Woman Gave Birth to Man, Spirit and Tiger| A Mao Naga Myth | Folktales of Manipur, Northeast India
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- Опубликовано: 18 ноя 2024
- Once upon a time, there was a woman named Dziiliamosiiro. She lived alone on the windy peak of a high mountain. One day, while she was resting in Makhriifii or Makhel, a cluster of clouds appeared and some droplets fell over her private and she became pregnant. Dziiliamosiiro gave birth to three sons, Orah (‘God’ or Spirit), and Okhe (Tiger), and the youngest son was called Omei (Mankind). The mother grew weary of the constant arguments between the three brothers. So she devised a competition to determine who would reside in the village and who would dwell in the forest. She created a ball-shaped grass at a distance and told the three brothers to race for it. The man followed his mother’s instructions and inherited his mother’s land. However, the brothers parted ways. The tiger went to the thick jungles and the Spirit disappeared to the far south (Kashiipei).
Even to this day, the Naga tribesmen seldom take the life of a tiger. And if they do, they fill the tiger's mouth with water so that if the tiger takes the name of the man who killed him, the heavens would only hear a gargling of water.
This story portrays the creation of mankind, along with its socio-cultural background and history of the Mao Nagas of Northeast India.
The content of this video is intended to promote folktales and folklore and for educational purposes.
#Dziiliamosiiro #MaoNaga #MaoTribe #folktalesofindia #northeastindia #storytelling #culture
Source: The Mythology Project | Biodiversity Of India| Morung Express
(Art Credit: Flo_a_r_t (IG)
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This folk tale is famous among the angami tribe.
Good narration and the pronunciations of MAO words is NATURAL MAO . 🌟
Wonderful and unique story. Here a Proud Naga. Thanks for the folktales
Chingjui wui Awo Maungthei wui khararchan sangmilo jhoo..nganalui ngaifayei ..ningshinarei ..next episode honsakei🙏
This story reminds of how THE MOTHER help younger brother (PAKHANGBA ) to sit on the throne.
This mao version of the story seems to be the original one. We, Angami, Rengma, Sumi and some other tribes of Nagas, told this story but not clear as this version.
Indeed
@@neizoyhor9914 what do you mean not clear in tenyidie text book the story is narrated crystal clear. It may differ a little bit from other tribes but doesn't mean it's not clear.
Amazing ❤
This folk tale is truth to all the tenyimei
Origin from Mao naga ( makheal)
Beautiful ❤
Nice story ❤
Mathaser dalei kala sapaikha volume kha chui mei ngasakngaiya
Nice story keep it up sis
Thank you 💛
❤❤❤
Infact it is a Naga folk tale
Original folk tale tenyimia angami
Khararchan mathasek hangmihairakho, ningshina hairei.
Similar to arunachal tani tribe folk tales.
The animation could have been better.😅
It's a folk tale of sumi Tribe from Nagaland
It's also tale from rengma, angami , chakesang, mao and paomai etc.😅
It's a folk tale of Angamis as well so It's basically a folk tale of Tenyimi tribes. According to folk tale, Angamis, like many other Naga tribes also migrated from the Mao Village of Makhel so most likely it has Mao Naga Origins.
Nganapha kazngkhatyei.. achon sapaikha tangkhul wui sã fa ..wui kharar la hngmilo
💚💚💚
Same as the Rengma Folk tale.
Because we are Tenyimia
@@ashsapriina7973 yeah indeed
Nawui kararchan tangkhul tui ein sanglak english tui ein kapimikha phameira english makasha bingla yangpaira
The way you narrate the story is boring...you don't have to be over stylish and slow sheeeeeshhhh boring
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