Written 700-750 years BC. This one Chapter needs to be played on a loop. If people still don't believe after hearing this, then they are hopeless. How could someone write about something so far in the future and be spot on if Christ was not real.
But In earlier chapters it speaks about Israel and Yhwh being the only Savior to then say in ch 53 it’s “Jesus”. Come on that seems suspect to me. Also it still does not say we must believe in this Jesus in order to be saved.
@@FigRko LOL...give me a break...Isiah 53 is so accurate and you still able to find ways to twist it....LOL... This punishment against the suffering servant Brought PEACE...and with this he was called RIGHTEOUS servant, which is also found in Isaiah 9 (ISAIAH 9:6-7) "For to us a child is born, to us a son is given, and the government will be on his shoulders. And he will be called Wonderful Counselor, Mighty God,🙄 Everlasting Father, Prince of Peace.🙄 7 Of the greatness of his government and peace there will be no end. He will reign on David’s throne and over his kingdom, establishing and upholding it with justice and righteousness🙄 from that time on and forever. The zeal of the Lord Almighty will accomplish this."
@@krishyyfan5153 exactly, a child “is born”. Not future tense (prophecy). Look up/read about Hezekiah. Just like we can’t take verses out of context, we can’t take chapters out of context either (Isa53). Yah speed. Hezekiah means….. Also notice who the book of Isaiah is concerning. “The vision of Yeshayahu son of Amots, which he saw concerning Yehuḏah and Yerushalayim in the days of Uzziyahu, Yotham, Aḥaz, Ḥizqiyahu - sovereigns of Yehuḏah.” Yeshayah (Isaiah) 1:1 TS2009
@@FigRko LOL Isaiah 53 tells us that the Savior was CUT off from the land of the living and was resurrected and his Days were PRolonged...Isaiah 9 tells us that the Child is called EVERLASTING Father (eternal) and MIGHTY God.... How can you even not see that this is Jesus?? it is so Obvious....LOL
Isaiah 52-53 King James Version 52 Awake, awake; put on thy strength, O Zion; put on thy beautiful garments, O Jerusalem, the holy city: for henceforth there shall no more come into thee the uncircumcised and the unclean. 2 Shake thyself from the dust; arise, and sit down, O Jerusalem: loose thyself from the bands of thy neck, O captive daughter of Zion. 3 For thus saith the Lord, Ye have sold yourselves for nought; and ye shall be redeemed without money. 4 For thus saith the Lord God, My people went down aforetime into Egypt to sojourn there; and the Assyrian oppressed them without cause. 5 Now therefore, what have I here, saith the Lord, that my people is taken away for nought? they that rule over them make them to howl, saith the Lord; and my name continually every day is blasphemed. 6 Therefore my people shall know my name: therefore they shall know in that day that I am he that doth speak: behold, it is I. 7 How beautiful upon the mountains are the feet of him that bringeth good tidings, that publisheth peace; that bringeth good tidings of good, that publisheth salvation; that saith unto Zion, Thy God reigneth! 8 Thy watchmen shall lift up the voice; with the voice together shall they sing: for they shall see eye to eye, when the Lord shall bring again Zion. 9 Break forth into joy, sing together, ye waste places of Jerusalem: for the Lord hath comforted his people, he hath redeemed Jerusalem. 10 The Lord hath made bare his holy arm in the eyes of all the nations; and all the ends of the earth shall see the salvation of our God. 11 Depart ye, depart ye, go ye out from thence, touch no unclean thing; go ye out of the midst of her; be ye clean, that bear the vessels of the Lord. 12 For ye shall not go out with haste, nor go by flight: for the Lord will go before you; and the God of Israel will be your reward. 13 Behold, my servant shall deal prudently, he shall be exalted and extolled, and be very high. 14 As many were astonied at thee; his visage was so marred more than any man, and his form more than the sons of men: 15 So shall he sprinkle many nations; the kings shall shut their mouths at him: for that which had not been told them shall they see; and that which they had not heard shall they consider. 53 Who hath believed our report? and to whom is the arm of the Lord revealed? 2 For he shall grow up before him as a tender plant, and as a root out of a dry ground: he hath no form nor comeliness; and when we shall see him, there is no beauty that we should desire him. 3 He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from him; he was despised, and we esteemed him not. 4 Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted. 5 But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed. 6 All we like sheep have gone astray; we have turned every one to his own way; and the Lord hath laid on him the iniquity of us all. 7 He was oppressed, and he was afflicted, yet he opened not his mouth: he is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he openeth not his mouth. 8 He was taken from prison and from judgment: and who shall declare his generation? for he was cut off out of the land of the living: for the transgression of my people was he stricken. 9 And he made his grave with the wicked, and with the rich in his death; because he had done no violence, neither was any deceit in his mouth. 10 Yet it pleased the Lord to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the Lord shall prosper in his hand. 11 He shall see of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities. 12 Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he hath poured out his soul unto death: and he was numbered with the transgressors; and he bare the sin of many, and made intercession for the transgressors.
The Targum Yonathan wich is the oldest jewish commentary on Isaiah says that Isaiah 53 is about the Messiah. The Talmud agrees with this! The Messiah-what is his name?…The Rabbis say, the leprous one; those of the house of Rabbi say, the sick one, as it is said, “Surely he hath borne our sicknesses.” (Sanhedrin 98b)
@@adrianshaw4639 Targum Yonathan (oldest jewish commentary on Isaiah) הָא יַצְלַח עַבְדִי מְשִׁיחָא יְרוּם וְיִסְגֵי וְיִתְקוֹף לַחֲדָא: Behold, my servant the messiah shall prosper, he shall be exalted and extolled, and he shall be very strong. כְּמָא דִסְבַרוּ לֵיהּ בֵּית יִשְׂרָאֵל יוֹמִין סַגִיאִין דַהֲוָה חֲשִׁיךְ בֵּינֵי עַמְמַיָא חֶזְוֵהוֹן וְזִיוְהוֹן מִבְּנֵי אֱנָשָׁא: As the house of Israel anxiously hoped for him many days, (which was poor among the nations; their appearance and their brightness being worse than that of the sons of men) כֵּן יְבַדַר עַמְמִין סַגִיאִין עֲלוֹהִי יִשְׁתְּקוּן מַלְכִין יְשַׁווּן יְדֵיהוֹן עַל פּוּמְהוֹן אֲרֵי דְלָא אִשְׁתָּעִיאוּ לְהוֹן חֲזוֹ וּדְלָא שְׁמָעוּ אִסְתַּכֵּלוּ: Thus shall he scatter many nations; before him kings shall keep silence: they shall put their hands upon their mouths, for that which had not been told them shall they see: and that which they had not heard shall they consider. Chapter 53 מַן הֵימִין לִבְסוֹרְתָּנָא דָא וּתְקוֹף דְרַע גְבוּרְתָּא דַייָ כְּדוּן עַל מַן אִתְגְלִיאַת: Who hath believed this our report? and to whom is now the power of the arm of the Lord revealed? וְיִתְרְבָא צַדִיקָא קֳדָמוֹהִי הָא כְלַבְלְבִין דְפָרְחִין וּכְאִילָן דִמְשַׁלַח שׁוֹרְשׁוֹהִי עַל נַגְדִין דְמַיִין כֵּן יִסְגוֹן תּוּלְדַת קוּדְשָׁא בְּאַרְעָא דַהֲוַת צְרִיכָא לֵיהּ לָא חִיזוּ חוּלָא חֶזְוֵיהּ וְלָא אֵימְתֵהּ אֵימַת הֶדְיוֹט וִיהֵי זִיו קוּדְשָׁא זִיוֵיהּ דְכָל דְיַחְזִינֵיהּ יִסְתַּכֵּל בֵּיהּ: The righteous shall be great before him, behold, like branches that bud; and like a tree which sends forth its roots by the streams of water, thus shall the generation of the just multiply in the land, which hath need of him. בְּכֵן יְהֵי לְבוּסְרָן וְיִפְסִיק יְקָר כָּל מַלְכְּוָתָא יְהוֹן חֲלָשִׁין וְדָוָן הָא כֶּאֱנַשׁ כֵּיבִין וּמְזוּמַן לְמַרְעִין וּכְמָא דַהֲוַת מְסַלְקָא אַפֵּי שְׁכִנְתָּא מִנָנָא בְסִירִין וְלָא חֲשִׁיבִין: His visage shall not be the visage of a common person, neither his fear the fear of a plebeian; but a holy brightness shall be his brightness, that every one who seeth him shall contemplate him. Although he shall be in contempt; yet he shall cut off the glory of all the wicked, they shall be weak and wretched. Lo, we are in contempt and not esteemed, as a man of pain and appointed to sickness, and as if He had removed the face of His Shekinah from us. בְּכֵן עַל חוֹבָנָא הוּא יִבְעֵי וַעֲוָיָתָנָא בְּדִילֵהּ יִשְׁתַּבְקוּן וַאֲנַחְנָא חֲשִׁיבִין כְּתִישִׁין מָחָן מִן קֳדָם יְיָ וּמְעַנָן: Therefore he shall pray for our sins, and our iniquities for his sake shall be forgiven us; for we are considered crushed, smitten of the Lord, and afflicted. וְהוּא יִבְנֵי בֵּית מַקְדְשָׁא דְאִתְּחַל בְּחוֹבָנָא אִתְמְסַר בַּעֲוָיָתָנָא וּבְאוּלְפְנֵהּ שְׁלָמָא יִסְגֵי עֲלָנָא וְכַדְנָצֵית לְפִתְגָמוֹהִי חוֹבָנָא יִשְׁתַּבְּקוּן לָנָא: He shall build the house of the sanctuary, which has been profaned on account of our sins; it was delivered over on account of our iniquities, and through His doctrine peace shall be multiplied upon us, and through the teaching of His words our sins shall be forgiven us. כּוּלָנָא כְּעָנָא אִתְבַּדַרְנָא גְבַר לָקֳבֵיל אוֹרְחֵהּ גְלֵינָא וּמִן קֳדָם יְיָ הֲוָת רַעֲוָא לְמִשְׁבַּק חוֹבֵי כוּלָנָא בְדִילֵיהּ: All we like sheep have been scattered, every one of us has turned to his own way; it pleased the Lord to forgive the sins of all of us for His sake. בְּעֵי וְהוּא מִתְּתָב וְעַד לָא פְּתַח פּוּמֵיהּ מִתְקַבֵּל תַּקִיפֵי עַמְמַיָא כְּאִמְרָא לְנִכְסְתָא יִמְסַר וְכִרְחֵלָא דְקָדָם גָזְזָהָא שָׁתְקָא וְלֵית לְקִיבְלֵהּ דְפָּתַח פּוּמֵהּ מְמַלֵיל מִלָא: He shall pray and he shall be answered, yea, before he shall be heard; he shall deliver over the mighty of the nations as a lamb to the slaughter, and like a sheep before her shearers is dumb, none shall in His presence open his mouth, or speak a word. מִיסוּרִין וּמִפּוּרְעֲנוּת יְקָרֵיב גַלְוָתָנָא וּפְרִישָׁן דְיִתְעַבְדָן לָנָא בְּיוֹמוֹהִי מַן יִכּוּל לְאִשְׁתְּעָאָה אֲרֵי יַעְדֵי שׁוּלְטָן עַמְמַיָא מֵאַרְעָא דְיִשְׂרָאֵל חוֹבִין דְחָבוּ עַמִי עַד לְוַתְהוֹן יִמְטוֹ: He shall gather our captives from affliction and pain, and who shall be able to narrate the wonderful works which shall be done for us in his days? He shall remove the rule of the nations from the land of Israel, the sins which my people have committed have come upon them. וְיִמְסַר יַת רַשִׁיעַיָא לְגֵהִנָם וְיַת עֲתִּירֵי נִכְסַיָא דַאֲנַסוּ בְּמוֹתָא דְאָבַדְנָא בְּדִיל דְלָא יִתְקַיְמוּן עָבְדֵי חֶטְאָה וְלָא יְמַלְלוּן נִכְלִין בְּפוּמְהוֹן: And he shall deliver the wicked into hell, and the riches of treasures which they got by violence unto the death of Abaddon, that they who commit sin shall not remain, and that they should not speak folly with their mouth. וּמִן קֳדָם יְיָ הֲוָת רַעֲוָא לְמִצְרַף וּלְדַכָּאָה יַת שְׁאָרָא דְעַמֵהּ בְּדִיל לְנַקָאָה מֵחוֹבִין נַפְשֵׁיהוֹן יֶחֱזוּן בְּמַלְכוּת מְשִׁיחֵיהוֹן יִסְגוּן בְּנִין וּבְנָן יוֹרְכוּן יוֹמִין וְעָבְדֵי אוֹרַיְתָא דַייָ בִּרְעוּתֵהּ יִצְלְחוּן: And it was the pleasure of the Lord to refine and to purify the remnant of His people, in order to cleanse their souls from sin, that they might see the kingdom of their messiah, that their sons and daughters might multiply, and prolong their days, and those that keep the law of the Lord shall prosper through His pleasure. מִשִׁעְבּוּד עַמְמַיָא יְשֵׁיזֵיב נַפְשְׁהוֹן יֶחֱזוּן בְּפּוּרְעֲנוּת סַנְאֵיהוֹן יִסְבְּעוּן מִבִּזַת מַלְכֵיהוֹן בְּחוּכְמְתֵהּ יְזַכֵּי זַכָּאִין בְּדִיל לְשַׁעְבָּדָא סַגִיאִין לְאוֹרַיְתָא וְעַל חוֹבֵיהוֹן הוּא יִבְעֵי: He shall deliver their souls from the servitude of the nations, they shall see the vengeance upon their enemies; they shall be satisfied with the spoil of their kings. By His wisdom he shall justify the righteous, in order to make many to keep the law, and he shall pray for their sins. בְּכֵן אֲפַלֵיג לֵיהּ בִּזַת עַמְמִין סַגִיאִין וְיַת נִכְסֵי כְּרַכִּין תַּקִיפִין יְפַלֵג עֲדָאָה חֲלַף דִמְסַר לְמוֹתָא נַפְשֵׁהּ וְיַת מְרוֹדַיָא שַׁעְבַּד לְאוֹרַיְתָא וְהוּא עַל חוֹבִין סַגִיאִין יִבְעֵי וְלִמְרוֹדַיָא יִשְׁתְּבֵיק בְּדִילֵהּ: Therefore I will divide to him the spoil of many people, and the treasures of strong fortifications; he shall divide the spoil; because he has delivered his life unto death, and he shall make the rebellious to keep the law; he shall pray for the sins of many, and as for the transgressors, each shall be pardoned for his sake.
@@Hananiah70 I challenge you to quote the exact part of Targum on Isa 53 that plainly says the messiah is SUFFERING as the servant. The Targum DOES NOT teach that the suffering servant of Isaiah 53 is the Messiah. There is nothing in the Targum that even remotely is connected with some of the followers of NT Jesus theology about a Messiah who dies for the sins of individuals. No person reading the Targum objectively, from beginning to end, would make such a contention. The shady tactics from the missionary playbook selectively focuses on Targum of Isa 52:13, but they don't acknowledge that in the Targum numerous references are made to a ‘national interpretation’ of the suffering servant of Isaiah 53. Verses like 52:14, 53:4,8 and 10 all discuss the suffering of Israel in exile where the verse in the original discusses the suffering of the ‘servant’. There are even places where the suffering of the servant is applied to the punishments that will befall the nations in the end of days. Targum is a Midrashic commentary. It is theology and not exegesis of the plain meaning of the passage. We see that the theology of the Targum and that of Historical Judaism are in agreement. Much of the Jewish beliefs are explicitly mentioned in the Targum to Isaiah 53. The Targum’s words basically agree with the Rambam about the messianic period. The theology the Targum teaches with regards to Isaiah 53 is what Historical Judaism believes, the identification of the servant as Israel or the righteous of Israel, which Historical Judaism believes, is the same as the Targum. This is in stark contrast to the followers' of NT Jesus theology about the Messiah, which is conspicuously absent from the Targum. All sources, acknowledge that the subject of Isaiah 53 is a servant who suffers. As we see from the Targum itself, the person suffering is ISRAEL. The inclusion of discussion about what the Messiah would be like and what he would do does not change anything with regards to that fact. This is, after all, a Midrash that is trying to teach something theological about the end-times period. It tells us many things, all of which Judaism accepts and acknowledges to the present day. And one point it makes quite clearly is that Israel has suffered in the exile. If the supposed oldest original understanding about the suffering servant of Isa 53, was about the messiah suffering and dying, was so well known, then NT Peter would not have rebuked NT Jesus for claiming that he will die as the messiah. Obviously NT Peter did not think Isa 53 is about the death and suffering of the messiah.
What an absolute beautiful reading. I am do a teaching on Isiah 53 and am so moved by your video I am using it to share withy viewers I am putting you in my description I know so many other will be moved as well. God Bless you and your future endeavors for our Lord and Savior Jesus Yeshua ❤️
How can the Gentiles speak about the Israelites in Isaiah 53? When Isaiah 52:15 confirmed the Gentiles have not heard any preaching! But Isaiah 53: 1 says we didn't believe the message FACT is Isaiah 52.15 confirmed that Isaiah 53 has already been fulfilled! Because according to Isaiah 52,15, the Gentiles know nothing about it until the prophecy is fulfilled! The Gentiles have never heard a word about it! SO WHY are we DISCUSSING it right now! To that is added in Isaiah 52:15! Now what is it, for example: the Christians have never heard? We know their point of view, we know their laws and their history and what their are waiting for. Just like the Muslims who all live around Israel. Because everything has already been revealed! The prophecy has already come true! In addition, it is evident from this statement that it could never occur as their interpret it today! Not even in Isaiah's time! Because these peoples also knew that their were waiting for their Messiah who would make their great! their were mocked for it!
Isaiah 53 is already fulfilled because the nations already know it = The servant is the messiah!!! 52:15 is after Isaiah 53 has been fulfilled! otherwise the verse 52,15 would be nonsense! ⚠️⚠️⚠️ How can Isaiah 52:15 enter before Isaiah 53 is fulfilled?⚠️⚠️⚠️ the nations + kings! Will close their mouth in amazement before something is even fulfilled? And before something is fulfilled, we will see something that has not yet been fulfilled! And we will understand what has not happened yet! !!Therefore, in Isaiah 53, the nations cannot speak. = The servant is the messiah!!! And Isaiah 53 is already fulfilled because the nations already know it
I would like to have a hebrew with a degree in the hebrew language, translate isaahia 53 into English, I am not convinced that the present or existing translation is correct
“He had no beauty that we should desire him” I doubt Jewish man or men would say this about another Jewish man. It is forbidden - man on man thing. It is said of Women, but not men in the Bible. Men speak of the figure and beauty of a women. They speak of desire for a women. Men use different adjectives to describe another man.
The Targum Yonathan wich is the oldest jewish commentary on Isaiah says that Isaiah 53 is about the Messiah. The Talmud agrees with this! The Messiah-what is his name?…The Rabbis say, the leprous one; those of the house of Rabbi say, the sick one, as it is said, “Surely he hath borne our sicknesses.” (Sanhedrin 98b)
There can be only 1, Jesus Christ who paid the debt in full once and for all "it shall be satisfied" and it was satisfied in Christ Jesus's one time perfect righteous sacrifice that made atonement for us once and for all. For no amount of animal sacrifices could ever do this for humanity "made in God's image", for it is only the Son Jesus Christ who is worthy and worth far enough to pay the sins of humanity of any amount of sin for any amount of humans. Be saved in Christ Jesus the Lord and Savior of the world!
I am challenging anyone to show me one verse in Isaiah 52,53 that would lead anyone to believe it is talking about the dead roman pagan man-god of the xtians, with a 100 million dollar reward if you find the verse.
The Targum Yonathan wich is the oldest jewish commentary on Isaiah says that Isaiah 53 is about the Messiah. The Talmud agrees with this! The Messiah-what is his name?…The Rabbis say, the leprous one; those of the house of Rabbi say, the sick one, as it is said, “Surely he hath borne our sicknesses.” (Sanhedrin 98b)
it's about the Messiah ! How can the Gentiles speak about the Israelites in Isaiah 53? When Isaiah 52:15 confirmed the Gentiles have not heard any preaching! But Isaiah 53: 1 says we didn't believe the message FACT is Isaiah 52.15 confirmed that Isaiah 53 has already been fulfilled! Because according to Isaiah 52,15, the Gentiles know nothing about it until the prophecy is fulfilled! The Gentiles have never heard a word about it! SO WHY are we DISCUSSING it right now! To that is added in Isaiah 52:15! Now what is it, for example: the Christians have never heard? We know their point of view, we know their laws and their history and what their are waiting for. Just like the Muslims who all live around Israel. Because everything has already been revealed! The prophecy has already come true! In addition, it is evident from this statement that it could never occur as their interpret it today! Not even in Isaiah's time! Because these peoples also knew that their were waiting for their Messiah who would make their great! their were mocked for it!
The Targum Yonathan wich is the oldest jewish commentary on Isaiah says that Isaiah 53 is about the Messiah. The Talmud agrees with this! The Messiah-what is his name?…The Rabbis say, the leprous one; those of the house of Rabbi say, the sick one, as it is said, “Surely he hath borne our sicknesses.” (Sanhedrin 98b)
@@joshb6026 Isa 43:11 None but me, the LORD; Beside Me, none can grant triumph. God is the only being whose existence is absolute, and other beings are solely dependent upon Him. God can save at any time, whereas other beings cannot save without His consent. That is why scripture says Jeremiah 17:7 Blessed is the man who trusts in the Lord, and whose hope is the Lord. But anyone who places trusts in idol worship of man god, he becomes indebted to be like it. As it says, Psalms 115 May they who make them become like them, and everyone who trusts in them. Anyone who relies on man misses the mark, for it says, Psalms 146:3, ...in humans who cannot save. What does it say afterwards? v 4 His breath goes forth, he returns to his earth. Says the Holy One, blessed be He: They know that humans are nothing, yet they put aside My Glory. v 5,6 Happy is he who has the God of Jacob for his help, whose hope is in the LORD his God, maker of heaven and earth, the sea and all that is in them. NT Jesus is idolatry
@@joshb6026 Jesus, God the Son, was not created. He has always existed; He has no beginning or end. "In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things were made through Him, and without Him nothing was made that was made." - John 1:1-3 "For by Him all things were created that are in heaven and that are on earth, visible and invisible, whether thrones or dominions or principalities or powers. All things were created through Him and for Him." - Colossians 1:16
You all are believing a fairytale that is being proclaimed throughout the churches. This serpent is none other than Israel who receive double for their sins, therefore God is saying that they will receive a double blessing. And when God said he has called his son out of Egypt oh, look it up,
I actually spoke the word servant not serpent. The servant is none other than Israel. And the son of God whom was call out of Egypt is Israel. You should really read it for yourself. Do a little fact-checking and you will be totally amazed at what you find. I asked you, of all peoples who has really been hated and despised and rejected of men? Read this in contact. Also Isaiah chapter 7 verse 14 does not mean or say in the Hebrew a virgin. It says the woman, and is talking about Isaiah's wife who already has a son. And the sign is the boy Emmanuel when he was a young child the ten tribes of Israel were looted and carried away. The boy is the sign, not the woman. I had to learn to read and write Hebrew so that I could do my own fact-checking. I am not trying to be mean or to offend anybody, I just like to expose deception, and reveal the truth.
Semi correct-Jacob,not jesus-, that-is a name given in sacrifice-to him, or, saved death-and,dropped-in the-world, of-rich and wicked-or, now-as, many-believe-we walk end times-we do-or, waiting-for-destruction of us-government-force of magog-the unholy alliance-with rome-over-all mankind-or, yes-he rose-once before-and-dissipated-into the clouds-to return again-as, a child-given unto,Allman-or-man-to you a one-boy-called-wise councilor-immanuel-spelling, of, iam-one called him-eman-uare-el-last part,is-for-cause, of-rebirth-in,paradise-or, near well-of, life-solomon’shold-in life-is,loved by the creator-or,Texas-oldest meaning-roseline ends here-with, jacob-russell-earl-of,tribe wig-solomondavidSon-of,christ-as, he,had-children-or, dela children-or, many sons-of one line-had sons, or,-templars, for-protection, when-boy returns-and,cloak-government falls on him, or-me.-look like him I do-hair long now-midchest beard-with white in it-hard not to notice-if you see me-last, of,-jacob line-born, Easter-shabbat-jewisheaster-1990-414-year and date-or, went home on easter-wrong date-as,sunday-is, first of week.
into the orchard,its about Jobs' Redeemer, and mine, Job 19:25-27 25 For I know that my Redeemer lives, And He shall stand at last on the earth; 26 And after my skin is destroyed, this I know, That in my flesh I shall see God, 27 Whom I shall see for myself, And my eyes shall behold, and not another. How my heart yearns within me!
The nation of Israel is the suffering servant of Isaiah 53! The subject of Isa 40-66, is established from the beginning of Isa 40. God's comfort to God's servant, the nation of Israel, of redemption, consolement in knowledge of their national sin paid for double while suffering exile, as His servant performing His will, the mitzvos, flowing holy emanation, crescendo into the beginning of messianic consciousness of one sovereign God
@Zacob Majumder This is the #1 problem that Xristians have with the Jewish interpretation of Isaiah 53. They claim that the servant in Isaiah 53 is innocent and so cannot be Israel because we all agree that Israel was in exile due to her sins. This objection has two parts to it. 1)Israel is not innocent: Here they bring many verses like Isaiah 1 among many others. We have, of course, agreed that Israel was not sinless. However in 53:10, the use of the Asham indicates that the servant was suffering in atonement for his OWN SINS, and not for others. Obviously the servant was a sinner. Likewise the Asham, does not show that the person was sinless or perfect, as that was not a requirement of the animal itself. 2)The Servant had to be righteous: This is backed up by the words of Isaiah 53:4-6 indicating that the suffering was for the sins of others. But this does not change the facts that 4-6 are the words of the nations, and the view the Xristians take on these verses is one that is false. It is the nations, taking this view, who do not understand God’s purpose in allowing the servant to suffer. 53:9 refers to the servant being innocent of the suffering caused by the nations. Israel was to be in exile, but the persecution of the nations was not part of it.
@Zacob Majumder God does not say in Isa 53:9 that the servant never sinned. The speaker of Isa 53:9 is the nations. The point of this verse is to contrast the servant's suffering at the hands of the nations, and whether they deserved that the nations should make them suffer to the extent that they did. They were not as the nations themselves are confessing, and as shown from Isaiah 40, and Zechariah 1. God is angry at the nations for causing suffering to Israel. It would seem that God being angry is a sign that this suffering was not what He had in mind. many people are called righteous even if they have sinned; there is no contradiction in that. In fact Ecclesiastes 7:20 says that there is no one who is righteous who does not sin. With regards to the verse here we need to recall that God refers to Israel as being righteous in comparison to the nations as we see from the words of the prophet Balaam in Numbers 23:21: “He has not beheld iniquity in Jacob, neither has he seen perverseness in Israel….” Does God lie? Isa 53:9 He submitted to the grave with the wicked and joined with the wealthy in his executions Isaiah does not say the servant is buried in a rich man's grave. Isaiah says the exact opposite. "He submitted himself to his grave like wicked men." Isa 53:9 Wicked men - not rich men. Jesus was not executed with the wealthy -- the Xristian bible claims that Jesus was executed between two thieves. This servant suffers deaths (plural) - more than one death means this cannot be about Jesus, a single person. Xristian translators deliberately changed the plural reference to the servant into the singular, in order to conceal the identity of the servant as the Jewish People. There is no reason to say this is not Israel, since in each generation the whole people die in exile. There is no verse which tells of a resurrection. They need to manufacture this, because unless we are talking about an eternal people, who can be killed and suffer and still endure, the verses make no sense. This point is made clear in Psalms 44:23: “For your sake we are killed every day”. Nobody but an eternal people can be killed daily and still exist. Only if we are talking about a people as a whole can we say they suffer and die, and yet endure. Jews refused to accept a pagan deity as their God. Rather than profane God’s Holy Name, they “submitted to the grave” - i.e. chose to die rather than renounce their faith. As such these Jews were often denied proper burial, discarded “to the grave as evil people.” Further, wealthy Jews "submitted to his executions, for committing no crime" - killed so that wicked conquerors could confiscate their riches. But NT has the inverse of this, NT Jesus dies with the wicked, and is buried in tomb of the rich. from the time of Bar Kochbah until the Second World War, through hundreds of years of persecution, we do not find that the Jewish people as a whole ever resisted, but accepted the suffering. Even in WWII there were very few instances of any resistance. 6 million were killed in the camps and ghettos and other places, and one cannot find more than some thousands who took up arms. One of the problems with this objection is if we take it as literally as the Christians do then Jesus clearly could not have fulfilled this. He was not silent in his trial. In John 18 he was downright talkative. What about his words on the cross? In Mark 15:33 he shows that he has lost faith in God and asks why God does not help him? I think just as we could not disqualify Jesus for these few words, by saying he was not quiet, we cannot disqualify the nation of Israel who DID willingly accept the suffering; without losing faith in all but a few minor and inconsequential cases.
@@torahlove7693 A sin offering had to be without blemish and without spot, therefore the righteous servant here is without sin otherwise he could never bear the sin of many.
@@springtown24 The servant suffers for his own sins, it is only the erroneous view of the nations, who are saying in verse 4, that the servant suffered for them. God is speaking in Isaiah 53:10. Asham indicates that the servant was suffering in atonement for his OWN SINS, and not for others. Obviously the servant was a sinner. Likewise when discussing the Asham, this does not show that the person was sinless or perfect, as that was not a requirement of the animal itself. "it seems contradictory to take ‘unblemished’ in a literal way but at the same time not require that the type of animal in some way correspond to the servant. It is an unblemished RAM, for the Asham. Unblemished describes the ram. They ignore what it would mean to be an unblemished ram; which is an animal without physical defects. There is no requirement of ‘perfection’ in the animal brought for a sacrifice. We see this in two passages in the Torah. The first example deals with giving the tithe of one’s animals. Were ‘perfection’ or the ‘best’ needed, that would apply for tithes also. However what we see is that such a requirement does not exist; the quality of the animal is not an issue. Here is Leviticus 27:32-33 32. Any tithe of cattle or flock of all that pass under the rod, the tenth shall be holy to the Lord.33. He shall not inspect [a tithed animal] for a good or a bad one, nor shall he offer a substitute for it. And if he does replace it, then [both] that one and its replacement are holy; it cannot be redeemed. So we see that an animal does not need to be the best to be holy and fit for God. Even more we see that for any animal qualified to be used as a sacrifice there is no ‘perfection’ condition. We see this in Leviticus 27:9-12 where we see the valuations of animals qualified to be used for sacrifices (including sin sacrifices.): 9. Now, if an animal of whose type is [fit] to be brought as an offering to the Lord, whatever part of it the person donates to the Lord, shall become holy.10. He shall not exchange it or offer a substitute for it, whether it be a good one for a bad one, or a bad one for a good one. But if he does substitute one animal for another animal, [both] that one and its replacement shall be holy. Here we see that it is acceptable to use an inferior animal, and one cannot exchange it for a better one! It is clear from this passage and the previous one that ‘perfection’ is not a sacrificial requirement. With regards to sinlessness of the animal used for sacrifice, we see that this also is not required. We see this with regards to an ox, which gores either a man or an animal. If it kills a man it is considered liable and is given a death penalty, just as a man is: Exodus 21:28. And if an ox gores a man or a woman and [that one] dies, the ox shall surely be stoned, and its flesh shall not be eaten, and the owner of the ox is innocent. What we see is that the ox is judged as a human. In a sense, this animal is sinful. We see later a similar ‘human’ judgment regarding an ox with regards to another ox: Exodus 21:35. And if a man's ox strikes his friend's ox and it dies, they shall sell the live ox and divide the money received for it, and they shall also divide the dead body.36. Or if it was known that it was a [habitually] goring ox since yesterday and the day before yesterday, and its owner does not watch it, he shall surely pay an ox for an ox, and the dead body shall be his. Now we see the ox punished just like a human sinner who had caused damages, by being sold. But the one who purchases it is not forbidden from using it for a sacrifice. There is no verse indicating that. Here we see that a ‘sinful’ ox is no unqualified to be used for a sacrifice. Since the animal does not need to be either sinless, or especially perfect, the servant also does not need to be sinless. We are still left with the problem of why Asham is used and not Chatas or Olah. There are two more areas of difference among these sacrifices. First is the distinction between voluntary and obligatory sacrifices. While the Olah can be voluntary or obligatory, the Chatas and Asham are not; they are only obligatory. In verse 10 the actions of the servant are voluntary, so it is not this distinction that the verse is trying to bring out; since “Olah” should have been used if the voluntary nature of the sacrifice is the point here. There is only one distinction where the Asham is on one side and the Chatas and Olah on the other. That is, an Asham is ONLY brought for an individual, for his own sins, that is not the case with either the Chatas or the Olah. Therefore, we need to say that the purpose of saying the servant was bringing an Asham sacrifice was for himself; to atone for his own sins. This is essentially what the original translation I used says. Because of this we are forced to say that this verse is teaching us that the servant has been put through this suffering to atone for his own sins." Judaism'sAnswer A Summary of Isaiah 53 God's View chapter 3
Doesn't sound like its describing Jesus at all. "It pleased the Lord to bruse him." If someone is brused that means the person is still alive not fatally wounded. The renewing of your mind means to think a different way. Im talking about how to become a Messiah like the way the comforter did the spirit of truth. He is a warrior champion by completing the process of the fear God. The one when Jesus the holy one said to God, " And to whom do you have liken me by." Also when in the book John Jesus said, " the comforter he will receive what was mine. " WAKE UP PEOPLE AND RENEW YOUR MIND.
@@HH-st1yf Jesus said that we are the branches he is the vine and Father is the vine dresser. If the messiah called the branch how can Jesus be the branch if he said he is the vine. I read the Bible and come to my conclusion not just what Bible trachers says it is when its not. Jesus it not coming back if he is he already did but not to reign on earth because Jesus , my kingdom is not of this kingdom. You need to renew your mind and fear God. Your still under the enemy spell.
This is speaking ONLY of Jesus!! You may need a good study Bible and a Church that can help you understand scripture. Many Jewish people come to Jesus when they read this chapter. I'm praying for you!
He was beaten, bruised, spit on,scourged with whips before he was nailed to a cross , This is also where are healing comes when we pray to be healed of something. ..and with his stripes we are healed.
@@Hisgal04 my servant will not lift up his voice in the streets . Jesus did the opposite. You should get out of your Bible study group and come with your own conclusions about the Bible.
![Isaiah 53 (feat. Shai Sol) [Official Video]](http://i.ytimg.com/vi/GnIurhYRHYg/mqdefault.jpg)
Thank you Lord Jesus. For saving me and paying for my sins.
Your sins are still with you. Jesus is a lie.
@@maxxam3590 Nah you're just the one walking lie. Not stfu before I come fown your house and show you how much of a sinner you are unlike me ✝️
Nice! A threat of violence! See, your sins are still with you. Face it.
@@maxxam3590 This is not a sin to purge the sinners. It's a righteous duty. You're just scared of me
@@jacobhenrichon5542 You're a violent, sick animaI. Have you ever read the Bible? Even once?
AMEN! Praise Yeshua Ha Meshiach
Praise YESHUA HaMASHIACH, Amen. 🙏
ave christus rex
Tears me apart every time I hear this. Story of my life
My God JESUS!!! The ALPHA AND Omega!!! All Glory to his Name!!! Thank you Father for Everything!!!!
Glory to your name my father.,thank u for saving me from evil
Thank you, Jesus. You bore my sins and iniquities and redeemed me that I live. By your stripes, I am healed.
Written 700-750 years BC. This one Chapter needs to be played on a loop. If people still don't believe after hearing this, then they are hopeless. How could someone write about something so far in the future and be spot on if Christ was not real.
Praise Jesus !!!
Amen I receive the word of God. Thank you Jesus.
Beverly Hills California
Thank you Jesus for paying for my sins .. praise God … amen
Amen! Thank you Jesus! The bride and the Spirit say come!
Isaiah 53 pertains to JESUS CHRIST OUR SAVIOUR. He bore our sins by dying on the cross so that we may live forever. Praise be to God the MOST HIGH.
Amen! Glory to Christ!
But In earlier chapters it speaks about Israel and Yhwh being the only Savior to then say in ch 53 it’s “Jesus”. Come on that seems suspect to me. Also it still does not say we must believe in this Jesus in order to be saved.
@@FigRko LOL...give me a break...Isiah 53 is so accurate and you still able to find ways to twist it....LOL...
This punishment against the suffering servant Brought PEACE...and with this he was called RIGHTEOUS servant, which is also found in Isaiah 9
(ISAIAH 9:6-7)
"For to us a child is born,
to us a son is given,
and the government will be on his shoulders.
And he will be called
Wonderful Counselor, Mighty God,🙄
Everlasting Father, Prince of Peace.🙄
7 Of the greatness of his government and peace
there will be no end.
He will reign on David’s throne
and over his kingdom,
establishing and upholding it
with justice and righteousness🙄
from that time on and forever.
The zeal of the Lord Almighty
will accomplish this."
@@krishyyfan5153 exactly, a child “is born”. Not future tense (prophecy). Look up/read about Hezekiah. Just like we can’t take verses out of context, we can’t take chapters out of context either (Isa53). Yah speed.
Hezekiah means…..
Also notice who the book of Isaiah is concerning.
“The vision of Yeshayahu son of Amots, which he saw concerning Yehuḏah and Yerushalayim in the days of Uzziyahu, Yotham, Aḥaz, Ḥizqiyahu - sovereigns of Yehuḏah.”
Yeshayah (Isaiah) 1:1 TS2009
@@FigRko LOL Isaiah 53 tells us that the Savior was CUT off from the land of the living and was resurrected and his Days were PRolonged...Isaiah 9 tells us that the Child is called EVERLASTING Father (eternal) and MIGHTY God....
How can you even not see that this is Jesus?? it is so Obvious....LOL
My Fathers has suffered for me, I love u Father for your Mercy and love for me even though I don’t deserve it.
AMEN!
Our Father is the Life
Psalm 122:5
You deserve it.
Rev 5
John 14:6
Acts 2:22-47
Ezekial 37:24-27
Isaiah 22:22
Rev 3:7
Psalm 110
Psalm 40:7
Hallelujah Thank you Lord. 🙏
❤❤❤ DAD, MOM, SISTER RITA AND I HAVE LIVED OUT ISAIAH 53 AT A HUMAN LEVEL BUT WAS WELL WORTH DUE TO CHRIST DYING ON THE CROSS FOR OUR SINS, AMEN
Thank you, dear Lord Jesus.
You suffered and took it all for my sake, so that I can live for you.
Lord Jesus, you are my everything.🙏
in Your name
u took away the pain
U died on a tree
for us to be free
Amen THANK YOU JESUS THE MESSIAH SAVIOUR OF OUR SOULS 🎉
My favorite passages in the Bible are Isaiah ch53 and the book of Wisdom ch2 because in them I can see the glory and goodness that is God the most.
I love this chapter. It displays the agony Jesus experienced before His death and resurrection.
This is truly peace on our lives. We know how and why Jesus came to gives us the Faith we so need. 🙏
Hallelujah Hallelujah to the one ☝️ and only King 👑 Jesus Christ of Nazareth
WOW THIS MAKES ME FALL APART 😢🙏💔 JESUS CHRIST THE ALMIGHTY Xx
Thankyou heavenly father for sending us your only begotten son who died for us .truth Amen 🙏 🥰🕊🙌
My YESHUA CRISTO, when you were dying on the cross, you still prayed for the one's who were killing you.
Jesus Christ is King and reigns forever and ever.
Sometimes we need to be reminded who HE IS! BARUCH HABA BSHEM ADONAI HALLELUJAH!
AMEN
By his stripes we are healed, tnk u Jesus ✝️ 🙏 🤲
❤❤jesus❤❤
DECLARING FASTING WILL RELEASE TOTAL VICTORY IN JESUS NAME AMEN; MY TESTIMONY IS HERE!!! IT MANIFESTED
I LOST 40 LBS...NOT THAT I DID IT BUT MY LORD.....
Hallelujah. With his stripes I am healed.
Many people may believe this is about Israel, but We All know that Isaiah 53 is about our Lord Jesus. Its about Truth, Sacrifice and Salvation.
Isaiah 52-53
King James Version
52 Awake, awake; put on thy strength, O Zion; put on thy beautiful garments, O Jerusalem, the holy city: for henceforth there shall no more come into thee the uncircumcised and the unclean.
2 Shake thyself from the dust; arise, and sit down, O Jerusalem: loose thyself from the bands of thy neck, O captive daughter of Zion.
3 For thus saith the Lord, Ye have sold yourselves for nought; and ye shall be redeemed without money.
4 For thus saith the Lord God, My people went down aforetime into Egypt to sojourn there; and the Assyrian oppressed them without cause.
5 Now therefore, what have I here, saith the Lord, that my people is taken away for nought? they that rule over them make them to howl, saith the Lord; and my name continually every day is blasphemed.
6 Therefore my people shall know my name: therefore they shall know in that day that I am he that doth speak: behold, it is I.
7 How beautiful upon the mountains are the feet of him that bringeth good tidings, that publisheth peace; that bringeth good tidings of good, that publisheth salvation; that saith unto Zion, Thy God reigneth!
8 Thy watchmen shall lift up the voice; with the voice together shall they sing: for they shall see eye to eye, when the Lord shall bring again Zion.
9 Break forth into joy, sing together, ye waste places of Jerusalem: for the Lord hath comforted his people, he hath redeemed Jerusalem.
10 The Lord hath made bare his holy arm in the eyes of all the nations; and all the ends of the earth shall see the salvation of our God.
11 Depart ye, depart ye, go ye out from thence, touch no unclean thing; go ye out of the midst of her; be ye clean, that bear the vessels of the Lord.
12 For ye shall not go out with haste, nor go by flight: for the Lord will go before you; and the God of Israel will be your reward.
13 Behold, my servant shall deal prudently, he shall be exalted and extolled, and be very high.
14 As many were astonied at thee; his visage was so marred more than any man, and his form more than the sons of men:
15 So shall he sprinkle many nations; the kings shall shut their mouths at him: for that which had not been told them shall they see; and that which they had not heard shall they consider.
53 Who hath believed our report? and to whom is the arm of the Lord revealed?
2 For he shall grow up before him as a tender plant, and as a root out of a dry ground: he hath no form nor comeliness; and when we shall see him, there is no beauty that we should desire him.
3 He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from him; he was despised, and we esteemed him not.
4 Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted.
5 But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed.
6 All we like sheep have gone astray; we have turned every one to his own way; and the Lord hath laid on him the iniquity of us all.
7 He was oppressed, and he was afflicted, yet he opened not his mouth: he is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he openeth not his mouth.
8 He was taken from prison and from judgment: and who shall declare his generation? for he was cut off out of the land of the living: for the transgression of my people was he stricken.
9 And he made his grave with the wicked, and with the rich in his death; because he had done no violence, neither was any deceit in his mouth.
10 Yet it pleased the Lord to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the Lord shall prosper in his hand.
11 He shall see of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities.
12 Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he hath poured out his soul unto death: and he was numbered with the transgressors; and he bare the sin of many, and made intercession for the transgressors.
The Targum Yonathan wich is the oldest jewish commentary on Isaiah says that Isaiah 53 is about the Messiah. The Talmud agrees with this!
The Messiah-what is his name?…The Rabbis say, the leprous one; those of the house of Rabbi say, the sick one, as it is said, “Surely he hath borne our sicknesses.” (Sanhedrin 98b)
@@Hananiah70 You start at isaiah 52. You can clearly see isaiah 53 is talking about Israel
@@adrianshaw4639 Targum Yonathan (oldest jewish commentary on Isaiah)
הָא יַצְלַח עַבְדִי מְשִׁיחָא יְרוּם וְיִסְגֵי וְיִתְקוֹף לַחֲדָא:
Behold, my servant the messiah shall prosper, he shall be exalted and extolled, and he shall be very strong.
כְּמָא דִסְבַרוּ לֵיהּ בֵּית יִשְׂרָאֵל יוֹמִין סַגִיאִין דַהֲוָה חֲשִׁיךְ בֵּינֵי עַמְמַיָא חֶזְוֵהוֹן וְזִיוְהוֹן מִבְּנֵי אֱנָשָׁא:
As the house of Israel anxiously hoped for him many days, (which was poor among the nations; their appearance and their brightness being worse than that of the sons of men)
כֵּן יְבַדַר עַמְמִין סַגִיאִין עֲלוֹהִי יִשְׁתְּקוּן מַלְכִין יְשַׁווּן יְדֵיהוֹן עַל פּוּמְהוֹן אֲרֵי דְלָא אִשְׁתָּעִיאוּ לְהוֹן חֲזוֹ וּדְלָא שְׁמָעוּ אִסְתַּכֵּלוּ:
Thus shall he scatter many nations; before him kings shall keep silence: they shall put their hands upon their mouths, for that which had not been told them shall they see: and that which they had not heard shall they consider.
Chapter 53
מַן הֵימִין לִבְסוֹרְתָּנָא דָא וּתְקוֹף דְרַע גְבוּרְתָּא דַייָ כְּדוּן עַל מַן אִתְגְלִיאַת:
Who hath believed this our report? and to whom is now the power of the arm of the Lord revealed?
וְיִתְרְבָא צַדִיקָא קֳדָמוֹהִי הָא כְלַבְלְבִין דְפָרְחִין וּכְאִילָן דִמְשַׁלַח שׁוֹרְשׁוֹהִי עַל נַגְדִין דְמַיִין כֵּן יִסְגוֹן תּוּלְדַת קוּדְשָׁא בְּאַרְעָא דַהֲוַת צְרִיכָא לֵיהּ לָא חִיזוּ חוּלָא חֶזְוֵיהּ וְלָא אֵימְתֵהּ אֵימַת הֶדְיוֹט וִיהֵי זִיו קוּדְשָׁא זִיוֵיהּ דְכָל דְיַחְזִינֵיהּ יִסְתַּכֵּל בֵּיהּ:
The righteous shall be great before him, behold, like branches that bud; and like a tree which sends forth its roots by the streams of water, thus shall the generation of the just multiply in the land, which hath need of him.
בְּכֵן יְהֵי לְבוּסְרָן וְיִפְסִיק יְקָר כָּל מַלְכְּוָתָא יְהוֹן חֲלָשִׁין וְדָוָן הָא כֶּאֱנַשׁ כֵּיבִין וּמְזוּמַן לְמַרְעִין וּכְמָא דַהֲוַת מְסַלְקָא אַפֵּי שְׁכִנְתָּא מִנָנָא בְסִירִין וְלָא חֲשִׁיבִין:
His visage shall not be the visage of a common person, neither his fear the fear of a plebeian; but a holy brightness shall be his brightness, that every one who seeth him shall contemplate him. Although he shall be in contempt; yet he shall cut off the glory of all the wicked, they shall be weak and wretched. Lo, we are in contempt and not esteemed, as a man of pain and appointed to sickness, and as if He had removed the face of His Shekinah from us.
בְּכֵן עַל חוֹבָנָא הוּא יִבְעֵי וַעֲוָיָתָנָא בְּדִילֵהּ יִשְׁתַּבְקוּן וַאֲנַחְנָא חֲשִׁיבִין כְּתִישִׁין מָחָן מִן קֳדָם יְיָ וּמְעַנָן:
Therefore he shall pray for our sins, and our iniquities for his sake shall be forgiven us; for we are considered crushed, smitten of the Lord, and afflicted.
וְהוּא יִבְנֵי בֵּית מַקְדְשָׁא דְאִתְּחַל בְּחוֹבָנָא אִתְמְסַר בַּעֲוָיָתָנָא וּבְאוּלְפְנֵהּ שְׁלָמָא יִסְגֵי עֲלָנָא וְכַדְנָצֵית לְפִתְגָמוֹהִי חוֹבָנָא יִשְׁתַּבְּקוּן לָנָא:
He shall build the house of the sanctuary, which has been profaned on account of our sins; it was delivered over on account of our iniquities, and through His doctrine peace shall be multiplied upon us, and through the teaching of His words our sins shall be forgiven us.
כּוּלָנָא כְּעָנָא אִתְבַּדַרְנָא גְבַר לָקֳבֵיל אוֹרְחֵהּ גְלֵינָא וּמִן קֳדָם יְיָ הֲוָת רַעֲוָא לְמִשְׁבַּק חוֹבֵי כוּלָנָא בְדִילֵיהּ:
All we like sheep have been scattered, every one of us has turned to his own way; it pleased the Lord to forgive the sins of all of us for His sake.
בְּעֵי וְהוּא מִתְּתָב וְעַד לָא פְּתַח פּוּמֵיהּ מִתְקַבֵּל תַּקִיפֵי עַמְמַיָא כְּאִמְרָא לְנִכְסְתָא יִמְסַר וְכִרְחֵלָא דְקָדָם גָזְזָהָא שָׁתְקָא וְלֵית לְקִיבְלֵהּ דְפָּתַח פּוּמֵהּ מְמַלֵיל מִלָא:
He shall pray and he shall be answered, yea, before he shall be heard; he shall deliver over the mighty of the nations as a lamb to the slaughter, and like a sheep before her shearers is dumb, none shall in His presence open his mouth, or speak a word.
מִיסוּרִין וּמִפּוּרְעֲנוּת יְקָרֵיב גַלְוָתָנָא וּפְרִישָׁן דְיִתְעַבְדָן לָנָא בְּיוֹמוֹהִי מַן יִכּוּל לְאִשְׁתְּעָאָה אֲרֵי יַעְדֵי שׁוּלְטָן עַמְמַיָא מֵאַרְעָא דְיִשְׂרָאֵל חוֹבִין דְחָבוּ עַמִי עַד לְוַתְהוֹן יִמְטוֹ:
He shall gather our captives from affliction and pain, and who shall be able to narrate the wonderful works which shall be done for us in his days? He shall remove the rule of the nations from the land of Israel, the sins which my people have committed have come upon them.
וְיִמְסַר יַת רַשִׁיעַיָא לְגֵהִנָם וְיַת עֲתִּירֵי נִכְסַיָא דַאֲנַסוּ בְּמוֹתָא דְאָבַדְנָא בְּדִיל דְלָא יִתְקַיְמוּן עָבְדֵי חֶטְאָה וְלָא יְמַלְלוּן נִכְלִין בְּפוּמְהוֹן:
And he shall deliver the wicked into hell, and the riches of treasures which they got by violence unto the death of Abaddon, that they who commit sin shall not remain, and that they should not speak folly with their mouth.
וּמִן קֳדָם יְיָ הֲוָת רַעֲוָא לְמִצְרַף וּלְדַכָּאָה יַת שְׁאָרָא דְעַמֵהּ בְּדִיל לְנַקָאָה מֵחוֹבִין נַפְשֵׁיהוֹן יֶחֱזוּן בְּמַלְכוּת מְשִׁיחֵיהוֹן יִסְגוּן בְּנִין וּבְנָן יוֹרְכוּן יוֹמִין וְעָבְדֵי אוֹרַיְתָא דַייָ בִּרְעוּתֵהּ יִצְלְחוּן:
And it was the pleasure of the Lord to refine and to purify the remnant of His people, in order to cleanse their souls from sin, that they might see the kingdom of their messiah, that their sons and daughters might multiply, and prolong their days, and those that keep the law of the Lord shall prosper through His pleasure.
מִשִׁעְבּוּד עַמְמַיָא יְשֵׁיזֵיב נַפְשְׁהוֹן יֶחֱזוּן בְּפּוּרְעֲנוּת סַנְאֵיהוֹן יִסְבְּעוּן מִבִּזַת מַלְכֵיהוֹן בְּחוּכְמְתֵהּ יְזַכֵּי זַכָּאִין בְּדִיל לְשַׁעְבָּדָא סַגִיאִין לְאוֹרַיְתָא וְעַל חוֹבֵיהוֹן הוּא יִבְעֵי:
He shall deliver their souls from the servitude of the nations, they shall see the vengeance upon their enemies; they shall be satisfied with the spoil of their kings. By His wisdom he shall justify the righteous, in order to make many to keep the law, and he shall pray for their sins.
בְּכֵן אֲפַלֵיג לֵיהּ בִּזַת עַמְמִין סַגִיאִין וְיַת נִכְסֵי כְּרַכִּין תַּקִיפִין יְפַלֵג עֲדָאָה חֲלַף דִמְסַר לְמוֹתָא נַפְשֵׁהּ וְיַת מְרוֹדַיָא שַׁעְבַּד לְאוֹרַיְתָא וְהוּא עַל חוֹבִין סַגִיאִין יִבְעֵי וְלִמְרוֹדַיָא יִשְׁתְּבֵיק בְּדִילֵהּ:
Therefore I will divide to him the spoil of many people, and the treasures of strong fortifications; he shall divide the spoil; because he has delivered his life unto death, and he shall make the rebellious to keep the law; he shall pray for the sins of many, and as for the transgressors, each shall be pardoned for his sake.
@@Hananiah70 I challenge you to quote the exact part of Targum on Isa 53 that plainly says the messiah is SUFFERING as the servant.
The Targum DOES NOT teach that the suffering servant of Isaiah 53 is the Messiah. There is nothing in the Targum that even remotely is connected with some of the followers of NT Jesus theology about a Messiah who dies for the sins of individuals. No person reading the Targum objectively, from beginning to end, would make such a contention.
The shady tactics from the missionary playbook selectively focuses on Targum of Isa 52:13, but they don't acknowledge that in the Targum numerous references are made to a ‘national interpretation’ of the suffering servant of Isaiah 53. Verses like 52:14, 53:4,8 and 10 all discuss the suffering of Israel in exile where the verse in the original discusses the suffering of the ‘servant’. There are even places where the suffering of the servant is applied to the punishments that will befall the nations in the end of days.
Targum is a Midrashic commentary. It is theology and not exegesis of the plain meaning of the passage. We see that the theology of the Targum and that of Historical Judaism are in agreement. Much of the Jewish beliefs are explicitly mentioned in the Targum to Isaiah 53. The Targum’s words basically agree with the Rambam about the messianic period. The theology the Targum teaches with regards to Isaiah 53 is what Historical Judaism believes, the identification of the servant as Israel or the righteous of Israel, which Historical Judaism believes, is the same as the Targum. This is in stark contrast to the followers' of NT Jesus theology about the Messiah, which is conspicuously absent from the Targum.
All sources, acknowledge that the subject of Isaiah 53 is a servant who suffers. As we see from the Targum itself, the person suffering is ISRAEL. The inclusion of discussion about what the Messiah would be like and what he would do does not change anything with regards to that fact. This is, after all, a Midrash that is trying to teach something theological about the end-times period. It tells us many things, all of which Judaism accepts and acknowledges to the present day. And one point it makes quite clearly is that Israel has suffered in the exile.
If the supposed oldest original understanding about the suffering servant of Isa 53, was about the messiah suffering and dying, was so well known, then NT Peter would not have rebuked NT Jesus for claiming that he will die as the messiah. Obviously NT Peter did not think Isa 53 is about the death and suffering of the messiah.
Very well made. Thank you!
Amen, Praise Jesus!
Christ is Lord ✝️
What an absolute beautiful reading. I am do a teaching on Isiah 53 and am so moved by your video I am using it to share withy viewers I am putting you in my description I know so many other will be moved as well. God Bless you and your future endeavors for our Lord and Savior Jesus Yeshua ❤️
Amen , Jesus is God
Please pray for me I'm in need of healing from the effect of polio
Just discovered your channel, and I subbed & 6 loving every minute 💞✝️God bless you all
Praise God. Thank you. God bless you.
@@projectselah ✝️💞✝️
I receive your blessings in the name of Jesus christ of Nazareth and ask the father in heaven to bless you and keep you close 💞
@@projectselah
Isaiah 45:5
I am YaH, and there is none else.
Praise God amen amen
Written 700 years before Christ
Yes that’s what you call a prophecy it’s CLEARLY talking about Jesus. Man this is not a debate he just wants to save you 🙄
Hallelujah Hallelujah
Oh thanks!!! 💛💛💛
Malia and Saul...u better pray for every day i have been isolated and ignored. From all the kids
When you read Isaiah 53 how can you not see that its jesus hes talking about
When I read in the book of Isaiah chapter 53, I immediately see before my eyes the Holocaust of the Jews of Europe!
@עמיחי אלימלך read Isaiah 53,9 and you will see for yourself your statement is a LIE!
How can the Gentiles speak about the Israelites in Isaiah 53? When Isaiah 52:15 confirmed the Gentiles have not heard any preaching!
But Isaiah 53: 1 says we didn't believe the message FACT is Isaiah 52.15 confirmed that Isaiah 53 has already been fulfilled! Because according to Isaiah 52,15, the Gentiles know nothing about it until the prophecy is fulfilled! The Gentiles have never heard a word about it! SO WHY are we DISCUSSING it right now!
To that is added in Isaiah 52:15! Now what is it, for example: the Christians have never heard? We know their point of view, we know their laws and their history and what their are waiting for. Just like the Muslims who all live around Israel. Because everything has already been revealed! The prophecy has already come true! In addition, it is evident from this statement that it could never occur as their interpret it today! Not even in Isaiah's time! Because these peoples also knew that their were waiting for their Messiah who would make their great! their were mocked for it!
9 And he made his grave with wicked , and with the RICH in his death.....
Jesus was on the cross between two criminals and laid in a rich mans tomb.
Isaiah 53 is already fulfilled because the nations already know it = The servant is the messiah!!!
52:15 is after Isaiah 53 has been fulfilled! otherwise the verse 52,15 would be nonsense! ⚠️⚠️⚠️ How can Isaiah 52:15 enter before Isaiah 53 is fulfilled?⚠️⚠️⚠️ the nations + kings! Will close their mouth in amazement before something is even fulfilled? And before something is fulfilled, we will see something that has not yet been fulfilled! And we will understand what has not happened yet!
!!Therefore, in Isaiah 53, the nations cannot speak. = The servant is the messiah!!!
And Isaiah 53 is already fulfilled because the nations already know it
Servant of Jehovah.
Amen 🙏
Wonderful narration. I wish the music wasn't so dominant. The narration alone would be lively without music.
JESUS is Lord!
Thank you
Amen
Allelujah Amen
thank you!
My God!! 😭
No music please
Where Are The Words?
ISUS HRIST sin BOZJI ❤❤❤
I finally understand now.
I would like to have a hebrew with a degree in the hebrew language, translate isaahia 53 into English, I am not convinced that the present or existing translation is correct
🙏🙏🙏🙏🙏
🙏💖💖✨💖🙏🙏💖✨💖🙏🙏
❤️❤️❤️❤️🙏
gorgeous i love you Christ
The arm of the lord
“He had no beauty that we should desire him” I doubt Jewish man or men would say this about another Jewish man. It is forbidden - man on man thing. It is said of Women, but not men in the Bible. Men speak of the figure and beauty of a women. They speak of desire for a women. Men use different adjectives to describe another man.
😢😭
How can isaiah 53 be about Jesus when isaiah 43:11 says this? Isaiah 43:11
11 I, even I, am the Lord; and beside me there is no saviour.
The Targum Yonathan wich is the oldest jewish commentary on Isaiah says that Isaiah 53 is about the Messiah. The Talmud agrees with this!
The Messiah-what is his name?…The Rabbis say, the leprous one; those of the house of Rabbi say, the sick one, as it is said, “Surely he hath borne our sicknesses.” (Sanhedrin 98b)
😭
There can be only 1, Jesus Christ who paid the debt in full once and for all "it shall be satisfied" and it was satisfied in Christ Jesus's one time perfect righteous sacrifice that made atonement for us once and for all. For no amount of animal sacrifices could ever do this for humanity "made in God's image", for it is only the Son Jesus Christ who is worthy and worth far enough to pay the sins of humanity of any amount of sin for any amount of humans. Be saved in Christ Jesus the Lord and Savior of the world!
I am challenging anyone to show me one verse in Isaiah 52,53 that would lead anyone to believe it is talking about the dead roman pagan man-god of the xtians, with a 100 million dollar reward if you find the verse.
The Targum Yonathan wich is the oldest jewish commentary on Isaiah says that Isaiah 53 is about the Messiah. The Talmud agrees with this!
The Messiah-what is his name?…The Rabbis say, the leprous one; those of the house of Rabbi say, the sick one, as it is said, “Surely he hath borne our sicknesses.” (Sanhedrin 98b)
Your so called pagan man god , is the Messiah the Son of God and he is the creator of all in flesh.
it's about the Messiah !
How can the Gentiles speak about the Israelites in Isaiah 53? When Isaiah 52:15 confirmed the Gentiles have not heard any preaching!
But Isaiah 53: 1 says we didn't believe the message FACT is Isaiah 52.15 confirmed that Isaiah 53 has already been fulfilled! Because according to Isaiah 52,15, the Gentiles know nothing about it until the prophecy is fulfilled! The Gentiles have never heard a word about it! SO WHY are we DISCUSSING it right now!
To that is added in Isaiah 52:15! Now what is it, for example: the Christians have never heard? We know their point of view, we know their laws and their history and what their are waiting for. Just like the Muslims who all live around Israel. Because everything has already been revealed! The prophecy has already come true! In addition, it is evident from this statement that it could never occur as their interpret it today! Not even in Isaiah's time! Because these peoples also knew that their were waiting for their Messiah who would make their great! their were mocked for it!
The Targum Yonathan wich is the oldest jewish commentary on Isaiah says that Isaiah 53 is about the Messiah. The Talmud agrees with this!
The Messiah-what is his name?…The Rabbis say, the leprous one; those of the house of Rabbi say, the sick one, as it is said, “Surely he hath borne our sicknesses.” (Sanhedrin 98b)
HIS NAME IS...
YAHUSHUA!
If this ridiculous music was quieter we could hear the words better!!!!!
The prophets words don’t need mood music!
Robinson Jeffrey Martinez Paul Jones Lisa
Can't you see it's the Messiah Jesus the Christ!!!
@@joshb6026 Isa 43:11 None but me, the LORD; Beside Me, none can grant triumph. God is the only being whose existence is absolute, and other beings are solely dependent upon Him. God can save at any time, whereas other beings cannot save without His consent. That is why scripture says Jeremiah 17:7 Blessed is the man who trusts in the Lord, and whose hope is the Lord. But anyone who places trusts in idol worship of man god, he becomes indebted to be like it. As it says, Psalms 115 May they who make them become like them, and everyone who trusts in them. Anyone who relies on man misses the mark, for it says, Psalms 146:3, ...in humans who cannot save. What does it say afterwards? v 4 His breath goes forth, he returns to his earth. Says the Holy One, blessed be He: They know that humans are nothing, yet they put aside My Glory. v 5,6 Happy is he who has the God of Jacob for his help, whose hope is in the LORD his God, maker of heaven and earth, the sea and all that is in them. NT Jesus is idolatry
@@joshb6026 Jesus, God the Son, was not created. He has always existed; He has no beginning or end.
"In the beginning was the Word, and the Word was with God, and the Word was God.
He was in the beginning with God. All things were made through Him, and without Him nothing was made that was made." - John 1:1-3
"For by Him all things were created that are in heaven and that are on earth, visible and invisible, whether thrones or dominions or principalities or powers. All things were created through Him and for Him." - Colossians 1:16
Take one chapter and out of others before and after it can mean anything to anyone. Just like taking one verse out, context.
You all are believing a fairytale that is being proclaimed throughout the churches. This serpent is none other than Israel who receive double for their sins, therefore God is saying that they will receive a double blessing. And when God said he has called his son out of Egypt oh, look it up,
I actually spoke the word servant not serpent. The servant is none other than Israel. And the son of God whom was call out of Egypt is Israel. You should really read it for yourself. Do a little fact-checking and you will be totally amazed at what you find. I asked you, of all peoples who has really been hated and despised and rejected of men? Read this in contact. Also Isaiah chapter 7 verse 14 does not mean or say in the Hebrew a virgin. It says the woman, and is talking about Isaiah's wife who already has a son. And the sign is the boy Emmanuel when he was a young child the ten tribes of Israel were looted and carried away. The boy is the sign, not the woman. I had to learn to read and write Hebrew so that I could do my own fact-checking. I am not trying to be mean or to offend anybody, I just like to expose deception, and reveal the truth.
Semi correct-Jacob,not jesus-, that-is a name given in sacrifice-to him, or, saved death-and,dropped-in the-world, of-rich and wicked-or, now-as, many-believe-we walk end times-we do-or, waiting-for-destruction of us-government-force of magog-the unholy alliance-with rome-over-all mankind-or, yes-he rose-once before-and-dissipated-into the clouds-to return again-as, a child-given unto,Allman-or-man-to you a one-boy-called-wise councilor-immanuel-spelling, of, iam-one called him-eman-uare-el-last part,is-for-cause, of-rebirth-in,paradise-or, near well-of, life-solomon’shold-in life-is,loved by the creator-or,Texas-oldest meaning-roseline ends here-with, jacob-russell-earl-of,tribe wig-solomondavidSon-of,christ-as, he,had-children-or, dela children-or, many sons-of one line-had sons, or,-templars, for-protection, when-boy returns-and,cloak-government falls on him, or-me.-look like him I do-hair long now-midchest beard-with white in it-hard not to notice-if you see me-last, of,-jacob line-born, Easter-shabbat-jewisheaster-1990-414-year and date-or, went home on easter-wrong date-as,sunday-is, first of week.
PROPHETIC WORDS OF ISAIAH OF OUR SAVIOUR JESUS ON EARTH AND HIS BEING CRUCIFIED AS A SACRIFICE FR TH SINS OF TH WHOLE WORLD
This serving servant could be "Imam Hussain" Grand-son of Prophet Muhammad.
Ummm no it cannot be. Lol this is only of the Lord Yeshua the Messiah. The ONLY Light of the world
No
This is Jesus Christ, The word of God that became flesh and dwelt among us. The perfect manifestation of the invisible God. Hallelujah
The passage of Isaiah 53 is talking about the servant job
Hahahaha
Its about the Lord Jesus Christ
Job wasn't put to death and was resurrected, nor did he suffer for the sins of humanity.
🤣🤣🤣
into the orchard,its about Jobs' Redeemer, and mine, Job 19:25-27
25 For I know that my Redeemer lives,
And He shall stand at last on the earth;
26 And after my skin is destroyed, this I know,
That in my flesh I shall see God,
27 Whom I shall see for myself,
And my eyes shall behold, and not another.
How my heart yearns within me!
The nation of Israel is the suffering servant of Isaiah 53! The subject of Isa 40-66, is established from the beginning of Isa 40. God's comfort to God's servant, the nation of Israel, of redemption, consolement in knowledge of their national sin paid for double while suffering exile, as His servant performing His will, the mitzvos, flowing holy emanation, crescendo into the beginning of messianic consciousness of one sovereign God
nope. islam false doctrine!!
its Jesus Christ. The Holy God!
@Zacob Majumder This is the #1 problem that Xristians have with the Jewish interpretation of Isaiah 53. They claim that the servant in Isaiah 53 is innocent and so cannot be Israel because we all agree that Israel was in exile due to her sins. This objection has two parts to it. 1)Israel is not innocent: Here they bring many verses like Isaiah 1 among many others. We have, of course, agreed that Israel was not sinless. However in 53:10, the use of the Asham indicates that the servant was suffering in atonement for his OWN SINS, and not for others. Obviously the servant was a sinner. Likewise the Asham, does not show that the person was sinless or perfect, as that was not a requirement of the animal itself. 2)The Servant had to be righteous: This is backed up by the words of Isaiah 53:4-6 indicating that the suffering was for the sins of others. But this does not change the facts that 4-6 are the words of the nations, and the view the Xristians take on these verses is one that is false. It is the nations, taking this view, who do not understand God’s purpose in allowing the servant to suffer. 53:9 refers to the servant being innocent of the suffering caused by the nations. Israel was to be in exile, but the persecution of the nations was not part of it.
@Zacob Majumder God does not say in Isa 53:9 that the servant never sinned.
The speaker of Isa 53:9 is the nations. The point of this verse is to contrast the servant's suffering at the hands of the nations, and whether they deserved that the nations should make them suffer to the extent that they did. They were not as the nations themselves are confessing, and as shown from Isaiah 40, and Zechariah 1. God is angry at the nations for causing suffering to Israel. It would seem that God being angry is a sign that this suffering was not what He had in mind.
many people are called righteous even if they have sinned; there is no contradiction in that. In fact Ecclesiastes 7:20 says that there is no one who is righteous who does not sin.
With regards to the verse here we need to recall that God refers to Israel as being righteous in comparison to the nations as we see from the words of the prophet Balaam in Numbers 23:21: “He has not beheld iniquity in Jacob, neither has he seen perverseness in Israel….” Does God lie?
Isa 53:9 He submitted to the grave with the wicked and joined with the wealthy in his executions
Isaiah does not say the servant is buried in a rich man's grave.
Isaiah says the exact opposite.
"He submitted himself to his grave like wicked men." Isa 53:9
Wicked men - not rich men.
Jesus was not executed with the wealthy -- the Xristian bible claims that Jesus was executed between two thieves.
This servant suffers deaths (plural) - more than one death means this cannot be about Jesus, a single person.
Xristian translators deliberately changed the plural reference to the servant into the singular, in order to conceal the identity of the servant as the Jewish People.
There is no reason to say this is not Israel, since in each generation the whole people die in exile.
There is no verse which tells of a resurrection. They need to manufacture this, because unless we are talking about an eternal people, who can be killed and suffer and still endure, the verses make no sense.
This point is made clear in Psalms 44:23: “For your sake we are killed every day”. Nobody but an eternal people can be killed daily and still exist.
Only if we are talking about a people as a whole can we say they suffer and die, and yet endure.
Jews refused to accept a pagan deity as their God. Rather than profane God’s Holy Name, they “submitted to the grave” - i.e. chose to die rather than renounce their faith. As such these Jews were often denied proper burial, discarded “to the grave as evil people.”
Further, wealthy Jews "submitted to his executions, for committing no crime" - killed so that wicked conquerors could confiscate their riches. But NT has the inverse of this, NT Jesus dies with the wicked, and is buried in tomb of the rich.
from the time of Bar Kochbah until the Second World War, through hundreds of years of persecution, we do not find that the Jewish people as a whole ever resisted, but accepted the suffering. Even in WWII there were very few instances of any resistance. 6 million were killed in the camps and ghettos and other places, and one cannot find more than some thousands who took up arms.
One of the problems with this objection is if we take it as literally as the Christians do then Jesus clearly could not have fulfilled this. He was not silent in his trial. In John 18 he was downright talkative. What about his words on the cross? In Mark 15:33 he shows that he has lost faith in God and asks why God does not help him? I think just as we could not disqualify Jesus for these few words, by saying he was not quiet, we cannot disqualify the nation of Israel who DID willingly accept the suffering; without losing faith in all but a few minor and inconsequential cases.
@@torahlove7693 A sin offering had to be without blemish and without spot, therefore the righteous servant here is without sin otherwise he could never bear the sin of many.
@@springtown24 The servant suffers for his own sins, it is only the erroneous view of the nations, who are saying in verse 4, that the servant suffered for them. God is speaking in Isaiah 53:10. Asham indicates that the servant was suffering in atonement for his OWN SINS, and not for others. Obviously the servant was a sinner. Likewise when discussing the Asham, this does not show that the person was sinless or perfect, as that was not a requirement of the animal itself.
"it seems contradictory to take ‘unblemished’ in a literal way but at the same time not require that the type of animal in some way correspond to the servant. It is an unblemished RAM, for the Asham. Unblemished describes the ram. They ignore what it would mean to be an unblemished ram; which is an animal without physical defects. There is no requirement of ‘perfection’ in the animal brought for a sacrifice. We see this in two passages in the Torah. The first example deals with giving the tithe of one’s animals. Were ‘perfection’ or the ‘best’ needed, that would apply for tithes also. However what we see is that such a requirement does not exist; the quality of the animal is not an issue. Here is Leviticus 27:32-33 32. Any tithe of cattle or flock of all that pass under the rod, the tenth shall be holy to the Lord.33. He shall not inspect [a tithed animal] for a good or a bad one, nor shall he offer a substitute for it. And if he does replace it, then [both] that one and its replacement are holy; it cannot be redeemed. So we see that an animal does not need to be the best to be holy and fit for God. Even more we see that for any animal qualified to be used as a sacrifice there is no ‘perfection’ condition. We see this in Leviticus 27:9-12 where we see the valuations of animals qualified to be used for sacrifices (including sin sacrifices.): 9. Now, if an animal of whose type is [fit] to be brought as an offering to the Lord, whatever part of it the person donates to the Lord, shall become holy.10. He shall not exchange it or offer a substitute for it, whether it be a good one for a bad one, or a bad one for a good one. But if he does substitute one animal for another animal, [both] that one and its replacement shall be holy. Here we see that it is acceptable to use an inferior animal, and one cannot exchange it for a better one! It is clear from this passage and the previous one that ‘perfection’ is not a sacrificial requirement. With regards to sinlessness of the animal used for sacrifice, we see that this also is not required. We see this with regards to an ox, which gores either a man or an animal. If it kills a man it is considered liable and is given a death penalty, just as a man is: Exodus 21:28. And if an ox gores a man or a woman and [that one] dies, the ox shall surely be stoned, and its flesh shall not be eaten, and the owner of the ox is innocent. What we see is that the ox is judged as a human. In a sense, this animal is sinful. We see later a similar ‘human’ judgment regarding an ox with regards to another ox: Exodus 21:35. And if a man's ox strikes his friend's ox and it dies, they shall sell the live ox and divide the money received for it, and they shall also divide the dead body.36. Or if it was known that it was a [habitually] goring ox since yesterday and the day before yesterday, and its owner does not watch it, he shall surely pay an ox for an ox, and the dead body shall be his. Now we see the ox punished just like a human sinner who had caused damages, by being sold. But the one who purchases it is not forbidden from using it for a sacrifice. There is no verse indicating that. Here we see that a ‘sinful’ ox is no unqualified to be used for a sacrifice. Since the animal does not need to be either sinless, or especially perfect, the servant also does not need to be sinless. We are still left with the problem of why Asham is used and not Chatas or Olah. There are two more areas of difference among these sacrifices. First is the distinction between voluntary and obligatory sacrifices. While the Olah can be voluntary or obligatory, the Chatas and Asham are not; they are only obligatory. In verse 10 the actions of the servant are voluntary, so it is not this distinction that the verse is trying to bring out; since “Olah” should have been used if the voluntary nature of the sacrifice is the point here. There is only one distinction where the Asham is on one side and the Chatas and Olah on the other. That is, an Asham is ONLY brought for an individual, for his own sins, that is not the case with either the Chatas or the Olah. Therefore, we need to say that the purpose of saying the servant was bringing an Asham sacrifice was for himself; to atone for his own sins. This is essentially what the original translation I used says. Because of this we are forced to say that this verse is teaching us that the servant has been put through this suffering to atone for his own sins." Judaism'sAnswer A Summary of Isaiah 53 God's View chapter 3
This serving servant could be imam Hussain.
Doesn't sound like its describing Jesus at all.
"It pleased the Lord to bruse him." If someone is brused that means the person is still alive not fatally wounded. The renewing of your mind means to think a different way. Im talking about how to become a Messiah like the way the comforter did the spirit of truth. He is a warrior champion by completing the process of the fear God. The one when Jesus the holy one said to God, " And to whom do you have liken me by." Also when in the book John Jesus said, " the comforter he will receive what was mine. "
WAKE UP PEOPLE AND RENEW YOUR MIND.
Maybe you should.
It's totally clear that it's a messianic passage.
It gives rest for the soul, something you should long for
@@HH-st1yf Jesus said that we are the branches he is the vine and Father is the vine dresser. If the messiah called the branch how can Jesus be the branch if he said he is the vine.
I read the Bible and come to my conclusion not just what Bible trachers says it is when its not. Jesus it not coming back if he is he already did but not to reign on earth because Jesus , my kingdom is not of this kingdom. You need to renew your mind and fear God. Your still under the enemy spell.
This is speaking ONLY of Jesus!! You may need a good study Bible and a Church that can help you understand scripture. Many Jewish people come to Jesus when they read this chapter.
I'm praying for you!
He was beaten, bruised, spit on,scourged with whips before he was nailed to a cross , This is also where are healing comes when we pray to be healed of something. ..and with his stripes we are healed.
@@Hisgal04 my servant will not lift up his voice in the streets . Jesus did the opposite. You should get out of your Bible study group and come with your own conclusions about the Bible.
Amen
Amen
Amen