If all Eshet chayil women did this action of destroying the idolatry of wigs, great miracles would happen in Israel. Eshet chayil are queen and daughters of a king. Modesty of the Mitpachat does not mean ugly, but rather beauty for the King and particularly for me the scarf are beautiful. Congratulations on making the right decision. You are beautiful and nothing or no one, no wig can erase your shine. B'H
My wife and I are not officially orthodox. Still in conversion process. She covers her hair even in the house. Was very difficult for her at first. She says. If its "hard" to cover your hair, you still care about what other men think of you and should not be married.
The lubavitch are really big on wearing wigs and when I told them where the hairs are sourced from the women will say that the wig is kosher certified . Can't argue with them.
have been watching you and i do not wear a wig, my husband is very against but I have a question. my daughter as a doll that has hair must we throw the doll away, or shave its head since it may be synthetic hair that is actually real from India? or they don't use that hair on children's dolls. thank you for your time
Rabbi I only wear mitpachat but I still own a wig because I was told to cover my hair with it for my chuppah. I never touch it or wear it- should I burn it? I am scared of the Avodah Zara!!!!!
at the very least you should throw it away after putting some bleech on it so no one else uses it. burning is not obligation, but good for kiddush HaShem video.
Shabbat 64B מַתְנִי׳ יוֹצְאָה אִשָּׁה בְּחוּטֵי שֵׂעָר, בֵּין מִשֶּׁלָּהּ בֵּין מִשֶּׁל חֲבֶירְתָּהּ בֵּין מִשֶּׁל בְּהֵמָה. MISHNA: The mishna continues to discuss those items with which it is permitted to go out and those items with which it is prohibited to go out on Shabbat. A woman may go out with strands of hair that she put on her head, whether they are from her own hair that she made into a wig, or whether they are from the hair of another, or whether they are from the hair of an animal.
Excellent presentation, but i would argue with one point. At the start you say there are 2 mitzvos 1. modesty and 2. covering hair. You say the covering hair mitzvah is based on the posuk by sotah, when if you look carefully this is actually the source for hair covering for the reason of modesty. The source for covering hair because of the hair itself (and not just because of modesty) is because hair is "ervah" and the source for this is actually from the gemorah in brochos which says saar b'isha ervah and it is primarily the prohibition for a man to say shema or other torah in front of uncovered hair. There is a 2nd source that women have to cover hair which is the zohar, which says that intrinisically hair is something which needs to be covered irrespective if there are men around. I know that rabbi reuven knows this, but he is saying things concisely here as this isnt the main point he wants to talk about, so i understna d why he said it like that.
There needs to be a public apology for calling Chabad rasahim (evil) for wearing wigs Rabbi Mizrahi dropped his ego & humbled himself to publicity apologize & so should the rabbi Thank u in advance
That would be considered a medical nessecary restoration of what she had. Such as if a woman had breast cancer, and gets breast implants. She is simply restoring what was taken. She is not doing it to be sexy, to attract attention.
I hope that you who prepare for cancer treatment find a wig specialist who will cut your hair to make your wig for you from your own hair. Each strand gets tied by hand. Get your OCD people together and teach them!
Very charismatic Rabbi. Wonder what he thinks about dying hair a different color...probably nothing good...it is called dying...so sad...want to be a blonde 😢 it's hard for women, they want to be pretty.
@@YaronReuvenRabbi I'm not saying they didn't, I'm sure they did. But how do you know fsure? Is it written in the toira? Does Rabbi Reuven have some proof to this? Just wondering 🤗 Not looking for a fight. As I said I'm sure they did.
@@3dresinprinting895 not that straight forward, it isnt referring to a whole body of hair over there, rather a few hairs. Furthermore this rule of "going out" with these types of hair as in the mishna there is referring to going to the chatzer (back yard) but when going to the street with these things can be understood as they were covered, as the worry is that the woman will take the jewelerry or other item out to show her friend and end up carrying. This is why the peah nochris (wig according to rambam and hair extension according to rashi) is forbidden as we are worried she will remove it in the street to show her friend and end up carrying it before replacing it back. The reason why we worry about this is because the peah nochris was covered and therefore she wouldnt be uncovering her hair in public by removing the wig. The same understanding can be applied to horse hair in the mishna. Therefore there is no proof that even horse hair is permitted if it is made to mimic human hair.
@@Mindhumble I was going to say something similar but you said it much better, sir. I would add that Rabbi Reuven has a whole discussion on this in detail a while ago, and he has sources if you are interested.
@@Mindhumble I think you are making my point stronger. That during the week she would have no problems with carrying on Shabbat. You are implying that she would be in public and accidentally remove the piece. So it is acceptable to go out in public with the wig. I have never seen a Jewish woman take her Shatel off in public. A mitpachat or hat can be removed with almost no complications. The rabbi clearly has never seen the Mishnah. Also, he recommends synthetic hair which is not approved by the Mishnah (It is his opinion).
Thank you dear Rav. May HaShem bless you abundantly.
Chazak U'Baruch! Mitpacha is the most beautiful crown that any woman can wear, because it's the only crown that it's Holy.
If all Eshet chayil women did this action of destroying the idolatry of wigs, great miracles would happen in Israel. Eshet chayil are queen and daughters of a king. Modesty of the Mitpachat does not mean ugly, but rather beauty for the King and particularly for me the scarf are beautiful. Congratulations on making the right decision. You are beautiful and nothing or no one, no wig can erase your shine. B'H
My wife and I are not officially orthodox. Still in conversion process. She covers her hair even in the house. Was very difficult for her at first. She says. If its "hard" to cover your hair, you still care about what other men think of you and should not be married.
Thank you Rabbi
Absolutely excellent video.
The lubavitch are really big on wearing wigs and when I told them where the hairs are sourced from the women will say that the wig is kosher certified . Can't argue with them.
I saw a documentary from the comedian Christ Rock about wigs.
Same. And way back then it didn't dawn on me - AVODAH ZARAH!! Sometimes we just have to be TOLD. And thank God someone told us!
Shalom,thank you rabbi
have been watching you and i do not wear a wig, my husband is very against but I have a question. my daughter as a doll that has hair must we throw the doll away, or shave its head since it may be synthetic hair that is actually real from India? or they don't use that hair on children's dolls. thank you for your time
No, you cannot have hair of avodah zara in your house at all.
@@mariaclarafrank2395 so how can you know where it comes from or should we stop buying dolls?
Aren't dolls intrinsically considered avodah zarah?
Synthetic means not real hair
I was really made aware of this last year.
there are so many women and men donate their hair to cancer patients in usa. Wow
Rabbi I only wear mitpachat but I still own a wig because I was told to cover my hair with it for my chuppah. I never touch it or wear it- should I burn it? I am scared of the Avodah Zara!!!!!
at the very least you should throw it away after putting some bleech on it so no one else uses it. burning is not obligation, but good for kiddush HaShem video.
Shabbat 64B
מַתְנִי׳ יוֹצְאָה אִשָּׁה בְּחוּטֵי שֵׂעָר, בֵּין מִשֶּׁלָּהּ בֵּין מִשֶּׁל חֲבֶירְתָּהּ בֵּין מִשֶּׁל בְּהֵמָה.
MISHNA: The mishna continues to discuss those items with which it is permitted to go out and those items with which it is prohibited to go out on Shabbat. A woman may go out with strands of hair that she put on her head, whether they are from her own hair that she made into a wig, or whether they are from the hair of another, or whether they are from the hair of an animal.
Excellent presentation, but i would argue with one point. At the start you say there are 2 mitzvos 1. modesty and 2. covering hair. You say the covering hair mitzvah is based on the posuk by sotah, when if you look carefully this is actually the source for hair covering for the reason of modesty. The source for covering hair because of the hair itself (and not just because of modesty) is because hair is "ervah" and the source for this is actually from the gemorah in brochos which says saar b'isha ervah and it is primarily the prohibition for a man to say shema or other torah in front of uncovered hair. There is a 2nd source that women have to cover hair which is the zohar, which says that intrinisically hair is something which needs to be covered irrespective if there are men around. I know that rabbi reuven knows this, but he is saying things concisely here as this isnt the main point he wants to talk about, so i understna d why he said it like that.
I even see secular women sometimes who cover their hair
There needs to be a public apology for calling Chabad rasahim (evil) for wearing wigs
Rabbi Mizrahi dropped his ego & humbled himself to publicity apologize & so should the rabbi
Thank u in advance
HOW ABOUT WHEN THE WOMAN LOST HER HAIR AFTER CHEMOTHERAPY?
That would be considered a medical nessecary restoration of what she had.
Such as if a woman had breast cancer, and gets breast implants. She is simply restoring what was taken.
She is not doing it to be sexy, to attract attention.
I hope that you who prepare for cancer treatment find a wig specialist who will cut your hair to make your wig for you from your own hair. Each strand gets tied by hand. Get your OCD people together and teach them!
Very charismatic Rabbi. Wonder what he thinks about dying hair a different color...probably nothing good...it is called dying...so sad...want to be a blonde 😢 it's hard for women, they want to be pretty.
So.. no wig AT ALL ... mm k.
But at home for your husband? .. asking for a friend. 😉
What should they wear on there head
mitpachat (head scarf) like Sarah Rivkah Rachel Leah and the rest of the big tzadikot in our history
@@YaronReuvenRabbi I'm not saying they didn't, I'm sure they did. But how do you know fsure? Is it written in the toira? Does Rabbi Reuven have some proof to this?
Just wondering 🤗
Not looking for a fight. As I said I'm sure they did.
@@motog4-75 yes, parashat nasso
@@YaronReuvenRabbi sorry I'm misunderstanding, does it say in parshat nasso that the imahot covered their hair?
@@motog4-75 yes read commentary and gemara on the Sotah section.
Yikes!
What about horse hair
yes it is ok look at the Mishnah on Shabbat 64b (you can also use her hair or her friends).
@@3dresinprinting895 not that straight forward, it isnt referring to a whole body of hair over there, rather a few hairs. Furthermore this rule of "going out" with these types of hair as in the mishna there is referring to going to the chatzer (back yard) but when going to the street with these things can be understood as they were covered, as the worry is that the woman will take the jewelerry or other item out to show her friend and end up carrying. This is why the peah nochris (wig according to rambam and hair extension according to rashi) is forbidden as we are worried she will remove it in the street to show her friend and end up carrying it before replacing it back. The reason why we worry about this is because the peah nochris was covered and therefore she wouldnt be uncovering her hair in public by removing the wig. The same understanding can be applied to horse hair in the mishna. Therefore there is no proof that even horse hair is permitted if it is made to mimic human hair.
@@Mindhumble I was going to say something similar but you said it much better, sir. I would add that Rabbi Reuven has a whole discussion on this in detail a while ago, and he has sources if you are interested.
@@Mindhumble I think you are making my point stronger. That during the week she would have no problems with carrying on Shabbat. You are implying that she would be in public and accidentally remove the piece. So it is acceptable to go out in public with the wig. I have never seen a Jewish woman take her Shatel off in public. A mitpachat or hat can be removed with almost no complications. The rabbi clearly has never seen the Mishnah. Also, he recommends synthetic hair which is not approved by the Mishnah (It is his opinion).
@@auntiesrbh yes I would like to see the previous shiur.