A lot of people think it’s stupid ( miss ; so they think sitting is something that it’s good ) , I could have spent that time doing something instead I was sitting there( we do not think, sitting just still, we think, have to spend time doing something ) nice bright moon ( very big moon ) 26 hundred years ago ( miss ; 260 years ago) intent is it’s to teach you something ( miss ; we have to be cautious practicing ) they think they’re one thing but they’re actually another thing ( miss ; thinking one but acting another ), why did the buddha start sitting? Right? ( miss ; buddha started sitting ), so everything, in buddhism is about suffering and taking away suffering (miss ; so they’re always saying in buddhism that suffering and how to take away that suffering ), everything that we do ( miss ; we do everything like that ), it’s not actually to get anything, it’s to help take away something ‘suffering’ ( miss ; so it’s, we do not get something, taking away suffering ) this person was a mother ( miss ; this person was his mother ), so you can think all you want about it but still inside ‘crying’ right? ( miss ; think and so that not crying but crying inside ) Please find better interpreter please... if you don’t want foreign zen masters disappearing in korea please....
A lot of people think it’s stupid ( miss ; so they think sitting is something that it’s good ) , I could have spent that time doing something instead I was sitting there( we do not think, sitting just still, we think, have to spend time doing something ) nice bright moon ( very big moon ) 26 hundred years ago ( miss ; 260 years ago) intent is it’s to teach you something ( miss ; we have to be cautious practicing ) they think they’re one thing but they’re actually another thing ( miss ; thinking one but acting another ), why did the buddha start sitting? Right? ( miss ; buddha started sitting ), so everything, in buddhism is about suffering and taking away suffering (miss ; so they’re always saying in buddhism that suffering and how to take away that suffering ), everything that we do ( miss ; we do everything like that ), it’s not actually to get anything, it’s to help take away something ‘suffering’ ( miss ; so it’s, we do not get something, taking away suffering ) this person was a mother ( miss ; this person was his mother ), so you can think all you want about it but still inside ‘crying’ right? ( miss ; think and so that not crying but crying inside )
Please find better interpreter please... if you don’t want foreign zen masters disappearing in korea please....
Noticed that too. Hope they have found better one by now.
윗분이 지적하신바와 같이 통역에 오류가 많습니다. 문장 의미자체가 완전히 다른 경우도 있어서 좀 당황스러웠습니다.
How do you take away something that doesn't exist?
Don’t attach to that
🙏