The Book of Leviticus KJV | Audio Bible (FULL) by Max McLean
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- Опубликовано: 4 фев 2022
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I love you Jesus,without you I am nothing.
The Laws Have Nothing To Do With That idol.
@@adoniyahchananyehudah4942 So you only trust half of the book?
Amen 🙏 😊
You don’t know Yashuha
@@DeyanWell Why not are you judging me?
2 CORINTHIANS 9 : 15. THANKS BE UNTO GOD FOR HIS UNSPEAKABLE GIFT.
Max McLean Thankyou for your reading's, I struggle to read the Bible and other people I don't quite understand how they speak, You speak so clear. God bless you and Thankyou.
Excellent ❤
LORD! YOU! ARE! MIGHTY! 😇🌺
THE NECESSITY OF THANKFULNESS !
Amen 🙏
Holy
Timestamps
*Chapters and substories/sections
Ch 1 The law of burnt offering: 0:19 (or 0:00 if you're patient)
Ch 2 The law of meat offerings: 3:09
Ch 3 The law of peace offerings: 5:53
Ch 4 The sin offering: 8:32
Ch 5: 14:40
Ch 6: 18:54
The burnt offering: 20:07
The meat offering: 21:05
The sin offering: 22:48
Ch 7 The trespass offering: 23:57
The peace offering: 25:18
Forbidden portions: 27:19
The portion for priests: 28:09
Ch 8 The anointing of priests: 30:15
Ch 9 The offerings of Aaron: 36:00
Ch 10 The death of Nadab and Abihu: 39:24
Ch 11 Clean and unclean animals: 43:07
Ch 12 Purification after childbirth: 49:46
Ch 13 Laws about skin plagues: 51:19
Leprosy in garments: 59:03
Ch 14 The cleansing of lepers: 1:01:32
Leprosy in houses: 1:06:45
Ch 15 Laws about uncleaness: 1:10:17
Ch 16 The day of Atonement: 1:16:12
Ch 17 Laws about special sacrifices: 1:22:40
Ch 18 Unlawful sexual relations: 1:26:02
Ch 19 Personal conduct: 1:30:42
Ch 20 Punishments for sin: 1:36:37
Ch 21 The sanctity of the priesthood: 1:41:45
Ch 22: 1:45:15
Sacrifices of blemished animals:
Ch 23 Feasts of the LORD: 1:50:27
Ch 24 The oil and the showbread: 1:57:36
Death for blasphemy: 1:58:50
Ch 25 Sabbath and jubilee years: 2:01:06
Ch 26 The blessings for obedience: 2:09:31
The punishment's for disobedience: 2:11:14
Ch 27 Vows and tithes to the LORD: 2:16:53
*Chapters only
Ch 1: 0:00 (or 0:19 if you're impatient)
Ch 2: 3:09
Ch 3: 5:53
Ch 4: 8:32
Ch 5: 14:40
Ch 6: 18:54
Ch 7: 23:57
Ch 8: 30:15
Ch 9: 36:00
Ch 10: 39:24
Ch 11: 43:07
Ch 12: 49:46
Ch 13: 51:19
Ch 14: 1:01:32
Ch 15: 1:10:17
Ch 16: 1:16:12
Ch 17: 1:22:40
Ch 18: 1:26:02
Ch 19: 1:30:42
Ch 20: 1:36:37
Ch 21: 1:41:45
Ch 22: 1:45:15
Ch 23: 1:50:27
Ch 24: 1:57:36
Ch 25: 2:01:05
Ch 26: 2:09:31
Ch 27: 2:16:53
Thank you SO much for doing this! 🙏
JOHN 3 : 30. HE MUST INCREASE I MUST DECREASE.
Wonderful!
Bookmark 01:36:00
Reminder
*39:24*
*The Sin of Nadab and Abihu*
*Leviticus Chapter 10*
¹ And Nadab and Abihu, the sons of Aaron, took either of them his censer, and put fire therein, and put incense thereon, and offered strange fire before the LORD, which he commanded them not.
² And there went out fire from the LORD, and devoured them, and they died before the LORD.
³ Then Moses said unto Aaron, This is it that the LORD spake, saying, I will be sanctified in them that come nigh me, and before all the people I will be glorified. And Aaron held his peace.
⁴ And Moses called Mishael and Elzaphan, the sons of Uzziel the uncle of Aaron, and said unto them, Come near, carry your brethren from before the sanctuary out of the camp.
⁵ So they went near, and carried them in their coats out of the camp; as Moses had said.
⁶ And Moses said unto Aaron, and unto Eleazar and unto Ithamar, his sons, Uncover not your heads, neither rend your clothes; lest ye die, and lest wrath come upon all the people: but let your brethren, the whole house of Israel, bewail the burning which the LORD hath kindled.
⁷ And ye shall not go out from the door of the tabernacle of the congregation, lest ye die: for the anointing oil of the LORD is upon you. And they did according to the word of Moses.
⁸ And the LORD spake unto Aaron, saying,
⁹ Do not drink wine nor strong drink, thou, nor thy sons with thee, when ye go into the tabernacle of the congregation, lest ye die: it shall be a statute for ever throughout your generations:
¹⁰ And that ye may put difference between holy and unholy, and between unclean and clean;
¹¹ And that ye may teach the children of Israel all the statutes which the LORD hath spoken unto them by the hand of Moses.
¹² And Moses spake unto Aaron, and unto Eleazar and unto Ithamar, his sons that were left, Take the meat offering that remaineth of the offerings of the LORD made by fire, and eat it without leaven beside the altar: for it is most holy:
¹³ And ye shall eat it in the holy place, because it is thy due, and thy sons’ due, of the sacrifices of the LORD made by fire: for so I am commanded.
¹⁴ And the wave breast and heave shoulder shall ye eat in a clean place; thou, and thy sons, and thy daughters with thee: for they be thy due, and thy sons’ due, which are given out of the sacrifices of peace offerings of the children of Israel.
¹⁵ The heave shoulder and the wave breast shall they bring with the offerings made by fire of the fat, to wave it for a wave offering before the LORD; and it shall be thine, and thy sons’ with thee, by a statute for ever; as the LORD hath commanded.
¹⁶ And Moses diligently sought the goat of the sin offering, and, behold, it was burnt: and he was angry with Eleazar and Ithamar, the sons of Aaron which were left alive, saying,
¹⁷ Wherefore have ye not eaten the sin offering in the holy place, seeing it is most holy, and God hath given it you to bear the iniquity of the congregation, to make atonement for them before the LORD?
¹⁸ Behold, the blood of it was not brought in within the holy place: ye should indeed have eaten it in the holy place, as I commanded.
¹⁹ And Aaron said unto Moses, Behold, this day have they offered their sin offering and their burnt offering before the LORD; and such things have befallen me: and if I had eaten the sin offering to day, should it have been accepted in the sight of the LORD?
²⁰ And when Moses heard that, he was content.
*Patriarchs and Prophets*
*Chapter 31*
*The Sin of Nadab and Abihu*
This chapter is based on Leviticus 10:1-11.
After the dedication of the tabernacle, the priests were consecrated to their sacred office. These services occupied seven days, each marked by special ceremonies. On the eight day they entered upon their ministration. Assisted by his sons, Aaron offered the sacrifices that God required, and he lifted up his hands and blessed the people. All had been done as God commanded, and He accepted the sacrifice, and revealed His glory in a remarkable manner; fire came from the Lord and consumed the offering upon the altar. The people looked upon this wonderful manifestation of divine power with awe and intense interest. They saw in it a token of God’s glory and favor, and they raised a universal shout of praise and adoration and fell on their faces as if in the immediate presence of Jehovah.
PP 359.1
But soon afterward a sudden and terrible calamity fell upon the family of the high priest. At the hour of worship, as the prayers and praise of the people were ascending to God, two of the sons of Aaron took each his censer and burned fragrant incense thereon, to rise as a sweet odor before the Lord. But they transgressed His command by the use of *“strange fire.”* For burning the incense they took common instead of the sacred fire which God Himself had kindled, and which He had commanded to be used for this purpose. For this sin a fire went out from the Lord and devoured them in the sight of the people.
PP 359.2
Next to Moses and Aaron, Nadab and Abihu had stood highest in Israel. They had been especially honored by the Lord, having been permitted with the seventy elders to behold His glory in the mount. But their transgression was not therefore to be excused or lightly regarded. All this rendered their sin more grievous. Because men have received great light, because they have, like the princes of Israel, ascended to the mount, and been privileged to have communion with God, and to dwell in the light of His glory, let them not flatter themselves that they can afterward sin with impunity, that because they have been thus honored, God will not be strict to punish their iniquity. This is a fatal deception. The great light and privileges bestowed require returns of virtue and holiness corresponding to the light given. Anything short of this, God cannot accept. Great blessings or privileges should never lull to security or carelessness. They should never give license to sin or cause the recipients to feel that God will not be exact with them. All the advantages which God has given are His means to throw ardor into the spirit, zeal into effort, and vigor into the carrying out of His holy will.
PP 359.3
Nadab and Abihu had not in their youth been trained to habits of self-control. The father’s yielding disposition, his lack of firmness for right, had led him to neglect the discipline of his children. His sons had been permitted to follow inclination. Habits of self-indulgence, long cherished, obtained a hold upon them which even the responsibility of the most sacred office had not power to break. They had not been taught to respect the authority of their father, and they did not realize the necessity of exact obedience to the requirements of God. Aaron’s mistaken indulgence of his sons prepared them to become the subjects of the divine judgments.
PP 360.1
God designed to teach the people that they must approach Him with reverence and awe, and in His own appointed manner. He cannot accept partial obedience. It was not enough that in this solemn season of worship nearly everything was done as He had directed. God has pronounced a curse upon those who depart from His commandments, and put no difference between common and holy things. He declares by the prophet: *“Woe unto them that call evil good, and good evil; that put darkness for light, and light for darkness! ... woe unto them that are wise in their own eyes, and prudent in their own sight! ... which justify the wicked for reward, and take away the righteousness of the righteous from him! ... They have cast away the law of the Lord of hosts, and despised the word of the Holy One of Israel.” Isaiah 5:20-24.* Let no one deceive himself with the belief that a part of God’s commandments are nonessential, or that He will accept a substitute for that which He has required. Said the prophet Jeremiah, *“Who is he that saith, and it cometh to pass, when the Lord commandeth it not?” Lamentations **3:37**.* God has placed in His word no command which men may obey or disobey at will and not suffer the consequences. If men choose any other path than that of strict obedience, they will find that *“the end thereof are the ways of death.”* *Proverbs 14:12.*
PP 360.2
*“Moses said unto Aaron, and unto Eleazar and unto Ithamar, his sons, Uncover not your heads, neither rend your clothes; lest ye die, ... for the anointing oil of the Lord is upon you.”* The great leader reminded his brother of the words of God, *“I will be sanctified in them that come nigh Me, and before all the people I will be glorified.”* Aaron was silent. The death of his sons, cut down without warning, in so terrible a sin-a sin which he now saw to be the result of his own neglect of duty-wrung the father’s heart with anguish, but he gave his feelings no expression. By no manifestation of grief must he seem to sympathize with sin. The congregation must not be led to murmur against God.
PP 361.1
The Lord would teach His people to acknowledge the justice of His corrections, that others may fear. There were those in Israel whom the warning of this terrible judgment might save from presuming upon God’s forbearance until they, too, should seal their own destiny. The divine rebuke is upon that false sympathy for the sinner which endeavors to excuse his sin. It is the effect of sin to deaden the moral perceptions, so that the wrongdoer does not realize the enormity of transgression, and without the convicting power of the Holy Spirit he remains in partial blindness to his sin. It is the duty of Christ’s servants to show these erring ones their peril. Those who destroy the effect of the warning by blinding the eyes of sinners to the real character and results of sin often flatter themselves that they thus give evidence of their charity; but they are working directly to oppose and hinder the work of God’s Holy Spirit; they are lulling the sinner to rest on the brink of destruction; they are making themselves partakers in his guilt and incurring a fearful responsibility for his impenitence. Many, many, have gone down to ruin as the result of this false and deceptive sympathy.
PP 361.2
Nadab and Abihu would never have committed that fatal sin had they not first become partially intoxicated by the free use of wine. They understood that the most careful and solemn preparation was necessary before presenting themselves in the sanctuary, where the divine Presence was manifested; but by intemperance they were disqualified for their holy office. Their minds became confused and their moral perceptions dulled so that they could not discern the difference between the sacred and the common. To Aaron and his surviving sons was given the warning: *“Do not drink wine nor strong drink, thou, nor thy sons with thee, when ye go into the tabernacle of the congregation, lest ye die: it shall be a statute forever throughout your generations: and that ye may put difference between holy and unholy, and between unclean and clean; and that ye may teach the children of Israel all the statutes which the Lord hath spoken.”* The use of spirituous liquors has the effect to weaken the body, confuse the mind, and debase the morals. It prevents men from realizing the sacredness of holy things or the binding force of God’s requirements. All who occupied positions of sacred responsibility were to be men of strict temperance, that their minds might be clear to discriminate between right and wrong, that they might possess firmness of principle, and wisdom to administer justice and to show mercy.
PP 361.3
The same obligation rests upon every follower of Christ. The apostle Peter declares, *“Ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people.” 1 Peter 2:9.* We are required by God to preserve every power in the best possible condition, that we may render acceptable service to our Creator. When intoxicants are used, the same effects will follow as in the case of those priests of Israel. The conscience will lose its sensibility to sin, and a process of hardening to iniquity will most certainly take place, till the common and the sacred will lose all difference of significance. How can we then meet the standard of the divine requirements? *“Know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own? For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are Gods.” 1 Corinthians 6:19, 20. “Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.” 1 Corinthians 10:31.* To the church of Christ in all ages is addressed the solemn and fearful warning, *“If any man defile the temple of God, him shall God destroy; for the temple of God is holy, which temple ye are.” 1 Corinthians 3:17.*
PP 362.1
Bookmark 01:45:16
Reminder
YHWH LAW ❤
L’OLAM Waed. HalelYah HalleluYHWH
What is the significance of the sons of Aaron laying their hands on the head of the animals to be sacrificed
Those sacrifices offerings were the sacrifce animals as a sin offerings:The sins of the people were " transfered into" the animal through the laying on of hand , as they were sacrificed the blood "covered" the sins of the people., & hence " REMOVED" from the people, so they would be in a right relationship again with & unto the lord. O.T. (Old Covenant )
As I am sure you are awar , in the New Testament ( New Covenant) As born again beleivers, we take communion-the body and blood of Jesus Christ the Lamb of GOD our Sacrificial lamb, in remembrance of Him for the remission of sins, however JESUS has redeemed us from the curse ( of the law) when he became cursed for dying on the cross. When we confess our sins and turn away in genuine repentance He " takes away" our sins to be remebered no more.
OT= '"covered" sins that is why they had to do sarifices agian & again & again.... they sinned .....
NT= Jesus is the Sacrificial Lamb of God for our sins & they are "removed", we are JUSTIFIED, our track record of those sins are expunged permanently. .
Bro Jacobus
Do you really love Jesus?
👇🏼