Masha Allah tabarakallah Subhanallah Alhumdulillah laila illallah wallah ho Akbar kabeera Mere shaiykh morabbi shaiykh e tariqat shaiykhul arab o azam ariff billah hakeem akhter saheb rahimullahi taala narwalallah markadahu madzallah aaliya qudda shaah sirrahoo Ki foyuzo barkat kaa hi ahqar e adna faqeer ghoolaam ki tarbiyat kaa nateeza hai Jazak Allah ho khair Wama alaina illal balagh Faqat wassalamo alaikum warahmatullahi wa barkatahu
SHIAS, SUFIS and the MAHDI Ibn Khaldun (DIED 1406 ce) turns his attention to trends that began to develop in Sufism after its heroic period. In his reading of Sufi history it was the Shi’ites who led Islamic mysticism astray. The ancient Sufis did not go into anything concerning the Mahdi [that is, the expected Muslim Messiah]. All they discussed was their mystic activity and exertion and the resulting ecstatic experiences and states. It was the Imamite and extremist Shi’a who discussed the preferred status of Ali, the matter of his Imamate, the claim made on his behalf to have received the Imamate through the last will of the Prophet, and the rejection of the two Shaykhs [that is, Abu Bakr and Umar]. … Among the later Sufis, the removal of the veil and matters beyond the veil of sense perception came to be discussed. A great many Sufis came to speak of incarnation and oneness. This gave them something in common with the Imamites and the extremist Shi’a who believed in the divinity of the Imams and the incarnation of the deity in them. The Sufis also came to believe in the "Pole" and in "saints." This belief looked like an imitation of the opinions of the extremist Shi’a concerning the Imam and the Alid "chiefs." Ibn Khaldun will return to the Shi’a-Sufi theory of "Poles" and "saints." He continues: The Sufis thus became saturated with Shi’a theories. Shi’a theories entered so deeply into their religious ideas that they based their practice of using a cloak on the fact that Ali clothed al-Hasan al-Basri in such a cloak and caused him to agree solemnly that he would adhere to the mystic path. This tradition (begun by Ali) was continued, according to the Sufis, through al-Junayd, one of the Sufi shaykhs
Masha Allah tabarakallah Subhanallah Alhumdulillah laila illallah wallah ho Akbar kabeera Mere shaiykh morabbi shaiykh e tariqat shaiykhul arab o azam ariff billah hakeem akhter saheb rahimullahi taala narwalallah markadahu madzallah aaliya qudda shaah sirrahoo Ki foyuzo barkat kaa hi ahqar e adna faqeer ghoolaam ki tarbiyat kaa nateeza hai Jazak Allah ho khair Wama alaina illal balagh Faqat wassalamo alaikum warahmatullahi wa barkatahu
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ماشاءالله
سبحان الله
الحمدالله
لاإله الاالله محمدرسول الله صل الله عليه وسلم و تسليم
☝️🌹🕋🌹❤️🤲💕🤲❤️🌹🌹🕋🌹☝️
آمين ثم آمين
حضرت ذرولی خان صاحب امت کے لیے اللہ کا انعام ہے
si kaha hay....
Hdd uhh n
Wen Righteous person says something it hits heart
MASHA ALLAH ALLAH PAK AP KO JANAT ULFERDOS MAIN JAGA ATTA FERMAAY AMMEEN YARAB UL ALMEEN
إِنَّا لِلّهِ وَإِنَّـا إِلَيْهِ رَاجِعونَ
Masha Allah tabarakallah
Subhanallah Alhumdulillah laila illallah wallah ho Akbar kabeera
Mere shaiykh morabbi shaiykh e tariqat shaiykhul arab o azam ariff billah hakeem akhter saheb rahimullahi taala narwalallah markadahu madzallah aaliya qudda shaah sirrahoo
Ki foyuzo barkat kaa hi ahqar e adna faqeer ghoolaam ki tarbiyat kaa nateeza hai
Jazak Allah ho khair
Wama alaina illal balagh
Faqat wassalamo alaikum warahmatullahi wa barkatahu
اللہ پاک مولانا صاحب کو صحت والی زندگی دراز فرمائے اور ہمیشہ فیض جاری ریے
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Naat Sharif
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Allah taala mufti sahib ko draraaz umar auor aafiyat atta farmaien amin
اطال اللہ عمرک و بقاءہ بالعافیت آمین یا رب العالمین
ماشاءاللہ بہت اچھا مفتی صاحب
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سبحان اللہ
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Maasha Allah
Jazahk-ALLAH mufti sayb.
hazrat zrwali sb the great scholar
جزاک اللہ مفتی صاحب
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ماشااللہ
ماشاء اللہ
nice
ما شا اللّه
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اللہ حضــرت مفتی صاحب کوعمـرےدراز عطافــرمائے
AAmen
mufti sab
MashaAllah
MashaAllah beautiful bayan.
please if anyone have more bayan then please download it.
Ma Sha Allah
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Mashaallah
Qayamat
Masha Allah
alla molana ki umar me barket de
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MASHALLA
EXCELLENT EXPLAINATION OF AT 13 TO 15
mashallah
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masha allah
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Hazrat Mufti zarwali shabe D B is choudvi sadi me ummat ke liye nimate uzama hai allah hazrat ki umer me barkat de
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excellent
mufti sahib is great
Mufte sahb k akabreen ke nishane hen
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ARعبدالرحمن۔رحمانی
SHIAS, SUFIS and the MAHDI
Ibn Khaldun (DIED 1406 ce) turns his attention to trends that began to develop in Sufism after its heroic period. In his reading of Sufi history it was the Shi’ites who led Islamic mysticism astray.
The ancient Sufis did not go into anything concerning the Mahdi [that is, the expected Muslim Messiah]. All they discussed was their mystic activity and exertion and the resulting ecstatic experiences and states. It was the Imamite and extremist Shi’a who discussed the preferred status of Ali, the matter of his Imamate, the claim made on his behalf to have received the Imamate through the last will of the Prophet, and the rejection of the two Shaykhs [that is, Abu Bakr and Umar]. …
Among the later Sufis, the removal of the veil and matters beyond the veil of sense perception came to be discussed. A great many Sufis came to speak of incarnation and oneness. This gave them something in common with the Imamites and the extremist Shi’a who believed in the divinity of the Imams and the incarnation of the deity in them. The Sufis also came to believe in the "Pole" and in "saints." This belief looked like an imitation of the opinions of the extremist Shi’a concerning the Imam and the Alid "chiefs."
Ibn Khaldun will return to the Shi’a-Sufi theory of "Poles" and "saints." He continues:
The Sufis thus became saturated with Shi’a theories. Shi’a theories entered so deeply into their religious ideas that they based their practice of using a cloak on the fact that Ali clothed al-Hasan al-Basri in such a cloak and caused him to agree solemnly that he would adhere to the mystic path. This tradition (begun by Ali) was continued, according to the Sufis, through al-Junayd, one of the Sufi shaykhs
Parda mufti zerwali khan
Muhammad saqib
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Miry paisy Chori hoty hin ghr mi sy kya kro aur kisy safe kro
Ruzana raat ko soty waqat 21 martaba puri bismillah phra kary
great
Agar koi Ulma me se baat padh raha hai to mai unse guzarish karta hu ki hazrat k bayanat ko kitabi shakal me shaya kare
e
.......
ماشاءالله
سبحان الله
الحمدالله
لاإله الاالله محمدرسول الله صل الله عليه وسلم و تسليم
☝️🌹🕋🌹❤️🤲💕🤲❤️🌹🌹🕋🌹☝️
آمين ثم آمين
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Masha Allah tabarakallah
Subhanallah Alhumdulillah laila illallah wallah ho Akbar kabeera
Mere shaiykh morabbi shaiykh e tariqat shaiykhul arab o azam ariff billah hakeem akhter saheb rahimullahi taala narwalallah markadahu madzallah aaliya qudda shaah sirrahoo
Ki foyuzo barkat kaa hi ahqar e adna faqeer ghoolaam ki tarbiyat kaa nateeza hai
Jazak Allah ho khair
Wama alaina illal balagh
Faqat wassalamo alaikum warahmatullahi wa barkatahu
Mashallah
mashallah
ماشاءالله
سبحان الله
الحمدالله
لاإله الاالله محمدرسول الله صل الله عليه وسلم و تسليم
☝️🌹🕋🌹❤️🤲💕🤲❤️🌹🌹🕋🌹☝️
آمين ثم آمين
Masa Allah