യുടയുടെ ലേഖനത്തിൽ രേഖപ്പെടുത്തിയിരിക്കുന്ന ഹാനോക്കിന്റെ പ്രവചനം അപ്പോക്രിഫയിൽ ഉൾപ്പെട്ടിരിക്കുന്ന പുസ്തത്തിലെ ഉദ്ധരനിയല്ലേ? അപ്പോൾ അതിന്റെ ആധികാരികതയും ദൈവനിസ്വസീയതയും അംഗീകരിക്കുന്നുവോ? അംഗീകരിക്കുന്നുവെങ്കിൽ എന്തുകൊണ്ട് ഹാനോക്കിന്റെ പുസ്തകങ്ങൾ അംഗീകരിക്കുന്നില്ല
In the case of Enoch; we read that "he walked with God after he begat Methuselah three hundred years;" and instead of the simple closing statement that "he died," we are not only a second time told that "Enoch walked with God," but also that "he was not; for God took him." Thus both his life and his translation are connected with his "walk with God." This expression is unique in Scripture, and except in reference to Noah (Genesis 6:9) only occurs again in connection with the priest's intercourse with God in the holy place. (Malachi 2:6) Thus it indicates a peculiarly intimate, close, and personal converse with Jehovah. Alike the life, the work, and the removal of Enoch are thus explained in the Epistle to the Hebrews: "By faith Enoch was translated that he should not see death; and was not found, because God had translated him: for before his translation he had this testimony, that he pleased God." (Hebrews 11:5) His translation was like that of Elijah (2 Kings 2:10), and like what that of the saints shall be at the second coming of our blessed Lord. (1 Corinthians 15:51, 52) In this connection it is very remarkable that Enoch "prophesied" of the very thing which was manifested in his own case, "saying, Behold, the Lord cometh with ten thousands of His saints, to execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard speeches which ungodly sinners have spoken against Him."* Jude 14, 15. This quite accords with what was generally known about Enoch. One of the Old Testament apocryphal works, written before the time of Christ (Ecclesiasticus 44:16), has it that "Enoch was translated, being an example of repentance to all generations;" while another book (B. of En. i. 9) expressly states, that he prophesied the coming of the Lord for judgment upon the ungodly.
Amen 🙏 🌹
Amen 🎉🎉❤
Very good introduction. Looking forward to hear other sessions. God Bless.
Amen 🙏 🙏 🙏 🙏 🙏 🙏 🙏
ആമേൻ ആമേൻ 🙏🙏
God bless you 🙏 ❤️
Thanks
❤❤❤
Must hear
Eppol,Ethra denomination undu?.some says in,Thousands,but some says,in ten thousands.pls give a reply.
Sir,Eschatology is really confusing.pr.k.k.cherian said at last said ,better,to ORUNGUKA,than learning.
Paambu ,Manushyante kuthi kalinu,Aanu usually kadikunathu,pandu veetil pambu kayariyal thalaku thanney adikum,Ethra simple karya they ,Pravachanam Aaki,Enthinu padipikunu?😂
യുടയുടെ ലേഖനത്തിൽ രേഖപ്പെടുത്തിയിരിക്കുന്ന ഹാനോക്കിന്റെ പ്രവചനം അപ്പോക്രിഫയിൽ ഉൾപ്പെട്ടിരിക്കുന്ന പുസ്തത്തിലെ ഉദ്ധരനിയല്ലേ? അപ്പോൾ അതിന്റെ ആധികാരികതയും ദൈവനിസ്വസീയതയും അംഗീകരിക്കുന്നുവോ? അംഗീകരിക്കുന്നുവെങ്കിൽ എന്തുകൊണ്ട് ഹാനോക്കിന്റെ പുസ്തകങ്ങൾ അംഗീകരിക്കുന്നില്ല
I will explain it in the coming class
In the case of Enoch; we read that "he walked with God after he begat Methuselah three hundred years;" and instead of the simple closing statement that "he died," we are not only a second time told that "Enoch walked with God," but also that "he was not; for God took him."
Thus both his life and his translation are connected with his "walk with God."
This expression is unique in Scripture, and except in reference to Noah (Genesis 6:9) only occurs again in connection with the priest's intercourse with God in the holy place. (Malachi 2:6)
Thus it indicates a peculiarly intimate, close, and personal converse with Jehovah. Alike the life, the work, and the removal of Enoch are thus explained in the Epistle to the Hebrews:
"By faith Enoch was translated that he should not see death; and was not found, because God had translated him: for before his translation he had this testimony, that he pleased God." (Hebrews 11:5)
His translation was like that of Elijah (2 Kings 2:10), and like what that of the saints shall be at the second coming of our blessed Lord. (1 Corinthians 15:51, 52)
In this connection it is very remarkable that Enoch "prophesied" of the very thing which was manifested in his own case, "saying, Behold, the Lord cometh with ten thousands of His saints, to execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard speeches which ungodly sinners have spoken against Him."*
Jude 14, 15. This quite accords with what was generally known about Enoch. One of the Old Testament apocryphal works, written before the time of Christ (Ecclesiasticus 44:16), has it that "Enoch was translated, being an example of repentance to all generations;" while another book (B. of En. i. 9) expressly states, that he prophesied the coming of the Lord for judgment upon the ungodly.