My view on karma: Say a child born has learning difficulties. A Christian parent explains this as the will of God. A Buddhist parent will explain it as due to Karma. Both these are consolatory beliefs that cannot be proved or disproved. The Buddha did not preach a consolatory Dharma. He advocated all of us to be open minded. I will give some ideas from the Buddhist teachings point of view to express my opinion on this old Hindu concept. The meaning of Karma is action. The actions can be in thought, word or deed. The result of Karma is known as Karma-Vipaka. Karma or the action can be casual. But in Buddhist teachings it is the ‘intentional’ actions that matters when it comes to Karma. When we do something intentionally that can get registered in our brain as memory and that memory can result in Karma-Vipaka (the result due to karma), the way the following example demonstrates: Say you are selling fruits. Someone wants a dozen apples. You intentionally put into the bag only 10 apples but take money for a dozen apples. If you have been brought up as an honest person, this fraudulent intentional action will come to your mind from time to time. That will give rise to a guilty feeling in you. So, you suffer with the guilty feeling. A Karma like killing your parents was categorized by the Buddha as something that will definitely bring unpleasant results in the same life period. A grave action like that will obviously haunt that person repetitively and put that person in constant agony unless he is a mental retard. Similarly, a good deed you have intentionally done will always give you a pleasant feeling, at every moment you think of it. So, the principle of Karma connected with your mind makes sense to me, with Vipaka rising in your lifetime, but when you win a lottery, connecting it to a deed that you have done in the past, seems absurd and obviously doesn’t hold any logical sense. When you fracture your arm, relating it to a bad deed you have done aeons ago is equally lunatic and primitive thinking.
සාදු සාදු සාදු...... ස්වාමින් වහන්ස...
රහතන්වහන්සේ නමක් ධුටිමි...ඔබ වහන්සේ ලබා ගත් ඒ නිදහස මමද ලබා ගමි...වසර 5ක් මම කවුද ? සෙව්වෙමි..කල්‍යාණ මිත්‍රයන් වහන්ස....ඔබ වහන්සේ සමගම රැදී සිටිම්...මම සොයා ගන්නා තුරුම ..🙏🙏🙏🙏🙏🙏
අවසරයි ස්වාමින්වහන්සේ ,
ඔබවහන්සේට මේභවයේදීම උතුම් පරිනිර්වාණය ක්ම වේවා !
කලකින් මුණිවරයෙකු දුටිමි. 🙏🙏🙏
පින්වත් ස්වාමීන්වහන්ස මාගේ නමස්කාරය වේවා ...🙏🙏🙏
Namaskara karami Namaskara wewa Obawahanseta uthum darmaya
Sathya pahadadunnata
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Very good explanations. Keep doing this.
sadu sadu sadu
🙏🙏🙏 නමස්කාර වේවා කල්‍යාණ මිත්‍රයාණන් වහන්ස !
ඔබ වහන්සේට යහපතක්ම වේවා !
තෙරැවන් සරණයි ස්වාමින් වහන්ස.මට දැනගැනිමට අවශ්‍යයයි කෙලෙසකද මෙි ලෝකයේ මිනිසුන් ඒක ඒක ආකාරයෙන් උපදින්නේ ඒතෝට.පිරිසක් බොහොම ලස්සනට තවත් පිරිසක් අඩුපාඩු සහිතව.මෙයට හේතුව පහදන්න පුලුවන්ද 🙏🙏🙏
Harakage paththen balanna uwamananadda oya udaharanaya diha
Mata thiyana prasnama oba thuma hamuduruwangan ahuwa.bohoma pin
Sadu sadu sadu 🌺🌺🌺🌺🌺🙏🙏🙏
🔆🔆🔆🙏Sadhu Sadhu Sadhu 🙏🔆🔆🔆
නිවේදක මහත්තය.. පැත්තකට උනානම් මරු
Sadu. sadu. sadu. 🌻🌻🌻
තෙරුවන් සරණයි ස්වාමින් වහන්ස 🙏❤️
Ape rahathanwahanseta deergausha labewa
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Theruwan Saranai swamin wahansa
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තෙරුවන් සරණයි !!!...🙏🙏🙏🌼🌼🌼
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ස්වාමීන් වහන්සේට මාගේ නමස්කාරය වේවා!
🌹🌹🌹🌹
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ගෞරවනීය නමස්කාරය වේවා ...
කල්‍යාණ මිත්‍රයානන් වහන්ස .
ස්තූතියි !
🙏🙏🙏🙏🙏🙏🙏🙏🌷
🙏☸️☸️🙏
තෙරුවන් සරණයි ...!!!
My view on karma: Say a child born has learning difficulties. A Christian parent explains this as the will of God. A Buddhist parent will explain it as due to Karma. Both these are consolatory beliefs that cannot be proved or disproved. The Buddha did not preach a consolatory Dharma. He advocated all of us to be open minded.
I will give some ideas from the Buddhist teachings point of view to express my opinion on this old Hindu concept. The meaning of Karma is action. The actions can be in thought, word or deed. The result of Karma is known as Karma-Vipaka. Karma or the action can be casual. But in Buddhist teachings it is the ‘intentional’ actions that matters when it comes to Karma. When we do something intentionally that can get registered in our brain as memory and that memory can result in Karma-Vipaka (the result due to karma), the way the following example demonstrates: Say you are selling fruits. Someone wants a dozen apples. You intentionally put into the bag only 10 apples but take money for a dozen apples. If you have been brought up as an honest person, this fraudulent intentional action will come to your mind from time to time. That will give rise to a guilty feeling in you. So, you suffer with the guilty feeling. A Karma like killing your parents was categorized by the Buddha as something that will definitely bring unpleasant results in the same life period. A grave action like that will obviously haunt that person repetitively and put that person in constant agony unless he is a mental retard. Similarly, a good deed you have intentionally done will always give you a pleasant feeling, at every moment you think of it.
So, the principle of Karma connected with your mind makes sense to me, with Vipaka rising in your lifetime, but when you win a lottery, connecting it to a deed that you have done in the past, seems absurd and obviously doesn’t hold any logical sense. When you fracture your arm, relating it to a bad deed you have done aeons ago is equally lunatic and primitive thinking.
👍👍👍
☸️🙏
teruwansarni himi🙏
ආනන්තරිය පාපකර්ම ගැන පැහැදිලි කරනවාද ස්වාමින් වහන්ස
සමාවෙන්න මහත්මයා.. ඔබතුමාට දුකෙන් නිදහස් වීමට මෙම ප්‍රශ්නය උපකාර වෙනවා ද?
@@kasun1968 👍
@@vajirachandrasiri9428 👍🏻
බුදු සරණයි
ඔබ වහන්සේට මාගේ නමස්කාරය වේවා 🙏🙏🙏
සාදු සාදු සාදු ස්වාමීන් වහන්ස 🙏🙏🙏🙏🙏
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