual background of the believed revelation (asbāb al-nuzūl), it is an earlier "Meccan surah", which indicates a revelation in Mecca rather than in Medina. Early Muslims were persecuted in Mecca where Muhammed was not a leader, and not persecuted in Medina, where he was a protected leader.
The word "al-Falaq" in the first verse, a generic term referring to the process of 'splitting', has been restricted in most translations to one particular type of splitting, namely 'daybreak' or 'dawn'.[10]
Verse 4 refers to one of the soothsayer's techniques: partially tieing a knot, uttering a curse, spitting into the knot and pulling it tight. In the pre-Islamic period, soothsayers claimed the power to cause various illnesses. According to soothsayers the knot had to be found and untied before the curse could be lifted. This practice is condemned in verse 4.[11]
Text and meaning