#كلمات

🌺🌺ﻛﺘﺎﺏ ﻗﺼﺪ اﻟﺴﺒﻴﻞ ﺇﻟﻰ ﻣﻌﺮﻓﺔ اﻟﺠﻠﻴﻞ، ﺗﺄﻟﻴﻒ اﻟﺴﻴﺪ اﻟﻌﻼﻣﺔ ﻣﺤﻤﺪ ﺑﻦ ﻋﺒﺪاﻟﻠﻪ ﻋﻮﺽ اﻟﻤﺆﻳﺪﻱ اﻟﻀﺤﻴﺎﻧﻲ ﺣﻔﻈﻪ اﻟﻠﻪ ﺗﻌﺎﻟﻰ .. 🌼🌼
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ﺧﻄﺎﻳﺎ اﻷﻧﺒﻴﺎء ﺻﻠﻮاﺕ اﻟﻠﻪ ﻋﻠﻴﻬﻢ
ﻭﺧﻄﺎﻳﺎ اﻷﻧﺒﻴﺎء ﺻﻠﻮاﺕ اﻟﻠﻪ ﻋﻠﻴﻬﻢ ﻻ ﻋﻤﺪ ﻓﻴﻬﺎ ﻭﺫﻟﻚ ﻟﻤﻜﺎﻥ اﻟﻌﺼﻤﺔ ﻭاﻟﻄﻬﺎﺭﺓ ﻭاﻟﺘﺰﻛﻴﺔ، ﻭﻣﺎ ﻭﻗﻊ ﻣﻨﻬﻢ ﻓﺈﻧﻤﺎ ﻫﻮ ﻋﻦ ﻃﺮﻳﻖ اﻟﺨﻄﺄ ﻭاﻟﻨﺴﻴﺎﻥ ﻛﻤﺎ ﺣﻜﻰ اﻟﻠﻪ ﺗﻌﺎﻟﻰ ﻋﻦ ﺁﺩﻡ: {ﻭﻟﻘﺪ ﻋﻬﺪﻧﺎ ﺇﻟﻰ ﺁﺩﻡ ﻣﻦ ﻗﺒﻞ ﻓﻨﺴﻲ ﻭﻟﻢ ﻧﺠﺪ ﻟﻪ ﻋﺰﻣﺎ}
[ ﻃﻪ:115]
ﻗﺎﻝ اﻟﻬﺎﺩﻱ ﻋﻠﻴﻪ اﻟﺴﻼﻡ: ﺃﻱ ﻋﺰﻣﺎ ﻋﻠﻰ اﻟﻤﻌﺼﻴﺔ ﻭﺇﻧﻤﺎ اﺭﺗﻜﺒﻬﺎ ﻧﺎﺳﻴﺎ. اﻧﺘﻬﻰ. ﻭﻗﺪ ﺣﻜﻰ اﻟﻠﻪ ﻓﻲ ﺳﻮﺭﺓ اﻷﻋﺮاﻑ: ﺃﻥ ﺁﺩﻡ ﻭﺣﻮﻯ ﻟﻢ ﻳﻌﺮﻓﺎ ﺃﻧﻬﻤﺎ ﻗﺪ ﻋﺼﻴﺎ اﻟﻠﻪ ﺗﻌﺎﻟﻰ ﺇﻻ ﺑﻌﺪ ﺃﻥ ﺃﻛﻼ ﻣﻦ اﻟﺸﺠﺮﺓ ﻭﺫﻟﻚ ﻓﻲ ﻗﻮﻟﻪ ﺗﻌﺎﻟﻰ: {ﻓﻠﻤﺎ ﺫاﻗﺎ اﻟﺸﺠﺮﺓ ﺑﺪﺕ ﻟﻬﻤﺎ ﺳﻮﺁﺗﻬﻤﺎ .... }
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[ اﻷﻋﺮاﻑ: ﻣﻦ اﻵﻳﺔ22]
، ﻭﺫﻟﻚ ﺃﻧﻬﻤﺎ ﺇﻧﻤﺎ ﺃﻛﻼ ﻣﻦ اﻟﺸﺠﺮﺓ ﺭﻏﺒﺔ ﻓﻲ اﻟﺘﻘﺮﺏ ﻣﻦ اﻟﻠﻪ ﻭاﻟﺰﻟﻔﻰ ﻟﺪﻳﻪ ﻓﺈﻧﻬﻢ اﻏﺘﺮا ﺑﻘﻮﻝ اﻟﺸﻴﻄﺎﻥ: {ﻣﺎ ﻧﻬﺎﻛﻤﺎ ﺭﺑﻜﻤﺎ ﻋﻦ ﻫﺬﻩ اﻟﺸﺠﺮﺓ ﺇﻻ ﺃﻥ ﺗﻜﻮﻧﺎ ﻣﻠﻜﻴﻦ ﺃﻭ ﺗﻜﻮﻧﺎ ﻣﻦ اﻟﺨﺎﻟﺪﻳﻦ ﻭﻗﺎﺳﻤﻬﻤﺎ ﺇﻧﻲ ﻟﻜﻤﺎ ﻟﻤﻦ اﻟﻨﺎﺻﺤﻴﻦ}
[ اﻷﻋﺮاﻑ:20 - 21]
.
ﻭﺣﻜﻰ اﻟﻠﻪ ﺗﻌﺎﻟﻰ ﻋﻦ ﻣﻌﺼﻴﺔ ﻳﻮﻧﺲ ﻓﻘﺎﻝ ﺳﺒﺤﺎﻧﻪ: {ﻭﺫا اﻟﻨﻮﻥ ﺇﺫ ﺫﻫﺐ ﻣﻐﺎﺿﺒﺎ ﻓﻈﻦ ﺃﻥ ﻟﻦ ﻧﻘﺪﺭ ﻋﻠﻴﻪ .... اﻵﻳﺔ}
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[ اﻻﻧﺒﻴﺎء: ﻣﻦ اﻵﻳﺔ87]
ﺃﻱ ﻓﻈﻦ ﺃﻥ ﻟﻦ ﻧﻀﻴﻖ ﻋﻠﻴﻪ ﺃﻱ ﻧﺆاﺧﺬﻩ، ﻓﻤﺎ ﺃﻗﺪﻡ ﻋﻠﻴﻪ اﻟﺴﻼﻡ ﻋﻠﻰ اﻟﻤﻌﺼﻴﺔ ﺇﻻ ﻇﺎﻧﺎ ﺃﻥ اﻟﻠﻪ ﺗﻌﺎﻟﻰ ﻟﻦ ﻳﺆاﺧﺬﻩ.
ﻭﺧﻄﻴﺌﺔ ﺩاﻭﻭﺩ ﻋﻠﻴﻪ اﻟﺴﻼﻡ ﻓﻲ ﺷﺄﻥ اﻣﺮﺃﺓ ﺃﻭﺭﻳﺎ ﻟﻢ ﺗﻜﻦ ﺇﻻ ﺣﺪﻳﺚ ﻧﻔﺲ ﻟﻢ ﻳﺘﺒﻌﻪ ﻧﻴﺔ ﻭﻻ ﻋﺰﻡ ﻭﻻ ﻓﻌﻞ، ﻭﺫﻟﻚ ﺃﻧﻪ ﺣﻴﻦ ﺭﺁﻫﺎ ﺗﻤﻨﺎﻫﺎ ﻓﻲ ﻧﻔﺴﻪ ﺃﻥ ﺗﻜﻮﻥ ﻣﻦ ﺃﺯﻭاﺟﻪ ﻭﻟﻢ ﻳﻜﻦ ﻣﻨﻪ ﻏﻴﺮ ﺫﻟﻚ، ﻛﻤﺎ ﺣﻜﺎﻩ اﻟﻬﺎﺩﻱ ﻋﻠﻴﻪ اﻟﺴﻼﻡ ﻭﻏﻴﺮﻩ، ﻭاﻋﺘﻘﺪ ﺩاﻭﻭﺩ ﻋﻠﻴﻪ اﻟﺴﻼﻡ ﺃﻥ اﻟﻠﻪ ﻻ ﻳﺆاﺧﺬﻩ ﺑﺬﻟﻚ.
ﻭﻗﺎﻝ ﻗﻮﻡ ﻣﻦ اﻟﻤﺘﻜﻠﻤﻴﻦ: ﺇﻥ ﺧﻄﺎﻳﺎ اﻷﻧﺒﻴﺎء ﻛﺎﻧﺖ ﻋﻤﺪا ﻭﺇﻧﻤﺎ ﺣﻜﻢ ﻋﻠﻴﻬﺎ ﺑﺎﻟﺼﻐﺮ ﻟﻜﺜﺮﺓ ﺛﻮاﺑﻬﻢ.
ﻗﻠﻨﺎ: ﻛﺜﺮﺓ اﻟﺜﻮاﺏ ﻻ ﺗﺄﺛﻴﺮ ﻟﻪ ﻓﻲ ﺟﻌﻞ اﻟﻤﻌﺼﻴﺔ ﺻﻐﻴﺮﺓ ﺑﺪﻟﻴﻞ ﻗﻮﻝ اﻟﻠﻪ ﺗﻌﺎﻟﻰ ﻓﻲ ﺣﻖ ﻧﺒﻴﻨﺎ ﻣﺤﻤﺪ ﺻﻠﻰ اﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ: {ﻟﻘﺪ ﻛﺪﺕ ﺗﺮﻛﻦ ﺇﻟﻴﻬﻢ ﺷﻴﺌﺎ ﻗﻠﻴﻼ، ﺇﺫا ﻷﺫﻗﻨﺎﻙ ﺿﻌﻒ اﻟﺤﻴﺎﺓ ﻭﺿﻌﻒ اﻟﻤﻤﺎﺕ ﺛﻢ ﻻ ﺗﺠﺪ ﻟﻚ ﻋﻠﻴﻨﺎ ﻧﺼﻴﺮا}
[ اﻻﺳﺮاء: ﻣﻦ اﻵﻳﺔ74 - 75]
ﻓﺪﻟﺖ ﻫﺬﻩ اﻻﻳﺔ ﺃﻥ اﻟﺮﻛﻮﻥ اﻟﻘﻠﻴﻞ ﺇﻟﻰ اﻟﻤﺸﺮﻛﻴﻦ ﻳﺒﻄﻞ اﻟﺜﻮاﺏ اﻟﻜﺜﻴﺮ ﻭﻳﺤﺒﻄﻪ.
ﺃﻣﺎ ﺃﺧﻮﺓ ﻳﻮﺳﻒ ﻓﻤﻌﺼﻴﺘﻬﻢ ﻣﻦ ﺻﺮﻳﺢ اﻟﻌﻤﺪ ﻏﻴﺮ ﺃﻧﻬﻢ ﻟﻴﺴﻮا ﺑﺄﻧﺒﻴﺎء، ﻭﻻ ﺩﻟﻴﻞ ﻋﻠﻰ ﻧﺒﻮﺗﻬﻢ، ﻭﺃﻣﺎ ﻗﻮﻟﻪ ﺗﻌﺎﻟﻰ: {ﻭاﻷﺳﺒﺎﻁ}
ﻓﺎﻟﻤﺮاﺩ ﺑﻬﻢ ﺫﺭاﺭﻱ ﺃﻭﻻﺩ ﻳﻌﻘﻮﺏ ﻷﻥ اﻟﺴﺒﻂ ﻫﻮ اﻟﺤﻔﻴﺪ ﻭﻭﻟﺪ اﻟﻮﻟﺪ. ﻭﻗﺪ ﺟﺎء ﻓﻲ ﻛﺘﺐ اﻟﺘﻔﺴﻴﺮ ﺣﻜﺎﻳﺔ ﻛﺜﻴﺮ ﻣﻦ اﻟﻘﺼﺺ اﻟﺘﻲ ﻧﺴﺒﺖ ﺇﻟﻰ اﻷﻧﺒﻴﺎء ﺻﻠﻮاﺕ اﻟﻠﻪ ﻋﻠﻴﻬﻢ ﻓﻲ ﻫﺬا اﻟﺒﺎﺏ ﻭاﻟﺘﻲ ﻻ ﻳﻨﺒﻐﻲ ﻭﻻ ﻳﺠﻮﺯ ﺣﻜﺎﻳﺘﻬﺎ ﻣﻦ ﻏﻴﺮ اﻟﺘﻨﺒﻪ ﻋﻠﻰ ﻛﺬﺑﻬﺎ ﻟﻤﺎ ﻓﻴﻬﺎ ﻣﻦ اﻟﺘﻨﻘﻴﺺ ﻟﻷﻧﺒﻴﺎء ﺻﻠﻮاﺕ اﻟﻠﻪ ﻋﻠﻴﻬﻢ ﻭاﻟﺤﻂ ﻣﻦ ﺷﺄﻧﻬﻢ ﻭاﻟﻬﺘﻚ ﻟﺤﺮﻣﺎﺗﻬﻢ، ﻭاﻟﻤﺸﻬﻮﺭ ﺃﻥ ﺗﻠﻚ اﻟﻘﺼﺺ ﻣﻦ اﻹﺳﺮاﺋﻴﻠﻴﺎﺕ اﻟﻤﺄﺧﻮﺫﺓ ﻋﻦ ﺃﻫﻞ اﻟﻜﺘﺎﺏ.
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