I agree with both the Brothers in the video 1. We don't become one with God(that is shirk) 2. There is nothing but God LA ILAHA IL ALLAH 3. Everywhere you look you the face of God Quran Shariff al Karim Surah Al Baqarah 2:115 "And to Allah belongs the east and the west. So wherever you [might] turn, there is the Face of Allah. Indeed, Allah is all-Encompassing and Knowing." 4. So in order to see that you need to not exist(the true death or Fana annihilation) and by doing so you only recognize the existence of The One True God Allah Hu Haqq. (Indirectely and inversely as you don't really exist except as a metaphor of light and shadow play that AlGhazali and IbnArabi mention.) 5. The closer we get to Subhan Allah wa Tala the less you exist and the more The One exists. 6. Just like the Al Ghayb is unseen by definition, the face of God is also unseen, until you become unseen, or non existent in the empirical and corporeal sense of existence only not in Ruh or spirit. Without Allah's Ruh we don't exist we are only clay or material. 7. In other words Fana or annihilation only then can you become Baqa or truly created. 8. Not only were we created to only worship Allah s.w.t. but until you dont exist in matter time and space can you appreciate that the face of Allah can be seen through energy. 9. Allah s.w.t. has no form in the material definition yet all that exists reflects His Face. 10. If you cleanse your heart of its stains or sins then and only the can the heart be polished to reflect the Divine Nur of Allah. 11. But the closest we can get is that mirror. 12. However a mirror simply reflects the image presented and is never the image itself and there is no image except the face of Allah s.w.t. 13. The truth is that only Allah is the Haqq or truth, nothing else. 14. I said we can try to emulate the Divine attributes of the Divine names but never fully materialize them all as they are known solely to The One. 15. This is the sirr al asrar or the secret of secrets. The truth finds those who seek it.
„The Great Perfection I learned from my naturally aware mind. I have realized that all phenomena are like dreams, like magic.” ― Padmasambhava, Advice from the Lotus-Born: A Collection of Padmasambhava's Advice to the Dakini Yeshe Tsogyal and Other Close Disciples
Thank you for sharing this video about sheikh Akbar Ibn Arabi. Interesting comparison with the movie Inception this can also work with the movie Matrix ! I have read Ibn Arabi the treaty of love which was amazing. I do agree that it is very difficult to understand most of his work especially when you don’t know the Qoran for instance but I enjoy his poetry as well as Rumi because they know how to make Allah Real sort of speak🙏Islam, Iman and Ihssan Always 🌸🌸🌸
I agree with both the Brothers in the video
1. We don't become one with God(that is shirk)
2. There is nothing but God LA ILAHA IL ALLAH
3. Everywhere you look you the face of God Quran Shariff al Karim Surah Al Baqarah 2:115 "And to Allah belongs the east and the west. So wherever you [might] turn, there is the Face of Allah. Indeed, Allah is all-Encompassing and Knowing."
4. So in order to see that you need to not exist(the true death or Fana annihilation) and by doing so you only recognize the existence of The One True God Allah Hu Haqq. (Indirectely and inversely as you don't really exist except as a metaphor of light and shadow play that AlGhazali and IbnArabi mention.)
5. The closer we get to Subhan Allah wa Tala the less you exist and the more The One exists.
6. Just like the Al Ghayb is unseen by definition, the face of God is also unseen, until you become unseen, or non existent in the empirical and corporeal sense of existence only not in Ruh or spirit. Without Allah's Ruh we don't exist we are only clay or material.
7. In other words Fana or annihilation only then can you become Baqa or truly created.
8. Not only were we created to only worship Allah s.w.t. but until you dont exist in matter time and space can you appreciate that the face of Allah can be seen through energy.
9. Allah s.w.t. has no form in the material definition yet all that exists reflects His Face.
10. If you cleanse your heart of its stains or sins then and only the can the heart be polished to reflect the Divine Nur of Allah.
11. But the closest we can get is that mirror.
12. However a mirror simply reflects the image presented and is never the image itself and there is no image except the face of Allah s.w.t.
13. The truth is that only Allah is the Haqq or truth, nothing else.
14. I said we can try to emulate the Divine attributes of the Divine names but never fully materialize them all as they are known solely to The One.
15. This is the sirr al asrar or the secret of secrets. The truth finds those who seek it.
Brilliant. Loved this so much. الحمد الله
„The Great Perfection I learned from my naturally aware mind. I have realized that all phenomena are like dreams, like magic.” ― Padmasambhava, Advice from the Lotus-Born: A Collection of Padmasambhava's Advice to the Dakini Yeshe Tsogyal and Other Close Disciples
Thank you. This experience has a sweet aroma pure honey. Something in me was so happy to hear this conversation.
Supreme wisdom throughout this entire discussion. I have pages of notes. Thank you and God Bless you both.
Great gathering with nice people
Great discussion!
Plz continue to make such more mystical podcasts!
Look forward to viewing more of your content.
Thank you for sharing this video about sheikh Akbar Ibn Arabi. Interesting comparison with the movie Inception this can also work with the movie Matrix ! I have read Ibn Arabi the treaty of love which was amazing. I do agree that it is very difficult to understand most of his work especially when you don’t know the Qoran for instance but I enjoy his poetry as well as Rumi because they know how to make Allah Real sort of speak🙏Islam, Iman and Ihssan Always 🌸🌸🌸
Masha Allah
I think both of the Brothers and viewers subs would benefit greatly from Eric Winkel's youtube channel on Ibn Arabi The Futuhat Project
Which book by Ibn Arabi should I start reading and which one explains his view of dreaming?
Imaginal Worlds or Sufi Path of Knowledge
@@barakablue thank you