*Al-Aqsa Mosque or Al-Aksa(Jerusalem):* سُبْحٰنَ الَّذِىْۤ اَسْرٰى بِعَبْدِهٖ لَيْلًا مِّنَ الْمَسْجِدِ الْحَـرَامِ اِلَى الْمَسْجِدِ الْاَقْصَا الَّذِىْ بٰرَكْنَا حَوْلَهٗ لِنُرِيَهٗ مِنْ اٰيٰتِنَا اِنَّهٗ هُوَ السَّمِيْعُ الْبَصِيْرُ 17:1. سُبْحَانَ الَّذِي أَسْرَىٰ بِعَبْدِهِ لَيْلًا مِّنَ الْمَسْجِدِ الْحَرَامِ إِلَى الْمَسْجِدِ الْأَقْصَى الَّذِي بَارَكْنَا حَوْلَهُ لِنُرِيَهُ مِنْ آيَاتِنَا ۚ إِنَّهُ هُوَ السَّمِيعُ الْبَصِيرُ Glory be to Him Who carried His servant by night from the *Holy Mosque (at Makkah)* to the *Distant Mosque (at Jerusalem),* the precincts of which (too) We have blessed, that We might show him some of Our signs. In fact, He alone is the All-Hearing, the All-Seeing. (Quran Al-Isra 17:1) (The Night Journey) سُبْحَانَ الَّذِي أَسْرَىٰ بِعَبْدِهِ لَيْلًا مِّنَ الْمَسْجِدِ الْحَرَامِ إِلَى الْمَسْجِدِ الْأَقْصَى الَّذِي بَارَكْنَا حَوْلَهُ لِنُرِيَهُ مِنْ آيَاتِنَا 17:1 Isrâأَسْرَىٰ is the word used for the Holy Prophets Night Journey from the *Holy Mosque (الْمَسْجِدِ الْحَرَامِ) at Makkah* to the *Distant Mosque at Jerusalem (الْمَسْجِدِ الْأَقْصَى).* His spiritual experience of Ascension - Mi‘râj and his Night Journey (Isrâ) are two different stages of his mystical experience. *Bukhârî* mentions Isrâ in the Sahîh in *chapter 63:41* and the *Mi‘râj in 63:42.* Bukhârî then goes on to narrate the traditions which speak of the *Mi‘râj* and of the Prayer that was made obligatory during it (see also various other well-documented Traditions extensively quoted and discussed by *Ibn Hajar in Fath al-Bârî* and *Ibn Kathîr* in his commentary on verse 17:1). *(Sourate 17 - Ayat 1)* سُبْحَـٰنَ ٱلَّذِىٓ أَسْرَىٰ بِعَبْدِهِۦ لَيْلاً مِّنَ ٱلْمَسْجِدِ ٱلْحَرَامِ إِلَى ٱلْمَسْجِدِ ٱلْأَقْصَا ٱلَّذِى بَـٰرَكْنَا حَوْلَهُۥ لِنُرِيَهُۥ مِنْ ءَايَـٰتِنَآۚ إِنَّهُۥ هُوَ ٱلسَّمِيعُ ٱلْبَصِيرُ Subhana allathee asra biAAabdihi laylan mina almasjidi alharami ila almasjidi alaqsa allathee barakna hawlahu linuriyahu min ayatina innahu huwa a(l)ssameeAAu albaseer(u) *Islam: Le Noble Coran* *Abū al-Qāsim(pbuh) ibn ʿAbd Allāh* ibn ʿAbd al-Muṭṭalib ibn Hāshim, *(was born on 570 AD at Mecca, Saudi Arabia and died on June 8, 632 AD at Medina, Saudi Arabia),* the founder of Islam and the proclaimer of the Quran. The *al-Aqsa Mosque or al-Aksa* is the largest mosque in Jerusalem. It was *built in the 10th century* on the Temple Mount and is part, with the Dome of the Rock, of a group of religious buildings built on the Esplanade of Mosques (Haram al-Sharif). According to Muslim tradition, the *second Caliph Omar ibn al-Khattab began building the small mosque in 637 AD,* on the sacred site from where the Prophet of Islam Abu -Al-Qasim(pbuh) ascended to the sky during the night journey. *Abū al-Qāsim(pbuh) Nabi* ("Nabi" is a Hebrew word meaning "Prophet"). The *Quran was revealed to him, from the year 609 AD. until the year 632 AD ???(as per the believers of Islam).* The small mosque called "Al-Aqsa" (Mosque Al-Aksa at Jerusalem) was built after the death of Prophet Abū al-Qāsim(pbuh). It was built in 637 AD by Omar ibn Al-Khattab, the second Caliph of Islam. *There is an inscription in that Jerusalem small mosque.* *After the death of Prophet Abu -Al-Qasim(pbuh) ascended to the sky during the night journey is impossible.* *Caliph Omar s/o Al-Khattab (Omar ibn Al-Khattab) reigned in between the years 634 AD and 644 AD.* *After the death of Prophet Abu -Al-Qasim(pbuh),* this small mosque (7th century) and the big mosque (10th century) called *"Al-Aqsa" (Mosque Al-Aqsa/Al-Aksa, at Jerusalem)* were built. Therefore, *illaah revealed the verse Surat 17 - Ayat 1 is an interpolation.* *And His spiritual experience of Ascension - Mi'raj and his Night Journey(Isra) are fake. Sorry to say...* *The large mosque seen in the photographs was built in the 10th century.* *1) Man has corrupted the Quran with his dirty hands.* *2). The Islamic World has committed a Haram(sin) against illaah because the Quran, which illaah revealed in Arabic, has been translated into many languages.* In fact, *Masjid al-Aqsa (Masjid al-Aqsa/al-Aksa), was builted near 22-25 kms. from Makkah(Saudi Arabia) to Madinah(Saudi Arabia), a 30-minutes drive away is this small mosque. It is noteworthy that there was also an inscription with the name(Masjid al-Aqsa/al-Aksa) of the mosque.* When the Prophet of Islam Abu-Al-Qasim(pbuh) traveled from Makkah to Madinah and from Madinah to Makkah, he used to stay there to pray and take rest. *By looking at the entrance direction of the mosques and the direction of prayer(Qiblah) towards which city like Jerusalem(Israel) or Petra(Jordan) or Makkah(Saudi Arabia), it is possible to find out in which century the mosque was built.* *(Quran Al-Baqara 2:142,143,144 and 145)* *The Islam World cannot get away with lying to Jews and Christians...* *Even if the people lie, evidence does not lies.* ruclips.net/video/CDYKD5E1MLE/видео.htmlsi=hPM3IBiycChRZmYw *N. B. No intention to hurt the sentiments of anyone. Just looking for the truth.*
Isra’ Mi’raj Isra` , ‘saro’ bermakna perjalanan di malam hari. ( means traveling at night.) Isra` adalah perjalanan Rasulullah shallallahu ‘alaihi wa sallam bersama Jibril dari Mekkah ke Baitul Maqdis (was the journey of the Messenger of Allah (peace and blessings of Allaah be upon him) with Gabriel from Mecca to Jerusalem ) , “Maha Suci Allah, yang telah memperjalankan hamba-Nya pada suatu malam dari Al Masjidil Haram ke Al Masjidil Aqsha “ ( Most Holy is Allah, who has carried His servant one night from Al Masjid al-Haram to Al Masjid al-Aqsa." ) ( Al Isra’:1 ) Malaikat-malaikat dan Jibril naik (menghadap) kepada Tuhan dalam sehari yang kadarnya limapuluh ribu tahun. ( The angels and Gabriel ascended (confronted) the Lord in a day which was fifty thousand years ). ( Al-Ma’arij : 4 ) “Maha Suci Allah, yang telah memperjalankan hamba-Nya pada suatu malam dari Al Masjidil Haram ke Al Masjidil Aqsha yang telah Kami berkahi sekelilingnya agar Kami perlihatkan kepadanya sebagian dari tanda-tanda (kebesaran) Kami. Sesungguhnya Dia adalah Maha Mendengar lagi Maha Melihat”. ( Most Holy is Allah, who has traveled His servant one night from Al Masjid al-Haram to Al Masjid al-Aqsa that We have blessed around him so that We may show him some of Our signs. Indeed, He is the Most Hearing and the Most Seeing ). ( Al-Isra` : 1 ) “jadi dulu sepertinya yg kita tau saat Isra'- Miraj nabi dari Makah - Sidratal Muntaha { langit ke VII ) , naik Buraq [ semacam burung , yg di ikat dulu di Masjid Aqsa selama Mi'raj ] , sebenarnya saat Miraj itu beliau bersama Malaikat ( Buroq ) , yg kecepatan nya digambarkan dlm : Malaikat-malaikat dan Jibril naik (menghadap) kepada Tuhan dalam sehari yang kadarnya lima puluh ribu tahun. ( The angels and Gabriel ascended (confronted) the Lord in a day which was fifty thousand years ). ( Al-Ma’arij : 4 ) Jadi kl Malaikat cukup sehari , kl manusia biasa [ dengan transporter tercepat ,ie Pesawat .. ] , dg jarak sama perlu waktu 50rb tahun . ( So if the Angel is enough for a day, if an ordinary human being [ with the fastest transporter, ie Airplane .. ]_ , with the same distance it takes 50k years ) 2 Petrus 3:8 Akan tetapi, saudara-saudaraku yang kekasih, yang satu ini tidak boleh kamu lupakan, yaitu, bahwa di hadapan Tuhan satu hari sama seperti seribu tahun dan seribu tahun sama seperti satu hari. ( However, my beloved brethren, you must not forget this one, that one day before God is like a thousand years and a thousand years is like a day ) Mazmur 90:4 Sebab di mata-Mu seribu tahun sama seperti hari kemarin , apabila berlalu, atau seperti suatu giliran jaga di waktu malam. ( For in Your eyes a thousand years is like yesterday, when it passes, or like a turn to watch at night.) mereka berbisik-bisik di antara mereka: Al-Fajr : 2 وَلَيَالٍ عَشۡرٍۙ Wa layaalin 'ashr demi malam yang sepuluh ( and the tenth night, ) kata "demi "... artinya ? ("for the sake of "... Means) "Kamu tidak berdiam (di dunia) melainkan hanyalah sepuluh (hari)" ("You do not stay (in the world) but only ten (days)") ( Ta Ha : 103 ) وَلَيَالٍ عَشۡرٍۙ ٢ demi malam yang sepuluh, (for the sake of the tenth night,) jelas 10 nya ..... apakah di kira 10 max , yaitu 10,456 ? ? (Clearly 10 ..... Is it about 10 max, which is 10.456) So the end of Muslims +/- 30 years starting from 2024
*HISTORY:* *UMAR ibn Al-Khattab* *Umar ibn al-Khattab* (Arabic: عُمَر بْن ٱلْخَطَّاب, romanized: ʿUmar ibn al-Khaṭṭāb; c. 582/583 - 644 AD), also spelled Omar, was the second Rashidun caliph, ruling from August 634, when he succeeded Abu Bakr (r. 632-634 AD) as the second caliph, until his assassination in 644 AD. *Umar was a senior companion and father-in-law of the Islamic prophet Muhammad.* 2nd caliph of the Rashidun Caliphate Reign 23 August 634 - 3 November 644 AD (10 years, 73 days) Predecessor Abu Bakr Successor Uthman Born c. 582 or 583 AD Mecca, Hejaz, Arabia Died c. 3 November 644 AD (26 Dhu al-Hijjah 23 AH) (aged 60-61) Medina, Hejaz, Arabia Burial Prophet's Mosque, Medina Spouse Zaynab bint Maz'un Umm Kulthum bint Jarwal Qurayba bint Abi Umayya Jamila bint Thabit Atiqa bint Zayd Umm Hakim bint Harith Umm Kulthum bint Ali Issue (among others) Hafsa Abdullah Ubaydullah Asim Zayd Tribe Quraysh (Banu Adi) Father Al-Khattab ibn Nufayl Mother Hantamah bint Hisham Religion Islam Signature Umar عُمَر's signature Arabic name Personal (Ism) ʿUmar Patronymic (Nasab) ʿUmar ibn al-Khaṭṭāb ibn Nufayl ibn ʿAbd al-ʿUzzā ibn Rāz ibn ʿAdiyy ibn Kaʿab ibn Luʿayy ibn Ghālib ibn Fihr ibn Mālik Teknonymic (Kunya) Abul Hafs Epithet (Laqab) Al-Fārūq ("the distinguisher (between right and wrong)") *Capture of Jerusalem* *Entry of Caliph Omar into Jerusalem.* Umar then sent Mu`âwiya accompanied by `Amrû ben al-`Âs to conquer Jerusalem. Leaving from Damascus, the Arab armies traveled the pilgrim route. When it approached, the Byzantine general responsible for defending Jerusalem, named Artabun, fled to Egypt (January 637 AD). In Jerusalem, the *patriarch Sophronius* wanted to deal directly with `Umar and for him to come to the city in person. `Umar granted his protection to the inhabitants of the city at the end of a letter given to this patriarch. *He guaranteed the preservation of Christian sites and ordered his men not to destroy them or use them as homes.* Eutychius's account says that `Umar ibn al-Khattab visited the Church of the Resurrection and stopped to sit in its porch; but, *at the time of prayer, he moved away from the church and said his prayer outside. He feared that future generations would take the pretext of a prayer from him inside the church to transform it into a mosque.* Eutychius adds that Omar ben al-Khattab had written a decree prohibiting Muslims from meeting in this place to pray. 'Omar also went to the Temple esplanade to the place where, according to the Koran, Muhammad was taken at night. Having inspected these places, he offered his prayers where the Al-Aqsa Mosque now stands. *He ordered the construction of the Qubbat al-Sakhra mosque on the current location of the Dome of the Rock, on the Temple Esplanade in Jerusalem,* at the place that Muhammad visited at night (Isra travel by night) and from where s He flew to the sky riding the winged horse Buraq. Omar entrusted Palestine, Jerusalem and the Mediterranean coast to Yazid ben Abî Sufyân. Abû `Ubayda remained the governor general of all these regions. He allowed the Jews to return to Jerusalem in 638 AD after being driven out of Palestine in 135 AD by the Romans following the Second Jewish Revolt. *Until 637 AD/CE, there were no MOSQUES in Israel(Jerusalem).* *N. B. No intention to hurt the sentiments of anyone. Just looking for the truth.*
2 Petrus 3:8 & Mazmur 90:4 However, my beloved brethren, you must not forget this one, that one day before God is like a thousand years and a thousand years is like a day ........................................................................................... “Saat Dajjal seperti itu, tiba-tiba ‘Isa putra Maryam turun di sebelah timur Damaskus di menara putih dengan mengenakan dua baju (yang dicelup wars dan za’faran) seraya meletakkan kedua tangannya di atas sayap dua malaikat, bila ia menundukkan kepala, air pun menetas. Bila ia mengangkat kepala, air pun bercucuran seperti mutiara. Tidaklah orang kafir mencium bau dirinya melainkan ia akan mati. Sungguh bau nafasnya sejauh mata memandang. Isa mencari Dajjal hingga menemuinya di pintu Ludd lal… Berapa lama Isa ibn Maryam di langit ke II , sp nanti tugas menghadapi Dajjal ( Yudas Iskariot ) yg dulu bekas murif nya ? How long will Isa ibn Maryam be in the second heaven, when will he be tasked with facing the Dajjal (Judas Iscariot), who was his former disciple? +/- 700 tahun an atau 0.7 hari saja , maka di Injil pun ada 2 surah yg bicara 1 hari ~ 1000 th +/- 700 years or just 0.7 days, so in the Bible there are 2 surahs that talk about 1 day ~ 1000 years
This is pure dream
*Al-Aqsa Mosque or Al-Aksa(Jerusalem):*
سُبْحٰنَ الَّذِىْۤ اَسْرٰى بِعَبْدِهٖ لَيْلًا مِّنَ الْمَسْجِدِ الْحَـرَامِ اِلَى الْمَسْجِدِ الْاَقْصَا الَّذِىْ بٰرَكْنَا حَوْلَهٗ لِنُرِيَهٗ مِنْ اٰيٰتِنَا اِنَّهٗ هُوَ السَّمِيْعُ الْبَصِيْرُ
17:1. سُبْحَانَ الَّذِي أَسْرَىٰ بِعَبْدِهِ لَيْلًا مِّنَ الْمَسْجِدِ الْحَرَامِ إِلَى الْمَسْجِدِ الْأَقْصَى الَّذِي بَارَكْنَا حَوْلَهُ لِنُرِيَهُ مِنْ آيَاتِنَا ۚ إِنَّهُ هُوَ السَّمِيعُ الْبَصِيرُ
Glory be to Him Who carried His servant by night from the *Holy Mosque (at Makkah)* to the *Distant Mosque (at Jerusalem),* the precincts of which (too) We have blessed, that We might show him some of Our signs. In fact, He alone is the All-Hearing, the All-Seeing.
(Quran Al-Isra 17:1)
(The Night Journey)
سُبْحَانَ الَّذِي أَسْرَىٰ بِعَبْدِهِ لَيْلًا مِّنَ الْمَسْجِدِ الْحَرَامِ إِلَى الْمَسْجِدِ الْأَقْصَى الَّذِي بَارَكْنَا حَوْلَهُ لِنُرِيَهُ مِنْ آيَاتِنَا
17:1 Isrâأَسْرَىٰ is the word used for the Holy Prophets Night Journey from the *Holy Mosque (الْمَسْجِدِ الْحَرَامِ) at Makkah* to the *Distant Mosque at Jerusalem (الْمَسْجِدِ الْأَقْصَى).* His spiritual experience of Ascension - Mi‘râj and his Night Journey (Isrâ) are two different stages of his mystical experience. *Bukhârî* mentions Isrâ in the Sahîh in *chapter 63:41* and the *Mi‘râj in 63:42.* Bukhârî then goes on to narrate the traditions which speak of the *Mi‘râj* and of the Prayer that was made obligatory during it (see also various other well-documented Traditions extensively quoted and discussed by *Ibn Hajar in Fath al-Bârî* and *Ibn Kathîr* in his commentary on verse 17:1).
*(Sourate 17 - Ayat 1)*
سُبْحَـٰنَ ٱلَّذِىٓ أَسْرَىٰ بِعَبْدِهِۦ لَيْلاً مِّنَ ٱلْمَسْجِدِ ٱلْحَرَامِ إِلَى ٱلْمَسْجِدِ ٱلْأَقْصَا ٱلَّذِى بَـٰرَكْنَا حَوْلَهُۥ لِنُرِيَهُۥ مِنْ ءَايَـٰتِنَآۚ إِنَّهُۥ هُوَ ٱلسَّمِيعُ ٱلْبَصِيرُ
Subhana allathee asra biAAabdihi laylan mina almasjidi alharami ila almasjidi alaqsa allathee barakna hawlahu linuriyahu min ayatina innahu huwa a(l)ssameeAAu albaseer(u)
*Islam: Le Noble Coran*
*Abū al-Qāsim(pbuh) ibn ʿAbd Allāh* ibn ʿAbd al-Muṭṭalib ibn Hāshim, *(was born on 570 AD at Mecca, Saudi Arabia and died on June 8, 632 AD at Medina, Saudi Arabia),* the founder of Islam and the proclaimer of the Quran.
The *al-Aqsa Mosque or al-Aksa* is the largest mosque in Jerusalem. It was *built in the 10th century* on the Temple Mount and is part, with the Dome of the Rock, of a group of religious buildings built on the Esplanade of Mosques (Haram al-Sharif). According to Muslim tradition, the *second Caliph Omar ibn al-Khattab began building the small mosque in 637 AD,* on the sacred site from where the Prophet of Islam Abu -Al-Qasim(pbuh) ascended to the sky during the night journey.
*Abū al-Qāsim(pbuh) Nabi* ("Nabi" is a Hebrew word meaning "Prophet"). The *Quran was revealed to him, from the year 609 AD. until the year 632 AD ???(as per the believers of Islam).*
The small mosque called "Al-Aqsa" (Mosque Al-Aksa at Jerusalem) was built after the death of Prophet Abū al-Qāsim(pbuh). It was built in 637 AD by Omar ibn Al-Khattab, the second Caliph of Islam. *There is an inscription in that Jerusalem small mosque.*
*After the death of Prophet Abu -Al-Qasim(pbuh) ascended to the sky during the night journey is impossible.*
*Caliph Omar s/o Al-Khattab (Omar ibn Al-Khattab) reigned in between the years 634 AD and 644 AD.*
*After the death of Prophet Abu -Al-Qasim(pbuh),* this small mosque (7th century) and the big mosque (10th century) called *"Al-Aqsa" (Mosque Al-Aqsa/Al-Aksa, at Jerusalem)* were built. Therefore, *illaah revealed the verse Surat 17 - Ayat 1 is an interpolation.*
*And His spiritual experience of Ascension - Mi'raj and his Night Journey(Isra) are fake. Sorry to say...*
*The large mosque seen in the photographs was built in the 10th century.*
*1) Man has corrupted the Quran with his dirty hands.*
*2). The Islamic World has committed a Haram(sin) against illaah because the Quran, which illaah revealed in Arabic, has been translated into many languages.*
In fact, *Masjid al-Aqsa (Masjid al-Aqsa/al-Aksa), was builted near 22-25 kms. from Makkah(Saudi Arabia) to Madinah(Saudi Arabia), a 30-minutes drive away is this small mosque. It is noteworthy that there was also an inscription with the name(Masjid al-Aqsa/al-Aksa) of the mosque.*
When the Prophet of Islam Abu-Al-Qasim(pbuh) traveled from Makkah to Madinah and from Madinah to Makkah, he used to stay there to pray and take rest.
*By looking at the entrance direction of the mosques and the direction of prayer(Qiblah) towards which city like Jerusalem(Israel) or Petra(Jordan) or Makkah(Saudi Arabia), it is possible to find out in which century the mosque was built.*
*(Quran Al-Baqara 2:142,143,144 and 145)*
*The Islam World cannot get away with lying to Jews and Christians...*
*Even if the people lie, evidence does not lies.*
ruclips.net/video/CDYKD5E1MLE/видео.htmlsi=hPM3IBiycChRZmYw
*N. B. No intention to hurt the sentiments of anyone. Just looking for the truth.*
❤ beautiful explanation
I have a question
Does rasool SAW see firaun daughter's maid or servants during the journey
Isra’ Mi’raj
Isra` , ‘saro’ bermakna perjalanan di malam hari. ( means traveling at night.)
Isra` adalah perjalanan Rasulullah shallallahu ‘alaihi wa sallam bersama Jibril dari Mekkah ke Baitul Maqdis (was the journey of the Messenger of Allah (peace and blessings of Allaah be upon him) with Gabriel from Mecca to Jerusalem ) ,
“Maha Suci Allah, yang telah memperjalankan hamba-Nya pada suatu malam dari Al Masjidil Haram ke Al Masjidil Aqsha “ ( Most Holy is Allah, who has carried His servant one night from Al Masjid al-Haram to Al Masjid al-Aqsa." )
( Al Isra’:1 )
Malaikat-malaikat dan Jibril naik (menghadap) kepada Tuhan dalam sehari yang kadarnya limapuluh ribu tahun.
( The angels and Gabriel ascended (confronted) the Lord in a day which was fifty thousand years ). ( Al-Ma’arij : 4 )
“Maha Suci Allah, yang telah memperjalankan hamba-Nya pada suatu malam dari Al Masjidil Haram ke Al Masjidil Aqsha yang telah Kami berkahi sekelilingnya agar Kami perlihatkan kepadanya sebagian dari tanda-tanda (kebesaran) Kami.
Sesungguhnya Dia adalah Maha Mendengar lagi Maha Melihat”.
( Most Holy is Allah, who has traveled His servant one night from Al Masjid al-Haram to Al Masjid al-Aqsa that We have blessed around him so that We may show him some of Our signs.
Indeed, He is the Most Hearing and the Most Seeing ). ( Al-Isra` : 1 )
“jadi dulu sepertinya yg kita tau saat Isra'- Miraj nabi dari Makah - Sidratal Muntaha { langit ke VII ) , naik Buraq [ semacam burung , yg di ikat dulu di Masjid Aqsa selama Mi'raj ] , sebenarnya saat Miraj itu beliau bersama Malaikat ( Buroq ) , yg kecepatan nya digambarkan dlm :
Malaikat-malaikat dan Jibril naik (menghadap) kepada Tuhan dalam sehari yang kadarnya lima puluh ribu tahun.
( The angels and Gabriel ascended (confronted) the Lord in a day which was fifty thousand years ).
( Al-Ma’arij : 4 )
Jadi kl Malaikat cukup sehari , kl manusia biasa [ dengan transporter tercepat ,ie Pesawat .. ] , dg jarak sama perlu waktu 50rb tahun .
( So if the Angel is enough for a day, if an ordinary human being [ with the fastest transporter, ie Airplane .. ]_ , with the same distance it takes 50k years )
2 Petrus 3:8
Akan tetapi, saudara-saudaraku yang kekasih, yang satu ini tidak boleh kamu lupakan, yaitu, bahwa di hadapan Tuhan satu hari sama seperti seribu tahun dan seribu tahun sama seperti satu hari.
( However, my beloved brethren, you must not forget this one, that one day before God is like a thousand years and a thousand years is like a day )
Mazmur 90:4
Sebab di mata-Mu seribu tahun sama seperti hari kemarin , apabila berlalu, atau seperti suatu giliran jaga di waktu malam.
( For in Your eyes a thousand years is like yesterday, when it passes, or like a turn to watch at night.)
mereka berbisik-bisik di antara mereka:
Al-Fajr : 2
وَلَيَالٍ عَشۡرٍۙ
Wa layaalin 'ashr
demi malam yang sepuluh ( and the tenth night, )
kata "demi "... artinya ? ("for the sake of "... Means)
"Kamu tidak berdiam (di dunia) melainkan hanyalah sepuluh (hari)"
("You do not stay (in the world) but only ten (days)")
( Ta Ha : 103 )
وَلَيَالٍ عَشۡرٍۙ ٢
demi malam yang sepuluh,
(for the sake of the tenth night,)
jelas 10 nya ..... apakah di kira 10 max , yaitu 10,456 ? ?
(Clearly 10 ..... Is it about 10 max, which is 10.456)
So the end of Muslims +/- 30 years starting from 2024
*HISTORY:*
*UMAR ibn Al-Khattab*
*Umar ibn al-Khattab* (Arabic: عُمَر بْن ٱلْخَطَّاب, romanized: ʿUmar ibn al-Khaṭṭāb; c. 582/583 - 644 AD), also spelled Omar, was the second Rashidun caliph, ruling from August 634, when he succeeded Abu Bakr (r. 632-634 AD) as the second caliph, until his assassination in 644 AD. *Umar was a senior companion and father-in-law of the Islamic prophet Muhammad.*
2nd caliph of the Rashidun Caliphate
Reign
23 August 634 - 3 November 644 AD
(10 years, 73 days)
Predecessor
Abu Bakr
Successor
Uthman
Born
c. 582 or 583 AD
Mecca, Hejaz, Arabia
Died
c. 3 November 644 AD (26 Dhu al-Hijjah 23 AH) (aged 60-61)
Medina, Hejaz, Arabia
Burial
Prophet's Mosque, Medina
Spouse
Zaynab bint Maz'un
Umm Kulthum bint Jarwal
Qurayba bint Abi Umayya
Jamila bint Thabit
Atiqa bint Zayd
Umm Hakim bint Harith
Umm Kulthum bint Ali
Issue
(among others)
Hafsa
Abdullah
Ubaydullah
Asim
Zayd
Tribe
Quraysh (Banu Adi)
Father
Al-Khattab ibn Nufayl
Mother
Hantamah bint Hisham
Religion
Islam
Signature
Umar عُمَر's signature
Arabic name
Personal (Ism)
ʿUmar
Patronymic (Nasab)
ʿUmar ibn al-Khaṭṭāb ibn Nufayl ibn ʿAbd al-ʿUzzā ibn Rāz ibn ʿAdiyy ibn Kaʿab ibn Luʿayy ibn Ghālib ibn Fihr ibn Mālik
Teknonymic (Kunya)
Abul Hafs
Epithet (Laqab)
Al-Fārūq ("the distinguisher (between right and wrong)")
*Capture of Jerusalem*
*Entry of Caliph Omar into Jerusalem.*
Umar then sent Mu`âwiya accompanied by `Amrû ben al-`Âs to conquer Jerusalem. Leaving from Damascus, the Arab armies traveled the pilgrim route. When it approached, the Byzantine general responsible for defending Jerusalem, named Artabun, fled to Egypt (January 637 AD).
In Jerusalem, the *patriarch Sophronius* wanted to deal directly with `Umar and for him to come to the city in person. `Umar granted his protection to the inhabitants of the city at the end of a letter given to this patriarch. *He guaranteed the preservation of Christian sites and ordered his men not to destroy them or use them as homes.* Eutychius's account says that `Umar ibn al-Khattab visited the Church of the Resurrection and stopped to sit in its porch; but, *at the time of prayer, he moved away from the church and said his prayer outside. He feared that future generations would take the pretext of a prayer from him inside the church to transform it into a mosque.* Eutychius adds that Omar ben al-Khattab had written a decree prohibiting Muslims from meeting in this place to pray. 'Omar also went to the Temple esplanade to the place where, according to the Koran, Muhammad was taken at night. Having inspected these places, he offered his prayers where the Al-Aqsa Mosque now stands.
*He ordered the construction of the Qubbat al-Sakhra mosque on the current location of the Dome of the Rock, on the Temple Esplanade in Jerusalem,* at the place that Muhammad visited at night (Isra travel by night) and from where s He flew to the sky riding the winged horse Buraq.
Omar entrusted Palestine, Jerusalem and the Mediterranean coast to Yazid ben Abî Sufyân. Abû `Ubayda remained the governor general of all these regions.
He allowed the Jews to return to Jerusalem in 638 AD after being driven out of Palestine in 135 AD by the Romans following the Second Jewish Revolt.
*Until 637 AD/CE, there were no MOSQUES in Israel(Jerusalem).*
*N. B. No intention to hurt the sentiments of anyone. Just looking for the truth.*
2 Petrus 3:8 & Mazmur 90:4
However, my beloved brethren, you must not forget this one, that one day before God is like a thousand years and a thousand years is like a day
...........................................................................................
“Saat Dajjal seperti itu, tiba-tiba ‘Isa putra Maryam turun di sebelah timur Damaskus di menara putih dengan mengenakan dua baju (yang dicelup wars dan za’faran) seraya meletakkan kedua tangannya di atas sayap dua malaikat, bila ia menundukkan kepala, air pun menetas.
Bila ia mengangkat kepala, air pun bercucuran seperti mutiara.
Tidaklah orang kafir mencium bau dirinya melainkan ia akan mati.
Sungguh bau nafasnya sejauh mata memandang.
Isa mencari Dajjal hingga menemuinya di pintu Ludd lal…
Berapa lama Isa ibn Maryam di langit ke II , sp nanti tugas menghadapi Dajjal ( Yudas Iskariot ) yg dulu bekas murif nya ? How long will Isa ibn Maryam be in the second heaven, when will he be tasked with facing the Dajjal (Judas Iscariot), who was his former disciple?
+/- 700 tahun an atau 0.7 hari saja , maka di Injil pun ada 2 surah yg bicara 1 hari ~ 1000 th +/- 700 years or just 0.7 days, so in the Bible there are 2 surahs that talk about 1 day ~ 1000 years