I finished Genesis and had a hard time for the first ten mins listening then something gave and it flowed into my brain. After Exodus auto-started to another channel I thought there goes my good reader then I found the correct Exodus! Having read The Bible cover to cover this helps so so much to better understand The Bible. Praise The Lord!!!
God in heaven, and our beloved lord Jesus Christ his son, and the Holy Spirit, please bless my mother with healing, for you healed leppers and gave sight to the blind, i ask of you to please heal my mother our merciful God.
That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.
Wow! What an amazing journey through Exodus! Thank you to the narrator, who spoke it eloquently, and smoothly through difficult passages, and names. God bless you!!
✝️🛐 Thankful for ALL Things you have given me by Your Mercy Grace and Hope Hallaluyah to Our Lord of Lords and King of Kings🙏🏽All Glory is YOURS FOREVER and EVER 🙏🏽 Amen 🙏🏽
There is no god like Jehovah, I pray we recognize the mercies and love of God toward us. I pray we don’t lean on our own understanding and I pray we don’t fight life with our own strength or mind but let the Lord lead us and help us in all things. He’s worthy.🙏
Please know that he does take our sins, yet repentance is very important for that harvest. All sins will be weighed in the last days. God will judge all of the people yet to be judged. To just dish it away is hypocrisy. Learn the Word of God with a sober mind before the darkness overtaketh you and sin buries you deep. Will you be able to unravel the mussel to speak a word to the Lord? Meditate and practice to speak with your heart if that is the case and pray it lasts long enough to communicate repentance if that is what it takes to be saved.
Thank you for making this video. Psalm 106 recounts the failure of the children of Israel. May we not forget and praise God for His mercy and forgiveness by Jesus Christ, the Lamb of God.
Timestamps (WIP) *Chapters and substories/sections Ch 1 Israel's growth and bondage: 0:00 (0:09 If you're impatient) Ch 2 Moses' birth: 0:00 Moses flees to Midian: Ch 3 Moses and the burning bush: Ch 4 God equips Moses: Moses returns to Egypt: Ch 5 Pharaoh oppresses Israel: God's promise of deliverance: Ch 6: The descendants of Israel: Aaron to speak for Moses: Ch 7: The rod becomes a serpent: The water becomes blood: The plague of frogs: Ch 8: The plague of lice: The swarms of flies: Ch 9 The death of Egyptian cattle: The plague of boils and blains: The plague of hail and fire: Ch 10 The plague of locusts: The plague of darkness: Ch 11 The last plague: Ch 12 The Passover: The exodus begins: The law of the Passover: Ch 13 The firstborn set apart: Crossing the Red sea: Ch 14: Ch 15 The song of Moses: Bitter waters made sweet: Ch 16 Quails and manna provided: Ch 17 The water from the rock: The defeat Amalek: Ch 18 The coming of Jethro: Ch 19 At mount Sinai: Ch 20 The Ten Commandments: Making an alter of earth: Ch 21 Laws about servants: Laws about murder and strife: Ch 22 Laws about property: Laws about personal actions: Ch 23: The law about the Sabbath: Laws about appointed feasts: Promise of God's protection: Ch 24 The covenant affirmed: Ch 25 Offerings for the tabernacle: The ark: The table: The candlestick: Ch 26 The tabernacle: Ch 27 The altar: The court of the tabernacle: Oil for the lamp: Ch 28 The priest's garments: The priest's breastplate: The priest's robe: Ch 29 Consecrating the priests: Ch 30 The altar of incense: The offerings for the tabernacle: The laver, oil, and perfume: Ch 31 The appointment of the workmen: The Sabbath: Ch 32 The golden calf: Ch 33 The renewal of the covenant: Moses beholds God's Ch 34 The second tables of stone: Moses' shining face: Ch 35 Sabbath regulations: Offerings for the tabernacle: The workmen gathered: Ch 36: The work for the tabernacle: Ch 37 The construction of the ark: The table and the candlestick: The altar of incense: Ch 38 The altar of burnt offering: The court of the tabernacle: The valuable metals used: Ch 39 The garments if the priesthood The priest's breastplate: The robe of the ephod: The tabernacle finished: Ch 40 Assembling the tabernacle: The glory of the LORD: *Chapters only Ch 1: 0:09 (0:00 If you're patient) Ch 2: Ch 3: Ch 4: Ch 5: Ch 6: Ch 7: Ch 8: Ch 9: Ch 10: Ch 11: Ch 12: Ch 13: Ch 14: Ch 15: Ch 16: Ch 17: Ch 18: Ch 19: Ch 20: Ch 21: Ch 22: Ch 23: Ch 24: Ch 25: Ch 26: Ch 27: Ch 28: Ch 29: Ch 30: Ch 31: Ch 32: Ch 33: Ch 34: Ch 35: Ch 36: Ch 37: Ch 38: Ch 39: Ch 40:
Dear Lord Jesus t thank you for my beautiful blessings thank you for my beautiful miracles thank you Lord Jesus Christ for all of the angels that surround me thank you Lord Jesus for the battling Angels the protection Angels bless them God bless all the saints God bless my God bless the universe and God bless God bless my household God bless my kingdom spouse God bless my marriage thank you Lord fulfilling my life with love thank you Lord for the spiritual gifts that you have given me; thank you for forgiveness of sins thank you for the blood and your body;; thank you for this lovely person; that reads out loud to me I am forever grateful; thank you Lord Jesus amen; thank you Lord for bringing the truth;; to the light thank you Lord for the guardian angels God bless St Michael and since you and the Virgin Mary thank you Lord Jesus for the peace and love and harmonizing my. Relationships God bless my kingdom; the angels that protect him guide him and battle for him and heal him;; no weapon formed against my marriage formed against my marriage shall ever prosper protect my marriage but the blood of Jesus Christ amen
⁸ *"Remember The Sabbath Day,* *to Keep it Holy."* ⁹ "Six days shalt thou labour, and do all thy work:" ¹⁰ *"But The Seventh Day is The Sabbath* *of The LORD Thy God:* in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates:" ¹¹ "For in six days The LORD made Heaven and earth, the sea, and all that in them is, and Rested *The Seventh Day:* wherefore *The LORD Blessed The* *Sabbath Day, and Hallowed it."* *-Exodus 20:8-11*
¹³ "If thou turn away thy foot from The Sabbath, from doing thy pleasure on My Holy Day; and call The Sabbath a delight, the Holy of The LORD, Honourable; and shalt Honour Him, not doing thine own ways, nor finding thine own pleasure, nor speaking thine own words:" ¹⁴ "Then shalt thou delight thyself in The LORD; and I will cause thee to ride upon the high places of the earth, and feed thee with the heritage of Jacob thy father: *for the mouth of The LORD hath spoken it."* *-Isaiah 58:13, 14*
⁴ But he answered and said, It is written, Man shall not live by bread alone, *but by every word that proceedeth out of the mouth of God.* *-Matthew 4:4* ⁴ And Jesus answered him, saying, It is written, That man shall not live by bread alone, *but by every word of God.* *-Luke 4:4* ³ And He humbled thee, and suffered thee to hunger, and fed thee with manna, which thou knewest not, neither did thy fathers know; that he might make thee know that man doth not live by bread only, *but by every word that proceedeth out of the mouth of the Lord doth man live.* *-Deuteronomy 8:3*
³⁵ Heaven and earth shall pass away, *but My words shall not pass away.* *-Matthew 24:35* ¹⁸ For verily I say unto you, Till heaven and earth pass, *one jot or one tittle shall in no wise pass from the law,* till all be fulfilled. *-Matthew 5:18*
Whoever obeys the fourth commandment will find that a separating line is drawn between him and the world. *The Sabbath is a test, not a human requirement, but God’s test.* It is that which will distinguish between those who serve God and those who serve him not; and upon this point will come the last great conflict of the controversy between truth and error. HS 215.2
*Maranatha* *A Sign that Distinguishes God’s People* *August 24* ¹² Moreover also I gave them My Sabbaths, to be a sign between me and them, that they might know that I am the Lord that sanctify them. *-Ezekiel 20:12* Mar 244.1 As the Sabbath was the sign that distinguished Israel when they came out of Egypt to enter the earthly Canaan, so it is the sign that now distinguishes God’s people as they come out from the world to enter the heavenly rest. Mar 244.2 The observance of the Sabbath is the means ordained by God of preserving a knowledge of Himself and of distinguishing between His loyal subjects and the transgressors of His law. Mar 244.3 It [the Sabbath] belongs to Christ.... Since He made all things, He made the Sabbath. By Him it was set apart as a memorial of the work of creation. It points to Him as both the Creator and the Sanctifier. It declares that He who created all things in heaven and in earth, and by whom all things hold together, is the head of the church, and that by His power we are reconciled to God. For, speaking of Israel, He said, *“I gave them my sabbaths, to be a sign between me and them, that they might know that I am the Lord that sanctify them”-make them holy.* Then the Sabbath is a sign of Christ’s power to make us holy. And it is given to all whom Christ makes holy. As a sign of His sanctifying power, the Sabbath is given to all who through Christ become a part of the Israel of God.... Mar 244.4 To all who receive the Sabbath as a sign of Christ’s creative and redeeming power, it will be a delight. Seeing Christ in it, they delight themselves in Him. The Sabbath points them to the works of creation as an evidence of His mighty power in redemption. While it calls to mind the lost peace of Eden, it tells of peace restored through the Saviour. And every object in nature repeats His invitation, *“Come unto me, all ye that labour and are heavy laden, and I will give you rest.” Matthew 11:28.* Mar 244.5 *The Sabbath is a golden clasp that unites God and His people.* Mar 244.6
Yahusha is my Adon: Father: Provider: Keeper: Instructor: Master. I understand what I call Him and who He is the Keeper of Isreal the Heir of the Children of Noah the son of A'dam. I understand that Isreal is the government on Earth a set apart Nation and that the kingdom of Salvation idms for all the children of A'dam not just Isreal though we are the lineage of Government.
A missive for God, THE ONLY CREATOR OF ALL THERE IS and his creatures, I am a Christian, not for show. Yet media plays a mighty way for the Lord. Who am I to judge? I too want to be loved. Being set aside, I am with the Lord, my heavenly Father. Who is Egypt overseeing God's people? Who dares to admit the truth about our differences & about the oppression? Can I too be respected in an Egyptian land? I was cast out because of my faith in the ONE GOD whom the land declares to not respect. Am I still a criminal in a foreign land to my God because I RESPECT ONE GOD? Who are the bystanders who watch my fall while they hold the clothes of my slayers? I wonder if we really listen and apply what we know about the Word Of ONE God? Is it only about the money? Do we apply his truth and live according to his will? Who are Christians today? WHO ARE YOU? Are you merely for show, shunning the stoned, those who are hated because they hated our savior first? Do you turn the cheek as they say... No, demand, "GET OUT!" This after their feasts of blood and bread, of sacrilege and debauchery? I mourn in my sackcloth and ashes upon my face. Like Job cried about how all he achieved was taken from him, i too cry. I cry out to my Lord, "Ba! Ba! My father in heaven, they have slain me in the pews. They have pierced me. My God! My God! I AM ALIVE. THANK YOU. But their hearts are still hard and they don't believe or respect my faith of my ONE GOD, you. I am cast down among the people who pry open my doors saying, 'Let us in! Let us in so that we may have sex with you to know.' What is this place where the Bible had already spoken of such disgrace? Who are we trusting in you? Are we the people master and slave? Are we really free? Lord God, my ONE GOD, I love you. Pray for me. I grieve. I grieve because I am not WE THE PEOPLE like the paper says. I am not free to pursue my happiness. I am not free to believe as I do. They don't respect me or you, and they mock me all the days long. A king loves his clowns to make him laugh and his lawyers to do his bidding. Where is the law for me? I am so tired. I am waxed out of wear. Yet there is no reprieve for me in this foreign land to me. Am I American or just a fool to make them laugh? I believe in you, Lord. I truly do. They can't call me dead, though they have cut me down and have pierced my flesh. 'Oh, how sweet for me,' as they smile satisfied. I pray this day, April 11, 2024, that We The People of The United States of America have mercy! Have mercy and let Christians, who are not for the show, be and live with respect. We, too, should be respected and have a say. We, too, should have a RIGHT to a fair trial and not be mussled- mouth shut and led away to work in the fields like slaves, modern day slavery. The labor is too hard." AMEN Your sweet love, Michelle N. Gibbs
*2:23:50* *Patriarchs and Prophets* *Chapter 28* *Idolatry at Sinai* This chapter is based on *Exodus 32 to 34.* While Moses was absent it was a time of waiting and suspense to Israel. The people knew that he had ascended the mount with Joshua, and had entered the cloud of thick darkness which could be seen from the plain below, resting on the mountain peak, illuminated from time to time with the lightnings of the divine Presence. They waited eagerly for his return. Accustomed as they had been in Egypt to material representations of deity, it had been hard for them to trust in an invisible being, and they had come to rely upon Moses to sustain their faith. Now he was taken from them. Day after day, week after week passed, and still he did not return. Notwithstanding the cloud was still in view, it seemed to many in the camp that their leader had deserted them, or that he had been consumed by the devouring fire. PP 315.1 During this period of waiting, there was time for them to meditate upon the law of God which they had heard, and to prepare their hearts to receive the further revelations that He might make to them. They had none too much time for this work; and had they been thus seeking a clearer understanding of God’s requirements, and humbling their hearts before Him, they would have been shielded from temptation. But they did not do this, and they soon became careless, inattentive, and lawless. Especially was this the case with the mixed multitude. They were impatient to be on their way to the Land of Promise-the land flowing with milk and honey. It was only on condition of obedience that the goodly land was promised them, but they had lost sight of this. There were some who suggested a return to Egypt, but whether forward to Canaan or backward to Egypt, the masses of the people were determined to wait no longer for Moses. PP 315.2 Feeling their helplessness in the absence of their leader, they returned to their old superstitions. The *“mixed multitude”* had been the first to indulge murmuring and impatience, and they were the leaders in the apostasy that followed. Among the objects regarded by the Egyptians as symbols of deity was the ox or calf; and it was at the suggestion of those who had practiced this form of idolatry in Egypt that a calf was now made and worshiped. The people desired some image to represent God, and to go before them in the place of Moses. God had given no manner of similitude of Himself, and He had prohibited any material representation for such a purpose. The mighty miracles in Egypt and at the Red Sea were designed to establish faith in Him as the invisible, all-powerful Helper of Israel, the only true God. And the desire for some visible manifestation of His presence had been granted in the pillar of cloud and of fire that guided their hosts, and in the revealing of His glory upon Mount Sinai. But with the cloud of the Presence still before them, they turned back in their hearts to the idolatry of Egypt, and represented the glory of the invisible God by the similitude of an ox! PP 315.3 In the absence of Moses, the judicial authority had been delegated to Aaron, and a vast crowd gathered about his tent, with the demand, *“Make us gods, which shall go before us; for as for this Moses, the man that brought us up out of the land of Egypt, we wot not what is become of him.”* [See appendix, note 4.] The cloud, they said, that had heretofore led them, now rested permanently upon the mount; it would no longer direct their travels. They must have an image in its place; and if, as had been suggested, they should decide to return to Egypt, they would find favor with the Egyptians by bearing this image before them and acknowledging it as their god. PP 316.1 Such a crisis demanded a man of firmness, decision, and unflinching courage; one who held the honor of God above popular favor, personal safety, or life itself. But the present leader of Israel was not of this character. Aaron feebly remonstrated with the people, but his wavering and timidity at the critical moment only rendered them the more determined. The tumult increased. A blind, unreasoning frenzy seemed to take possession of the multitude. There were some who remained true to their covenant with God, but the greater part of the people joined in the apostasy. A few who ventured to denounce the proposed image making as idolatry, were set upon and roughly treated, and in the confusion and excitement they finally lost their lives. PP 316.2 Aaron feared for his own safety; and instead of nobly standing up for the honor of God, he yielded to the demands of the multitude. His first act was to direct that the golden earrings be collected from all the people and brought to him, hoping that pride would lead them to refuse such a sacrifice. But they willingly yielded up their ornaments; and from these he made a molten calf, in imitation of the gods of Egypt. The people proclaimed, *“These be thy gods, O Israel, which brought thee up out of the land of Egypt.”* And Aaron basely permitted this insult to Jehovah. He did more. Seeing with what satisfaction the golden god was received, he built an altar before it, and made proclamation, *“Tomorrow is a feast to the Lord.”* The announcement was heralded by trumpeters from company to company throughout the camp. *“And they rose up early on the morrow, and offered burnt offerings, and brought peace offerings; and the people sat down to eat and to drink and rose up to play.”* Under the pretense of holding *“a feast to the Lord,”* they gave themselves up to gluttony and licentious reveling. PP 317.1 How often, in our own day, is the love of pleasure disguised by a *“form of godliness”!* A religion that permits men, while observing the rites of worship, to devote themselves to selfish or sensual gratification, is as pleasing to the multitudes now as in the days of Israel. And there are still pliant Aarons, who, while holding positions of authority in the church, will yield to the desires of the unconsecrated, and thus encourage them in sin. PP 317.2 Only a few days had passed since the Hebrews had made a solemn covenant with God to obey His voice. They had stood trembling with terror before the mount, listening to the words of the Lord, *“Thou shalt have no other gods before Me.”* The glory of God still hovered above Sinai in the sight of the congregation; but they turned away, and asked for other gods. *“They made a calf in Horeb, and worshiped the molten image.* *Thus they changed their glory into the similitude of an ox.” Psalm 106:19, 20.* How could greater ingratitude have been shown, or more daring insult offered, to Him who had revealed Himself to them as a tender father and an all-powerful king! PP 317.3 Moses in the mount was warned of the apostasy in the camp and was directed to return without delay. *“Go, get thee down,”* were the words of God; *“thy people, which thou broughtest out of the land of Egypt, have corrupted themselves: they have turned aside quickly out of the way which I commanded them. They have made them a molten calf, and have worshiped it.”* God might have checked the movement at the outset; but He suffered it to come to this height that He might teach all a lesson in His punishment of treason and apostasy. PP 317.4 God’s covenant with His people had been disannulled, and He declared to Moses, *“Let Me alone, that My wrath may wax hot against them, and that I may consume them: and I will make of thee a great nation.”* The people of Israel, especially the mixed multitude, would be constantly disposed to rebel against God. They would also murmur against their leader, and would grieve him by their unbelief and stubbornness, and it would be a laborious and soul-trying work to lead them through to the Promised Land. Their sins had already forfeited the favor of God, and justice called for their destruction. The Lord therefore proposed to destroy them, and make of Moses a mighty nation. PP 318.1 *“Let Me alone, ... that I may consume them,”* were the words of God. If God had purposed to destroy Israel, who could plead for them? How few but would have left the sinners to their fate! How few but would have gladly exchanged a lot of toil and burden and sacrifice, repaid with ingratitude and murmuring, for a position of ease and honor, when it was God Himself that offered the release. PP 318.2 But Moses discerned ground for hope where there appeared only discouragement and wrath. The words of God, *“Let Me alone,”* he understood not to forbid but to encourage intercession, implying that nothing but the prayers of Moses could save Israel, but that if thus entreated, God would spare His people. He besought the Lord his God, and said, *"Lord, why doth Thy wrath wax hot against Thy people, which Thou hast brought forth out of the land of Egypt with great power, and with a mighty hand?”* PP 318.3 God had signified that He disowned His people. He had spoken of them to Moses as *“thy people, which thou broughtest out of Egypt.”* But Moses humbly disclaimed the leadership of Israel. They were not his, but God’s- *“Thy people, which Thou has brought forth ... with great power, and with a mighty hand. Wherefore,”* he urged, *“should the Egyptians speak, and say, For mischief did He bring them out, to slay them in the mountains, and to consume them from the face of the earth?”* PP 318.4
During the few months since Israel left Egypt, the report of their wonderful deliverance had spread to all the surrounding nations. Fear and terrible foreboding rested upon the heathen. All were watching to see what the God of Israel would do for His people. Should they now be destroyed, their enemies would triumph, and God would be dishonored. The Egyptians would claim that their accusations were true-instead of leading His people into the wilderness to sacrifice, He had caused them to be sacrificed. They would not consider the sins of Israel; the destruction of the people whom He had so signally honored, would bring reproach upon His name. How great the responsibility resting upon those whom God has highly honored, to make His name a praise in the earth! With what care should they guard against committing sin, to call down His judgments and cause His name to be reproached by the ungodly! PP 319.1 As Moses interceded for Israel, his timidity was lost in his deep interest and love for those for whom he had, in the hands of God, been the means of doing so much. The Lord listened to his pleadings, and granted his unselfish prayer. God had proved His servant; He had tested his faithfulness and his love for that erring, ungrateful people, and nobly had Moses endured the trial. His interest in Israel sprang from no selfish motive. The prosperity of God’s chosen people was dearer to him than personal honor, dearer than the privilege of becoming the father of a mighty nation. God was pleased with his faithfulness, his simplicity of heart, and his integrity, and He committed to him, as a faithful shepherd, the great charge of leading Israel to the Promised Land. PP 319.2 As Moses and Joshua came down from the mount, the former bearing the *“tables of the testimony,”* they heard the shouts and outcries of the excited multitude, evidently in a state of wild uproar. To Joshua the soldier, the first thought was of an attack from their enemies. *“There is a noise of war in the camp,”* he said. But Moses judged more truly the nature of the commotion. The sound was not that of combat, but of revelry. *“It is not the voice of them that shout for mastery, neither is it the voice of them that cry for being overcome; but the noise of them that sing do I hear.”* PP 319.3 As they drew near the encampment, they beheld the people shouting and dancing around their idol. It was a scene of heathen riot, an imitation of the idolatrous feasts of Egypt; but how unlike the solemn and reverent worship of God! Moses was overwhelmed. He had just come from the presence of God’s glory, and though he had been warned of what was taking place, he was unprepared for that dreadful exhibition of the degradation of Israel. His anger was hot. To show his abhorrence of their crime, he threw down the tables of stone, and they were broken in the sight of all the people, thus signifying that as they had broken their covenant with God, so God had broken His covenant with them. PP 320.1 Entering the camp, Moses passed through the crowds of revelers, and seizing upon the idol, cast it into the fire. He afterward ground it to powder, and having strewed it upon the stream that descended from the mount, he made the people drink of it. Thus was shown the utter worthlessness of the god which they had been worshiping. PP 320.2 The great leader summoned his guilty brother and sternly demanded, *“What did this people unto thee, that thou hast brought so great a sin upon them?”* Aaron endeavored to shield himself by relating the clamors of the people; that if he had not complied with their wishes, he would have been put to death. *“Let not the anger of my lord wax hot,”* he said; *“thou knowest the people, that they are set on mischief. For they said unto me, Make us gods, which shall go before us: for as for this Moses, the man that brought us up out of the land of Egypt, we wot not what is become of him. And I said unto them, Whosoever hath any gold, let them break it off. So they gave it me: then I cast it into the fire, and there came out this calf.”* He would lead Moses to believe that a miracle had been wrought-that the gold had been cast into the fire, and by supernatural power changed to a calf. But his excuses and prevarications were of no avail. He was justly dealt with as the chief offender. PP 320.3 The fact that Aaron had been blessed and honored so far above the people was what made his sin so heinous. It was Aaron *“the saint of the Lord” (Psalm 106:16),* that had made the idol and announced the feast. It was he who had been appointed as spokesman for Moses, and concerning whom God Himself had testified, *“I know that he can speak well” (Exodus 4:14),* that had failed to check the idolaters in their heaven-daring purpose. He by whom God had wrought in bringing judgments both upon the Egyptians and upon their gods, had heard unmoved the proclamation before the molten image, *“These be thy gods, O Israel, which brought thee up out of the land of Egypt.”* It was he who had been with Moses on the mount, and had there beheld the glory of the Lord, who had seen that in the manifestation of that glory there was nothing of which an image could be made-it was he who had changed that glory into the similitude of an ox. He to whom God had committed the government of the people in the absence of Moses, was found sanctioning their rebellion. *“The Lord was very angry with Aaron to have destroyed him.” Deuteronomy 9:20.* But in answer to the earnest intercession of Moses, his life was spared; and in penitence and humiliation for his great sin, he was restored to the favor of God. PP 320.4 If Aaron had had courage to stand for the right, irrespective of consequences, he could have prevented that apostasy. If he had unswervingly maintained his own allegiance to God, if he had cited the people to the perils of Sinai, and had reminded them of their solemn covenant with God to obey His law, the evil would have been checked. But his compliance with the desires of the people and the calm assurance with which he proceeded to carry out their plans, emboldened them to go to greater lengths in sin than had before entered their minds. PP 323.1 When Moses, on returning to the camp, confronted the rebels, his severe rebukes and the indignation he displayed in breaking the sacred tables of the law were contrasted by the people with his brother’s pleasant speech and dignified demeanor, and their sympathies were with Aaron. To justify himself, Aaron endeavored to make the people responsible for his weakness in yielding to their demand; but notwithstanding this, they were filled with admiration of his gentleness and patience. But God seeth not as man sees. Aaron’s yielding spirit and his desire to please had blinded his eyes to the enormity of the crime he was sanctioning. His course in giving his influence to sin in Israel cost the life of thousands. In what contrast with this was the course of Moses, who, while faithfully executing God’s judgments, showed that the welfare of Israel was dearer to him than prosperity or honor or life. PP 323.2 Of all the sins that God will punish, none are more grievous in His sight than those that encourage others to do evil. God would have His servants prove their loyalty by faithfully rebuking transgression, however painful the act may be. Those who are honored with a divine commission are not to be weak, pliant time-servers. They are not to aim at self-exaltation, or to shun disagreeable duties, but to perform God’s work with unswerving fidelity. PP 323.3 Though God had granted the prayer of Moses in sparing Israel from destruction, their apostasy was to be signally punished. The lawlessness and insubordination into which Aaron had permitted them to fall, if not speedily crushed, would run riot in wickedness, and would involve the nation in irretrievable ruin. By terrible severity the evil must be put away. Standing in the gate of the camp, Moses called to the people, *“Who is on the Lord’s side? let him come unto me.”* Those who had not joined in the apostasy were to take their position at the right of Moses; those who were guilty but repentant, at the left. The command was obeyed. It was found that the tribe of Levi had taken no part in the idolatrous worship. From among other tribes there were great numbers who, although they had sinned, now signified their repentance. But a large company, mostly of the mixed multitude that instigated the making of the calf, stubbornly persisted in their rebellion. In the name of *“the Lord God of Israel,”* Moses now commanded those upon his right hand, who had kept themselves clear of idolatry, to gird on their swords and slay all who persisted in rebellion. *“And there fell of the people that day about three thousand men.”* Without regard to position, kindred, or friendship, the ringleaders in wickedness were cut off; but all who repented and humbled themselves were spared. PP 324.1 Those who performed this terrible work of judgment were acting by divine authority, executing the sentence of the King of heaven. Men are to beware how they, in their human blindness, judge and condemn their fellow men; but when God commands them to execute His sentence upon iniquity, He is to be obeyed. Those who performed this painful act, thus manifested their abhorrence of rebellion and idolatry, and consecrated themselves more fully to the service of the true God. The Lord honored their faithfulness by bestowing special distinction upon the tribe of Levi. PP 324.2
The Israelites had been guilty of treason, and that against a King who had loaded them with benefits and whose authority they had voluntarily pledged themselves to obey. That the divine government might be maintained justice must be visited upon the traitors. Yet even here God’s mercy was displayed. While He maintained His law, He granted freedom of choice and opportunity for repentance to all. Only those were cut off who persisted in rebellion. PP 324.3 It was necessary that this sin should be punished, as a testimony to surrounding nations of God’s displeasure against idolatry. By executing justice upon the guilty, Moses, as God’s instrument, must leave on record a solemn and public protest against their crime. As the Israelites should hereafter condemn the idolatry of the neighboring tribes, their enemies would throw back upon them the charge that the people who claimed Jehovah as their God had made a calf and worshiped it in Horeb. Then though compelled to acknowledge the disgraceful truth, Israel could point to the terrible fate of the transgressors, as evidence that their sin had not been sanctioned or excused. PP 325.1 Love no less than justice demanded that for this sin judgment should be inflicted. God is the guardian as well as the sovereign of His people. He cuts off those who are determined upon rebellion, that they may not lead others to ruin. In sparing the life of Cain, God had demonstrated to the universe what would be the result of permitting sin to go unpunished. The influence exerted upon his descendants by his life and teaching led to the state of corruption that demanded the destruction of the whole world by a flood. The history of the antediluvians testifies that long life is not a blessing to the sinner; God’s great forbearance did not repress their wickedness. The longer men lived, the more corrupt they became. PP 325.2 So with the apostasy at Sinai. Unless punishment had been speedily visited upon transgression, the same results would again have been seen. The earth would have become as corrupt as in the days of Noah. Had these transgressors been spared, evils would have followed, greater than resulted from sparing the life of Cain. It was the mercy of God that thousands should suffer, to prevent the necessity of visiting judgments upon millions. In order to save the many, He must punish the few. Furthermore, as the people had cast off their allegiance to God, they had forfeited the divine protection, and, deprived of their defense, the whole nation was exposed to the power of their enemies. Had not the evil been promptly put away, they would soon have fallen a prey to their numerous and powerful foes. It was necessary for the good of Israel, and also as a lesson to all succeeding generations, that crime should be promptly punished. And it was no less a mercy to the sinners themselves that they should be cut short in their evil course. Had their life been spared, the same spirit that led them to rebel against God would have been manifested in hatred and strife among themselves, and they would eventually have destroyed one another. It was in love to the world, in love to Israel, and even to the transgressors, that crime was punished with swift and terrible severity. PP 325.3 As the people were roused to see the enormity of their guilt, terror pervaded the entire encampment. It was feared that every offender was to be cut off. Pitying their distress, Moses promised to plead once more with God for them. PP 326.1 *“Ye have sinned a great sin,”* he said, *“and now I will go up unto the Lord; peradventure I shall make an atonement for your sin.”* He went, and in his confession before God he said, *“Oh, this people have sinned a great sin, and have made them gods of gold. Yet now if Thou wilt forgive their sin-; and if not, blot me, I pray Thee, out of Thy book which Thou hast written.”* The answer was, *“Whosoever hath sinned against Me, him will I blot out of My book. Therefore now go, lead the people into the place of which I have spoken unto thee: behold, Mine Angel shall go before thee: nevertheless, in the day when I visit, I will visit their sin upon them.”* PP 326.2 In the prayer of Moses our minds are directed to the heavenly records in which the names of all men are inscribed, and their deeds, whether good or evil, are faithfully registered. The book of life contains the names of all who have ever entered the service of God. If any of these depart from Him, and by stubborn persistence in sin become finally hardened against the influences of His Holy Spirit, their names will in the judgment be blotted from the book of life, and they themselves will be devoted to destruction. Moses realized how dreadful would be the fate of the sinner; yet if the people of Israel were to be rejected by the Lord, he desired his name to be blotted out with theirs; he could not endure to see the judgments of God fall upon those who had been so graciously delivered. The intercession of Moses in behalf of Israel illustrates the mediation of Christ for sinful men. But the Lord did not permit Moses to bear, as did Christ, the guilt of the transgressor. *“Whosoever hath sinned against Me,” He said, “him will I blot out of My book.”* PP 326.3 In deep sadness the people had buried their dead. Three thousand had fallen by the sword; a plague had soon after broken out in the encampment; and now the message came to them that the divine Presence would no longer accompany them in their journeyings. Jehovah had declared, *“I will not go up in the midst of thee; for thou art a stiffnecked people: lest I consume thee in the way.”* And the command was given, *“Put off thy ornaments from thee, that I may know what to do unto thee.”* Now there was mourning throughout the encampment. In penitence and humiliation *“the children of Israel stripped themselves of their ornaments by the mount Horeb.”* PP 327.1 By the divine direction the tent that had served as a temporary place of worship was removed *“afar off from the camp.”* This was still further evidence that God had withdrawn His presence from them. He would reveal Himself to Moses, but not to such a people. The rebuke was keenly felt, and to the conscience-smitten multitudes it seemed a foreboding of greater calamity. Had not the Lord separated Moses from the camp that He might utterly destroy them? But they were not left without hope. The tent was pitched without the encampment, but Moses called it *“the tabernacle of the congregation.”* All who were truly penitent, and desired to return to the Lord, were directed to repair thither to confess their sins and seek His mercy. When they returned to their tents Moses entered the tabernacle. With agonizing interest the people watched for some token that his intercessions in their behalf were accepted. If God should condescend to meet with him, they might hope that they were not to be utterly consumed. When the cloudy pillar descended, and stood at the entrance of the tabernacle, the people wept for joy, and they *“rose up and worshiped, every man in his tent door.”* PP 327.2 Moses knew well the perversity and blindness of those who were placed under his care; he knew the difficulties with which he must contend. But he had learned that in order to prevail with the people, he must have help from God. He pleaded for a clearer revelation of God’s will and for an assurance of His presence: *“See, Thou sayest unto me, Bring up this people: and Thou hast not let me know whom Thou wilt send with me. Yet Thou hast said, I know thee by name, and thou hast also found grace in My sight. Now therefore, I pray Thee, if I have found grace in Thy sight, show me now Thy way, that I may know Thee, that I may find grace in Thy sight: and consider that this nation is Thy people.”* PP 327.3 The answer was, *“My presence shall go with thee, and I will give thee rest.”* But Moses was not yet satisfied. There pressed upon his soul a sense of the terrible results should God leave Israel to hardness and impenitence. He could not endure that his interests should be separated from those of his brethren, and he prayed that the favor of God might be restored to His people, and that the token of His presence might continue to direct their journeyings: *“If Thy presence go not with me, carry us not up hence. For wherein shall it be known here that I and Thy people have found grace in Thy sight? is it not in that Thou goest with us? So shall we be separated, I and Thy people, from all the people that are upon the face of the earth.”* PP 328.1 And the Lord said, *“I will do this thing also that thou hast spoken: for thou hast found grace in My sight, and I know thee by name.”* Still the prophet did not cease pleading. Every prayer had been answered, but he thirsted for greater tokens of God’s favor. He now made a request that no human being had ever made before: *“I beseech Thee, show me Thy glory.”* PP 328.2 God did not rebuke his request as presumptuous; but the gracious words were spoken, *“I will make all My goodness pass before thee.”* The unveiled glory of God, no man in this mortal state can look upon and live; but Moses was assured that he should behold as much of the divine glory as he could endure. Again he was summoned to the mountain summit; then the hand that made the world, that hand that *“removeth the mountains, and they know not” (Job 9:5),* took this creature of the dust, this mighty man of faith, and placed him in a cleft of the rock, while the glory of God and all His goodness passed before him. PP 328.3
This experience-above all else the promise that the divine Presence would attend him-was to Moses an assurance of success in the work before him; and he counted it of infinitely greater worth than all the learning of Egypt or all his attainments as a statesman or a military leader. No earthly power or skill or learning can supply the place of God’s abiding presence. PP 328.4 To the transgressor it is a fearful thing to fall into the hands of the living God; but Moses stood alone in the presence of the Eternal One, and he was not afraid; for his soul was in harmony with the will of his Maker. Says the psalmist, *“If I regard iniquity in my heart, the Lord will not hear me.” Psalm 66:18.* But *“the secret of the Lord is with them that fear Him; and He will show them His covenant.”* *Psalm 25:14.* PP 329.1 The Deity proclaimed Himself, *“The Lord, The Lord God, merciful and gracious, long-suffering, and abundant in goodness and truth, keeping mercy for thousands, forgiving iniquity and transgression and sin, and that will by no means clear the guilty.”* PP 329.2 *“Moses made haste, and bowed his head toward the earth, and worshiped.”* Again he entreated that God would pardon the iniquity of His people, and take them for His inheritance. His prayer was granted. The Lord graciously promised to renew His favor to Israel, and in their behalf to do marvels such as had not been done *“in all the earth, nor in any nation.”* PP 329.3 Forty days and nights Moses remained in the mount; and during all this time, as at the first, he was miraculously sustained. No man had been permitted to go up with him, nor during the time of his absence were any to approach the mount. At God’s command he had prepared two tables of stone, and had taken them with him to the summit; and again the Lord *“wrote upon the tables the words of the covenant, the Ten Commandments.”* [See appendix, note 5.] PP 329.4 During that long time spent in communion with God, the face of Moses had reflected the glory of the divine Presence; unknown to himself his face shone with a dazzling light when he descended from the mountain. Such a light illumined the countenance of Stephen when brought before his judges; *“and all that sat in the council, looking steadfastly on him, saw his face as it had been the face of an angel.” Acts 6:15.* Aaron as well as the people shrank away from Moses, and *“they were afraid to come nigh him.”* Seeing their confusion and terror, but ignorant of the cause, he urged them to come near. He held out to them the pledge of God’s reconciliation, and assured them of His restored favor. They perceived in his voice nothing but love and entreaty, and at last one ventured to approach him. Too awed to speak, he silently pointed to the countenance of Moses, and then toward heaven. The great leader understood his meaning. In their conscious guilt, feeling themselves still under the divine displeasure, they could not endure the heavenly light, which, had they been obedient to God, would have filled them with joy. There is fear in guilt. The soul that is free from sin will not wish to hide from the light of heaven. PP 329.5 Moses had much to communicate to them; and compassionating their fear, he put a veil upon his face, and continued to do so thereafter whenever he returned to the camp from communion with God. PP 330.1 By this brightness God designed to impress upon Israel the sacred, exalted character of His law, and the glory of the gospel revealed through Christ. While Moses was in the mount, God presented to him, not only the tables of the law, but also the plan of salvation. He saw that the sacrifice of Christ was pre-figured by all the types and symbols of the Jewish age; and it was the heavenly light streaming from Calvary, no less than the glory of the law of God, that shed such a radiance upon the face of Moses. That divine illumination symbolized the glory of the dispensation of which Moses was the visible mediator, a representative of the one true Intercessor. PP 330.2 The glory reflected in the countenance of Moses illustrates the blessings to be received by God’s commandment-keeping people through the mediation of Christ. It testifies that the closer our communion with God, and the clearer our knowledge of His requirements, the more fully shall we be conformed to the divine image, and the more readily do we become partakers of the divine nature. PP 330.3 Moses was a type of Christ. As Israel’s intercessor veiled his countenance, because the people could not endure to look upon its glory, so Christ, the divine Mediator, veiled His divinity with humanity when He came to earth. Had He come clothed with the brightness of heaven, He could not have found access to men in their sinful state. They could not have endured the glory of His presence. Therefore He humbled Himself, and was made *“in the likeness of sinful flesh” (Romans 8:3),* that He might reach the fallen race, and lift them up. PP 330.4
Galatians 4:3-5 "Even so we, when we were children, were in bondage under the elements of the world: but when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law, to redeem them that were under the law, that we might receive the adoption of sons." Matthew 15:24 "But he answered and said, I am not sent but unto the lost sheep of the house of Israel."
2 Cor 3:14 But their minds were blinded. For until this day the same veil remains unlifted in the reading of the Old Testament, because the veil is taken away in Christ. Jesus reveals to us that God the Father is a loving, healing, redeeming God Whereas yhwh, god of Jacob the deceiver whom became Israel is a murdering, destructive, vengeful, thieving god. In Luke 9:54-55 After some Samaritans rejected Jesus, the disciples asked if they should rain down fire on them, but Jesus rebuked them. Meanwhile throughout the Old testament yhwh is raining fire down, and sending all kinds of destructions.
I think the riutal commandments where supposed to continue until the 3rd and 4th generation, only the moral commandments are to continue until this present time Numbers 14:18 The LORD is longsuffering, and of great mercy, forgiving iniquity and transgression, and by no means clearing the guilty, visiting the iniquity of the fathers upon the children unto the third and fourth generation.
Nice ❤ The detail you pointed out is good because often times preachers use extracts from the Word of God as a misnomer. They tend to bend the word's intention OUT OF CONTEXT. They don't truly utilize the holistic perspectives God relates in his word. They go on and on at the podium swaying a fan club to sing glory to their own words. Maybe they think they will recieve more money in their plates. Had a Rev who bragged about all the properties he purchased for swaying his crowds in the pews. I learned, he could care less about us. It was about the money in the plate. All he preached at the podium was forgotten as soon as it entered the ear. Maybe it got lost in the swaying shouts of the fake praise. Praise for that moment provided an elation that turned out to mean nothing. (Just being honest.) At my age, not like when I was young and gullible, I have learned when seeking the truth about what God wants for our lives is first to not worry and be patient. Frustration does show because at times, it is not easy being faithful. The spirit moves us where we know not. If we did, the Devil would get in all of the gates. No, we must wait for those clues that move us to elicit a response because it, the clues, are necessary for our individual works in our faith in the Lord. Thank you, Lord God, for the small details that add as a motif to the whole plot. Thank you for the anticipation of its outcome. Since what is in the word of God recycles until the final day, we must also understand the uncertainties that accompany these clues, motifs, to help ease the misunderstanding that causes frustration. Whether the rules for one applies for some or for all, because we are all recycling in this time of times, because we deem ourselves eclectic hodge-podge people, we must leave open uncertainty to what it all means. We shall try to grasp a clean, without uncertainty, true message from God and never doubt him for he is truth. He is not doubt or uncertainty. He is not a messy God. I hope for more rederick on the topic.
God is a spirit (John 4:24) and not a man, nor has he ever been a man! God is creator of all life. "For God so love the world that He gave His only begotten Son (Jesus Christ) that whosoever believeth would not perish but have everlasting life" (John 3:16). We thank Yehovah for His love for us by sending His only begotten son into the world to save us all (Colossians 1:12-20). God is truly love. Amen.
"I am the First and The Last."-Jesus, Revelation 1:11 Jesus called Himself God because He is God. How can you call God love if He sacrifices somebody else to save us? No, God is love because He took on flesh and died a sinner's death as it says in Philippians 2. Take your false doctrine somewhere else.
I thank you for your honest and candid response. People need clarity for the true Shepards are few. Not many teach God's Word. They pass around too many plates before the falls in their pews. They turn blind then and relate in tongues instead of explanation; they coverup the crimes. The sheep scatter, running for their lives. They can't breathe. They can't see. They are smitten. They bleed. They fall down. All can see, but where is the GOOD CHRISTIAN? It's been 2000 years! I grieve. People seem to be winding in circles milling the grain in plates. We cry, but not one cares. I cry to God ONLY. He is the only one who can take me, a remnant of the world, to Yeshua, my friend. I met Yeshua. He came to me as a great light in this dark land. He made it clear to me who he is and what he looks like because many of times he has risen my spirit up to his feet, where he sits on this throne at the right hand of God. Many of times has he saved me from the wrath of man in his craft. What does man know about righteousness when they care too much about plates full of money and the American Dream? Man knows nothing of what is right to do. I cry to God. He is the one who gets me through death of stoning and all of the hate of man. God is the one who takes me to his Promised Land, Yeshua, my friend who saves. He is the truest of safety, the security of peace. Peace! Peace, you are a treasure rarely found in the world. You are happiness. You are sound of mind. I love you and hold you close to my heart. That is good wisdom. To hold peace like a precious child, so tender and fragile is better than a dream. I will never let you go. I love you Lord God. Amen
Jesus Christ is God that’s the old Version. I’m on a mission for our Lord & Savior YHWH, to be the 2024 President to pour out the dish of the Antichrist which will be my VP. I’m very fortunate to be the chosen one & Prodigal Son. I love you both Jesus Christ & YHWH, thank you my Godfather for choosing me to be set out on this mission for you. I won’t quit until I conquer what I’m set out to do for you. I’ll bless this world for you because I’m over joyed that I’ve been the chosen Angel for you. I’m ready for the bind to be taken by surprise.
May Jesus reward you with many blessings for the work you have done in his name for his name your true rewards are always from heaven and for heaven and our King the Lord Jesus Christ !!!! All the power worship and glory are his forever and ever Amen !!! Bless you for these wonderful life changing words thru your channel !!!! They teach me and inspire me !!!!!😍😍😍😍😍😍😍😍😍😍😍😍😍😍😍😍😍😍😍😍😍😍😍😍😍
🙏🙏🙏🙏🙏🙏🙏 EXODUS Work in progres Time stamps 01 0:00:07 01 02 0:03:10 02 03 0:06:59 03 04 0:11:46 04 05 0:16:53 05 06 0:20:31 06 07 0:24:57 blud riva YHWH of Creation. There at the start before the beginning of time 08 0:28:51 frogs.lice 09 0:32:53 hail 10 0:39:25 plagues 11 0:44:51 11 12 0:46:56 12 13 0:55:23 13 14 0:59:32 14 With no point of reference. YOU spoke to the dark And fleshed out the wonder of light 15 1:04:46 15 16 1:08:59 16 17 1:15:00 17 18 1:17:34 18 19 1:22:04 19 20 1:26:22 THE TEN 21 1:30:00 rules The Most High is good, all the time. 22 1:35:19 rules 23 1:40:10 feasts 24 1:45:18 MY GOD 25 1:48:18 specs 26 1:53:24 26 27 1:58:43 27 28 2:01:48 28 Obey the teachings of YHWH Most High. Study the Holy Bible for yourself and know truth 29 2:08:26 offerings 30 2:15:45 altar 31 2:21:05 Shabbat 32 2:23:46 idol 33 2:30:07 33 34 2:34:36 34 35 2:40:52 35 36 2:45:23 36 37 2:49:57 37 38 2:53:35 38 39 2:57:57 39 40 3:03:15 40 END
![Fall Asleep Listening to Genesis: Bedtime Scripture for Deep Sleep [Holy Bible Audio]](http://i.ytimg.com/vi/46IfXNk8YI8/mqdefault.jpg)
since we are a busy people ,now we can listen to the word
Faith comes by hearing the Word, Read and listening helps me retain information better
I finished Genesis and had a hard time for the first ten mins listening then something gave and it flowed into my brain. After Exodus auto-started to another channel I thought there goes my good reader then I found the correct Exodus! Having read The Bible cover to cover this helps so so much to better understand The Bible. Praise The Lord!!!
LORD! I! BELIEVE! IN! YOU! 😇🪻
God in heaven, and our beloved lord Jesus Christ his son, and the Holy Spirit, please bless my mother with healing, for you healed leppers and gave sight to the blind, i ask of you to please heal my mother our merciful God.
If you believe with your whole heart without a doubt He will do it, I pray for you also my brother 🙏
Amen
Blessed be the God of Abraham, Isaac, and Jacob: Yehovah! Creator of heaven and earth and all within. Hallelujah! Praise God.
Amen 🙏
Amen!!!
Praise the Lord Jesus Christ And his heavenly father
He is That heavenly father
LOVE this book
Amen, Love The Lord also
Amen 🙏
That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.
For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.
For the scripture saith, Whosoever believeth on him shall not be ashamed.
For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.
For whosoever shall call upon the name of the Lord shall be saved.
It’s true .
Jesus is not a king of kings he is the only king hallelujah!❤
Love you so much my lord jesus
Amen ❤
I Love You 🙏🏽
Jesus
Thank You ❤❤️❤️for my life, my health & my strength.
Amen my brother, Jesus The Christ or Lord Jesus
All Praises to YAHAWAH BAHASHAM HA MASHIACH YAHAWASHI ETERNITY
Giood morning ..may the grace of gpd be witth you for such beautiful reading
His works are plentiful
❤No ads🎉
Exodus 14:14 is so 🔥🔥
LORD JESUS CHRIST IS THE LIVING WORD!
Amen 🙏
Good morning Church.
Wishing you well my brother 🙏
Jesus loves you!
The best audio version out there. Thanks!
And this man's voice so peaceful
Wow! What an amazing journey through Exodus! Thank you to the narrator, who spoke it eloquently, and smoothly through difficult passages, and names. God bless you!!
That's Max McLean❤
Amen to this!!!! 👆
✝️🛐 Thankful for ALL Things you have given me by Your Mercy Grace and Hope Hallaluyah to Our Lord of Lords and King of Kings🙏🏽All Glory is YOURS FOREVER and EVER 🙏🏽 Amen 🙏🏽
Amen my brother ❤
Jesus Christ of Nazareth. Please keep me, my love and family together forever and ever in your name i have prayed
Amen
There is no god like Jehovah, I pray we recognize the mercies and love of God toward us. I pray we don’t lean on our own understanding and I pray we don’t fight life with our own strength or mind but let the Lord lead us and help us in all things. He’s worthy.🙏
Amen my brother, These words are powerful
This channel has saved me from evil & my flesh multiple times ❤❤❤ Thank you for sharing these videos.
Amen Godspeed Hallelujah 🙌 Glory to God for his son Jesus. Who died on the Cross ➕ for all of ours sins. Thank God for your Grace and Mercy.
Please know that he does take our sins, yet repentance is very important for that harvest. All sins will be weighed in the last days. God will judge all of the people yet to be judged. To just dish it away is hypocrisy. Learn the Word of God with a sober mind before the darkness overtaketh you and sin buries you deep. Will you be able to unravel the mussel to speak a word to the Lord? Meditate and practice to speak with your heart if that is the case and pray it lasts long enough to communicate repentance if that is what it takes to be saved.
Thank you Lord for this as I didn't have the attention span to read the bible.
Jesus is amazing he is our savior!!
Jesus is king of all kings 🙏🙏♥️♥️
Jesus is the Lord!!!!!!!
Jesus is Love!
Jesus is a fraud. YAHUWAH, the God of Israel, he is the LORD!! NONE ARE WITH HIM NOR BESIDE HIM, HE IS THE ALMIGHTY!!
You broke God Almighties eternal law and have no covering for your sins. enjoy hell fire @klyetruman7285
Jesus is no fraud. He is the Lamb of God
@@klyetruman7285 May all glory be to the Most High, the ONLY ONE creator of all things
Jesus is Lord ❤❤❤
Thank you for making this video. Psalm 106 recounts the failure of the children of Israel. May we not forget and praise God for His mercy and forgiveness by Jesus Christ, the Lamb of God.
Thank you
JESUS is the first and the Last he is the son of the living GOD I WILL Always need him😊❤❤❤❤❤❤❤❤❤❤❤❤❤❤
You must be a pagan. SMH
The priests who are serving before God are needed to be consecrated and be careful since we are God's vessels to serve God.
❤❤❤❤❤❤❤
Jesus is Lord. Yehushwa Hamashia. Pleae save me. I pray for you night and day.
JOHN 3:16
For God so loved the world that He gave his only begotten Son, that whoever believes on him shall not perish but have everlasting life.
Timestamps (WIP)
*Chapters and substories/sections
Ch 1 Israel's growth and bondage: 0:00 (0:09 If you're impatient)
Ch 2 Moses' birth: 0:00
Moses flees to Midian:
Ch 3 Moses and the burning bush:
Ch 4 God equips Moses:
Moses returns to Egypt:
Ch 5 Pharaoh oppresses Israel:
God's promise of deliverance:
Ch 6:
The descendants of Israel:
Aaron to speak for Moses:
Ch 7:
The rod becomes a serpent:
The water becomes blood:
The plague of frogs:
Ch 8:
The plague of lice:
The swarms of flies:
Ch 9 The death of Egyptian cattle:
The plague of boils and blains:
The plague of hail and fire:
Ch 10 The plague of locusts:
The plague of darkness:
Ch 11 The last plague:
Ch 12 The Passover:
The exodus begins:
The law of the Passover:
Ch 13 The firstborn set apart:
Crossing the Red sea:
Ch 14:
Ch 15 The song of Moses:
Bitter waters made sweet:
Ch 16 Quails and manna provided:
Ch 17 The water from the rock:
The defeat Amalek:
Ch 18 The coming of Jethro:
Ch 19 At mount Sinai:
Ch 20 The Ten Commandments:
Making an alter of earth:
Ch 21 Laws about servants:
Laws about murder and strife:
Ch 22 Laws about property:
Laws about personal actions:
Ch 23:
The law about the Sabbath:
Laws about appointed feasts:
Promise of God's protection:
Ch 24 The covenant affirmed:
Ch 25 Offerings for the tabernacle:
The ark:
The table:
The candlestick:
Ch 26 The tabernacle:
Ch 27 The altar:
The court of the tabernacle:
Oil for the lamp:
Ch 28 The priest's garments:
The priest's breastplate:
The priest's robe:
Ch 29 Consecrating the priests:
Ch 30 The altar of incense:
The offerings for the tabernacle:
The laver, oil, and perfume:
Ch 31 The appointment of the workmen:
The Sabbath:
Ch 32 The golden calf:
Ch 33 The renewal of the covenant:
Moses beholds God's
Ch 34 The second tables of stone:
Moses' shining face:
Ch 35 Sabbath regulations:
Offerings for the tabernacle:
The workmen gathered:
Ch 36:
The work for the tabernacle:
Ch 37 The construction of the ark:
The table and the candlestick:
The altar of incense:
Ch 38 The altar of burnt offering:
The court of the tabernacle:
The valuable metals used:
Ch 39 The garments if the priesthood
The priest's breastplate:
The robe of the ephod:
The tabernacle finished:
Ch 40 Assembling the tabernacle:
The glory of the LORD:
*Chapters only
Ch 1: 0:09 (0:00 If you're patient)
Ch 2:
Ch 3:
Ch 4:
Ch 5:
Ch 6:
Ch 7:
Ch 8:
Ch 9:
Ch 10:
Ch 11:
Ch 12:
Ch 13:
Ch 14:
Ch 15:
Ch 16:
Ch 17:
Ch 18:
Ch 19:
Ch 20:
Ch 21:
Ch 22:
Ch 23:
Ch 24:
Ch 25:
Ch 26:
Ch 27:
Ch 28:
Ch 29:
Ch 30:
Ch 31:
Ch 32:
Ch 33:
Ch 34:
Ch 35:
Ch 36:
Ch 37:
Ch 38:
Ch 39:
Ch 40:
Your work is appreciated my brother ❤
Currently reading the one year Bible!
What does it mean by redeeming? Does it mean Saving?
Absolutely.
Dear Lord Jesus t thank you for my beautiful blessings thank you for my beautiful miracles thank you Lord Jesus Christ for all of the angels that surround me thank you Lord Jesus for the battling Angels the protection Angels bless them God bless all the saints God bless my God bless the universe and God bless God bless my household God bless my kingdom spouse God bless my marriage thank you Lord fulfilling my life with love thank you Lord for the spiritual gifts that you have given me; thank you for forgiveness of sins thank you for the blood and your body;; thank you for this lovely person; that reads out loud to me I am forever grateful; thank you Lord Jesus amen; thank you Lord for bringing the truth;; to the light thank you Lord for the guardian angels God bless St Michael and since you and the Virgin Mary thank you Lord Jesus for the peace and love and harmonizing my. Relationships God bless my kingdom; the angels that protect him guide him and battle for him and heal him;; no weapon formed against my marriage formed against my marriage shall ever prosper protect my marriage but the blood of Jesus Christ amen
God is not Trinity. Virgin Mary dead not in heaven because she no mediator .
🔥❤️🔥 🌹
It's plainly obvious how Exodus is tied closely to Revelation. No green thing, water bitter, evil and GOD is KING!!
Bookmark: 33:52
Exodus 12 (47:00)
Exodus 13 (55:27)
Exodus 14 (59:38)
Exodus 15 (1:04:50)
Exodus 16 (1:08:58)
❤
Exodus 7 - 25:00
I wish Lucifer was a dog I pray in the name of the Lord Jesus Christ with all of my thanks, hallelujah, Amen. Amen. 🙏 🙏 🙏
It would have been a wild site to see!
Blessfully, Subscribed and ready to join the [channel name] community!
amennnnnnnnnnnnn
17:12
47:00
⁸ *"Remember The Sabbath Day,*
*to Keep it Holy."*
⁹ "Six days shalt thou labour,
and do all thy work:"
¹⁰ *"But The Seventh Day is The Sabbath* *of The LORD Thy God:* in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates:"
¹¹ "For in six days The LORD made Heaven and earth, the sea, and all that in them is, and Rested *The Seventh Day:* wherefore *The LORD Blessed The* *Sabbath Day, and Hallowed it."*
*-Exodus 20:8-11*
¹³ "If thou turn away thy foot from The Sabbath, from doing thy pleasure on My Holy Day; and call The Sabbath a delight, the Holy of The LORD, Honourable; and shalt Honour Him, not doing thine own ways, nor finding thine own pleasure, nor speaking thine own words:"
¹⁴ "Then shalt thou delight thyself in The LORD; and I will cause thee to ride upon the high places of the earth, and feed thee with the heritage of Jacob thy father: *for the mouth of The LORD hath spoken it."*
*-Isaiah 58:13, 14*
⁴ But he answered and said, It is written, Man shall not live by bread alone, *but by every word that proceedeth out of the mouth of God.*
*-Matthew 4:4*
⁴ And Jesus answered him, saying, It is written, That man shall not live by bread alone, *but by every word of God.*
*-Luke 4:4*
³ And He humbled thee, and suffered thee to hunger, and fed thee with manna, which thou knewest not, neither did thy fathers know; that he might make thee know that man doth not live by bread only, *but by every word that proceedeth out of the mouth of the Lord doth man live.*
*-Deuteronomy 8:3*
³⁵ Heaven and earth shall pass away, *but My words shall not pass away.*
*-Matthew 24:35*
¹⁸ For verily I say unto you, Till heaven and earth pass, *one jot or one tittle shall in no wise pass from the law,* till all be fulfilled.
*-Matthew 5:18*
Whoever obeys the fourth commandment will find that a separating line is drawn between him and the world. *The Sabbath is a test, not a human requirement, but God’s test.* It is that which will distinguish between those who serve God and those who serve him not; and upon this point will come the last great conflict of the controversy between truth and error.
HS 215.2
*Maranatha*
*A Sign that Distinguishes God’s People*
*August 24*
¹² Moreover also I gave them My Sabbaths, to be a sign between me and them, that they might know that I am the Lord that sanctify them.
*-Ezekiel 20:12*
Mar 244.1
As the Sabbath was the sign that distinguished Israel when they came out of Egypt to enter the earthly Canaan, so it is the sign that now distinguishes God’s people as they come out from the world to enter the heavenly rest.
Mar 244.2
The observance of the Sabbath is the means ordained by God of preserving a knowledge of Himself and of distinguishing between His loyal subjects and the transgressors of His law.
Mar 244.3
It [the Sabbath] belongs to Christ.... Since He made all things, He made the Sabbath. By Him it was set apart as a memorial of the work of creation. It points to Him as both the Creator and the Sanctifier. It declares that He who created all things in heaven and in earth, and by whom all things hold together, is the head of the church, and that by His power we are reconciled to God. For, speaking of Israel, He said, *“I gave them my sabbaths, to be a sign between me and them, that they might know that I am the Lord that sanctify them”-make them holy.* Then the Sabbath is a sign of Christ’s power to make us holy. And it is given to all whom Christ makes holy. As a sign of His sanctifying power, the Sabbath is given to all who through Christ become a part of the Israel of God....
Mar 244.4
To all who receive the Sabbath as a sign of Christ’s creative and redeeming power, it will be a delight. Seeing Christ in it, they delight themselves in Him. The Sabbath points them to the works of creation as an evidence of His mighty power in redemption. While it calls to mind the lost peace of Eden, it tells of peace restored through the Saviour. And every object in nature repeats His invitation, *“Come unto me, all ye that labour and are heavy laden, and I will give you rest.” Matthew 11:28.*
Mar 244.5
*The Sabbath is a golden clasp that unites God and His people.*
Mar 244.6
55:24
He voice sounds like the computer voice from the talking rings in the 60s movie The Time machine 😂👍
Yahusha is my Adon: Father: Provider: Keeper: Instructor: Master. I understand what I call Him and who He is the Keeper of Isreal the Heir of the Children of Noah the son of A'dam. I understand that Isreal is the government on Earth a set apart Nation and that the kingdom of Salvation idms for all the children of A'dam not just Isreal though we are the lineage of Government.
A missive for God, THE ONLY CREATOR OF ALL THERE IS and his creatures,
I am a Christian, not for show. Yet media plays a mighty way for the Lord. Who am I to judge? I too want to be loved. Being set aside, I am with the Lord, my heavenly Father. Who is Egypt overseeing God's people? Who dares to admit the truth about our differences & about the oppression? Can I too be respected in an Egyptian land? I was cast out because of my faith in the ONE GOD whom the land declares to not respect. Am I still a criminal in a foreign land to my God because I RESPECT ONE GOD? Who are the bystanders who watch my fall while they hold the clothes of my slayers? I wonder if we really listen and apply what we know about the Word Of ONE God? Is it only about the money? Do we apply his truth and live according to his will? Who are Christians today? WHO ARE YOU? Are you merely for show, shunning the stoned, those who are hated because they hated our savior first? Do you turn the cheek as they say... No, demand, "GET OUT!" This after their feasts of blood and bread, of sacrilege and debauchery? I mourn in my sackcloth and ashes upon my face. Like Job cried about how all he achieved was taken from him, i too cry. I cry out to my Lord, "Ba! Ba! My father in heaven, they have slain me in the pews. They have pierced me. My God! My God! I AM ALIVE. THANK YOU. But their hearts are still hard and they don't believe or respect my faith of my ONE GOD, you. I am cast down among the people who pry open my doors saying, 'Let us in! Let us in so that we may have sex with you to know.' What is this place where the Bible had already spoken of such disgrace? Who are we trusting in you? Are we the people master and slave? Are we really free? Lord God, my ONE GOD, I love you. Pray for me. I grieve. I grieve because I am not WE THE PEOPLE like the paper says. I am not free to pursue my happiness. I am not free to believe as I do. They don't respect me or you, and they mock me all the days long. A king loves his clowns to make him laugh and his lawyers to do his bidding. Where is the law for me? I am so tired. I am waxed out of wear. Yet there is no reprieve for me in this foreign land to me. Am I American or just a fool to make them laugh? I believe in you, Lord. I truly do. They can't call me dead, though they have cut me down and have pierced my flesh. 'Oh, how sweet for me,' as they smile satisfied.
I pray this day, April 11, 2024, that We The People of The United States of America have mercy! Have mercy and let Christians, who are not for the show, be and live with respect. We, too, should be respected and have a say. We, too, should have a RIGHT to a fair trial and not be mussled- mouth shut and led away to work in the fields like slaves, modern day slavery. The labor is too hard." AMEN
Your sweet love,
Michelle N. Gibbs
2:02:57
2:34:34
enjoy
*2:23:50*
*Patriarchs and Prophets*
*Chapter 28*
*Idolatry at Sinai*
This chapter is based on *Exodus 32 to 34.*
While Moses was absent it was a time of waiting and suspense to Israel. The people knew that he had ascended the mount with Joshua, and had entered the cloud of thick darkness which could be seen from the plain below, resting on the mountain peak, illuminated from time to time with the lightnings of the divine Presence. They waited eagerly for his return. Accustomed as they had been in Egypt to material representations of deity, it had been hard for them to trust in an invisible being, and they had come to rely upon Moses to sustain their faith. Now he was taken from them. Day after day, week after week passed, and still he did not return. Notwithstanding the cloud was still in view, it seemed to many in the camp that their leader had deserted them, or that he had been consumed by the devouring fire.
PP 315.1
During this period of waiting, there was time for them to meditate upon the law of God which they had heard, and to prepare their hearts to receive the further revelations that He might make to them. They had none too much time for this work; and had they been thus seeking a clearer understanding of God’s requirements, and humbling their hearts before Him, they would have been shielded from temptation. But they did not do this, and they soon became careless, inattentive, and lawless. Especially was this the case with the mixed multitude. They were impatient to be on their way to the Land of Promise-the land flowing with milk and honey. It was only on condition of obedience that the goodly land was promised them, but they had lost sight of this. There were some who suggested a return to Egypt, but whether forward to Canaan or backward to Egypt, the masses of the people were determined to wait no longer for Moses.
PP 315.2
Feeling their helplessness in the absence of their leader, they returned to their old superstitions. The *“mixed multitude”* had been the first to indulge murmuring and impatience, and they were the leaders in the apostasy that followed. Among the objects regarded by the Egyptians as symbols of deity was the ox or calf; and it was at the suggestion of those who had practiced this form of idolatry in Egypt that a calf was now made and worshiped. The people desired some image to represent God, and to go before them in the place of Moses. God had given no manner of similitude of Himself, and He had prohibited any material representation for such a purpose. The mighty miracles in Egypt and at the Red Sea were designed to establish faith in Him as the invisible, all-powerful Helper of Israel, the only true God. And the desire for some visible manifestation of His presence had been granted in the pillar of cloud and of fire that guided their hosts, and in the revealing of His glory upon Mount Sinai. But with the cloud of the Presence still before them, they turned back in their hearts to the idolatry of Egypt, and represented the glory of the invisible God by the similitude of an ox!
PP 315.3
In the absence of Moses, the judicial authority had been delegated to Aaron, and a vast crowd gathered about his tent, with the demand, *“Make us gods, which shall go before us; for as for this Moses, the man that brought us up out of the land of Egypt, we wot not what is become of him.”* [See appendix, note 4.] The cloud, they said, that had heretofore led them, now rested permanently upon the mount; it would no longer direct their travels. They must have an image in its place; and if, as had been suggested, they should decide to return to Egypt, they would find favor with the Egyptians by bearing this image before them and acknowledging it as their god.
PP 316.1
Such a crisis demanded a man of firmness, decision, and unflinching courage; one who held the honor of God above popular favor, personal safety, or life itself. But the present leader of Israel was not of this character. Aaron feebly remonstrated with the people, but his wavering and timidity at the critical moment only rendered them the more determined. The tumult increased. A blind, unreasoning frenzy seemed to take possession of the multitude. There were some who remained true to their covenant with God, but the greater part of the people joined in the apostasy. A few who ventured to denounce the proposed image making as idolatry, were set upon and roughly treated, and in the confusion and excitement they finally lost their lives.
PP 316.2
Aaron feared for his own safety; and instead of nobly standing up for the honor of God, he yielded to the demands of the multitude. His first act was to direct that the golden earrings be collected from all the people and brought to him, hoping that pride would lead them to refuse such a sacrifice. But they willingly yielded up their ornaments; and from these he made a molten calf, in imitation of the gods of Egypt. The people proclaimed, *“These be thy gods, O Israel, which brought thee up out of the land of Egypt.”* And Aaron basely permitted this insult to Jehovah. He did more. Seeing with what satisfaction the golden god was received, he built an altar before it, and made proclamation, *“Tomorrow is a feast to the Lord.”* The announcement was heralded by trumpeters from company to company throughout the camp. *“And they rose up early on the morrow, and offered burnt offerings, and brought peace offerings; and the people sat down to eat and to drink and rose up to play.”* Under the pretense of holding *“a feast to the Lord,”* they gave themselves up to gluttony and licentious reveling.
PP 317.1
How often, in our own day, is the love of pleasure disguised by a *“form of godliness”!* A religion that permits men, while observing the rites of worship, to devote themselves to selfish or sensual gratification, is as pleasing to the multitudes now as in the days of Israel. And there are still pliant Aarons, who, while holding positions of authority in the church, will yield to the desires of the unconsecrated, and thus encourage them in sin.
PP 317.2
Only a few days had passed since the Hebrews had made a solemn covenant with God to obey His voice. They had stood trembling with terror before the mount, listening to the words of the Lord, *“Thou shalt have no other gods before Me.”* The glory of God still hovered above Sinai in the sight of the congregation; but they turned away, and asked for other gods. *“They made a calf in Horeb, and worshiped the molten image.* *Thus they changed their glory into the similitude of an ox.” Psalm 106:19, 20.* How could greater ingratitude have been shown, or more daring insult offered, to Him who had revealed Himself to them as a tender father and an all-powerful king!
PP 317.3
Moses in the mount was warned of the apostasy in the camp and was directed to return without delay. *“Go, get thee down,”* were the words of God; *“thy people, which thou broughtest out of the land of Egypt, have corrupted themselves: they have turned aside quickly out of the way which I commanded them. They have made them a molten calf, and have worshiped it.”* God might have checked the movement at the outset; but He suffered it to come to this height that He might teach all a lesson in His punishment of treason and apostasy.
PP 317.4
God’s covenant with His people had been disannulled, and He declared to Moses, *“Let Me alone, that My wrath may wax hot against them, and that I may consume them: and I will make of thee a great nation.”* The people of Israel, especially the mixed multitude, would be constantly disposed to rebel against God. They would also murmur against their leader, and would grieve him by their unbelief and stubbornness, and it would be a laborious and soul-trying work to lead them through to the Promised Land. Their sins had already forfeited the favor of God, and justice called for their destruction. The Lord therefore proposed to destroy them, and make of Moses a mighty nation.
PP 318.1
*“Let Me alone, ... that I may consume them,”* were the words of God. If God had purposed to destroy Israel, who could plead for them? How few but would have left the sinners to their fate! How few but would have gladly exchanged a lot of toil and burden and sacrifice, repaid with ingratitude and murmuring, for a position of ease and honor, when it was God Himself that offered the release.
PP 318.2
But Moses discerned ground for hope where there appeared only discouragement and wrath. The words of God, *“Let Me alone,”* he understood not to forbid but to encourage intercession, implying that nothing but the prayers of Moses could save Israel, but that if thus entreated, God would spare His people. He besought the Lord his God, and said, *"Lord, why doth Thy wrath wax hot against Thy people, which Thou hast brought forth out of the land of Egypt with great power, and with a mighty hand?”*
PP 318.3
God had signified that He disowned His people. He had spoken of them to Moses as *“thy people, which thou broughtest out of Egypt.”* But Moses humbly disclaimed the leadership of Israel. They were not his, but God’s- *“Thy people, which Thou has brought forth ... with great power, and with a mighty hand. Wherefore,”* he urged, *“should the Egyptians speak, and say, For mischief did He bring them out, to slay them in the mountains, and to consume them from the face of the earth?”*
PP 318.4
During the few months since Israel left Egypt, the report of their wonderful deliverance had spread to all the surrounding nations. Fear and terrible foreboding rested upon the heathen. All were watching to see what the God of Israel would do for His people. Should they now be destroyed, their enemies would triumph, and God would be dishonored. The Egyptians would claim that their accusations were true-instead of leading His people into the wilderness to sacrifice, He had caused them to be sacrificed. They would not consider the sins of Israel; the destruction of the people whom He had so signally honored, would bring reproach upon His name. How great the responsibility resting upon those whom God has highly honored, to make His name a praise in the earth! With what care should they guard against committing sin, to call down His judgments and cause His name to be reproached by the ungodly!
PP 319.1
As Moses interceded for Israel, his timidity was lost in his deep interest and love for those for whom he had, in the hands of God, been the means of doing so much. The Lord listened to his pleadings, and granted his unselfish prayer. God had proved His servant; He had tested his faithfulness and his love for that erring, ungrateful people, and nobly had Moses endured the trial. His interest in Israel sprang from no selfish motive. The prosperity of God’s chosen people was dearer to him than personal honor, dearer than the privilege of becoming the father of a mighty nation. God was pleased with his faithfulness, his simplicity of heart, and his integrity, and He committed to him, as a faithful shepherd, the great charge of leading Israel to the Promised Land.
PP 319.2
As Moses and Joshua came down from the mount, the former bearing the *“tables of the testimony,”* they heard the shouts and outcries of the excited multitude, evidently in a state of wild uproar. To Joshua the soldier, the first thought was of an attack from their enemies. *“There is a noise of war in the camp,”* he said. But Moses judged more truly the nature of the commotion. The sound was not that of combat, but of revelry. *“It is not the voice of them that shout for mastery, neither is it the voice of them that cry for being overcome; but the noise of them that sing do I hear.”*
PP 319.3
As they drew near the encampment, they beheld the people shouting and dancing around their idol. It was a scene of heathen riot, an imitation of the idolatrous feasts of Egypt; but how unlike the solemn and reverent worship of God! Moses was overwhelmed. He had just come from the presence of God’s glory, and though he had been warned of what was taking place, he was unprepared for that dreadful exhibition of the degradation of Israel. His anger was hot. To show his abhorrence of their crime, he threw down the tables of stone, and they were broken in the sight of all the people, thus signifying that as they had broken their covenant with God, so God had broken His covenant with them.
PP 320.1
Entering the camp, Moses passed through the crowds of revelers, and seizing upon the idol, cast it into the fire. He afterward ground it to powder, and having strewed it upon the stream that descended from the mount, he made the people drink of it. Thus was shown the utter worthlessness of the god which they had been worshiping.
PP 320.2
The great leader summoned his guilty brother and sternly demanded, *“What did this people unto thee, that thou hast brought so great a sin upon them?”* Aaron endeavored to shield himself by relating the clamors of the people; that if he had not complied with their wishes, he would have been put to death. *“Let not the anger of my lord wax hot,”* he said; *“thou knowest the people, that they are set on mischief. For they said unto me, Make us gods, which shall go before us: for as for this Moses, the man that brought us up out of the land of Egypt, we wot not what is become of him. And I said unto them, Whosoever hath any gold, let them break it off. So they gave it me: then I cast it into the fire, and there came out this calf.”* He would lead Moses to believe that a miracle had been wrought-that the gold had been cast into the fire, and by supernatural power changed to a calf. But his excuses and prevarications were of no avail. He was justly dealt with as the chief offender.
PP 320.3
The fact that Aaron had been blessed and honored so far above the people was what made his sin so heinous. It was Aaron *“the saint of the Lord” (Psalm 106:16),* that had made the idol and announced the feast. It was he who had been appointed as spokesman for Moses, and concerning whom God Himself had testified, *“I know that he can speak well” (Exodus 4:14),* that had failed to check the idolaters in their heaven-daring purpose. He by whom God had wrought in bringing judgments both upon the Egyptians and upon their gods, had heard unmoved the proclamation before the molten image, *“These be thy gods, O Israel, which brought thee up out of the land of Egypt.”* It was he who had been with Moses on the mount, and had there beheld the glory of the Lord, who had seen that in the manifestation of that glory there was nothing of which an image could be made-it was he who had changed that glory into the similitude of an ox. He to whom God had committed the government of the people in the absence of Moses, was found sanctioning their rebellion. *“The Lord was very angry with Aaron to have destroyed him.” Deuteronomy 9:20.* But in answer to the earnest intercession of Moses, his life was spared; and in penitence and humiliation for his great sin, he was restored to the favor of God.
PP 320.4
If Aaron had had courage to stand for the right, irrespective of consequences, he could have prevented that apostasy. If he had unswervingly maintained his own allegiance to God, if he had cited the people to the perils of Sinai, and had reminded them of their solemn covenant with God to obey His law, the evil would have been checked. But his compliance with the desires of the people and the calm assurance with which he proceeded to carry out their plans, emboldened them to go to greater lengths in sin than had before entered their minds.
PP 323.1
When Moses, on returning to the camp, confronted the rebels, his severe rebukes and the indignation he displayed in breaking the sacred tables of the law were contrasted by the people with his brother’s pleasant speech and dignified demeanor, and their sympathies were with Aaron. To justify himself, Aaron endeavored to make the people responsible for his weakness in yielding to their demand; but notwithstanding this, they were filled with admiration of his gentleness and patience. But God seeth not as man sees. Aaron’s yielding spirit and his desire to please had blinded his eyes to the enormity of the crime he was sanctioning. His course in giving his influence to sin in Israel cost the life of thousands. In what contrast with this was the course of Moses, who, while faithfully executing God’s judgments, showed that the welfare of Israel was dearer to him than prosperity or honor or life.
PP 323.2
Of all the sins that God will punish, none are more grievous in His sight than those that encourage others to do evil. God would have His servants prove their loyalty by faithfully rebuking transgression, however painful the act may be. Those who are honored with a divine commission are not to be weak, pliant time-servers. They are not to aim at self-exaltation, or to shun disagreeable duties, but to perform God’s work with unswerving fidelity.
PP 323.3
Though God had granted the prayer of Moses in sparing Israel from destruction, their apostasy was to be signally punished. The lawlessness and insubordination into which Aaron had permitted them to fall, if not speedily crushed, would run riot in wickedness, and would involve the nation in irretrievable ruin. By terrible severity the evil must be put away. Standing in the gate of the camp, Moses called to the people, *“Who is on the Lord’s side? let him come unto me.”* Those who had not joined in the apostasy were to take their position at the right of Moses; those who were guilty but repentant, at the left. The command was obeyed. It was found that the tribe of Levi had taken no part in the idolatrous worship. From among other tribes there were great numbers who, although they had sinned, now signified their repentance. But a large company, mostly of the mixed multitude that instigated the making of the calf, stubbornly persisted in their rebellion. In the name of *“the Lord God of Israel,”* Moses now commanded those upon his right hand, who had kept themselves clear of idolatry, to gird on their swords and slay all who persisted in rebellion. *“And there fell of the people that day about three thousand men.”* Without regard to position, kindred, or friendship, the ringleaders in wickedness were cut off; but all who repented and humbled themselves were spared.
PP 324.1
Those who performed this terrible work of judgment were acting by divine authority, executing the sentence of the King of heaven. Men are to beware how they, in their human blindness, judge and condemn their fellow men; but when God commands them to execute His sentence upon iniquity, He is to be obeyed. Those who performed this painful act, thus manifested their abhorrence of rebellion and idolatry, and consecrated themselves more fully to the service of the true God. The Lord honored their faithfulness by bestowing special distinction upon the tribe of Levi.
PP 324.2
The Israelites had been guilty of treason, and that against a King who had loaded them with benefits and whose authority they had voluntarily pledged themselves to obey. That the divine government might be maintained justice must be visited upon the traitors. Yet even here God’s mercy was displayed. While He maintained His law, He granted freedom of choice and opportunity for repentance to all. Only those were cut off who persisted in rebellion.
PP 324.3
It was necessary that this sin should be punished, as a testimony to surrounding nations of God’s displeasure against idolatry. By executing justice upon the guilty, Moses, as God’s instrument, must leave on record a solemn and public protest against their crime. As the Israelites should hereafter condemn the idolatry of the neighboring tribes, their enemies would throw back upon them the charge that the people who claimed Jehovah as their God had made a calf and worshiped it in Horeb. Then though compelled to acknowledge the disgraceful truth, Israel could point to the terrible fate of the transgressors, as evidence that their sin had not been sanctioned or excused.
PP 325.1
Love no less than justice demanded that for this sin judgment should be inflicted. God is the guardian as well as the sovereign of His people. He cuts off those who are determined upon rebellion, that they may not lead others to ruin. In sparing the life of Cain, God had demonstrated to the universe what would be the result of permitting sin to go unpunished. The influence exerted upon his descendants by his life and teaching led to the state of corruption that demanded the destruction of the whole world by a flood. The history of the antediluvians testifies that long life is not a blessing to the sinner; God’s great forbearance did not repress their wickedness. The longer men lived, the more corrupt they became.
PP 325.2
So with the apostasy at Sinai. Unless punishment had been speedily visited upon transgression, the same results would again have been seen. The earth would have become as corrupt as in the days of Noah. Had these transgressors been spared, evils would have followed, greater than resulted from sparing the life of Cain. It was the mercy of God that thousands should suffer, to prevent the necessity of visiting judgments upon millions. In order to save the many, He must punish the few. Furthermore, as the people had cast off their allegiance to God, they had forfeited the divine protection, and, deprived of their defense, the whole nation was exposed to the power of their enemies. Had not the evil been promptly put away, they would soon have fallen a prey to their numerous and powerful foes. It was necessary for the good of Israel, and also as a lesson to all succeeding generations, that crime should be promptly punished. And it was no less a mercy to the sinners themselves that they should be cut short in their evil course. Had their life been spared, the same spirit that led them to rebel against God would have been manifested in hatred and strife among themselves, and they would eventually have destroyed one another. It was in love to the world, in love to Israel, and even to the transgressors, that crime was punished with swift and terrible severity.
PP 325.3
As the people were roused to see the enormity of their guilt, terror pervaded the entire encampment. It was feared that every offender was to be cut off. Pitying their distress, Moses promised to plead once more with God for them.
PP 326.1
*“Ye have sinned a great sin,”* he said, *“and now I will go up unto the Lord; peradventure I shall make an atonement for your sin.”* He went, and in his confession before God he said, *“Oh, this people have sinned a great sin, and have made them gods of gold. Yet now if Thou wilt forgive their sin-; and if not, blot me, I pray Thee, out of Thy book which Thou hast written.”* The answer was, *“Whosoever hath sinned against Me, him will I blot out of My book. Therefore now go, lead the people into the place of which I have spoken unto thee: behold, Mine Angel shall go before thee: nevertheless, in the day when I visit, I will visit their sin upon them.”*
PP 326.2
In the prayer of Moses our minds are directed to the heavenly records in which the names of all men are inscribed, and their deeds, whether good or evil, are faithfully registered. The book of life contains the names of all who have ever entered the service of God. If any of these depart from Him, and by stubborn persistence in sin become finally hardened against the influences of His Holy Spirit, their names will in the judgment be blotted from the book of life, and they themselves will be devoted to destruction. Moses realized how dreadful would be the fate of the sinner; yet if the people of Israel were to be rejected by the Lord, he desired his name to be blotted out with theirs; he could not endure to see the judgments of God fall upon those who had been so graciously delivered. The intercession of Moses in behalf of Israel illustrates the mediation of Christ for sinful men. But the Lord did not permit Moses to bear, as did Christ, the guilt of the transgressor. *“Whosoever hath sinned against Me,” He said, “him will I blot out of My book.”*
PP 326.3
In deep sadness the people had buried their dead. Three thousand had fallen by the sword; a plague had soon after broken out in the encampment; and now the message came to them that the divine Presence would no longer accompany them in their journeyings. Jehovah had declared, *“I will not go up in the midst of thee; for thou art a stiffnecked people: lest I consume thee in the way.”* And the command was given, *“Put off thy ornaments from thee, that I may know what to do unto thee.”* Now there was mourning throughout the encampment. In penitence and humiliation *“the children of Israel stripped themselves of their ornaments by the mount Horeb.”*
PP 327.1
By the divine direction the tent that had served as a temporary place of worship was removed *“afar off from the camp.”* This was still further evidence that God had withdrawn His presence from them. He would reveal Himself to Moses, but not to such a people. The rebuke was keenly felt, and to the conscience-smitten multitudes it seemed a foreboding of greater calamity. Had not the Lord separated Moses from the camp that He might utterly destroy them? But they were not left without hope. The tent was pitched without the encampment, but Moses called it *“the tabernacle of the congregation.”* All who were truly penitent, and desired to return to the Lord, were directed to repair thither to confess their sins and seek His mercy. When they returned to their tents Moses entered the tabernacle. With agonizing interest the people watched for some token that his intercessions in their behalf were accepted. If God should condescend to meet with him, they might hope that they were not to be utterly consumed. When the cloudy pillar descended, and stood at the entrance of the tabernacle, the people wept for joy, and they *“rose up and worshiped, every man in his tent door.”*
PP 327.2
Moses knew well the perversity and blindness of those who were placed under his care; he knew the difficulties with which he must contend. But he had learned that in order to prevail with the people, he must have help from God. He pleaded for a clearer revelation of God’s will and for an assurance of His presence: *“See, Thou sayest unto me, Bring up this people: and Thou hast not let me know whom Thou wilt send with me. Yet Thou hast said, I know thee by name, and thou hast also found grace in My sight. Now therefore, I pray Thee, if I have found grace in Thy sight, show me now Thy way, that I may know Thee, that I may find grace in Thy sight: and consider that this nation is Thy people.”*
PP 327.3
The answer was, *“My presence shall go with thee, and I will give thee rest.”* But Moses was not yet satisfied. There pressed upon his soul a sense of the terrible results should God leave Israel to hardness and impenitence. He could not endure that his interests should be separated from those of his brethren, and he prayed that the favor of God might be restored to His people, and that the token of His presence might continue to direct their journeyings: *“If Thy presence go not with me, carry us not up hence. For wherein shall it be known here that I and Thy people have found grace in Thy sight? is it not in that Thou goest with us? So shall we be separated, I and Thy people, from all the people that are upon the face of the earth.”*
PP 328.1
And the Lord said, *“I will do this thing also that thou hast spoken: for thou hast found grace in My sight, and I know thee by name.”* Still the prophet did not cease pleading. Every prayer had been answered, but he thirsted for greater tokens of God’s favor. He now made a request that no human being had ever made before: *“I beseech Thee, show me Thy glory.”*
PP 328.2
God did not rebuke his request as presumptuous; but the gracious words were spoken, *“I will make all My goodness pass before thee.”* The unveiled glory of God, no man in this mortal state can look upon and live; but Moses was assured that he should behold as much of the divine glory as he could endure. Again he was summoned to the mountain summit; then the hand that made the world, that hand that *“removeth the mountains, and they know not” (Job 9:5),* took this creature of the dust, this mighty man of faith, and placed him in a cleft of the rock, while the glory of God and all His goodness passed before him.
PP 328.3
This experience-above all else the promise that the divine Presence would attend him-was to Moses an assurance of success in the work before him; and he counted it of infinitely greater worth than all the learning of Egypt or all his attainments as a statesman or a military leader. No earthly power or skill or learning can supply the place of God’s abiding presence.
PP 328.4
To the transgressor it is a fearful thing to fall into the hands of the living God; but Moses stood alone in the presence of the Eternal One, and he was not afraid; for his soul was in harmony with the will of his Maker. Says the psalmist, *“If I regard iniquity in my heart, the Lord will not hear me.” Psalm 66:18.* But *“the secret of the Lord is with them that fear Him; and He will show them His covenant.”*
*Psalm 25:14.*
PP 329.1
The Deity proclaimed Himself, *“The Lord, The Lord God, merciful and gracious, long-suffering, and abundant in goodness and truth, keeping mercy for thousands, forgiving iniquity and transgression and sin, and that will by no means clear the guilty.”*
PP 329.2
*“Moses made haste, and bowed his head toward the earth, and worshiped.”* Again he entreated that God would pardon the iniquity of His people, and take them for His inheritance. His prayer was granted. The Lord graciously promised to renew His favor to Israel, and in their behalf to do marvels such as had not been done *“in all the earth, nor in any nation.”*
PP 329.3
Forty days and nights Moses remained in the mount; and during all this time, as at the first, he was miraculously sustained. No man had been permitted to go up with him, nor during the time of his absence were any to approach the mount. At God’s command he had prepared two tables of stone, and had taken them with him to the summit; and again the Lord *“wrote upon the tables the words of the covenant, the Ten Commandments.”* [See appendix, note 5.]
PP 329.4
During that long time spent in communion with God, the face of Moses had reflected the glory of the divine Presence; unknown to himself his face shone with a dazzling light when he descended from the mountain. Such a light illumined the countenance of Stephen when brought before his judges; *“and all that sat in the council, looking steadfastly on him, saw his face as it had been the face of an angel.” Acts 6:15.* Aaron as well as the people shrank away from Moses, and *“they were afraid to come nigh him.”* Seeing their confusion and terror, but ignorant of the cause, he urged them to come near. He held out to them the pledge of God’s reconciliation, and assured them of His restored favor. They perceived in his voice nothing but love and entreaty, and at last one ventured to approach him. Too awed to speak, he silently pointed to the countenance of Moses, and then toward heaven. The great leader understood his meaning. In their conscious guilt, feeling themselves still under the divine displeasure, they could not endure the heavenly light, which, had they been obedient to God, would have filled them with joy. There is fear in guilt. The soul that is free from sin will not wish to hide from the light of heaven.
PP 329.5
Moses had much to communicate to them; and compassionating their fear, he put a veil upon his face, and continued to do so thereafter whenever he returned to the camp from communion with God.
PP 330.1
By this brightness God designed to impress upon Israel the sacred, exalted character of His law, and the glory of the gospel revealed through Christ. While Moses was in the mount, God presented to him, not only the tables of the law, but also the plan of salvation. He saw that the sacrifice of Christ was pre-figured by all the types and symbols of the Jewish age; and it was the heavenly light streaming from Calvary, no less than the glory of the law of God, that shed such a radiance upon the face of Moses. That divine illumination symbolized the glory of the dispensation of which Moses was the visible mediator, a representative of the one true Intercessor.
PP 330.2
The glory reflected in the countenance of Moses illustrates the blessings to be received by God’s commandment-keeping people through the mediation of Christ. It testifies that the closer our communion with God, and the clearer our knowledge of His requirements, the more fully shall we be conformed to the divine image, and the more readily do we become partakers of the divine nature.
PP 330.3
Moses was a type of Christ. As Israel’s intercessor veiled his countenance, because the people could not endure to look upon its glory, so Christ, the divine Mediator, veiled His divinity with humanity when He came to earth. Had He come clothed with the brightness of heaven, He could not have found access to men in their sinful state. They could not have endured the glory of His presence. Therefore He humbled Himself, and was made *“in the likeness of sinful flesh” (Romans 8:3),* that He might reach the fallen race, and lift them up.
PP 330.4
Great sermon!
1:01:03
If you don't like the background music please like this post...
I fail to see Why?????
The candlestick had knops not knobs
Galatians 4:3-5 "Even so we, when we were children, were in bondage under the elements of the world: but when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law, to redeem them that were under the law, that we might receive the adoption of sons."
Matthew 15:24 "But he answered and said, I am not sent but unto the lost sheep of the house of Israel."
Martinez Jessica Taylor Cynthia Rodriguez Christopher
2 Cor 3:14
But their minds were blinded. For until this day the same veil remains unlifted in the reading of the Old Testament, because the veil is taken away in Christ.
Jesus reveals to us that God the Father is a loving, healing, redeeming God
Whereas yhwh, god of Jacob the deceiver whom became Israel is a murdering, destructive, vengeful, thieving god.
In Luke 9:54-55
After some Samaritans rejected Jesus, the disciples asked if they should rain down fire on them, but Jesus rebuked them.
Meanwhile throughout the Old testament yhwh is raining fire down, and sending all kinds of destructions.
White Robert Perez Gary Jackson Jose
23:05
I think the riutal commandments where supposed to continue until the 3rd and 4th generation, only the moral commandments are to continue until this present time Numbers 14:18 The LORD is longsuffering, and of great mercy, forgiving iniquity and transgression, and by no means clearing the guilty, visiting the iniquity of the fathers upon the children unto the third and fourth generation.
Nice ❤ The detail you pointed out is good because often times preachers use extracts from the Word of God as a misnomer. They tend to bend the word's intention OUT OF CONTEXT. They don't truly utilize the holistic perspectives God relates in his word. They go on and on at the podium swaying a fan club to sing glory to their own words. Maybe they think they will recieve more money in their plates. Had a Rev who bragged about all the properties he purchased for swaying his crowds in the pews. I learned, he could care less about us. It was about the money in the plate. All he preached at the podium was forgotten as soon as it entered the ear. Maybe it got lost in the swaying shouts of the fake praise. Praise for that moment provided an elation that turned out to mean nothing. (Just being honest.)
At my age, not like when I was young and gullible, I have learned when seeking the truth about what God wants for our lives is first to not worry and be patient. Frustration does show because at times, it is not easy being faithful. The spirit moves us where we know not. If we did, the Devil would get in all of the gates. No, we must wait for those clues that move us to elicit a response because it, the clues, are necessary for our individual works in our faith in the Lord.
Thank you, Lord God, for the small details that add as a motif to the whole plot. Thank you for the anticipation of its outcome.
Since what is in the word of God recycles until the final day, we must also understand the uncertainties that accompany these clues, motifs, to help ease the misunderstanding that causes frustration.
Whether the rules for one applies for some or for all, because we are all recycling in this time of times, because we deem ourselves eclectic hodge-podge people, we must leave open uncertainty to what it all means.
We shall try to grasp a clean, without uncertainty, true message from God and never doubt him for he is truth. He is not doubt or uncertainty. He is not a messy God.
I hope for more rederick on the topic.
Martinez Sandra Young Jeffrey Hernandez Linda
God is a spirit (John 4:24) and not a man, nor has he ever been a man! God is creator of all life. "For God so love the world that He gave His only begotten Son (Jesus Christ) that whosoever believeth would not perish but have everlasting life" (John 3:16). We thank Yehovah for His love for us by sending His only begotten son into the world to save us all (Colossians 1:12-20). God is truly love. Amen.
"I am the First and The Last."-Jesus, Revelation 1:11
Jesus called Himself God because He is God. How can you call God love if He sacrifices somebody else to save us? No, God is love because He took on flesh and died a sinner's death as it says in Philippians 2. Take your false doctrine somewhere else.
I thank you for your honest and candid response. People need clarity for the true Shepards are few. Not many teach God's Word. They pass around too many plates before the falls in their pews. They turn blind then and relate in tongues instead of explanation; they coverup the crimes. The sheep scatter, running for their lives. They can't breathe. They can't see. They are smitten. They bleed. They fall down. All can see, but where is the GOOD CHRISTIAN? It's been 2000 years! I grieve. People seem to be winding in circles milling the grain in plates. We cry, but not one cares. I cry to God ONLY. He is the only one who can take me, a remnant of the world, to Yeshua, my friend. I met Yeshua. He came to me as a great light in this dark land. He made it clear to me who he is and what he looks like because many of times he has risen my spirit up to his feet, where he sits on this throne at the right hand of God. Many of times has he saved me from the wrath of man in his craft. What does man know about righteousness when they care too much about plates full of money and the American Dream? Man knows nothing of what is right to do. I cry to God. He is the one who gets me through death of stoning and all of the hate of man. God is the one who takes me to his Promised Land, Yeshua, my friend who saves. He is the truest of safety, the security of peace. Peace! Peace, you are a treasure rarely found in the world. You are happiness. You are sound of mind. I love you and hold you close to my heart. That is good wisdom. To hold peace like a precious child, so tender and fragile is better than a dream. I will never let you go. I love you Lord God. Amen
Sounds like the Pope and church
The [One-Single-One] is an (Hypocrissy Doctrine).
Remember the Sabbath is Saturday. NOT Sunday.
But death was overcome bringing a new beginning on the first day of the week
But Death was overcome bringing a new beginning on the first day of the week
Jesus Christ is God that’s the old Version. I’m on a mission for our Lord & Savior YHWH, to be the 2024 President to pour out the dish of the Antichrist which will be my VP. I’m very fortunate to be the chosen one & Prodigal Son. I love you both Jesus Christ & YHWH, thank you my Godfather for choosing me to be set out on this mission for you. I won’t quit until I conquer what I’m set out to do for you. I’ll bless this world for you because I’m over joyed that I’ve been the chosen Angel for you. I’m ready for the bind to be taken by surprise.
THIS HAS NOTHING TO DO WITH jezuz IT'S ALL ABOUT HIM THE ETERNAL YHWH ALONE. HEAR NOW YISRAEL YAH OUR ONLY ELOHIM IS ONE 1️⃣ 🕍🕎.
May Jesus reward you with many blessings for the work you have done in his name for his name your true rewards are always from heaven and for heaven and our King the Lord Jesus Christ !!!! All the power worship and glory are his forever and ever Amen !!! Bless you for these wonderful life changing words thru your channel !!!! They teach me and inspire me !!!!!😍😍😍😍😍😍😍😍😍😍😍😍😍😍😍😍😍😍😍😍😍😍😍😍😍
🙏🙏🙏🙏🙏🙏🙏
EXODUS
Work in progres
Time stamps
01 0:00:07 01
02 0:03:10 02
03 0:06:59 03
04 0:11:46 04
05 0:16:53 05
06 0:20:31 06
07 0:24:57 blud riva
YHWH of Creation.
There at the start before the beginning of time
08 0:28:51 frogs.lice
09 0:32:53 hail
10 0:39:25 plagues
11 0:44:51 11
12 0:46:56 12
13 0:55:23 13
14 0:59:32 14
With no point of reference.
YOU spoke to the dark And fleshed out the wonder of light
15 1:04:46 15
16 1:08:59 16
17 1:15:00 17
18 1:17:34 18
19 1:22:04 19
20 1:26:22 THE TEN
21 1:30:00 rules
The Most High is good, all the time.
22 1:35:19 rules
23 1:40:10 feasts
24 1:45:18 MY GOD
25 1:48:18 specs
26 1:53:24 26
27 1:58:43 27
28 2:01:48 28
Obey the teachings of YHWH Most High. Study the Holy Bible for yourself and know truth
29 2:08:26 offerings
30 2:15:45 altar
31 2:21:05 Shabbat
32 2:23:46 idol
33 2:30:07 33
34 2:34:36 34
35 2:40:52 35
36 2:45:23 36
37 2:49:57 37
38 2:53:35 38
39 2:57:57 39
40 3:03:15 40
END
Hallelujah!
Thank you