2:51 its social justice but the bible does not mention criminal justice nor the admistration of justice neither incarceration as punishment or the reparation of the harm done nor awarding money damages.
The bible is the record of the perversion of justice. It's not "just" when the "sins" of two people are inflicted on generation upon generation of progeny. That even goes against the bible's own statement about the sins of the fathers. But that's the Xtian message: Because they sinned, now YOU sin. And the wages of sin being death (the sentence for someone ELSE's crime) now you need someone ELSE to fix that for you (which is also a perversion of justice). Come to church and let someone ELSE tell you what that bible means. And stay away from those smelly unbelievers because your faith is so frail, so fragile, that someone ELSE can easily influence you and take your salvation away (Yes, not only are you not found guilty, but you are rewarded for your saying you're sorry.) The whole message is that of someone ELSE, dependency, and "justice" having been made meaningless.
This was so helpful for me as a social work student, thank you for this series.
One of the best videos I've seen in a long time. Thank you.
Yes and Amen... Powerful insight.
"So you are saying" that we need to watch the rest of this series?
😂
2:51 its social justice but the bible does not mention criminal justice nor the admistration of justice neither incarceration as punishment or the reparation of the harm done nor awarding money damages.
What? Elaborate what you’re saying.
👍
have your God ever taught you to keep your nose off other people's business?
Veiled Communism
You forgot to put "so your saying ..." first 😅
The bible is the record of the perversion of justice. It's not "just" when the "sins" of two people are inflicted on generation upon generation of progeny. That even goes against the bible's own statement about the sins of the fathers. But that's the Xtian message: Because they sinned, now YOU sin. And the wages of sin being death (the sentence for someone ELSE's crime) now you need someone ELSE to fix that for you (which is also a perversion of justice). Come to church and let someone ELSE tell you what that bible means. And stay away from those smelly unbelievers because your faith is so frail, so fragile, that someone ELSE can easily influence you and take your salvation away (Yes, not only are you not found guilty, but you are rewarded for your saying you're sorry.) The whole message is that of someone ELSE, dependency, and "justice" having been made meaningless.