The fact is that Qur’an does NOT give any evidence that the person who frowned at the blind was the Prophet (S), and does not state who is being addressed. In the above verses of Qur’an Allah (SWT) did NOT address the Prophet either by name or title (i.e. O Muhammad, or O Prophet, or O Messenger). Moreover, there exists switching in the pronoun from "he” in the first two verses to "you” in the later verses of the chapter. Allah did NOT state: "You frowned and turned away". Rather, Almighty stated: He frowned and turned away (while he was with the Prophet), (Qur’an 80:1) Because there came to him the blind man. (Qur’an 80:2) And what would make you know, but that, per chance, he (the blind man) might grow in purity, (Qur’an 80:3) Even if we assume that "you” in the third verse addresses the Prophet (S), then it is clear from the above three verses that the words "he”(the one who frowned) and "you ”address two different individuals. The following two verses support this as well: As for him who considers himself free from need (rich), (Qur’an 80:5) To him do you address yourself? (Qur’an 80:6) Thus the one who frowned was other than the Prophet himself due to distinction between "him” and "you". In Verses 80:6 Allah addresses his Prophet (S) saying that preaching arrogant members of Quraish who frown at a blind is not worthy and is not necessary to be preferred over preaching a blind, even though the blind came later. The reason is that preaching anyone who does not intend to purify himself (to the extend that he frowns at a believer) is not fruitful. Moreover, frowning is not from the manners/descriptions of the Prophet (S) even with his obvious enemies, let alone believers seeking guidance! One may question how can a Prophet (S) who was sent as a mercy to mankind be cruel when an AVERAGE believer does not in such behavior? This allegation is also in contradiction with the announcement of the sublime morals and the ethics of the Holy Prophet (S) by God himself: "And most certainly you are on sublime morality (exalted standard of character).”(Qur’an, alQalam 68:4)
if this is ur conclusion then it requires proofs from authentic narrations of Hadith or Tafaaseer not from ur assumptions. All Mufassireen unanimously agreed upon that this verse is refererring Prphet Muhammed (s). moreover, u correctly stated that its not from manners of Prophet. agreed... thats why the verse came that this does not suits Him. as we know Prophet (s) is also a Human, and this is human behaviour described in that verse. plz refer to authentic Tafaseer not just internet logic or theories
@@BukhariRecords Before you go to Hadeeth can you not analyze the Tafseer,Cant you not see the switch in pronouns...This is not internet knowledge...And for your information,alot of the Aalims denied this theory..The Hadeeth supporting this is fabricated.
@@BukhariRecords So u think i wrote that from my assumptions?Understand first the Tafseer then learn Arabic pronouns...We know the plans of the Umayyad and Abbasides was to downgrade the messenger of Allah with false Ahadeeth...If you are on telegram send me your account details we hold a discussion concerning this matter
![KSI - Thick Of It (feat. Trippie Redd) [Official Lyric Video]](http://i.ytimg.com/vi/tXEPbotEjZE/mqdefault.jpg)
10:24 I liked the fact that he used light years. Lot of other people misunderstand that light year is a unit of time. But it's a unit of distance.
SubhanAllah, Alhamdulillah, Lailahaillallah, AllahuAkbar ❤❤❤
mashallah you are very good for kids
صلی الله علیه وسلم
Jazakallahu Khairan
The fact is that Qur’an does NOT give any evidence that the person who frowned at the blind
was the Prophet (S), and does not state who is being addressed. In the above verses of Qur’an Allah
(SWT) did NOT address the Prophet either by name or title (i.e. O Muhammad, or O Prophet, or O
Messenger). Moreover, there exists switching in the pronoun from "he” in the first two verses to "you” in
the later verses of the chapter. Allah did NOT state: "You frowned and turned away". Rather, Almighty
stated:
He frowned and turned away (while he was with the Prophet), (Qur’an 80:1)
Because there came to him the blind man. (Qur’an 80:2)
And what would make you know, but that, per chance, he (the blind man) might grow in purity,
(Qur’an 80:3)
Even if we assume that "you” in the third verse addresses the Prophet (S), then it is clear from the above
three verses that the words "he”(the one who frowned) and "you ”address two different individuals. The
following two verses support this as well:
As for him who considers himself free from need (rich), (Qur’an 80:5)
To him do you address yourself? (Qur’an 80:6)
Thus the one who frowned was other than the Prophet himself due to distinction between "him” and "you".
In Verses 80:6 Allah addresses his Prophet (S) saying that preaching arrogant members of Quraish who
frown at a blind is not worthy and is not necessary to be preferred over preaching a blind, even though
the blind came later. The reason is that preaching anyone who does not intend to purify himself (to the
extend that he frowns at a believer) is not fruitful.
Moreover, frowning is not from the manners/descriptions of the Prophet (S) even with his obvious
enemies, let alone believers seeking guidance! One may question how can a Prophet (S) who was sent
as a mercy to mankind be cruel when an AVERAGE believer does not in such behavior? This allegation
is also in contradiction with the announcement of the sublime morals and the ethics of the Holy Prophet
(S) by God himself:
"And most certainly you are on sublime morality (exalted standard of character).”(Qur’an, alQalam 68:4)
if this is ur conclusion then it requires proofs from authentic narrations of Hadith or Tafaaseer not from ur assumptions.
All Mufassireen unanimously agreed upon that this verse is refererring Prphet Muhammed (s).
moreover, u correctly stated that its not from manners of Prophet. agreed... thats why the verse came that this does not suits Him.
as we know Prophet (s) is also a Human, and this is human behaviour described in that verse.
plz refer to authentic Tafaseer not just internet logic or theories
islamqa.info/en/answers/7208/did-the-prophet-peace-and-blessings-of-allaah-be-upon-him-commit-sin
@@BukhariRecords Before you go to Hadeeth can you not analyze the Tafseer,Cant you not see the switch in pronouns...This is not internet knowledge...And for your information,alot of the Aalims denied this theory..The Hadeeth supporting this is fabricated.
@@BukhariRecords Do you have any proof the prophet commited sins?..I bet you have none..Prove me wrong
@@BukhariRecords So u think i wrote that from my assumptions?Understand first the Tafseer then learn Arabic pronouns...We know the plans of the Umayyad and Abbasides was to downgrade the messenger of Allah with false Ahadeeth...If you are on telegram send me your account details we hold a discussion concerning this matter