Thank you so much for sharing. There many more animation stories about Mahayana sutras, about the PureLand Sages, about Amithaba Buddha's PureLand whic most of it in mandrin. would you please share that with us. It's gonna be a lot of works for you. We're greatly feeling grateful in advances. Namo Amituofo!
i understand the teaching, the concept of treating all sentient beings equally. However, the criticism the monk had for the woman, though a little harsh but it was justified and appropriate to question the woman who accuses of being greedy. she isn't the only one who needs to be fed, so she needn't be greedy and ask for more expecting special treatment. all this time she never expressed appreciation for the food, generosity, kindness and hospitality she already received. of course this causes social discord and bad or awkward feelings all around. but i guess it is a cautionary tale of ignorance, that the monk neglected to feed another sentient being that could not yet speak for itself. but i want to mention had the monk acquiseced, the other people watching might hold the same perspective and judgement. the poor man was tested and he failed. he felt so terrible he wanted to self-harm. i would not call this buddha the most gracious or conscientious one. now that i think of it, it's a bit narcisstic for her to pull off this stunt claiming that because she has no attachment to this she can't possibly do anything wrong, which is false . There is a subtext here where she alleges the monk is not conscientious enough, but she is guilty of that herself.
Thank you. I totally agree. That was an entrapment rap for sure! That poor monk was ready to stab his eyes out for not recognizing a Bodhisattva when she had intended to deceive. Certainly not "an evil deed" worthy of repentance. The Bodhisattva could have just appeared and conveyed the same message. Everyone would have been equally geeked at the site of that and the pagoda would have been built anyway.
He was tested on the grounds of his faith. Treating all sentients beings with equanimity. His anger and guilt were inadequacies of his heart. It has been shown to him, as we are all tested continuously. Using the mind to find reasons is only obscuring the heart more. We should not be ungrateful when our shortcomings are shown to us, but grateful. Find false reasons with your mind, you won't be able to see anything with your heart.
It seems to be harsh lessons, but it is very logical. When you vow to serve sentient beings with equal compassion, you should not go half the way. Or maybe doing something else ? The harshness of this old monk only came from his own heart, not from Manjushri, nor from anyone but himself. Maybe he was too hard on himself ?
Namo Amitabha Buddha 🙏🏻🙏🏻🙏🏻
❤
🙏🙏🙏Namo Manjusri bhodisattva or Namo Miao ji Xiang Pusa.🙏🙏🙏❤️
This is Wenshu Pusa (or Wenshu Shili Pusa) 🙂🙏Amituofo
@@PureLandBuddhism
Oh! Sorry, I got it confused with Namo Mahastamaprata bhodisattva.🙏🙏🙏😊
@@pennychannoy8279 Namo Miao Ji Xiang Pusa is another name for manjusri bodhisattva!
@@nothingtoseehere1233 iam a Buddhist from china n u?
Thank you for sharing🙏🏼I was looking for the female story version of Boddhisattva Manjushri out of curiosity.
Thank you 🙏 ~ Amituofo
Wonderful! I'm sharing this .
Your voice acting was so cool 👍🏻
Thank you so much for sharing.
There many more animation stories about Mahayana sutras, about the PureLand Sages, about Amithaba Buddha's PureLand whic most of it in mandrin.
would you please share that with us.
It's gonna be a lot of works for you.
We're greatly feeling grateful in advances.
Namo Amituofo!
Yes I will 🙂🙏Amituofo
Thank you for sharing
Can Bodhisattva Manjusri’s hair still be found today?
i understand the teaching, the concept of treating all sentient beings equally. However, the criticism the monk had for the woman, though a little harsh but it was justified and appropriate to question the woman who accuses of being greedy. she isn't the only one who needs to be fed, so she needn't be greedy and ask for more expecting special treatment. all this time she never expressed appreciation for the food, generosity, kindness and hospitality she already received. of course this causes social discord and bad or awkward feelings all around.
but i guess it is a cautionary tale of ignorance, that the monk neglected to feed another sentient being that could not yet speak for itself. but i want to mention had the monk acquiseced, the other people watching might hold the same perspective and judgement. the poor man was tested and he failed. he felt so terrible he wanted to self-harm. i would not call this buddha the most gracious or conscientious one. now that i think of it, it's a bit narcisstic for her to pull off this stunt claiming that because she has no attachment to this she can't possibly do anything wrong, which is false . There is a subtext here where she alleges the monk is not conscientious enough, but she is guilty of that herself.
Thank you. I totally agree. That was an entrapment rap for sure! That poor monk was ready to stab his eyes out for not recognizing a Bodhisattva when she had intended to deceive.
Certainly not "an evil deed" worthy of repentance. The Bodhisattva could have just appeared and conveyed the same message. Everyone would have been equally geeked at the site of that and the pagoda would have been built anyway.
He was tested on the grounds of his faith. Treating all sentients beings with equanimity. His anger and guilt were inadequacies of his heart. It has been shown to him, as we are all tested continuously. Using the mind to find reasons is only obscuring the heart more. We should not be ungrateful when our shortcomings are shown to us, but grateful. Find false reasons with your mind, you won't be able to see anything with your heart.
It seems to be harsh lessons, but it is very logical. When you vow to serve sentient beings with equal compassion, you should not go half the way. Or maybe doing something else ? The harshness of this old monk only came from his own heart, not from Manjushri, nor from anyone but himself. Maybe he was too hard on himself ?
Dalia lama is a form of manjushri
Dalai Lama is a form of avalokitesvara not a manjushri