Your insight about the lamb of God is truly inspiring. It makes me wonder how you see the concept of sacrifice evolving from Abraham to Jesus. Can you elaborate on that connection?
@@Aghapy23 There's a lot I've heard and learned about this subject. Mount Moriah, where Abraham was called to go up, was named by him after his experience with God as: "Then Abraham called the name of that place: "The LORD will provide"; as it is said to this day: "On the mountain of the LORD provision will be made". (Gen 22:14). This is the same mountain that David went up to sacrifice on, the threshing floor of Ornan, and the same mountain that Solomon went up to build the house of God, the temple of the Lord. As it says: Then Solomon began to build the house of the LORD in Jerusalem on Mount Moriah, where the LORD had appeared to David his father, in the place that David had appointed, on the threshing floor of Ornan the Jebusite (2 Chronicles 3:1). So this is the mountain where Jerusalem was built and this is the mountain that Jesus climbed with the wood on his back, just as Issac climbed with the wood to be burned. Issac really should have died for his sins, but a ram took his place, which is why when David is going to sacrifice he refuses to receive the oxen and the field for free, because he says: I will not give sacrifices to the Lord that cost me nothing. Seeing Abraham go up to give his own son, a symbol of the Father going up with Jesus, how could David give something that costs him nothing? This is clear when John the Baptist sees Jesus and says: "Behold, the lamb of God, who takes away the sin of the world. For the lamb was slain from the foundation of the world because he is the Way, the Truth and the Life. The end: God wished to reveal the covenant he would make with man after those days to Abraham, a covenant that could not be broken, an eternal covenant, and Abraham saw the day of Jesus, saw it and rejoiced.
@@Aghapy23 There's a lot I've heard and learned about this subject. Mount Moriah, where Abraham was called to go up, was named by him after his experience with God as: "Then Abraham called the name of that place: "The LORD will provide"; as it is said to this day: "On the mountain of the LORD provision will be made". (Gen 22:14). This is the same mountain that David went up to sacrifice on, the threshing floor of Ornan, and the same mountain that Solomon went up to build the house of God, the temple of the Lord. As it says: Then Solomon began to build the house of the LORD in Jerusalem on Mount Moriah, where the LORD had appeared to David his father, in the place that David had appointed, on the threshing floor of Ornan the Jebusite (2 Chronicles 3:1). So this is the mountain where Jerusalem was built and this is the mountain that Jesus climbed with the wood on his back, just as Issac climbed with the wood to be burned. Issac really should have died for his sins, but a ram took his place, which is why when David is going to sacrifice he refuses to receive the oxen and the field for free, because he says: I will not give sacrifices to the Lord that cost me nothing. Seeing Abraham go up to give his own son, a symbol of the Father going up with Jesus, how could David give something that costs him nothing? This is clear when John the Baptist sees Jesus and says: "Behold, the lamb of God, who takes away the sin of the world. For the lamb was slain from the foundation of the world because he is the Way, the Truth and the Life. The end: God wished to reveal the covenant he would make with man after those days to Abraham, a covenant that could not be broken, an eternal covenant, and Abraham saw the day of Jesus, saw it and rejoiced.
@@Aghapy23 There's a lot I've heard and learned about this subject. Mount Moriah, where Abraham was called to go up, was named by him after his experience with God as: "Then Abraham called the name of that place: "The LORD will provide"; as it is said to this day: "On the mountain of the LORD provision will be made". (Gen 22:14). This is the same mountain that David went up to sacrifice on, the threshing floor of Ornan, and the same mountain that Solomon went up to build the house of God, the temple of the Lord. As it says: Then Solomon began to build the house of the LORD in Jerusalem on Mount Moriah, where the LORD had appeared to David his father, in the place that David had appointed, on the threshing floor of Ornan the Jebusite (2 Chronicles 3:1). So this is the mountain where Jerusalem was built and this is the mountain that Jesus climbed with the wood on his back, just as Issac climbed with the wood to be burned. Issac really should have died for his sins, but a ram took his place, which is why when David is going to sacrifice he refuses to receive the oxen and the field for free, because he says: I will not give sacrifices to the Lord that cost me nothing. Seeing Abraham go up to give his own son, a symbol of the Father going up with Jesus, how could David give something that costs him nothing? This is clear when John the Baptist sees Jesus and says: "Behold, the lamb of God, who takes away the sin of the world. For the lamb was slain from the foundation of the world because he is the Way, the Truth and the Life. The end: God wished to reveal the covenant he would make with man after those days to Abraham, a covenant that could not be broken, an eternal covenant, and Abraham saw the day of Jesus, saw it and rejoiced.
@@Aghapy23 There's a lot I've heard and learned about this subject. Mount Moriah, where Abraham was called to go up, was named by him after his experience with God as: "Then Abraham called the name of that place: "The LORD will provide"; as it is said to this day: "On the mountain of the LORD provision will be made". (Gen 22:14). This is the same mountain that David went up to sacrifice on, the threshing floor of Ornan, and the same mountain that Solomon went up to build the house of God, the temple of the Lord. As it says: Then Solomon began to build the house of the LORD in Jerusalem on Mount Moriah, where the LORD had appeared to David his father, in the place that David had appointed, on the threshing floor of Ornan the Jebusite (2 Chronicles 3:1). So this is the mountain where Jerusalem was built and this is the mountain that Jesus climbed with the wood on his back, just as Issac climbed with the wood to be burned. Issac really should have died for his sins, but a ram took his place, which is why when David is going to sacrifice he refuses to receive the oxen and the field for free, because he says: I will not give sacrifices to the Lord that cost me nothing. Seeing Abraham go up to give his own son, a symbol of the Father going up with Jesus, how could David give something that costs him nothing? This is clear when John the Baptist sees Jesus and says: "Behold, the lamb of God, who takes away the sin of the world. For the lamb was slain from the foundation of the world because he is the Way, the Truth and the Life. The end: God wished to reveal the covenant he would make with man after those days to Abraham, a covenant that could not be broken, an eternal covenant, and Abraham saw the day of Jesus, saw it and rejoiced.
Behold the lamb of God! God has provided for himself the sacrifice!
Your insight about the lamb of God is truly inspiring. It makes me wonder how you see the concept of sacrifice evolving from Abraham to Jesus. Can you elaborate on that connection?
@@Aghapy23 There's a lot I've heard and learned about this subject.
Mount Moriah, where Abraham was called to go up, was named by him after his experience with God as: "Then Abraham called the name of that place: "The LORD will provide"; as it is said to this day: "On the mountain of the LORD provision will be made". (Gen 22:14). This is the same mountain that David went up to sacrifice on, the threshing floor of Ornan, and the same mountain that Solomon went up to build the house of God, the temple of the Lord.
As it says: Then Solomon began to build the house of the LORD in Jerusalem on Mount Moriah, where the LORD had appeared to David his father, in the place that David had appointed, on the threshing floor of Ornan the Jebusite (2 Chronicles 3:1).
So this is the mountain where Jerusalem was built and this is the mountain that Jesus climbed with the wood on his back, just as Issac climbed with the wood to be burned. Issac really should have died for his sins, but a ram took his place, which is why when David is going to sacrifice he refuses to receive the oxen and the field for free, because he says: I will not give sacrifices to the Lord that cost me nothing. Seeing Abraham go up to give his own son, a symbol of the Father going up with Jesus, how could David give something that costs him nothing?
This is clear when John the Baptist sees Jesus and says: "Behold, the lamb of God, who takes away the sin of the world. For the lamb was slain from the foundation of the world because he is the Way, the Truth and the Life.
The end:
God wished to reveal the covenant he would make with man after those days to Abraham, a covenant that could not be broken, an eternal covenant, and Abraham saw the day of Jesus, saw it and rejoiced.
@@Aghapy23 There's a lot I've heard and learned about this subject.
Mount Moriah, where Abraham was called to go up, was named by him after his experience with God as: "Then Abraham called the name of that place: "The LORD will provide"; as it is said to this day: "On the mountain of the LORD provision will be made". (Gen 22:14). This is the same mountain that David went up to sacrifice on, the threshing floor of Ornan, and the same mountain that Solomon went up to build the house of God, the temple of the Lord.
As it says: Then Solomon began to build the house of the LORD in Jerusalem on Mount Moriah, where the LORD had appeared to David his father, in the place that David had appointed, on the threshing floor of Ornan the Jebusite (2 Chronicles 3:1).
So this is the mountain where Jerusalem was built and this is the mountain that Jesus climbed with the wood on his back, just as Issac climbed with the wood to be burned. Issac really should have died for his sins, but a ram took his place, which is why when David is going to sacrifice he refuses to receive the oxen and the field for free, because he says: I will not give sacrifices to the Lord that cost me nothing. Seeing Abraham go up to give his own son, a symbol of the Father going up with Jesus, how could David give something that costs him nothing?
This is clear when John the Baptist sees Jesus and says: "Behold, the lamb of God, who takes away the sin of the world. For the lamb was slain from the foundation of the world because he is the Way, the Truth and the Life.
The end:
God wished to reveal the covenant he would make with man after those days to Abraham, a covenant that could not be broken, an eternal covenant, and Abraham saw the day of Jesus, saw it and rejoiced.
@@Aghapy23 There's a lot I've heard and learned about this subject.
Mount Moriah, where Abraham was called to go up, was named by him after his experience with God as: "Then Abraham called the name of that place: "The LORD will provide"; as it is said to this day: "On the mountain of the LORD provision will be made". (Gen 22:14). This is the same mountain that David went up to sacrifice on, the threshing floor of Ornan, and the same mountain that Solomon went up to build the house of God, the temple of the Lord.
As it says: Then Solomon began to build the house of the LORD in Jerusalem on Mount Moriah, where the LORD had appeared to David his father, in the place that David had appointed, on the threshing floor of Ornan the Jebusite (2 Chronicles 3:1).
So this is the mountain where Jerusalem was built and this is the mountain that Jesus climbed with the wood on his back, just as Issac climbed with the wood to be burned. Issac really should have died for his sins, but a ram took his place, which is why when David is going to sacrifice he refuses to receive the oxen and the field for free, because he says: I will not give sacrifices to the Lord that cost me nothing. Seeing Abraham go up to give his own son, a symbol of the Father going up with Jesus, how could David give something that costs him nothing?
This is clear when John the Baptist sees Jesus and says: "Behold, the lamb of God, who takes away the sin of the world. For the lamb was slain from the foundation of the world because he is the Way, the Truth and the Life.
The end:
God wished to reveal the covenant he would make with man after those days to Abraham, a covenant that could not be broken, an eternal covenant, and Abraham saw the day of Jesus, saw it and rejoiced.
@@Aghapy23 There's a lot I've heard and learned about this subject.
Mount Moriah, where Abraham was called to go up, was named by him after his experience with God as: "Then Abraham called the name of that place: "The LORD will provide"; as it is said to this day: "On the mountain of the LORD provision will be made". (Gen 22:14). This is the same mountain that David went up to sacrifice on, the threshing floor of Ornan, and the same mountain that Solomon went up to build the house of God, the temple of the Lord.
As it says: Then Solomon began to build the house of the LORD in Jerusalem on Mount Moriah, where the LORD had appeared to David his father, in the place that David had appointed, on the threshing floor of Ornan the Jebusite (2 Chronicles 3:1).
So this is the mountain where Jerusalem was built and this is the mountain that Jesus climbed with the wood on his back, just as Issac climbed with the wood to be burned. Issac really should have died for his sins, but a ram took his place, which is why when David is going to sacrifice he refuses to receive the oxen and the field for free, because he says: I will not give sacrifices to the Lord that cost me nothing. Seeing Abraham go up to give his own son, a symbol of the Father going up with Jesus, how could David give something that costs him nothing?
This is clear when John the Baptist sees Jesus and says: "Behold, the lamb of God, who takes away the sin of the world. For the lamb was slain from the foundation of the world because he is the Way, the Truth and the Life.
The end:
God wished to reveal the covenant he would make with man after those days to Abraham, a covenant that could not be broken, an eternal covenant, and Abraham saw the day of Jesus, saw it and rejoiced.
1st
thank you so much for your comment :) 1st