Peace . Allahuakbar is Not Authorized by Allah in the Quran, as Allah says, Allah Is Al Kabir. And Allah says, To Him Are The Beautiful Names. Thank You Sir.🙏
Great explanation, love your lectures: we've been taking so many things for granted, and followed rather than think, thus transforming our natural and logical deen into a complicated man made religion.
Evidence for laylatul qadr being in the fall: #Ashura, Laylatul Qadr, & Yom Kippur (Day of Atonement): Sins Forgiven ruclips.net/video/kROp_Ji1KfY/видео.html
The word baghya " بغيا " and albigha " البغاء" in the Qur’an and according to religious heritage means prostitution and fornication but according to my understanding, and the evidence from the Qur’an means seek or ask something The linguistic root for the mentioned words is a bugha " بغى" that did not come in the Qur’an nor one time with the meaning of fornication and its derivatives, it came to bear the meanings of seek or ask something verse 19.20 الايه [قالت أنى يكون لي غلام ولم يمسسني بشر ولم أك بغيا] مريم 20 the vers [qalt 'anaa yakun li ghulam walam yamsasni bashar walam 'ak bghaya] maryam 20 The vers [she said how come I have a boy ( ghulam) , and no human has touched me ( yamsasni ) and I have not ask or seek for this. Mary 20 when she said [no human has touched me] this includes touching in a legal or illegal manner or assaulting her to result in pregnancy and when she said [ and I have not ask or seek for this] and I did not ask or seek for this pregnancy or the boy. Also see the consistency between the verses in the words of Mary and the words of God in response to the words of Mary ﴿قالت أنى يكون لي غلام ولم يمسسني بشر ولم أك بغياقال كذلك قال ربك هو علي هين ولنجعله آية للناس ورحمة منا وكان أمرا مقضيا﴾ [Maryam: 20-21] ﴿qaalat 'anaa yakun li ghulam walam yamsasni bashar walam 'ak bighya qal kdhlk qal rabuk hu ealaya hayin walinajealah ayatan lilnaas warahmatan minaa wakan 'amrana maqdia﴾ [Maryam: 20-21] The vers [she said how come I have a boy , and no human has touched me and I have not ask or seek for this. [Maryam: 20] said as well as Your Lord said this is easy upon me , and we will make him a sign for people and a mercy from us. And that was decided [Maryam: 21] when she said "how come I have a boy , and no human has touched me" The Lord Answered "this is easy upon me , and will make him a sign for people" also when she said "and I have not ask or seek for this" The Lord Answered "And that was decided" now you can see clearly the consistency between the verses I tried my best to translate from Arabic to English but I think and hope the picture is clear Also the word " البغاء "albigha in the next verse ,It does not mean fornication or prostitution, but rather means those ask or seek to marriage . According to my understanding Surat Al-Nur, verses 32 and 33, speaks about marriage, and to encourage , motivate and helping unmarried to get married but not forced them to get marriage for your own benefit this is my understanding there is on prostitution it is all about marriage ﴿وَأَنكِحُوا الأَيامى مِنكُم وَالصّالِحينَ مِن عِبادِكُم وَإِمائِكُم إِن يَكونوا فُقَراءَ يُغنِهِمُ اللَّهُ مِن فَضلِهِ وَاللَّهُ واسِعٌ عَليمٌ﴾ [An-Nûr: 32] And marries ( urge upon marriage ) the unmarried among you and the righteous from your Eibad and your Emaa (male and female under your care and supervision ) . If they are poor, Allāh will enrich them from His bounty, and Allāh is all-Encompassing and Knowing. ﴿وَليَستَعفِفِ الَّذينَ لا يَجِدونَ نِكاحًا حَتّى يُغنِيَهُمُ اللَّهُ مِن فَضلِهِ وَالَّذينَ يَبتَغونَ الكِتابَ مِمّا مَلَكَت أَيمانُكُم فَكاتِبوهُم إِن عَلِمتُم فيهِم خَيرًا وَآتوهُم مِن مالِ اللَّهِ الَّذي آتاكُم وَلا تُكرِهوا فَتَياتِكُم عَلَى البِغاءِ إِن أَرَدنَ تَحَصُّنًا لِتَبتَغوا عَرَضَ الحَياةِ الدُّنيا وَمَن يُكرِههُنَّ فَإِنَّ اللَّهَ مِن بَعدِ إِكراهِهِنَّ غَفورٌ رَحيمٌ﴾ [An-Nûr: 33] walyastaefif ( abstain from sexual relations ) those who cannot find means for marrage until Allāh enriches them from His bounty. And those who seek keytab (marriage contract) from among whom your right hands possess ( right hands possess meaning those who under your care and supervision )then katibohm (than make marriage contract) with them if you know there is within them goodness and give them from the wealth of Allāh which He has given you ,but do not compel your girls If they wanted to be fortified ( meaning they don't want to marry those that came to make the marriage contract with her ) to seek for yourself temporary interests of worldly life. And if someone compel them ( Perhaps the girl does not want to marry because of his disability, fear, or .... in the girl herself, in this case, the guardian may force her to marry in the interest of the girl, not in the interest of the guardian. ), then ,Allāh after their compulsion, Forgiving and Merciful
Thanks for the video and providing context. An observation that Zakariyya did not take another wife to bear him a child despite his wife being barren. He was patient and called upon the mercy of God. Surely there is a lesson in that for men who think it is right to take on another wife for this reason. Also, if I may present a view that verse 54 about Ismail being true to his promise - could this be referring to 2:125 - 127 - to elevate the precepts of His house? The three principles being: belief in one God; belief in the Day of Judgment; and striving towards righteous deeds. Verses 128 - 129 explain this.
barren is not very accurate…it can mean as pin out….or not ready to bear a child…..the word wife is not accurate…. it is zakariya woman…. it was a different culture…… zakariya woman mean a woman under his care….. read surah 3 and 19 in parellel…it will show you a 3D ofthe stories…..
Your discussion has increased my understanding
Peace .
Allahuakbar is Not Authorized by Allah in the Quran, as Allah says, Allah Is Al Kabir.
And Allah says, To Him Are The Beautiful Names.
Thank You Sir.🙏
Great explanation, love your lectures: we've been taking so many things for granted, and followed rather than think, thus transforming our natural and logical deen into a complicated man made religion.
Thank you!!
Another take on sura Maryam: Sura #Maryam indicates Jesus (#IsaalMasih) not born at Christmas! ruclips.net/video/yTMadNeY4EE/видео.html
This is by far an awesome explanation. Great effort 👍
Glad it helped!
Thankyou. Really enjoyed how you present. Seeing the proof etc... Salaam.
You are welcome. The Quran tells us to reason!
@@QuranAlone Absolutely. Thanks again. Salaam.
Peace be upon you
Watch Marvelous Quran, their translations make more sense.
Appreciate the video
Thank you!
Thanks again, another great video. Whats your view on Ramadan in September?
You may want to watch my lecture/research on Siyam or fasting: ruclips.net/video/C5cccATNGxU/видео.html
Evidence for laylatul qadr being in the fall: #Ashura, Laylatul Qadr, & Yom Kippur (Day of Atonement): Sins Forgiven ruclips.net/video/kROp_Ji1KfY/видео.html
Can’t find the link to to the dictionary , can u pls share ?
Alhamdulilla brother can you make a video on ritual salat
The lecture on Salat in on my agenda. Noted. Thank you.
You might enjoy this playlist: Salat & Tamiyd: Relationship with Yahweh Allah ruclips.net/p/PLzv7hwpR1ijF_tDAZDUU2yylThdcLZ3Y9
The word baghya " بغيا " and albigha " البغاء"
in the Qur’an and according to religious heritage means prostitution and fornication but according to my understanding, and the evidence from the Qur’an means seek or ask something
The linguistic root for the mentioned words is a bugha " بغى" that did not come in the Qur’an nor one time with the meaning of fornication and its derivatives, it came to bear the meanings of seek or ask something
verse 19.20
الايه [قالت أنى يكون لي غلام ولم يمسسني بشر ولم أك بغيا] مريم 20
the vers [qalt 'anaa yakun li ghulam walam yamsasni bashar walam 'ak bghaya] maryam 20
The vers [she said how come I have a boy ( ghulam) , and no human has touched me ( yamsasni ) and I have not ask or seek for this. Mary 20
when she said [no human has touched me] this includes touching in a legal or illegal manner or assaulting her to result in pregnancy and when she said [ and I have not ask or seek for this] and I did not ask or seek for this pregnancy or the boy.
Also see the consistency between the verses in the words of Mary and the words of God in response to the words of Mary
﴿قالت أنى يكون لي غلام ولم يمسسني بشر ولم أك بغياقال كذلك قال ربك هو علي هين ولنجعله آية للناس ورحمة منا وكان أمرا
مقضيا﴾
[Maryam: 20-21]
﴿qaalat 'anaa yakun li ghulam walam yamsasni bashar walam 'ak bighya
qal kdhlk qal rabuk hu ealaya hayin walinajealah ayatan lilnaas warahmatan minaa wakan 'amrana maqdia﴾ [Maryam: 20-21]
The vers [she said how come I have a boy , and no human has touched me and I have not ask or seek for this. [Maryam: 20]
said as well as Your Lord said
this is easy upon me , and we will make him a sign for people and a mercy from us. And that was decided
[Maryam: 21]
when she said
"how come I have a boy , and no human has touched me"
The Lord Answered
"this is easy upon me , and will make him a sign for people"
also when she said
"and I have not ask or seek for this"
The Lord Answered
"And that was decided"
now you can see clearly the consistency between the verses
I tried my best to translate from Arabic to English but I think and hope the picture is clear
Also the word " البغاء "albigha in the next verse ,It does not mean fornication or prostitution, but rather means those ask or seek to marriage .
According to my understanding Surat Al-Nur, verses 32 and 33, speaks about marriage, and to encourage , motivate and helping unmarried to get married but not forced them to get marriage for your own benefit
this is my understanding there is on prostitution it is all about marriage
﴿وَأَنكِحُوا الأَيامى مِنكُم وَالصّالِحينَ مِن عِبادِكُم وَإِمائِكُم إِن يَكونوا فُقَراءَ يُغنِهِمُ اللَّهُ مِن فَضلِهِ وَاللَّهُ واسِعٌ عَليمٌ﴾ [An-Nûr: 32]
And marries ( urge upon marriage ) the unmarried among you and the righteous from your Eibad and your Emaa (male and female under your care and supervision ) . If they are poor, Allāh will enrich them from His bounty, and Allāh is all-Encompassing and Knowing.
﴿وَليَستَعفِفِ الَّذينَ لا يَجِدونَ نِكاحًا حَتّى يُغنِيَهُمُ اللَّهُ مِن فَضلِهِ وَالَّذينَ يَبتَغونَ الكِتابَ مِمّا مَلَكَت أَيمانُكُم فَكاتِبوهُم إِن عَلِمتُم فيهِم خَيرًا وَآتوهُم مِن مالِ اللَّهِ الَّذي آتاكُم وَلا تُكرِهوا فَتَياتِكُم عَلَى البِغاءِ إِن أَرَدنَ تَحَصُّنًا لِتَبتَغوا عَرَضَ الحَياةِ الدُّنيا وَمَن يُكرِههُنَّ فَإِنَّ اللَّهَ مِن بَعدِ إِكراهِهِنَّ غَفورٌ رَحيمٌ﴾ [An-Nûr: 33]
walyastaefif ( abstain from sexual relations ) those who cannot find means for marrage until Allāh enriches them from His bounty. And those who seek keytab (marriage contract) from among whom your right hands possess ( right hands possess meaning those who under your care and supervision )then katibohm (than make marriage contract) with them if you know there is within them goodness and give them from the wealth of Allāh which He has given you ,but do not compel your girls If they wanted to be fortified ( meaning they don't want to marry those that came to make the marriage contract with her ) to seek for yourself temporary interests of worldly life. And if someone compel them ( Perhaps the girl does not want to marry because of his disability, fear, or .... in the girl herself, in this case, the guardian may force her to marry in the interest of the girl, not in the interest of the guardian. ), then ,Allāh after their compulsion, Forgiving and Merciful
Thanks for the video and providing context. An observation that Zakariyya did not take another wife to bear him a child despite his wife being barren. He was patient and called upon the mercy of God. Surely there is a lesson in that for men who think it is right to take on another wife for this reason.
Also, if I may present a view that verse 54 about Ismail being true to his promise - could this be referring to 2:125 - 127 - to elevate the precepts of His house? The three principles being: belief in one God; belief in the Day of Judgment; and striving towards righteous deeds. Verses 128 - 129 explain this.
Great insight. Thank you.
barren is not very accurate…it can mean as pin out….or not ready to bear a child…..the word wife is not accurate…. it is zakariya woman…. it was a different culture…… zakariya woman mean a woman under his care….. read surah 3 and 19 in parellel…it will show you a 3D ofthe stories…..
@@mejamakan3054
Salaamun Alaykum
Dr. Hany said pin down not pin out😊
Is it Quran said about fasting?
Thankyou. Really enjoyed how you present. Seeing the proof etc... Salaam.