Shia Maslaq wo Batali aur Bidati Firqa ha jis ko Byzantinian Church ne Tashqil kiya tha banu umayya ki Nasbiyat se moka pa kr.. The commentators of hadith have explained Catholicos in the following manner: “Catholicos, is the greatest spiritual leader of Christianity of every age.” Most probably this word is the same as Catholic in the present sense, though for an author it is difficult to say which term is an alternative of the other. 1) Muhammad bin `Ali bin Babwayh al-Qummi, known as al-Shaykh al-Saduq (d. 280/901 A.D.), has recorded four polemical discussions between the highest spiritual leader of Christians and Shi`ah scholars of eminence and Mutakallimun in his works. It is probable that dialogue of Cathilicos with Imam `Ali (`a) took place during 657 A.D.1 But the culminating point of these controversies has been during the early 10th century A.D.,2 i.e., in the 2nd century Hijrah, during the periods of Imam al-Sadiq (`a) and Imam al-Rida (`a),3 the 6th and 8th Imams of the Shi`ah. 2) Another point that is indicative of the close cultural relations between the Shi`ah and Christianity is recording of the sayings, character and biographical accounts of Christ in the books of the Shi`ah, which surpasses all such accounts of Christ in the works of all other sects of Islam. It is noteworthy that the name of `Isa has occurred in the Qur'an 25 times and the name of Masih (`a) recurs 36 times in the Qur'an. And the circumstances of his birth and his way of preaching and his ascension are repeatedly narrated in the Qur'an. But despite this emphasis the books of non-Shi`i authors do not contain detailed accounts of Christ's sayings and character. For instance, in Sihah al-Sittah, i.e., six authentic compendia of hadith of Ahl al-Sunnah we do not come across even a single utterance of Christ. On the other hand in the books of the Shi`ah, even some of the oldest, utterances of him are found in abundance. Imam `Ali (`a), the first Imam of the Shi`ah, has narrated the ascetic style of the life of Christ in one of his sermons, given under No. 160, in Nahj al-Balaghah. After him, in the 2nd century A.H., Imam al-Sadiq has quoted the preaching of Christ, as found exactly in the Bible of Mathew, while delivering his advice to `Abdullah bin Jandab in New Testament, book of Mathew, chapter 6, sentences 2,3,6,7,16 and 18.
Subhanallah khuda aap ko Salaamat rakhe Allama ❤
Masha Allah zabardast geo
Masha Allah
Masha Allah great work
Allah aap ko apni Hıfz o amaan main rakhy , salamat rahen sehat ke saath …….ameen🤲🏻
Haye meri bibi pak a. S😭😭😭
Allah salamat rakhy agha
سلامت رہیں 🥀
Iltmas dua aga
help plz.. where is 2nd and 3rd Moharram majlis from samarra new rizvia?
Shia Maslaq wo Batali aur Bidati Firqa ha jis ko Byzantinian Church ne Tashqil kiya tha banu umayya ki Nasbiyat se moka pa kr..
The commentators of hadith have explained Catholicos in the following manner: “Catholicos, is the greatest spiritual leader of Christianity of every age.” Most probably this word is the same as Catholic in the present sense, though for an author it is difficult to say which term is an alternative of the other.
1) Muhammad bin `Ali bin Babwayh al-Qummi, known as al-Shaykh al-Saduq (d. 280/901 A.D.), has recorded four polemical discussions between the highest spiritual leader of Christians and Shi`ah scholars of eminence and Mutakallimun in his works.
It is probable that dialogue of Cathilicos with Imam `Ali (`a) took place during 657 A.D.1 But the culminating point of these controversies has been during the early 10th century A.D.,2 i.e., in the 2nd century Hijrah, during the periods of Imam al-Sadiq (`a) and Imam al-Rida (`a),3 the 6th and 8th Imams of the Shi`ah.
2) Another point that is indicative of the close cultural relations between the Shi`ah and Christianity is recording of the sayings, character and biographical accounts of Christ in the books of the Shi`ah, which surpasses all such accounts of Christ in the works of all other sects of Islam.
It is noteworthy that the name of `Isa has occurred in the Qur'an 25 times and the name of Masih (`a) recurs 36 times in the Qur'an. And the circumstances of his birth and his way of preaching and his ascension are repeatedly narrated in the Qur'an. But despite this emphasis the books of non-Shi`i authors do not contain detailed accounts of Christ's sayings and character.
For instance, in Sihah al-Sittah, i.e., six authentic compendia of hadith of Ahl al-Sunnah we do not come across even a single utterance of Christ. On the other hand in the books of the Shi`ah, even some of the oldest, utterances of him are found in abundance.
Imam `Ali (`a), the first Imam of the Shi`ah, has narrated the ascetic style of the life of Christ in one of his sermons, given under No. 160, in Nahj al-Balaghah. After him, in the 2nd century A.H., Imam al-Sadiq has quoted the preaching of Christ, as found exactly in the Bible of Mathew, while delivering his advice to `Abdullah bin Jandab in New Testament, book of Mathew, chapter 6, sentences 2,3,6,7,16 and 18.