Ya Rab.. Tujhay wasta hai in Panjetan ka keh jitnay bhi Teray Momin aur Mominaat iss dunya mein hain.. unki madad farma aur unki preshanian door ker de Apni Rehmet se..
اللَّهُمَّ صَلِّ وَسَلِّمْ عَلَى نَبَيِّنَا مُحَمَّدٍ ﷺ وَعَلىٰ آلِهِ (مـا أنـا عـلـيـه و أصـحـابـي) وَصَحْبِهِ وَسَلِّمْ تَسْلِيمًا ﷺ ( إِنَّ اللَّهَ وَمَلَائِكَتَهُ يُصَلُّونَ عَلَى النَّبِيِّ يَا أَيُّهَا الَّذِينَ آمَنُوا صَلُّوا عَلَيْهِ وَسَلِّمُوا تَسْلِيماً) سورة الأحزاب Verse 56 Blessings of ALLAH be upon Prophet Muhammad sallallahu alaihi wasallam and the progeny of our Prophet Muhammad sallallahu alaihi wasallam ALLAHUMMA SALLI ALA SAIYYEDINA MUHAMMADIN NOORIL ANWARI WA SIRRIL ASRARI WA SAIYYEDIL ABRAR Oh ALLAH, shower thy blessings on Hazrat Muhammad sallallahu alaihi wasallam, Who is light, actual light, mystery among the mysteries, and the leader of the excellents. ....
All Praise And Glory Belongs To The One Grand Supreme Allah Rob-UL-Alamin. Peace and blessings be upon you our Beloved Mohammed Mustapha and Your Blessed Beautiful Family. The Ruh.
[ 7:55 ] It's the 6th night of muharram 1444, and these sentences get me out of this cruel dunya 😭💔 " Their flesh is my flesh. Their blood is my blood. Whoever hurts them, hurts me. Whoever displeases them, displeases me" said ya rasulullah (saw).🥀💔😭
Dear Momineen and Mominaat , Please pray for the Muslim Ummah who are affected by war and Internal disturbance in Yemen, Syria, Sudan, Palestine, Kashmir. May Allah crush and punish the Evil rulers soon. AMEN
(2) My father replied, "Peace be upon you too, my son and director of my Pond. I allow you."Al-Hasan then went under the cloak with his grandfather
فَمَا كَانَتْ إِلاَّ سَاعَةً وِإِذَا بِوَلَدِيَ ٱلْحوسنِ قَدْ اقْبَلَ، وَقَالَ: ” ٱلسَّلاَمُ عَلَيْكِ يَا امَّاهُ.“ فَقُلْتُ: ”وَعَلَيْكَ ٱلسَّلاَمُ، يَا قُرَّةَ عَيْنِي وَثَمَرَةَ فُؤَادِي.“ فَقَالَ: ”يَا امَّاهُ! إِنِّي اشَمُّ عِندَكِ رَائِحَةً طَيِّبَةً كَانَّهَا رَائِحَةُ جَدِّي رَسُولِ ٱللَّهِ صَلَّىٰ ٱللَّهُ عَلَيْهِ وَآلِهِ.“ فَقُلْتُ: ”نَعَمْ! إِنَّ جَدَّكَ تَحْتَ ٱلْكِسَاءِ.“ فَاقْبَلَ ٱلْحوسنُ نَحْوَ ٱلْكِسَاءِ، وَقَالَ: ” ٱلسَّلاَمُ عَلَيْكَ يَا جَدَّاهُ يَا رَسُولَ ٱللَّهِ! اتَاذَنُ لِي انْ ادْخُلَ مَعَكَ تَحْتَ ٱلْكِسَاءِ؟“ فَقَالَ: ”وَعَلَيْكَ ٱلسَّلاَمُ يَا وَلَدِي وَيَا صَاحِبَ حَوْضِي، قَدْ اذِنتُ لَكَ.“ فَدَخَلَ مَعَهُ تَحْتَ ٱلْكِسَاءِ. No more than a while passed when my son al-Hussain came in, "Peace be upon you, mother!" he greeted. "Peace be upon you, too, O delight of my eye and fruit of my heart!" I replied. "O mother," he said, "I can smell a pleasing scent as if it is the scent of my grandfather the Messenger of Allah, peace be upon him and his Household." "Yes, it is," I answered, "Your grandfather and your brother are now under the cloak." Al-Hussain moved towards the cloak and said, "Peace be upon you, O grandfather, Allah’s Messenger. Will you allow me to be with you under this cloak?" My father replied, "Peace be upon you too, my son and director of my Pond. I allow you."Al-Hussain then went under the cloak with his grandfather. ِ فَاقْبَلَ عِندَ ذٰلِكَ ابُو ٱلْحَسَنِ عَلِيُّ بْنُ ابِي طَالبٍ وَقَالَ: ” ٱلسَّلامُ عَلَيْكِ يَا بِنتَ رَسُولِ ٱللَّهِ.“ فَقُلْتُ: ”وَعَلَيْكَ ٱلسَّلامُ يَا ابَا ٱلْحَسِن وَيَا امِيرَ ٱلْمُؤمِنِينَ.“ فَقَالَ: ”يَا فَاطِمَةُ! إِنِّي اشَمُّ عِندَكِ رَائِحَةً طَيِّبَةً، كَانَّهَا رَائِحَةُ اخِي وَٱبْنِ عَمِّي رَسُولِ ٱللَّهِ.“ فَقُلْتُ: ”نَعَمْ! هَا هُوَ مَعَ وَلَدَيْكَ تَحْتَ ٱلْكِسَاءِ.“ فَاقْبَلَ عَلِيٌّ نَحْوَ ٱلْكِسَاءِ وَقَالَ: ” ٱلسَّلامُ عَلَيْكَ يَا رَسُولَ ٱللَّهِ! اتَاذَنُ لِي انْ اكُوْنَ مَعَكُمْ تَحْتَ ٱلْكِسَاءِ؟“ قَالَ لَهُ: ”وَعَلَيْكَ ٱلسَّلامُ يَا اخِي وَيَا وَصِيِّي وَخَلِيْفَتِي وَصَاحِبَ لِوَائِي! قَدْ اذِنتُ لَكَ.“ فَدَخَلَ عَلِيٌّ تَحْتَ ٱلْكِسَاءِ. ثُمَّ اتَيْتُ نَحْوَ ٱلْكِسَاءِ وَقُلْتُ: ” ٱلسَّلامُ عَلَيْكَ يَا ابَتَاه يَا رَسُوْلَ ٱللَّهِ! اتَاذَنُ لِي انْ اكُوْنَ مَعَكُمْ تَحْتَ ٱلْكِسَاءِ؟“ قَالَ: ”وَعَلَيْكِ ٱلسَّلامُ يَا بِنتِي وَيَا بَضْعَتِي! قَدْ اذِنتُ لَكِ.“ فَدَخَلْتُ تَحْتَ ٱلْكِسَاءِ. At the same time, Abu’l-Hasan `Ali ibn AbuTalib came in, "Peace be upon you, daughter of Allah’s Messenger," he greeted. "Peace be upon you too, O Abu’l-Hasan and Commander of the Faithful," I replied. He then said, "Fatimah, I can smell a pleasing scent, as if it is the scent of my brother and cousin the Messenger of Allah." "Yes," I answered, "He is there with your two sons under the cloak." `Ali moved towards the cloak and said, "Peace be upon you, O Allah’s Messenger! Will you allow me to be with you under the cloak?" My father replied, "Peace be upon you too, O brother, successor, vicegerent, and bearer of my Pennon. I allow you."`Ali thus went with them under the cloak. I then came towards the cloak and said, "Peace be upon you father, O Allah’s Messenger. Will you allow me to be with you under the cloak?"
(3) My father replied, "Peace be upon you too, my daughter and part of my flesh. I allow you." I thus went with them under the cloak. ثُمَّ اتَيْتُ نَحْوَ ٱلْكِسَاءِ وَقُلْتُ: ” ٱلسَّلامُ عَلَيْكَ يَا ابَتَاه يَا رَسُوْلَ ٱللَّهِ! اتَاذَنُ لِي انْ اكُوْنَ مَعَكُمْ تَحْتَ ٱلْكِسَاءِ؟“ قَالَ: ”وَعَلَيْكِ ٱلسَّلامُ يَا بِنتِي وَيَا بَضْعَتِي! قَدْ اذِنتُ لَكِ.“ فَدَخَلْتُ تَحْتَ ٱلْكِسَاءِ. فَلَّمَا ٱكْتَمَلْنَا جَمِيْعاً تَحْتَ ٱلْكِسَاءِ، اخَذَ ابِي رَسُولُ ٱللَّهِ بِطَرَفَيِ ٱلْكِسَاءِ، وَاوْمَا بِيَدِهِ ٱلْيُمْنَىٰ إِلَىٰ ٱلسَّمَاءِ وَقَالَ: ” ٱللَّهُمَّ إِنَّ هٰؤُلاَءِ اهْلُ بَيْتِي وَخَاصَّتِي وَحَامَّتِي؛ لَحْمُهُمْ لَحْمِي، وَدَمُهُمْ دَمِي، يُؤْلِمُنِي مَا يُؤْلِمُهُمْ، وَيَحْزُنُنِيْ مَا يَحْزُنُهُمْ. انَا حَرْبٌ لِمَنْ حَارَبَهُمْ، وَسِلْمٌ لِمَن سَالَمَهُمْ، وَعَدُوُّ لِمَنْ عَادَاهُمْ، وَمُحِبٌّ لِمَنْ احَبَّهُمْ. إِنَّهُم مِنِّي، وَانَا مِنْهُمْ، فَٱجْعَلْ صَلَوَاتِكَ، وَبَرَكَاتِكَ، وَرَحْمَتَكَ، وَغُفْرَانَكَ، وَرِضْوَانَكَ عَلَيَّ وَعَلَيْهِمْ، وَاذْهِبْ عَنْهُمُ ٱلرِّجْسَ وَطَهِّرهُمْ تَطْهِيراً." فَقَالَ ٱللَّهُ عَزَّ وَجَلَّ: ”يَا مَلائِكَتِي! وَيَا سُكَّانَ سَمَاوَاتِي! إِنِّي مَا خَلَقْتُ سَمَاءً مَبْنِيَّةً، وَلاَ ارْضاً مَدْحِيَّةً، وَلاَ قَمَراً مُنِيراً، وَلاَ شَمْساً مُضِيئَةً، وَلاَ فَلَكاً يَدُوْرُ، وَلاَ بَحْراً يَجْرِي، وَلاَ فُلْكاً يَسْرِي إِلاَّ فِي مَحَبَّةِ هٰؤُلاَءِ ٱلْخَمْسَةِ ٱلَّذِيْنَ هُمْ تَحْتَ ٱلْكِسَاءِ.“ Getting together underneath the cloak, my father, the Prophet of Allah, held the two ends of the cloak and raised his right hand towards the heavens and prayed : "O Allah, these are the people of my Household (Ahlul-Bayt). They are my confidants and my supporters. Their flesh is my flesh and their blood is my blood. Whoever hurts them, hurts me too. Whoever displeases them, displeased me too. I am at war with those at war with them. I am at peace with those at peace with them. I am the enemies of their enemies and I am the friend of their friends. They are from me and I am from them. O Allah! Bestow Your Blessings, Benevolence, Forgiveness and Your pleasure upon me and upon them. And remove impurity from them and keep them thoroughly pure" Then the Lord, Almighty Allah said :"O My angels! O Residents of My Heavens, verily, I have not created the erected Sky, the stretched earth, the illuminated moon, the bright sun, the rotating planets, the flowing seas and the sailing ships, but for the love of these Five lying underneath the cloak"
فَقَالَ ٱلامِينُ جَبْرَائِيْلُ: ”يَا رَبِّ! وَمَن تَحْتَ ٱلْكِسَاءِ؟“ فَقَالَ عَزَّ وَجَلَّ: ”هُمْ اهْلُ بَيْتِ ٱلنُّبُوَّةِ، وَمَعْدِنُ ٱلرِّسَالَةِ. هُمْ فَاطِمَةُ وَابُوهَا وَبَعْلُهَا وَبَنُوْهَا.“ فَقَالَ جَبْرَائِيْلُ: ”يَا رَبِّ! اتَاذَنُ لِي انْ اهْبِطَ إِلَىٰ ٱلارْضِ لاِكُوْنَ مَعَهُمْ سَادِساً؟“ فَقَالَ ٱللَّهُ عَزَّ وَجَلَّ: ”نَعَمْ، قَدْ اذِنتُ لَكَ.“ فَهَبَطَ ٱلامِينُ جَبْرَائِيْلُ وَقَالَ: ” ٱلسَّلامُ عَلَيْكَ يَا رَسُولَ ٱللَّهِ! ٱلْعَلِيُّ ٱلاعْلَىٰ يُقْرِئُكَ ٱلسَّلاَمَ، وَيَخُصُّكَ بِٱلتَّحِيَّةِ وَٱلإِكْرَامِ، وَيَقُوْلُ لَكَ: ’وَعِزَّتِي وَجَلالِي، إِنِّي مَا خَلَقْتُ سَمَاءً مَبْنِيَّةً، وَلاَ ارْضاً مَدْحِيَّةً، وَلاَ قَمَراً مُنِيراً، وَلاَ شَمْساً مُضِيئَةً، وَلاَ فَلَكاً يَدُوْرُ، وَلاَ بَحْراً يَجْرِي، وَلاَ فُلْكاً يَسْرِي إِلاَّ لاِجْلِكُمْ وَمَحَبَّتِكُمْ.‘ وَقَدْ اذِنَ لِي انْ ادْخُلَ مَعَكُمْ، فَهَلْ تَاذَنُ لِي يَا رَسُولَ ٱللَّهِ؟“ فَقَالَ رَسُولُ ٱللَّهِ: ”وَعَلَيْكَ ٱلسَّلامُ يَا امِيْنَ وَحْيِ ٱللَّهِ. نَعَمْ، قَدْ اذِنتُ لَكَ.“ فَدَخَلَ جَبْرَائِيْلُ مَعَنَا تَحْتَ ٱلْكِسَاءِ، فَقَالَ لاِبِي: ”إِنَّ ٱللَّهَ قَدْ اوْحَىٰ إِلَيْكُمْ يَقُولُ: «إِنَّمَا يُرِيدُ ٱللَّهُ لِيُذْهِبَ عَنْكُمْ ٱلرِّجْسَ اهْلَ ٱلْبَيْتِ وَيُطَهِّرَكُمْ تَطْهِيرًا.»“ Gabriel the Honest Archangel asked, "O my Lord! Who are those under the cloak?" The Almighty and All-majestic Lord answered, "They are the household of Prophethood and the core of the Message. They are namely Fatimah, her father, her husband, and her sons." "O my Lord," Gabriel asked, "Will You allow me to descend to the earth to be the sixth of them?" Allah the Almighty and All-majestic said, "Yes, I allow you." Gabriel the Honest Archangel descended, "Peace be upon you, O Allah’s Messenger!" he greeted, "The Most High and All-high (Lord) conveys to you His greeting, expresses His special greeting and honoring to you, and says, ‘By My Almightiness and My Majesty I take this oath: I have not created any well-established sky, extended land, glowing moon, shining sun, revolving planet, flowing ocean, or moving on ark except for your sake and for your love.’ He has then allowed me to join you (under this cloak). Will you, O Allah’s Messenger, allow me?"
(1) One day, my father the Messenger of Allah, peace be upon him and his Household, visited me, "Peace be upon you, O Fatimah!" he said."Peace be upon you, too." I answered. "I can feel some fatigue in my body," he said to me, and I answered, "I pray Allah to protect you O father against fatigue." "Fatimah," he ordered, "bring me the Yemeni cloak and cover me with it." I brought him the Yemeni cloak and covered him with it. I then kept on looking at his face, which was glittering like a moon at the night of its fullness and perfection. فَمَا كَانَتْ إِلاَّ سَاعَةً وِإِذَا بِوَلَدِيَ ٱلْحَسَنِ قَدْ اقْبَلَ، وَقَالَ: ” ٱلسَّلاَمُ عَلَيْكِ يَا امَّاهُ.“ فَقُلْتُ: ”وَعَلَيْكَ ٱلسَّلاَمُ، يَا قُرَّةَ عَيْنِي وَثَمَرَةَ فُؤَادِي.“ فَقَالَ: ”يَا امَّاهُ! إِنِّي اشَمُّ عِندَكِ رَائِحَةً طَيِّبَةً كَانَّهَا رَائِحَةُ جَدِّي رَسُولِ ٱللَّهِ صَلَّىٰ ٱللَّهُ عَلَيْهِ وَآلِهِ.“ فَقُلْتُ: ”نَعَمْ! إِنَّ جَدَّكَ تَحْتَ ٱلْكِسَاءِ.“ فَاقْبَلَ ٱلْحَسَنُ نَحْوَ ٱلْكِسَاءِ، وَقَالَ: ” ٱلسَّلاَمُ عَلَيْكَ يَا جَدَّاهُ يَا رَسُولَ ٱللَّهِ! اتَاذَنُ لِي انْ ادْخُلَ مَعَكَ تَحْتَ ٱلْكِسَاءِ؟“ فَقَالَ: ”وَعَلَيْكَ ٱلسَّلاَمُ يَا وَلَدِي وَيَا صَاحِبَ حَوْضِي، قَدْ اذِنتُ لَكَ.“ فَدَخَلَ مَعَهُ تَحْتَ ٱلْكِسَاءِ. No more than a while passed when my son al-Hasan came in, "Peace be upon you, mother!" he greeted. "Peace be upon you, too, O delight of my eye and fruit of my heart!" I replied. "O mother," he said, "I can smell a pleasing scent as if it is the scent of my grandfather the Messenger of Allah, peace be upon him and his Household." "Yes, it is," I answered, "Your grandfather is now under the cloak." Al-Hasan moved towards the cloak and said, "Peace be upon you, O grandfather, Allah’s Messenger. Will you allow me to be with you under this cloak?"
(4) Allah’s Messenger said, "Peace be upon you, O trustee of Allah’s Revelations. Yes, I allow you." So, Gabriel joined us under the cloak. He thus said to my father, "Allah has revealed to you saying, ‘Allah only desires to keep away the uncleanness from you, O people of the House, and to purify you a thorough purifying.’"
فَقَالَ عَلِيٌّ لاِبِي: ”يَا رَسُولَ ٱللَّهِ! اخْبِرْنِي، مَا لِجُلُوسِنَا هٰذَا تَحْتَ ٱلْكِسَاءِ مِنَ ٱلْفَضْلِ عِندَ ٱللَّهِ؟“ فَقَالَ ٱلنَّبِيُّ صَلَّىٰ ٱللَّهُ عَلَيْهِ وَآلِهِ: ”وَٱلَّذِي بَعَثَنِي بِٱلْحَقِّ نَبِيّاً وَٱصْطَفَانِي بِٱلرِّسَالَةِ نَجِيّاً، مَا ذُكِرَ خَبرُنَا هٰذَا فِي مَحْفَلٍ مِن مَحَافِلِ اهْلِ ٱلارْضِ، وَفِيْهِ جَمْعٌ مِن شِيْعَتِنَا وَمُحِبِّيْنَا، إِلاَّ وَنَزَلَتْ عَلَيْهِمُ ٱلرَّحْمَةُ، وَحَفَّتْ بِهِمُ ٱلَمَلائِكَةُ، وَٱسْتَغْفَرَتْ لَهُمْ، إِلَىٰ انْ يَتَفَرَّقُوٱ.“ `Ali then said to my father, "O Allah’s Messenger! Please tell me; what is the value of this gathering of us under this cloak in the sight of Allah?" The Prophet, peace be upon him and his Household, said, "I swear this by Him Who has sent me with the truth as Prophet and chosen me, as holding communion, to convey the Message; whenever the tale of this gathering of us is mentioned in an assembly of the people of the earth in which a group of our adherents and lover are present, the (divine) mercy shall certainly be poured down on them and the angels shall certainly surround them, asking forgiveness for them until they depart."
فَقَالَ عَلِيٌّ عَلَيْهِ ٱلسَّلامُ: ”إِذًا وَٱللَّهِ فُزْنَا، وَفَازَ شِيْعَتُنَا، وَرَبِّ ٱلْكَعْبَةِ.“ فَقَالَ ابِيْ رَسُوْلُ ٱللَّهِ صَلَّىٰ ٱللَّهُ عَلَيْهِ وَآلِهِ: ”يَا عَلِيُّ! وَٱلَّذِي بَعَثَنِي بِٱلْحَقِّ نَبِيّاً وَٱصْطَفَانِي بِٱلرِّسَالَةِ نَجِيّاً، مَا ذُكِرَ خَبرُنَا هٰذَا فِي مَحْفَلٍ مِن مَحَافِلِ اهْلِ ٱلارْضِ، وَفِيْهِ جَمْعٌ مِن شِيْعَتِنَا وَمُحِبِّيْنَا، وَفِيْهِم مَهْمُوْمٌ إِلاَّ وَفَرَّجَ ٱللَّهُ هَمَّهُ، وَلاَ مَغْمُوْمٌ إِلاَّ وَكَشَفَ ٱللَّهُ غَمَّهُ، وَلاَ طَالبُ حَاجَةٍ إِلاَّ وَقَضَىٰ ٱللَّهُ حَاجَتَهُ.“ فَقَالَ عَلِيٌّ عَلَيْهِ ٱلسَّلامُ: ”إِذًا وَٱللَّهِ فُزْنَا وَسُعِدْنَا، وَكَذٰلِكَ شِيْعَتُنَا فَازُوٱ وَسُعِدُوٱ فِي ٱلدُّنيَا وَٱلآخِرَةِ، وَرَبِّ ٱلْكَعْبَةِ.“ `Ali, peace be upon him, commented, "Then, by Allah I swear it; we have won. So have our adherents. I swear it by the Lord of the Ka`bah." "O `Ali!" my father Allah’s Messenger, peace be upon him and his Household, added, "I swear this by Him Who has sent me with the truth as Prophet and chosen me, as holding communion, to convey the Message; whenever the tale of this gathering of us is mentioned in an assembly of the people of the earth in which a group of our adherents and lover are present and among them there is a distressed one, Almighty Allah shall certainly release him from distress, or there is among them an aggrieved one, Almighty Allah shall certainly relieve him from grief, or there is among them one who needs a request to be granted, Almighty Allah shall certainly grant him his request." `Ali, peace be upon him, said, "Then, we have won and attained pleasure. I swear it by Allah. So have our adherents; they have won and attained pleasure in this world and in the Hereafter. I swear it by the Lord of the Ka`bah."
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HADEETH-E-KISA details Hadeeth-e-Kisa is that gracious description, which is a Tradition too and a description and an event too, a description of excellences also and a reason of prosperity too - Who is among the believers not aware of the words or meaning of this gracious Hadeeth, this is the Hadeeth healing the ill, the medium of fulfilling the desires of the desirous, supporting the helpless person engulfed in calamities - Just as this fact has also been mentioned itself in it that, by reciting it the mercy of Allah descends, and angels come and are busy asking for forgiveness - If recited before an owner of insight then better and spacious conditions are attained, if recited before a needy person then his needs are fulfilled, and since hundreds of years the believers are deriving the benefits of it’s graces, and why should it not be? It is a recital of the owners of infallibility and purity, a mention of Siddiqa-e-Tahera (s.a.w.a), a commentary of the Holy Qur’an, an event of the assembly of Allah’s lights, amazement and hope for the dwellers of Allah’s throne and the greatness and excellence for the best of humans and it’s pure roots - If, in presence of these specialities if grace, prosperity and mercy does not descend then when? As per it’s authenticity, Hadeeth-e-Kisa is highly reliable, whose authenticity has been traced by a great honourable Scholar of Bahrain, Sheikh Abdullah Bahrani in his book Awaalim and he saw it written by the pen of Sheikh Jaleel Sayyid Hashim Bahrani - He from Sheikhul Hadeeth Sayyid Majid Bahrani (r.a.), he from Sheikh Hasan ibne Zaynuddin, he from Sheikh Muqaddas Ardbaili (r.a.) he from Sheikh Ali ibne Abdul aalaa al Karki (r.a.), he from Ali ibne Hilal al Jazaaeri, he from Ahmad ibne Fahdal Hilli (r.a.), he from Ali ibne Khazanal Haaeri (r.a.), he from Sheikh Ziauddin Ali ibne Shaheedal Awwal (r.a.), he from Shaheede Awwal (r.a.), he from Fakhrul Muttaqeen (r.a.), he from his revered father Allamah Hilli (r.a.), he from his elder Mohaqqiqe Hilli (r.a.), he from his elder ibne Numma Hilli (r.a.), he from his Sheikh Mohammad ibne Idris Hilli (r.a.), he from ibne Hamza Toosi (r.a.) author of Thaqibul Manaaqib, he from Allamah Mohammad ibne Shahr Aashob (r.a.), he from Allamah Tabrasi (r.a.) author of Ihtejaaj, he from Sheikh Jaleel Hasan ibne Mohammad ibnal Hasanal Toose, he from his revered father Sheikhut Taaif (r.a.), he from his teacher Sheikh Mufiid (r.a.) he from Sheikh ibne Qawliya-e-Qummi (r.a.), he from Sheikh Kulayni (r.a.), he from Ali ibne Ibrahiim (r.a.), he from Ibrahim ibne Hashim (r.a.), he from Ahmad ibne Mohammad ibne Abi Nasral Bazanti (r.a.), he from Qasim ibne Yahya al Jila al Kufi (r.a.), he from Abu Baseer (r.a.), he from Aabaan ibne Taghlab (r.a.), he from Jabir ibne Yazid, he from Jabir ibne Abdullah Ansari and he heard from Siddiqa-e-Tahera (s.a.) that…… Due to the unawareness of this authenticity looking at the starting words roveya an Fatemahtiz Zahra of the narration, objected that, this narration is weak, it’s narrator is not known, and a narration starting with a passive text cannot be relied upon, whereas surely it is not so - Roveya has been used as a brevity or for a honour, otherwise a chain of authenticity is present for the narration, and for it one after another great honourable, authenticating, and reliable scholars’ names are mentioned, after which there remains no place for any doubt or suspicion. A copy of this Hadeeth has been entered in the book of Allamah Sheikh Mohammad Taqi ibne Mohammad Baqir Yazdi Bafqi, which he has directly traced from Awaalim, and has quoted that, this Hadeeth is present in the book Awaalim, which is in more than 70 volumes, and is secure in the library of Hujjatul Islam Aaqae Mirza Sulayman in Yazd - 11th volume is regarding the events of Siddiqa-e-Tahera (s.a.), and in this itself this noble Hadeeth is found. Allamah Sheikh Mohammad Saduqi Yazdi (r.a.), quotes that this Hadeeth is quoted in the annotation of Awaalim - But, is, by all means, present in the original book. The second copy is of the author of Majma-ul-Bahrain, Allama Jaleel Sheikh Fakhruddin Mohammadal Turaehi, which is generally concurrent in our countries, and from this angel there is a distinctive difference in both of them, as in this copy there is no reply along with the Salaam (salutations), whereas in the copy of Awaalim the salaam and it’s reply both are present. Other than this in the copy of Awaalim some other additions are also there, which are not mentioned in Muntakhabe Turaehi. Allamah Delmi (r.a.) too in his book Ghurarud Durar has quoted this Hadeeth, and Allamah Sheikh Mohammad Jawad ar Razi has also mentioned in his book Noorul Aafaaq, and from his quotation it is clear that this Hadeeth is in the 11th volume of Awaalim also and in the 13th volume also. Any way regarding the differences in expressions, it is necessary to hint at some of the specialities, so that the investigators can benefit from these points, and the believers gain from their achievements. 1. In the copy of Awaalim, the reply of the Holy Prophet (s.a.w.a.) for the salaam of everyone coming under the blanket (Kisa) is quoted, which is exactly according to the commands of Islam - And in those copies in which the reply of salaam is not found, is only due to brevity or these scholars have not deemed it as a salaam of benediction, whose reply is obligatory. 2. In the copy of Awaalim, the Holy Prophet (s.a.w.a) has mentioned some additions after every salaam, as per the rules of Islam - For example, for Imam Hasan (a.s.) He replied, Waladee wa saaheba Hawzee, for Imam Husayn (a.s.) Waladee wa shaafe’e ummatee, and for Ali (a.s.) Khalifatee wa saahebal Vaa’a, on which the intellectuals can put more light. 3. In the copy of Awaalim after the collection of all (Panjetan paak) these remarks of the Holy Prophet (s.a.w.a) is also quoted: “O! Lord these are my Ahle Bayt and are my specials, their flesh is my flesh, their blood is my blood, whoever troubles them I am troubled by if, whoever pains them I am pained by it, whoever fights with them I fight with them, and whoever compromises with them I compromise with them, whoever is their enemy is also my enemy, and a friend of them is my friend, they are from me and I am from them, O! Lord please do make Your greetings, mercy and grace and forgiveness and Your will, a part of their state, and keep away from them all the defects and declare their Purity”. These words are not found in common copies, whence in it is founds the complete series of virtues and excellences. 4. In the copy of Awaalim along with Falakan, Tasree is quoted, whereas in other copies, Yasree and Tasree both are quoted. The word Fulk is singular and plural both. 5. In the last part of the Hadeeth, Awaalim quotes “We rabbil K’abate” as stated by the Holy Prophet (s.a.w.a) after both of his mentions, whereas in other copies it is quoted once only. In Hadeeth-e-Kisa, such spiritual virtues of Aale Mohammad (a.s.) are found that a person goes on penetrating in them and experiences the ecstasy on their spirituality, and goes on swinging on the eloquence of Siddiqa-e-Tahera (s.a.) - Some parts of this fact has already hinted at initially, and some are hinted now: The Holy Prophet has not mentioned illness but has mentioned of weakness, and it is quite apparent that the healing of weakness is different from curing illness. The Holy Prophet’s weakness is related to body, and not the constitution, and an eloquent difference is found in this, as in the constitution head is also included - But a body is excluding the head, which means that the weakness (mentioned) cannot be related to head and brain. The Ahle Bayt have been as members of the house, for Prophethood, and have been deemed a mine for Messengership, which clearly means that not the house members of the Prophet, but a family of Prophethood, and Allah’s message will be achieved by us from them only. For the assembly, the word “Shi’a” and “Devotee” both are used, which are well distinguished as per belief (Aqeedah) and deeds (Amal). In declaring of the “Successful” the promise of the Lord of Ka’bah is mentioned, the example of which is also found in the last moments of the master of the universe. Lastly it is necessary to make this clear that, in izaa wajhohoo yatalaa laa the word is izaa and not izan - The word izan is used in the last part of the Hadeeth, the difference of which can be orderly sensed by the owners of intellect and literature. Allaahumma J’alna minhum wah shuma Mohammadinw Wa allehit Taahereen.
Ya Rab.. Tujhay wasta hai in Panjetan ka keh jitnay bhi Teray Momin aur Mominaat iss dunya mein hain.. unki madad farma aur unki preshanian door ker de Apni Rehmet se..
Beautiful Hadith kisa
بسم الله الرحمن الرحيم
الحمد لله رب العالمين، والصلاة والسلام على أشرف الأنبياء والمرسلين، نبينا محمد وعلى آله وصحبه أجمعين ﷺ
,..
Subhan Allah
Jazak Allah
Ba asmat Bibi Fatima zehra as salawat ............. .....
LABAIK YA BIBI FATIMA ZEHRA S.A
MASHALLAH LABBAIK YA HUSSAIN AS MADAD IN PRAYER ALLAH TAALA ACCEPT EVER DUA AMEEN 🙏 ❤ ♥
Masha Allah
Sallallahu alaihi wasallam ✨
Jazakalallah & Mashallah
i love hadith e kisa
Laibbak Ya Hussain
mashallah ...Allah na mohabbate Ahelabait (a.s) ka liya sb kuch banaya ...
Marshal Allah
Good hades
اللَّهُمَّ صَلِّ وَسَلِّمْ عَلَى نَبَيِّنَا مُحَمَّدٍ ﷺ وَعَلىٰ آلِهِ (مـا أنـا عـلـيـه و أصـحـابـي) وَصَحْبِهِ وَسَلِّمْ تَسْلِيمًا ﷺ
( إِنَّ اللَّهَ وَمَلَائِكَتَهُ يُصَلُّونَ عَلَى النَّبِيِّ يَا أَيُّهَا الَّذِينَ آمَنُوا صَلُّوا عَلَيْهِ وَسَلِّمُوا تَسْلِيماً) سورة الأحزاب Verse 56
Blessings of ALLAH be upon Prophet Muhammad sallallahu alaihi wasallam and the progeny of our Prophet Muhammad sallallahu alaihi wasallam
ALLAHUMMA SALLI ALA SAIYYEDINA MUHAMMADIN NOORIL ANWARI WA SIRRIL ASRARI WA SAIYYEDIL ABRAR
Oh ALLAH, shower thy blessings on Hazrat Muhammad sallallahu alaihi wasallam, Who is light, actual light, mystery among the mysteries, and the leader of the excellents.
....
I LOVE 💘 PUNJTAN PAK AS LABBAIK YA BIBI PAK ZAHRA FATIMA SA LABBAIK YA HUSSAIN AS MADAD
jazakAllahukhair
MASHALLAH ALLAH ALLAH!!!
mere liye sab dua kery mola mri parechaniyan durr kery ameen
اللهم صلِ علىٰ محمد والِ محمد
Thank you😘
All Praise And Glory Belongs To The One Grand Supreme Allah Rob-UL-Alamin.
Peace and blessings be upon you our Beloved
Mohammed Mustapha and Your Blessed Beautiful Family.
The Ruh.
Ya wajihan indallah isyfa' lana indallah 😭😭😭🙏🙏🙏
MashaAllah beautifully read ...please pray for who ever is listening 🤲💖
Mashallah
Well recieted
GUYS ALL SHOULD SHOULD LISTEN TO THIS PLS DO PRAY FOR OUR GRAND PARENTS:( AMEEN
this voice hayeee🥺❣
GUYS ALL SHOULD LISTEN TO THIS PLS DO PRAY FOR OUR GRAND PARENTS:( AMEEN
Ameen
Ameen.
Aameen🤲
Masha Allah 🌹🌹🌹😘😘😘
❤️Ma sHa Allah
[ 7:55 ] It's the 6th night of muharram 1444, and these sentences get me out of this cruel dunya 😭💔
" Their flesh is my flesh. Their blood is my blood. Whoever hurts them, hurts me. Whoever displeases them, displeases me" said ya rasulullah (saw).🥀💔😭
my litlle brother and me love hadith e kisa he recieted very well
Subhan Allah!😪
SubhanAllah
SUBHAN ALLAH GEO
Dear Momineen and Mominaat , Please pray for the Muslim Ummah who are affected by war and Internal disturbance in Yemen, Syria, Sudan, Palestine, Kashmir. May Allah crush and punish the Evil rulers soon. AMEN
Ammen
Ameen
@@umrgaming1370 àà
Allah made world in the love of panjatan pak A.S
LABAIK YA MOLA IMAM MADHI A.S
Maa Shaa Allah
MashaAllaha beautiful day recited by you
Masha'Allah such a beautiful noorani recitation ❤️
🌹 *اَللَّهُمَّ صَلِّ عَلى مُحَمَّدٍ وَّآلِ مُحَمَّدٍ وَّعَجِّلْ فَرَجَهُمْ* 🌹
Iltamas e dua 🤲🤲🤲🤲🤲
Subhan Allah very very beautifull voice Mola Imam e Zamana a.s ap ko khush shad o abad rakhaien ameen
Mashallah pray for everyone my sisters and brothers 🕋
Mashallah💕💕
Mola salamat rakhain
May God bless you ❤❤❤❤❤
its the best
❤️❤️❤️❤️❤️ beautiful voice Masha ALLAH ❤️🤲
Subha Allah ❤️❤️❤️🥺🥺
Beautifully read ❤️❤️
سکون ❤
Masha Allah so Beautiful voice❤❤❤❤
Believe in Allah
Q shak hai ?
Beleive in allah & ahelebait a.s.
Khooni aser kaise zahir hoga
Jazakallah!
mashallah
Masha Allah subhan allah jazak allah. Extremely good read. Ya Allah bless happiness upon all human beings and Shias too. Stay blessed to Haji Bhai
Beautiful ❤️
Awesome
mashaAllah. i hope to be fluent in reciting the hadithul kisaa inshaAllah😇
Jazakallah
Super
❤️
Awesome mashallah :)👍👍👍
Shanan. Naqvi
subhanallah 💖
mashallha
MashaAllah
Yaa Mola Ali a.s Maddad
wow💞🇧🇩
(2) My father replied, "Peace be upon you too, my son and director of my Pond. I allow you."Al-Hasan then went under the cloak with his grandfather
فَمَا كَانَتْ إِلاَّ سَاعَةً وِإِذَا بِوَلَدِيَ ٱلْحوسنِ قَدْ اقْبَلَ، وَقَالَ: ” ٱلسَّلاَمُ عَلَيْكِ يَا امَّاهُ.“ فَقُلْتُ: ”وَعَلَيْكَ ٱلسَّلاَمُ، يَا قُرَّةَ عَيْنِي وَثَمَرَةَ فُؤَادِي.“ فَقَالَ: ”يَا امَّاهُ! إِنِّي اشَمُّ عِندَكِ رَائِحَةً طَيِّبَةً كَانَّهَا رَائِحَةُ جَدِّي رَسُولِ ٱللَّهِ صَلَّىٰ ٱللَّهُ عَلَيْهِ وَآلِهِ.“ فَقُلْتُ: ”نَعَمْ! إِنَّ جَدَّكَ تَحْتَ ٱلْكِسَاءِ.“ فَاقْبَلَ ٱلْحوسنُ نَحْوَ ٱلْكِسَاءِ، وَقَالَ: ” ٱلسَّلاَمُ عَلَيْكَ يَا جَدَّاهُ يَا رَسُولَ ٱللَّهِ! اتَاذَنُ لِي انْ ادْخُلَ مَعَكَ تَحْتَ ٱلْكِسَاءِ؟“ فَقَالَ: ”وَعَلَيْكَ ٱلسَّلاَمُ يَا وَلَدِي وَيَا صَاحِبَ حَوْضِي، قَدْ اذِنتُ لَكَ.“ فَدَخَلَ مَعَهُ تَحْتَ ٱلْكِسَاءِ.
No more than a while passed when my son al-Hussain came in, "Peace be upon you, mother!" he greeted.
"Peace be upon you, too, O delight of my eye and fruit of my heart!" I replied.
"O mother," he said, "I can smell a pleasing scent as if it is the scent of my grandfather the Messenger of Allah, peace be upon him and his Household."
"Yes, it is," I answered, "Your grandfather and your brother are now under the cloak."
Al-Hussain moved towards the cloak and said, "Peace be upon you, O grandfather, Allah’s Messenger. Will you allow me to be with you under this cloak?"
My father replied, "Peace be upon you too, my son and director of my Pond. I allow you."Al-Hussain then went under the cloak with his grandfather.
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فَاقْبَلَ عِندَ ذٰلِكَ ابُو ٱلْحَسَنِ عَلِيُّ بْنُ ابِي طَالبٍ وَقَالَ: ” ٱلسَّلامُ عَلَيْكِ يَا بِنتَ رَسُولِ ٱللَّهِ.“ فَقُلْتُ: ”وَعَلَيْكَ ٱلسَّلامُ يَا ابَا ٱلْحَسِن وَيَا امِيرَ ٱلْمُؤمِنِينَ.“ فَقَالَ: ”يَا فَاطِمَةُ! إِنِّي اشَمُّ عِندَكِ رَائِحَةً طَيِّبَةً، كَانَّهَا رَائِحَةُ اخِي وَٱبْنِ عَمِّي رَسُولِ ٱللَّهِ.“ فَقُلْتُ: ”نَعَمْ! هَا هُوَ مَعَ وَلَدَيْكَ تَحْتَ ٱلْكِسَاءِ.“ فَاقْبَلَ عَلِيٌّ نَحْوَ ٱلْكِسَاءِ وَقَالَ: ” ٱلسَّلامُ عَلَيْكَ يَا رَسُولَ ٱللَّهِ! اتَاذَنُ لِي انْ اكُوْنَ مَعَكُمْ تَحْتَ ٱلْكِسَاءِ؟“ قَالَ لَهُ: ”وَعَلَيْكَ ٱلسَّلامُ يَا اخِي وَيَا وَصِيِّي وَخَلِيْفَتِي وَصَاحِبَ لِوَائِي! قَدْ اذِنتُ لَكَ.“ فَدَخَلَ عَلِيٌّ تَحْتَ ٱلْكِسَاءِ.
ثُمَّ اتَيْتُ نَحْوَ ٱلْكِسَاءِ وَقُلْتُ: ” ٱلسَّلامُ عَلَيْكَ يَا ابَتَاه يَا رَسُوْلَ ٱللَّهِ! اتَاذَنُ لِي انْ اكُوْنَ مَعَكُمْ تَحْتَ ٱلْكِسَاءِ؟“ قَالَ: ”وَعَلَيْكِ ٱلسَّلامُ يَا بِنتِي وَيَا بَضْعَتِي! قَدْ اذِنتُ لَكِ.“ فَدَخَلْتُ تَحْتَ ٱلْكِسَاءِ.
At the same time, Abu’l-Hasan `Ali ibn AbuTalib came in, "Peace be upon you, daughter of Allah’s Messenger," he greeted.
"Peace be upon you too, O Abu’l-Hasan and Commander of the Faithful," I replied.
He then said, "Fatimah, I can smell a pleasing scent, as if it is the scent of my brother and cousin the Messenger of Allah."
"Yes," I answered, "He is there with your two sons under the cloak."
`Ali moved towards the cloak and said, "Peace be upon you, O Allah’s Messenger! Will you allow me to be with you under the cloak?"
My father replied, "Peace be upon you too, O brother, successor, vicegerent, and bearer of my Pennon. I allow you."`Ali thus went with them under the cloak.
I then came towards the cloak and said, "Peace be upon you father, O Allah’s Messenger. Will you allow me to be with you under the cloak?"
(3) My father replied, "Peace be upon you too, my daughter and part of my flesh. I allow you." I thus went with them under the cloak.
ثُمَّ اتَيْتُ نَحْوَ ٱلْكِسَاءِ وَقُلْتُ: ” ٱلسَّلامُ عَلَيْكَ يَا ابَتَاه يَا رَسُوْلَ ٱللَّهِ! اتَاذَنُ لِي انْ اكُوْنَ مَعَكُمْ تَحْتَ ٱلْكِسَاءِ؟“ قَالَ: ”وَعَلَيْكِ ٱلسَّلامُ يَا بِنتِي وَيَا بَضْعَتِي! قَدْ اذِنتُ لَكِ.“ فَدَخَلْتُ تَحْتَ ٱلْكِسَاءِ.
فَلَّمَا ٱكْتَمَلْنَا جَمِيْعاً تَحْتَ ٱلْكِسَاءِ، اخَذَ ابِي رَسُولُ ٱللَّهِ بِطَرَفَيِ ٱلْكِسَاءِ، وَاوْمَا بِيَدِهِ ٱلْيُمْنَىٰ إِلَىٰ ٱلسَّمَاءِ وَقَالَ: ” ٱللَّهُمَّ إِنَّ هٰؤُلاَءِ اهْلُ بَيْتِي وَخَاصَّتِي وَحَامَّتِي؛ لَحْمُهُمْ لَحْمِي، وَدَمُهُمْ دَمِي، يُؤْلِمُنِي مَا يُؤْلِمُهُمْ، وَيَحْزُنُنِيْ مَا يَحْزُنُهُمْ. انَا حَرْبٌ لِمَنْ حَارَبَهُمْ، وَسِلْمٌ لِمَن سَالَمَهُمْ، وَعَدُوُّ لِمَنْ عَادَاهُمْ، وَمُحِبٌّ لِمَنْ احَبَّهُمْ. إِنَّهُم مِنِّي، وَانَا مِنْهُمْ، فَٱجْعَلْ صَلَوَاتِكَ، وَبَرَكَاتِكَ، وَرَحْمَتَكَ،
وَغُفْرَانَكَ، وَرِضْوَانَكَ عَلَيَّ وَعَلَيْهِمْ، وَاذْهِبْ عَنْهُمُ ٱلرِّجْسَ وَطَهِّرهُمْ تَطْهِيراً."
فَقَالَ ٱللَّهُ عَزَّ وَجَلَّ: ”يَا مَلائِكَتِي! وَيَا سُكَّانَ سَمَاوَاتِي! إِنِّي مَا خَلَقْتُ سَمَاءً مَبْنِيَّةً، وَلاَ ارْضاً مَدْحِيَّةً، وَلاَ قَمَراً مُنِيراً، وَلاَ شَمْساً مُضِيئَةً، وَلاَ فَلَكاً يَدُوْرُ، وَلاَ بَحْراً يَجْرِي، وَلاَ فُلْكاً يَسْرِي إِلاَّ فِي مَحَبَّةِ هٰؤُلاَءِ ٱلْخَمْسَةِ ٱلَّذِيْنَ هُمْ تَحْتَ ٱلْكِسَاءِ.“
Getting together underneath the cloak, my father, the Prophet of Allah, held the two ends of the cloak and raised his right hand towards the heavens and prayed :
"O Allah, these are the people of my Household (Ahlul-Bayt). They are my confidants and my supporters.
Their flesh is my flesh and their blood is my blood.
Whoever hurts them, hurts me too.
Whoever displeases them, displeased me too.
I am at war with those at war with them.
I am at peace with those at peace with them.
I am the enemies of their enemies and
I am the friend of their friends.
They are from me and I am from them.
O Allah! Bestow Your Blessings, Benevolence, Forgiveness and Your pleasure upon me
and upon them. And remove impurity from them and keep them thoroughly pure"
Then the Lord, Almighty Allah said :"O My angels! O Residents of My Heavens, verily, I have not created the erected Sky, the stretched earth, the illuminated moon, the bright sun, the rotating planets, the flowing seas and the sailing ships, but for the love of these Five lying underneath the cloak"
فَقَالَ ٱلامِينُ جَبْرَائِيْلُ: ”يَا رَبِّ! وَمَن تَحْتَ ٱلْكِسَاءِ؟“ فَقَالَ عَزَّ وَجَلَّ: ”هُمْ اهْلُ بَيْتِ ٱلنُّبُوَّةِ، وَمَعْدِنُ ٱلرِّسَالَةِ. هُمْ فَاطِمَةُ وَابُوهَا وَبَعْلُهَا وَبَنُوْهَا.“ فَقَالَ جَبْرَائِيْلُ: ”يَا رَبِّ! اتَاذَنُ لِي انْ اهْبِطَ إِلَىٰ ٱلارْضِ لاِكُوْنَ مَعَهُمْ سَادِساً؟“ فَقَالَ ٱللَّهُ عَزَّ وَجَلَّ: ”نَعَمْ، قَدْ اذِنتُ لَكَ.“ فَهَبَطَ ٱلامِينُ جَبْرَائِيْلُ وَقَالَ: ” ٱلسَّلامُ عَلَيْكَ يَا رَسُولَ ٱللَّهِ! ٱلْعَلِيُّ ٱلاعْلَىٰ يُقْرِئُكَ ٱلسَّلاَمَ، وَيَخُصُّكَ بِٱلتَّحِيَّةِ وَٱلإِكْرَامِ، وَيَقُوْلُ لَكَ: ’وَعِزَّتِي وَجَلالِي، إِنِّي مَا خَلَقْتُ سَمَاءً مَبْنِيَّةً، وَلاَ ارْضاً مَدْحِيَّةً، وَلاَ قَمَراً مُنِيراً، وَلاَ شَمْساً مُضِيئَةً، وَلاَ فَلَكاً يَدُوْرُ، وَلاَ بَحْراً يَجْرِي، وَلاَ فُلْكاً يَسْرِي إِلاَّ لاِجْلِكُمْ وَمَحَبَّتِكُمْ.‘ وَقَدْ اذِنَ لِي انْ ادْخُلَ مَعَكُمْ، فَهَلْ تَاذَنُ لِي يَا رَسُولَ ٱللَّهِ؟“ فَقَالَ رَسُولُ ٱللَّهِ: ”وَعَلَيْكَ ٱلسَّلامُ يَا امِيْنَ وَحْيِ ٱللَّهِ. نَعَمْ، قَدْ اذِنتُ لَكَ.“
فَدَخَلَ جَبْرَائِيْلُ مَعَنَا تَحْتَ ٱلْكِسَاءِ، فَقَالَ لاِبِي: ”إِنَّ ٱللَّهَ قَدْ اوْحَىٰ إِلَيْكُمْ يَقُولُ: «إِنَّمَا يُرِيدُ ٱللَّهُ لِيُذْهِبَ عَنْكُمْ ٱلرِّجْسَ اهْلَ ٱلْبَيْتِ وَيُطَهِّرَكُمْ تَطْهِيرًا.»“
Gabriel the Honest Archangel asked, "O my Lord! Who are those under the cloak?"
The Almighty and All-majestic Lord answered, "They are the household of Prophethood and the core of the Message. They are namely Fatimah, her father, her husband, and her sons."
"O my Lord," Gabriel asked, "Will You allow me to descend to the earth to be the sixth of them?"
Allah the Almighty and All-majestic said, "Yes, I allow you."
Gabriel the Honest Archangel descended, "Peace be upon you, O Allah’s Messenger!" he greeted, "The Most High and All-high (Lord) conveys to you His greeting, expresses His special greeting and honoring to you, and says, ‘By My Almightiness and My Majesty I take this oath: I have not created any well-established sky, extended land, glowing moon, shining sun, revolving planet, flowing ocean, or moving on ark except for your sake and for your love.’ He has then allowed me to join you (under this cloak). Will you, O Allah’s Messenger, allow me?"
Kindly make duaa for my husbands job😪
(1) One day, my father the Messenger of Allah, peace be upon him and his Household, visited me, "Peace be upon you, O Fatimah!" he said."Peace be upon you, too." I answered.
"I can feel some fatigue in my body," he said to me, and I answered, "I pray Allah to protect you O father against fatigue."
"Fatimah," he ordered, "bring me the Yemeni cloak and cover me with it."
I brought him the Yemeni cloak and covered him with it. I then kept on looking at his face, which was glittering like a moon at the night of its fullness and perfection.
فَمَا كَانَتْ إِلاَّ سَاعَةً وِإِذَا بِوَلَدِيَ ٱلْحَسَنِ قَدْ اقْبَلَ، وَقَالَ: ” ٱلسَّلاَمُ عَلَيْكِ يَا امَّاهُ.“ فَقُلْتُ: ”وَعَلَيْكَ ٱلسَّلاَمُ، يَا قُرَّةَ عَيْنِي وَثَمَرَةَ فُؤَادِي.“ فَقَالَ: ”يَا امَّاهُ! إِنِّي اشَمُّ عِندَكِ رَائِحَةً طَيِّبَةً كَانَّهَا رَائِحَةُ جَدِّي رَسُولِ ٱللَّهِ صَلَّىٰ ٱللَّهُ عَلَيْهِ وَآلِهِ.“ فَقُلْتُ: ”نَعَمْ! إِنَّ جَدَّكَ تَحْتَ ٱلْكِسَاءِ.“ فَاقْبَلَ ٱلْحَسَنُ نَحْوَ ٱلْكِسَاءِ، وَقَالَ: ” ٱلسَّلاَمُ عَلَيْكَ يَا جَدَّاهُ يَا رَسُولَ ٱللَّهِ! اتَاذَنُ لِي انْ ادْخُلَ مَعَكَ تَحْتَ ٱلْكِسَاءِ؟“ فَقَالَ: ”وَعَلَيْكَ ٱلسَّلاَمُ يَا وَلَدِي وَيَا صَاحِبَ حَوْضِي، قَدْ اذِنتُ لَكَ.“ فَدَخَلَ مَعَهُ تَحْتَ ٱلْكِسَاءِ.
No more than a while passed when my son al-Hasan came in, "Peace be upon you, mother!" he greeted.
"Peace be upon you, too, O delight of my eye and fruit of my heart!" I replied.
"O mother," he said, "I can smell a pleasing scent as if it is the scent of my grandfather the Messenger of Allah, peace be upon him and his Household."
"Yes, it is," I answered, "Your grandfather is now under the cloak."
Al-Hasan moved towards the cloak and said, "Peace be upon you, O grandfather, Allah’s Messenger. Will you allow me to be with you under this cloak?"
(4) Allah’s Messenger said, "Peace be upon you, O trustee of Allah’s Revelations. Yes, I allow you."
So, Gabriel joined us under the cloak. He thus said to my father, "Allah has revealed to you saying, ‘Allah only desires to keep away the uncleanness from you, O people of the House, and to purify you a thorough purifying.’"
فَقَالَ عَلِيٌّ لاِبِي: ”يَا رَسُولَ ٱللَّهِ! اخْبِرْنِي، مَا لِجُلُوسِنَا هٰذَا تَحْتَ ٱلْكِسَاءِ مِنَ ٱلْفَضْلِ عِندَ ٱللَّهِ؟“ فَقَالَ ٱلنَّبِيُّ صَلَّىٰ ٱللَّهُ عَلَيْهِ وَآلِهِ: ”وَٱلَّذِي بَعَثَنِي بِٱلْحَقِّ نَبِيّاً وَٱصْطَفَانِي بِٱلرِّسَالَةِ نَجِيّاً، مَا ذُكِرَ خَبرُنَا هٰذَا فِي مَحْفَلٍ مِن مَحَافِلِ اهْلِ ٱلارْضِ، وَفِيْهِ جَمْعٌ مِن شِيْعَتِنَا وَمُحِبِّيْنَا، إِلاَّ وَنَزَلَتْ عَلَيْهِمُ ٱلرَّحْمَةُ، وَحَفَّتْ بِهِمُ ٱلَمَلائِكَةُ، وَٱسْتَغْفَرَتْ لَهُمْ، إِلَىٰ انْ يَتَفَرَّقُوٱ.“
`Ali then said to my father, "O Allah’s Messenger! Please tell me; what is the value of this gathering of us under this cloak in the sight of Allah?"
The Prophet, peace be upon him and his Household, said, "I swear this by Him Who has sent me with the truth as Prophet and chosen me, as holding communion, to convey the Message; whenever the tale of this gathering of us is mentioned in an assembly of the people of the earth in which a group of our adherents and lover are present, the (divine) mercy shall certainly be poured down on them and the angels shall certainly surround them, asking forgiveness for them until they depart."
فَقَالَ عَلِيٌّ عَلَيْهِ ٱلسَّلامُ: ”إِذًا وَٱللَّهِ فُزْنَا، وَفَازَ شِيْعَتُنَا، وَرَبِّ ٱلْكَعْبَةِ.“
فَقَالَ ابِيْ رَسُوْلُ ٱللَّهِ صَلَّىٰ ٱللَّهُ عَلَيْهِ وَآلِهِ: ”يَا عَلِيُّ! وَٱلَّذِي بَعَثَنِي بِٱلْحَقِّ نَبِيّاً وَٱصْطَفَانِي بِٱلرِّسَالَةِ نَجِيّاً، مَا ذُكِرَ خَبرُنَا هٰذَا فِي مَحْفَلٍ مِن مَحَافِلِ اهْلِ ٱلارْضِ، وَفِيْهِ جَمْعٌ مِن شِيْعَتِنَا وَمُحِبِّيْنَا، وَفِيْهِم مَهْمُوْمٌ إِلاَّ وَفَرَّجَ ٱللَّهُ هَمَّهُ، وَلاَ مَغْمُوْمٌ إِلاَّ وَكَشَفَ ٱللَّهُ غَمَّهُ، وَلاَ طَالبُ حَاجَةٍ إِلاَّ وَقَضَىٰ ٱللَّهُ حَاجَتَهُ.“
فَقَالَ عَلِيٌّ عَلَيْهِ ٱلسَّلامُ: ”إِذًا وَٱللَّهِ فُزْنَا وَسُعِدْنَا، وَكَذٰلِكَ شِيْعَتُنَا فَازُوٱ وَسُعِدُوٱ فِي ٱلدُّنيَا وَٱلآخِرَةِ، وَرَبِّ ٱلْكَعْبَةِ.“
`Ali, peace be upon him, commented, "Then, by Allah I swear it; we have won. So have our adherents. I swear it by the Lord of the Ka`bah."
"O `Ali!" my father Allah’s Messenger, peace be upon him and his Household, added, "I swear this by Him Who has sent me with the truth as Prophet and chosen me, as holding communion, to convey the Message; whenever the tale of this gathering of us is mentioned in an assembly of the people of the earth in which a group of our adherents and lover are present and among them there is a distressed one, Almighty Allah shall certainly release him from distress, or there is among them an aggrieved one, Almighty Allah shall certainly relieve him from grief, or there is among them one who needs a request to be granted, Almighty Allah shall certainly grant him his request."
`Ali, peace be upon him, said, "Then, we have won and attained pleasure. I swear it by Allah. So have our adherents; they have won and attained pleasure in this world and in the Hereafter. I swear it by the Lord of the Ka`bah."
Muhammad o All e Muhammad k dushmanon per lanet beshumaar
Salam... Can i upload it on my channel ??
you will have copyright strike
if you want to upload just edit the video little for e.g if this video is of 15 min fast forward the video and audio to 14min 30 seconds
Salamho mere panjatan Pak par
As salamalekum bhai
har imam mo ke wiladat
Shahadata Chan ke date
Ke saat bhijao bhai
HADEETH-E-KISA details
Hadeeth-e-Kisa is that gracious description, which is a Tradition too and a description and an event too, a description of excellences also and a reason of prosperity too - Who is among the believers not aware of the words or meaning of this gracious Hadeeth, this is the Hadeeth healing the ill, the medium of fulfilling the desires of the desirous, supporting the helpless person engulfed in calamities - Just as this fact has also been mentioned itself in it that, by reciting it the mercy of Allah descends, and angels come and are busy asking for forgiveness - If recited before an owner of insight then better and spacious conditions are attained, if recited before a needy person then his needs are fulfilled, and since hundreds of years the believers are deriving the benefits of it’s graces, and why should it not be? It is a recital of the owners of infallibility and purity, a mention of Siddiqa-e-Tahera (s.a.w.a), a commentary of the Holy Qur’an, an event of the assembly of Allah’s lights, amazement and hope for the dwellers of Allah’s throne and the greatness and excellence for the best of humans and it’s pure roots - If, in presence of these specialities if grace, prosperity and mercy does not descend then when?
As per it’s authenticity, Hadeeth-e-Kisa is highly reliable, whose authenticity has been traced by a great honourable Scholar of Bahrain, Sheikh Abdullah Bahrani in his book Awaalim and he saw it written by the pen of Sheikh Jaleel Sayyid Hashim Bahrani - He from Sheikhul Hadeeth Sayyid Majid Bahrani (r.a.), he from Sheikh Hasan ibne Zaynuddin, he from Sheikh Muqaddas Ardbaili (r.a.) he from Sheikh Ali ibne Abdul aalaa al Karki (r.a.), he from Ali ibne Hilal al Jazaaeri, he from Ahmad ibne Fahdal Hilli (r.a.), he from Ali ibne Khazanal Haaeri (r.a.), he from Sheikh Ziauddin Ali ibne Shaheedal Awwal (r.a.), he from Shaheede Awwal (r.a.), he from Fakhrul Muttaqeen (r.a.), he from his revered father Allamah Hilli (r.a.), he from his elder Mohaqqiqe Hilli (r.a.), he from his elder ibne Numma Hilli (r.a.), he from his Sheikh Mohammad ibne Idris Hilli (r.a.), he from ibne Hamza Toosi (r.a.) author of Thaqibul Manaaqib, he from Allamah Mohammad ibne Shahr Aashob (r.a.), he from Allamah Tabrasi (r.a.) author of Ihtejaaj, he from Sheikh Jaleel Hasan ibne Mohammad ibnal Hasanal Toose, he from his revered father Sheikhut Taaif (r.a.), he from his teacher Sheikh Mufiid (r.a.) he from Sheikh ibne Qawliya-e-Qummi (r.a.), he from Sheikh Kulayni (r.a.), he from Ali ibne Ibrahiim (r.a.), he from Ibrahim ibne Hashim (r.a.), he from Ahmad ibne Mohammad ibne Abi Nasral Bazanti (r.a.), he from Qasim ibne Yahya al Jila al Kufi (r.a.), he from Abu Baseer (r.a.), he from Aabaan ibne Taghlab (r.a.), he from Jabir ibne Yazid, he from Jabir ibne Abdullah Ansari and he heard from Siddiqa-e-Tahera (s.a.) that……
Due to the unawareness of this authenticity looking at the starting words roveya an Fatemahtiz Zahra of the narration, objected that, this narration is weak, it’s narrator is not known, and a narration starting with a passive text cannot be relied upon, whereas surely it is not so - Roveya has been used as a brevity or for a honour, otherwise a chain of authenticity is present for the narration, and for it one after another great honourable, authenticating, and reliable scholars’ names are mentioned, after which there remains no place for any doubt or suspicion.
A copy of this Hadeeth has been entered in the book of Allamah Sheikh Mohammad Taqi ibne Mohammad Baqir Yazdi Bafqi, which he has directly traced from Awaalim, and has quoted that, this Hadeeth is present in the book Awaalim, which is in more than 70 volumes, and is secure in the library of Hujjatul Islam Aaqae Mirza Sulayman in Yazd - 11th volume is regarding the events of Siddiqa-e-Tahera (s.a.), and in this itself this noble Hadeeth is found.
Allamah Sheikh Mohammad Saduqi Yazdi (r.a.), quotes that this Hadeeth is quoted in the annotation of Awaalim - But, is, by all means, present in the original book.
The second copy is of the author of Majma-ul-Bahrain, Allama Jaleel Sheikh Fakhruddin Mohammadal Turaehi, which is generally concurrent in our countries, and from this angel there is a distinctive difference in both of them, as in this copy there is no reply along with the Salaam (salutations), whereas in the copy of Awaalim the salaam and it’s reply both are present.
Other than this in the copy of Awaalim some other additions are also there, which are not mentioned in Muntakhabe Turaehi.
Allamah Delmi (r.a.) too in his book Ghurarud Durar has quoted this Hadeeth, and Allamah Sheikh Mohammad Jawad ar Razi has also mentioned in his book Noorul Aafaaq, and from his quotation it is clear that this Hadeeth is in the 11th volume of Awaalim also and in the 13th volume also.
Any way regarding the differences in expressions, it is necessary to hint at some of the specialities, so that the investigators can benefit from these points, and the believers gain from their achievements.
1. In the copy of Awaalim, the reply of the Holy Prophet (s.a.w.a.) for the salaam of everyone coming under the blanket (Kisa) is quoted, which is exactly according to the commands of Islam - And in those copies in which the reply of salaam is not found, is only due to brevity or these scholars have not deemed it as a salaam of benediction, whose reply is obligatory.
2. In the copy of Awaalim, the Holy Prophet (s.a.w.a) has mentioned some additions after every salaam, as per the rules of Islam - For example, for Imam Hasan (a.s.) He replied, Waladee wa saaheba Hawzee, for Imam Husayn (a.s.) Waladee wa shaafe’e ummatee, and for Ali (a.s.) Khalifatee wa saahebal Vaa’a, on which the intellectuals can put more light.
3. In the copy of Awaalim after the collection of all (Panjetan paak) these remarks of the Holy Prophet (s.a.w.a) is also quoted: “O! Lord these are my Ahle Bayt and are my specials, their flesh is my flesh, their blood is my blood, whoever troubles them I am troubled by if, whoever pains them I am pained by it, whoever fights with them I fight with them, and whoever compromises with them I compromise with them, whoever is their enemy is also my enemy, and a friend of them is my friend, they are from me and I am from them, O! Lord please do make Your greetings, mercy and grace and forgiveness and Your will, a part of their state, and keep away from them all the defects and declare their Purity”.
These words are not found in common copies, whence in it is founds the complete series of virtues and excellences.
4. In the copy of Awaalim along with Falakan, Tasree is quoted, whereas in other copies, Yasree and Tasree both are quoted. The word Fulk is singular and plural both.
5. In the last part of the Hadeeth, Awaalim quotes “We rabbil K’abate” as stated by the Holy Prophet (s.a.w.a) after both of his mentions, whereas in other copies it is quoted once only.
In Hadeeth-e-Kisa, such spiritual virtues of Aale Mohammad (a.s.) are found that a person goes on penetrating in them and experiences the ecstasy on their spirituality, and goes on swinging on the eloquence of Siddiqa-e-Tahera (s.a.) - Some parts of this fact has already hinted at initially, and some are hinted now:
The Holy Prophet has not mentioned illness but has mentioned of weakness, and it is quite apparent that the healing of weakness is different from curing illness.
The Holy Prophet’s weakness is related to body, and not the constitution, and an eloquent difference is found in this, as in the constitution head is also included - But a body is excluding the head, which means that the weakness (mentioned) cannot be related to head and brain.
The Ahle Bayt have been as members of the house, for Prophethood, and have been deemed a mine for Messengership, which clearly means that not the house members of the Prophet, but a family of Prophethood, and Allah’s message will be achieved by us from them only.
For the assembly, the word “Shi’a” and “Devotee” both are used, which are well distinguished as per belief (Aqeedah) and deeds (Amal).
In declaring of the “Successful” the promise of the Lord of Ka’bah is mentioned, the example of which is also found in the last moments of the master of the universe.
Lastly it is necessary to make this clear that, in izaa wajhohoo yatalaa laa the word is izaa and not izan - The word izan is used in the last part of the Hadeeth, the difference of which can be orderly sensed by the owners of intellect and literature.
Allaahumma J’alna minhum wah shuma Mohammadinw Wa allehit Taahereen.
Pray namaz on time
Really?
Irani ast?
Weh o
Hadeese kisa ko dislike krne wale yqueenan kafir hrbi hain.
Bibi Fatima Zahra a.s k dushmanon or un ka haq or un ki shaan main gustakhi kerny walo per lanet beshumaar
Masha Allah
Mashallah
Jazakallah
Mashallah
Mashallah
Mashallah
Mashallah