Day0076 SB 1.5.26-27_Attain highest Perfection simplyby attentive hearing of transcendental pastimes

Lord Śrī Kṛṣṇa, the Absolute Personality of Godhead, is attractive not only in His personal features, but also in His transcendental activities. It is so because the Absolute is absolute by His name, fame, form, pastimes, entourage, paraphernalia, etc.
Men are naturally apt to hear histories and narrations of various personalities performing mundane activities, without knowing that by such association one simply wastes valuable time and also becomes addicted to the three qualities of mundane nature
Instead of wasting time, one can get spiritual success by turning his attention to the transcendental pastimes of the Lord.
By hearing the narration of the pastimes of the Lord, one contacts directly the Personality of Godhead, and, as explained before, by hearing about the Personality of Godhead, from within, all accumulated sins of the mundane creature are cleared.
simply by hearing about the Lord’s pastimes one can become one of the associates of the Lord.
Nārada Muni has eternal life, unlimited knowledge and unfathomed bliss, and he can travel all over the material and spiritual worlds without restriction.
One can attain to the highest perfection of life simply by attentive hearing of the transcendental pastimes of the Lord from the right sources, as Śrī Nārada heard them from the pure devotees (bhakti-vedāntas) in his previous life.
Ignorance in material existence is compared to darkness
Wherever there is light there cannot be darkness. and in all Vedic literatures the Personality of Godhead is compared to the sun.
Hearing of the Lord’s pastimes is itself transcendental association with the Lord because there is no difference between the Lord and His transcendental pastimes.
When ignorance is removed and it is perfectly realized that there is nothing existing without the Personality of Godhead, then nescience is removed.
The gross body should be engaged in acts of rendering service to the Lord (as in bringing water, cleansing the temple or making obeisances, etc.).
The path of arcanā, or worshiping the Lord in the temple, involves engaging one’s gross body in the service of the Lord.
the subtle mind should be engaged in hearing the transcendental pastimes of the Lord, thinking about them, chanting His name, etc.
realization of transcendental activities is made possible by many, many years of apprenticeship in the devotional service, but simply attraction of love for the Personality of Godhead, as it was developed in Nārada Muni, by hearing, is highly effective.
Lord Krsna has innumerable expansions. As far as Krsna Himself is concerned, there are six opulences which are always present-knowledge, wealth, fame, strength, beauty and renunciation. He has these opulences in totality, whereas created beings have them in part only.
1.18.19
कुत: पुनर्गृणतो नाम तस्य
महत्तमैकान्तपरायणस्य ।
योऽनन्तशक्तिर्भगवाननन्तो
महद्गुणत्वाद् यमनन्तमाहु: ॥ १९ ॥
And what to speak of those who are under the direction of the great devotees, chanting the holy name of the Unlimited, who has unlimited potency? The Personality of Godhead, unlimited in potency and transcendental by attributes, is called Ananta [Unlimited].
Śrīmad-Bhāgavatam asserts that one who chants the holy name of the Lord under the direction of a pure devotee can at once get free from the disadvantages due to a lower-caste birth. A pure devotee of the Lord does not commit any offense while chanting the holy name of the Lord. There are ten different offenses in the chanting of the holy name of the Lord. To chant the holy name under the direction of a pure devotee is offenseless chanting. Offenseless chanting of the holy name of the Lord is transcendental, and therefore such chanting can at once purify one from the effects of all kinds of previous sins. This offenseless chanting indicates that one has fully understood the transcendental nature of the holy name and has thus surrendered unto the Lord. Transcendentally the holy name of the Lord and the Lord Himself are identical, being absolute. The holy name of the Lord is as powerful as the Lord.
In the last word of the Bhagavad-gītā the Lord asserts that one who surrenders fully unto Him is protected from all sins by the grace of the Lord. Since His name and He Himself are identical, the holy name of the Lord can protect the devotee from all effects of sins. The chanting of the holy name of the Lord can undoubtedly deliver one from the disadvantages of a lower-caste birth. The Lord’s unlimited power is extended on and on by the unlimited expansion of the devotees and incarnations, and thus every devotee of the Lord and incarnations also can be equally surcharged with the potency of the Lord. Since the devotee is surcharged with the potency of the Lord, even fractionally, the disqualification due to lower birth cannot stand in the way.