The Lamb of God Who Takes Away the Sin of the World
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- Опубликовано: 25 авг 2024
- When John calls Jesus God’s “lamb,” what Old Testament accounts does he have in mind? How does the Hebrew equivalent of “take away” shed light on what Jesus does? How is long-fingered John the model preacher? What is the Isaiah background of the Spirit “remaining” on Jesus? What is Andrew’s place in the Gospel story? These and other questions Chad Bird addresses in this week’s Reading the Gospels through Hebrew Eyes as he explores John 1:29-42.
You explained it very well really enjoyed
Another gold-standard presentation, sifting from the gold mine of Scripture. Thank you Chad for this solid teaching.
Perhaps my favourite quite from this video was your brief comment on the range of messianic expectation - "as you read through the Gospels it becomes abundantly clear the disciples didn't have all of their messianic ducks in a row, they were pretty confused about the Messiah until after the resurrection and the coming of Pentecost ..." :)
Very well said I rewally enjoyed this.
Excellent! Well Said. Peace, Promise and Prayers be with us.
Thank you very much Chad. GOD bless 🙌 🙏
Then glad that there is people and houses and trees and creation seen again.
Thank you Sir.
Hovering above the water and above a great rock a a spirit of light.
1 Corinthians 15:1-4
Moreover, brethren, I declare unto you the gospel which I preached unto you, which also ye have received, and wherein ye stand;
2 By which also ye are saved, if ye keep in memory what I preached unto you, unless ye have believed in vain.
3 For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures;
4 And that he was buried, and that he rose again the third day according to the scriptures:
Isaiah 11:1-4 (Tanakh):
"And there shall come forth a shoot out of the stock of Jesse, and a twig shall grow forth out of his roots. And the spirit of the Lord shall rest upon him, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and of the fear of the Lord. And his delight shall be in the fear of the Lord; and he shall not judge after the sight of his eyes, neither decide after the hearing of his ears; but with righteousness shall he judge the poor and decide with equity for the meek of the land; and he shall smite the land with the rod of his mouth, and with the breath of his lips shall he slay the wicked."
This Messianic prophecy describes the characteristics, qualities, qualifications of the messiah. This is connected to other messianic prophecies that only the messiah will do. Let’s explore them and see why Jesus is disqualified.
1. Descendant of Jesse: The prophecy speaks of a descendant of Jesse, the father of King David, as the future Messiah. This lineage is significant because King David is highly regarded as the ideal king in Jewish tradition.
Lineage: According to Jewish belief, the Messiah is expected to be a direct descendant of King David through the paternal line of the tribe of Judah (2 Samuel 7:12-16, Isiah 11:1; Jeremiah 23:5-6; Ezekiel 34:23-24), Jewish scholars assert that Jesus does not fulfill this lineage requirement as his patrilineal descent from King David is not established in the Hebrew Bible, nor in the Christian Bible.
2. Anointed with the spirit of God: The spirit of the Lord will rest upon the Messiah, endowing him with wisdom, understanding, counsel, might, knowledge, and the fear of the Lord. These qualities signify the divine inspiration and guidance that the Messiah will possess.
Human: The Messiah is believed to be a human being, born of human parents, rather than a divine figure or incarnation of God. (Daniel 7:13-14) and that he will bring about Worldwide peace and universal recognition of God where nations will no longer engage in warfare. Jewish eschatology envisions a time of global peace and universal recognition of God under the reign of the Messiah (Isaiah 2:2-4, Isaiah 11:9, Micah 4:1-4, Zechariah 8:23,14:9). Since these messianic promises of worldwide peace and universal knowledge of God have not been fulfilled, Jewish theologians maintain that Jesus did not bring about the messianic era.
Habakkuk 2:14
“For the Earth will be filled with the knowledge of the glory of the Lord, as the waters cover the sea.”
This epic has not come to pass during Jesus' time or afterward, therefore he is not the cause of the messianic era.
3. Delight in the fear of the Lord: The Messiah will find joy in revering and obeying God, exemplifying a deep devotion to God's commandments and ways.
Torah observance: The Messiah is expected to be well-versed and fully observant of the commandments of the Torah (Deuteronomy 17:18-20). [Deuteronomy 6:7; Deuteronomy 11:19; Joshua 1:8; Psalm 1:2-3; Psalm 119:11, 15-16, 97-99; Proverbs 1:7; Proverbs 3:1; Isaiah 34:16; Jeremiah 15:16; Malachi 2:7]
4. Righteous judgment: The Messiah will not rely on superficial appearances or hearsay in his judgments. Instead, he will judge with righteousness, fairness, and equity, particularly showing concern for the poor and the meek.
Gathering of the Jewish people: The Messiah is anticipated to gather and unite the Jewish people from exile, bringing them back to the land of Israel.
World transformation and the gathering of all Jews: Jewish belief holds that the Messiah will gather all Jews from exile and lead them back to the land of Israel (Isaiah 11:11-12; 43:5-6, 49:8; Jeremiah 16:14-15, 23:3-8, 31:8-9). Since this mass ingathering has not occurred during or after Jesus' time, many Jewish interpretations conclude that he did not fulfill this messianic requirement.
The connection between the ingathering of the Jewish people and the righteous judgment of the Messiah arises from the belief that the Messiah's arrival and his role as a righteous judge coincide with the gathering of the Jewish people. The Messiah is seen as overseeing the ingathering process, leading the Jewish people back to their homeland, and establishing justice and righteousness in the world.
Establishing justice and righteousness: With the ingathering of the Jewish people and the Messiah's leadership, it is believed that justice and righteousness will prevail. The Messiah will institute a system of righteous judgment, ensuring that all individuals are treated fairly and equitably. This includes the resolution of disputes, the correction of societal injustices, and the implementation of God's moral principles.
5. Defeat of the wicked: The Messiah will have the power to bring justice and righteousness to the world. Through his words and authority, symbolized by the rod of his mouth and the breath of his lips, he will subdue and overcome the wicked.[ Psalms 37:20, 37:38, 92:7; Proverbs 11:21, 24:20; Isaiah 11:14, 48:22; Nahum 1:15]
An example of this will be his authority to rebuild the Temple. Jewish tradition teaches that the Messiah will oversee the rebuilding of the Third Temple in Jerusalem (Ezekiel 37:26-28, Micah 4:1), which will become a center of worship and spiritual significance. As the Temple has not been rebuilt during or after Jesus' time, Jewish theology consider this as evidence that he did not fulfill this aspect of messianic expectation. (Isaiah 2:2-3; Zechariah 6:12-13)
The emphasis of these messianic prophecies is on the Messiah's qualities, actions, and impact on the world rather than concepts of atonement or fulfillment of the law as seen in Christian interpretations. These discrepancies lead to the conclusion that Jesus did not fulfill the messianic prophecies found in the Tanakh.
You should do a series of the Trinity
Glory to god in the highest parts point to son of the most high god.
The baptisms of the baptism which are baptized.
Seek the kingdom of heaven focus on Jesus
God bless for clarifying again a young follower
Breath of life had been returned before and after other events to the seeing of creation loved me more and other times beloved of angels
And yes a man and woman and dad and uncle and grandpa present at a present time continuing seeking too
Later runs around the world glimpse of the few people seen either left or right running in between and back to self.
Is it him who I hear or that past self return 30,000 acts of faith in the spirit over time.
Guided in spirit by a spirit to baptize one’s self at midnight and personal light goes out of me then proceeds me to making my self coffee then the light back into self.
Behold we were all baptized.
Reading the Gospels through Hebrew Eyes
The statement you mentioned can be seen as problematic because it suggests that someone can fully adopt and understand the Hebrew perspective while reading the Tanakh (Hebrew Bible) as a Christian. It may involve a potential fallacy known as “Hebrew bias” or “Christian supersessionism.”
Hebrew bias occurs when individuals approach Jewish texts, such as the Tanakh, from a Christian perspective, interpreting them through the lens of Christian theology and beliefs. It may involve applying Christian concepts, doctrines, and interpretations to Jewish scriptures without fully appreciating or understanding the original Hebrew context, historical background, and Jewish theological viewpoints.
Christian supersessionism, sometimes referred to as replacement theology, is the theological perspective that Christianity has superseded or replaced Judaism as the new covenant or fulfillment of God’s promises. This viewpoint can lead to a Christian-centric interpretation of Jewish scriptures, where passages are read through the lens of Christian beliefs, doctrines, and theological frameworks, potentially disregarding the unique perspectives and teachings of Jewish theology.
It is important to approach the Tanakh and Jewish texts with respect for their original context, Jewish traditions, and theological perspectives. Recognizing the distinctiveness of Jewish thought, language, and theological frameworks is crucial for engaging in meaningful interfaith dialogue and understanding.
Instead of claiming to read the Tanakh through Hebrew eyes while holding Christian beliefs, it may be more accurate and respectful for Christians to acknowledge their own faith tradition and recognize the differences between Christian and Jewish interpretations, while still appreciating the shared heritage and connections between the two religions.
Pesach Lamb:
Christians draw a comparison between the Pesach Lamb and J-man, insisting that the former foreshadows the latter. Of the four Gospels, only John makes this assertion. The authors of Matthew, Mark, and Luke are unaware that J-man is supposed to represent the Passover Lamb. J-man is hailed as the “Lamb of God” only in the book of John (1:29, 36). Is John’s claim valid? What is the meaning of this holy sacrifice/ Is there a relationship between this Passover offering and an atonement for sin?
The Bible relates in [Exodus 12:3-13] that as the Jewish people were preparing themselves for the moment of Exodus from Egypt, God commanded them to slaughter a year-old sheep or goat on the 14th day of the first month (Nissan). They were to place its blood on the outside doorpost of their homes. Because Christians insist that the blood of the Pesach Lamb foreshadowed the atonement of the blood of J-man at Calvary, it behooves us to question the soundness of their claim.
The Passover Lamb did not atone for sin and accordingly, this idea is nowhere to be found in the Jewish scriptures. It goes without saying that the notion that the Paschal Lamb is a representation of a crucified savior, or an atonement is alien to the teachings of the Torah and the first three Gospels.
A mindful study of the Jewish scriptures revels that the Paschal Lamb was alluded to long before the Exodus from Egypt. Centuries earlier, Abraham’s faith was tested by God when He commanded him to sacrifice his beloved son, Isaac. [Genesis 22:7-8] relates that as the two ascended Mount Moriah together, Isaac asked his father, [“Here is the fire and the wood, but where is the lamb for the offering?’ Abraham then replied, “God will see to a lamb for an offering, my son”]
The question that comes to mind is, what happened to the lamb which Abraham promised? A few verse later we find that the [ram] was sacrificed rather than a lamb! Where was the lamb to which Abraham was prophetically referring?
The answer of course is that our father, Abraham, was prophetically alluding to the Paschal Lamb. Just as God tested Abraham’s faith to demonstrate his worthiness to be the father of the chosen people, the young Jewish nation also had to have their faith tested to show their worthiness to participate in the Exodus from Egypt, receive the Torah at Mount Sinai, and emerge as the progenitors of the covenant people who would forever be known as “a light to the nations.”
During the period of the Exodus in Ancient Egypt, the lamb was defied and worshiped as a god. By Egyptian law, it was therefore forbidden to harm a lamb in any way; such an act was considered a crime punishable by death. (Exodus 8:26)
For this reason, Moses refused Pharaoh’s offer that the Jews bring their sacrifice to God while remaining in Egypt. Moses explained to Pharaoh that it would be impossible for his people to sacrifice these animals in his land because the Egyptians would execute them for carrying out this ceremony.
The Almighty, therefore, tested the faithfulness of the Jewish people by commanding them to kill Egypt’s cherished god, and place the Lamb’s blood on their doorposts, displayed for all their neighbors to see. Only those Israelites who, like Abraham, demonstrated that they feared nothing, but the God of Israel, who were deemed worthy to have their homes “passed over” during the tenth and final plague.
The Pesach Lamb, although an important sacrificial offering in the Passover observance, was not classified as a sin offering in the specific sense found in the Torah. The sin offering served a distinct purpose related to the atonement of unintentional sins or ritual impurities. Not for willful/intentional sin, in which repentance is the only method used.
The Pesach Lamb, on the other hand, had a different significance. Its purpose was to commemorate the liberation of the Israelites from slavery in Egypt and to symbolize their redemption and protection during the final plague. While the offering of the lamb played a role in their deliverance, it was not primarily focused on atoning for sins.[Let's Get Biblical; Tanakah and other sources]
Chad, you mentioned a reference to get if we could related to the NET First Edition with notes. Was that it or was there an additional reference? Thanks and God bless you.
That is it: the NET Bible First Edition with Notes. A great resource.
Baptized a while younger.
How come the manifest does in a little bit for a little while burn the inward man?
Chad, why the name changes? Abram to Abraham, Simon to Peter. What is their significance?
As one of my friends puts it, once God changes your name, you can no longer tell your own story without also telling God’s story. “Hey, I thought your name was Abram.” “Well it was…”
Saul to Paul, also? Just thought of that one.
That is the same name, just different languages. Saul in Hebrew and Paul in Greek.
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Second baptism in olive oil again in guile the whole man.
On the back of man.
Where does Jesus say that he is the Lamb of God who Takes away the Sins of the World??
Did you watch the video?
@@chadbird1517 Yes I did watch the Video. Jesus Himself Never Said " He is the Lamb of God Who Takes Away The Sins of the World" if it was important to him, he would have said it Many Times and he Never said it Once.... Show Me Where "JESUS" Said That ???
@@steverose234 Ah, I see. John the Baptist-the Lord’s prophet, the chosen instrument of preparing the way for the Messiah, the one who comes in the spirit and power of Elijah - that guy isn’t enough of a witness for you? Well, I guess our conversation is over. Peace to you.
I Follow The Teachings of JESUS and Jesus NEVER Said He is the Lamb of God Who Takes away the Sins of the World. And The "TRUTH IS",, If it was important to him he would have said it Many Times and he Never said it once. This means it was NOT important to Jesus. I can't imagine putting togeather a 30 minute video and Not showing where JESUS said that to Back Up your Video....
@@steverose234 To quote Jesus: John 5:31 “If I were to testify on my own behalf, my testimony would not be valid..." John 5:33 "you have sent to John, and he has borne witness to the truth"... So Jesus says, "believe what John says"... which is the equivalent of saying "Jesus is the lamb of God that takes away the sin of the world".
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