Frantz Fanon, Black Skin, White Masks | The Negro and Hegel | Philosophy Core Concepts
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- Опубликовано: 14 дек 2020
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This is a video in my new Core Concepts series -- designed to provide students and lifelong learners a brief discussion focused on one main concept from a classic philosophical text and thinker.
This Core Concept video focuses on Franz Fanon's work, Black Skin, White Masks, and specifically on his discussion of the complex Hegelian conception of Recognition (Anerkennen) in the section of chapter 8 titled "The Negro and Hegel". Fanon critically interprets Hegel's conception of self-consciousness, its relation to its other, and the master-slave dialectic.
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You can find the text I am using for this sequence on Fanon's Black Skin, White Masks here - amzn.to/3a6Hphs
My videos are used by students, lifelong learners, other professors, and professionals to learn more about topics, texts, and thinkers in philosophy, religious studies, literature, social-political theory, critical thinking, and communications. These include college and university classes, British A-levels preparation, and Indian civil service (IAS) examination preparation
#Fanon #Racism #Philosophy #Psychoanalysis #Ethics #Colonialism #Black #White #Criticism #Politics
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Thank you for breaking this down. Live forward in the possibility of existence!
This is brilliant. Thank you so much!
thanks for doing this !!
You're welcome!
Great job! 👌
Thanks!
18:56 I feel like this appropriately segways into Fanon's discussion on violence
THANK YOU!!!
You're welcome!
I don't know if it's the case, but I remember hearing or reading somewhere that Hegel acknowledged that the dialectical progression could possibly go any other directions than what he outlined in the P of S, but these were his projections of how they could go. I don't know if that was Hegel's opinion about his own work or not : That he had a more fluid view of the necessity of the progression.
When you get to the Religion section in the Phenomenology, you find him telling us that the four previous sections are actually moments rather than strict temporal progressions
@@GregoryBSadler Thanks. One of these days. . . one of these days, I hope I can re-read the P of S. I know I'll discover all kind of new stuff.
@Fletcher Brodie Yup, I've been watching on Flixzone} for months myself =)
@Fletcher Brodie Yea, been watching on flixzone} for since november myself :)
Thank you for this, Dr. Sadler!
Since the last time I watched one of your discussions on Hegel, at which point my understanding was hampered by my imposing how I knew certain terms, I have revisited his work repeatedly and was able to appreciate this all the more.
I'm fascinated by how Hegel is referred to even by competing narratives.
He was a popular figure to study and think through for French intellectuals from the 40s onward
I find the POS to be much harder than the logic. Is it true that Hegel hinted that he is abandoning the POS as a necessary part of his system in his more mature years?
There are two Logics
Nice work. Big fan of Fanon. He's very popular here in Brazil.
That's interesting to read - I wonder why Fanon in particular is popular there.
I'll be doing a few more videos on his later on this month, as I'm teaching him again in a few weeks