Subhanallah so much knowledge ibn othamieen may Allah have mercy on him possessed. In 6 minutes he gave us much knowledge. Allah make his grave bigger. Real scholar
1.To know the ruling on a matter before forbidding it or enjoining it 2. To know with certainty the one you are advising to do/not do something is falling short in an obligatory manner or is doing something bad 3.Do not forbid evil if it will lead to a greater evil
Mashaa Allah, how clearly he explains it with proofs from the Quran and saying of the prophet, . Any person with open heart and mind will understand it .
masa Allah..what a knowledgeable milestone...eloquent lecturer...IBN UTHAYMEEN rahimullah may Allah s.w.t grant him jannah tul firdaus...i just wonder during listening his lectures...masa Allah
We should help and speak us muslims just dont judge dont critisize dont speak ill towards that individual some need that one to come and care for them and say inshallah you stop nothing but kindness anything else isnt tolerateble as creatures of Allah many even feeling an emotion that they hurt themselves but thats all!
2: 186. *And whenever My servants ask you about Me, then indeed, I am close to them; I answer for the appeal of the appealer whenever he appeals to Me, but let them respond to Me first and believe in Me as it should be believed, so that they may become uprightly directed.* The Spirit (Life + Soul) of every creature including mankind is of the Lord. It is told in verse 50: 16: “Lord is nearer to mankind than his jugular vein. It is told in verses 57: 4 and 58: 7: “Lord is with mankind wherever he may be”. By calling the believers it is told in verse 8: 24: “You respond to Lord and the Messenger whenever He invites you to something that will give to you the life, and you know that indeed Lord is in between a person and his heart, and it is He to whom you all will be assembled altogether”. By transforming his Jinn soulmate into a believer with Adhikr, the believer keeps the Impartial Lord in his heart as explained in verse 3: 102. It is told in verse 89: 14 that indeed your Lord is oft-observing. And it is told in verse 40: 19 that the Lord knows the treachery of the eyes and all that mankind hides in his chests. Lord knows the meaning of breathing and heart beating as told in verse 84: 23. In this verse, two conditions are prescribed for getting responses to any appeal or accepting any deed. The first one is to respond to the Lord’s call by following the Guidance Adhikr. And the second is to believe with Lord Allah as submitted through the six thousand two hundred and thirty-six verses. Two conditions are specified in verses 39: 53-55 to forgive offenses altogether. The first one is to turn unto the Lord by repenting and submitting wholly to him before death arrives. And the second one is to follow the Best Book Adhikr. The Arabic Quran reading Fujjar who don’t make their Jinn soul-mate into a believer with Adhikr will remain as true disbelievers as mentioned in verse 11: 17. Both verses 13: 14 and 40: 50 end as: “And the prayer of disbelievers will increase nothing except astray”. Fujjar who are reading these verses didn't testify and follow Adhikr, they are the Mujirims serving Satan as told in verses 10: 17; 25: 31, and 32: 22. Their deeds are without the Remembrance of the Lord, and so they are the losers in the Hereafter as told in verses 7: 8-9; 18: 103-106; 25: 23, 65-66, and 47: 8-9. On the Day of Judgment Satan will tell them: “You responded to my calling” as warned in verse 14: 22. It is told in verse 13: 18: “Those who respond to their Lord in the best manner, they are successful; and those who don’t respond, even if they have all that on earth and as much more, they would offer as ransom to get away from punishment on the Day of Judgment, it will not be accepted. For them have a wicked Reckoning, their abode will be Hell, what the worst cradle!” Adhikr is the Straightpath for returning to the Lord. It is the Unbreakable Rope extended from Paradise to the earth. So whoever holdfasts It, he did holdfast Lord and is guided into the Straightpath as explained in verses 3: 101-102. It is told in verse 42: 26 that the Lord will answer to the appeals of those who became believers with Adhikr and those who propagate It throughout the world irrespective of nation or religion. See explanation 1: 7; 2: 165-166 and 7: 146-147. *From Adhikr-the Best Interpretation of Lord's Book* www.straightpathonline.com
Assalamu alaikum varahmatullahi va barakathuhu... Anyone help me, I'm in confusion. There are two hadiths that say,(I'm writing short) Prophet ﷺ "Whenever an evil is happening stop with your hands, eyes..... Also another hadith says "whoever tells someone to go good but doesn't practice the good and whoever forbids evil but he himself doing the evil will be in the hellfire.... So in this case, if I see an evil happening, I'm supposed to forbid that evil, what if I sometime do that evil too??? For example, if someone lies to me and I say "don't lie, why are you lying?" But in my life what if I lie too sometimes?? Will I be in the hellfire? Is there forgiveness for it??
وعليكم السلام ورحمة الله وبركاته The two hadith that you mentioned above dosent specify that you too should not be doing that you forbid. It is understood that you shouldn't be doing it but if someone does the forbidden actions then it dosent mean that you shouldn't stop or advice someone from doing so. For example, if you drink alcohol (may Allah protect us from all the fitan and keep us far away from fahash) dosent mean that if you see your brother you shouldn't stop them especially when you for sure know that the act is prohibited. Hope that clarifies the doubt, والله اعلى واعلم
The example of not telling the man to smoke because it could lead him to drink. Well, both are haram but the Shaykh said that drinking is more harmful. Does he mean health wise because smoking is just as bad if not more than drinking? Or does he mean because the alcohol was forbidden in the Quran and Sunnah? But now there is ijma that smoking is haram because of its harmful effects? Any answers?
I think, and it's only my poor interpretation, he emphasized drinking because the sin is greater. Go back to the many ahadith talking about it being the mother of all vices, let alone the fact that it cancels for the next 40 days your salawats but you have to perform them anyway etc However, it does not mean at all that smoking is not forbidden, on the contrary since it harms your body brutally without you even noticing, it is. When drinking alcohol can lead to greater sins while being a great sin in its own right. It was reported in a story that a man had to choose between, doing zina with his daughter ( I am not so sure, maybe it was just a woman), killing his wife or drink alcohol. The man, after pondering on those choices opted for drinking. After being intoxicated, he killed his wife and committed zina, he did all in one. Bear in mind (and I assume you already know it) that every prohibtions are imposed on us because Allah razza wa djal wants our good, He is the Ever-Wise and every last one of His choices are pure and perfect wisdom as well as their degrees of gravity. Sometimes, we manage to guess or fathom Allah's Wisdom behind His orders and other times we can't, because human understanding has its limits. PS : I ma not even sure one of those was zina but you get the moral of the story.
Na'am drinking in Islam is considered the gateway to all evil all sins connect from this there is a talk by Hassan as Somali regarding it on the evils of intoxicates he writes the marriage how the drunk man fornicated with his mother and killed some one to the end of the narration look it up in shaa Allah barakAllahufeekum
bmrigs it is haram no doubt; the point of the Shaykh was not belittling sin, rather it was how to deal with someone and forbid them from evil, in a way that does to lead them to commit something greater in evil. So if you fear this young man cannot control himself as he is new to practicing Islam, and you know he smokes then let him be, as forbidding from smoking may lead him to alcohol which would lead to Zina or giving up salah and giving up being steadfast upon Islam and the Sunnah..which would make him a Kafir....so that's why we have to be careful Then when the person grows spiritually and gains knowledge and enough love of Allah to leave sin, then forbid him
![[Emotional] The Beautiful Advice of Umar ibn al-Khattab to a Sinner | Shaykh Abdurrazzaq al-Badr](http://i.ytimg.com/vi/MwW4Cvh0dhs/mqdefault.jpg)
Subhanallah so much knowledge ibn othamieen may Allah have mercy on him possessed. In 6 minutes he gave us much knowledge. Allah make his grave bigger. Real scholar
1.To know the ruling on a matter before forbidding it or enjoining it
2. To know with certainty the one you are advising to do/not do something is falling short in an obligatory manner or is doing something bad
3.Do not forbid evil if it will lead to a greater evil
Mashaa Allah, how clearly he explains it with proofs from the Quran and saying of the prophet, . Any person with open heart and mind will understand it .
Absolute gold! May Allah elevate his status. He covered the topic comprehensively
JazakalAllahu khair.... Muslims are blessed because we have some great scholars like Shaikh Uthymeen.
masa Allah..what a knowledgeable milestone...eloquent lecturer...IBN UTHAYMEEN rahimullah may Allah s.w.t grant him jannah tul firdaus...i just wonder during listening his lectures...masa Allah
Beneficial indeed.
الله اكبر. ماشاء الله. بارك الله لكم. جزاكم الله خيراً
اللهم اخرج لنا إمام الزمان الآن المهدي المنتظر صلاة والسلام
Jazakallahu Khaira!
جزاك اللّٰه خيرا
We should help and speak us muslims just dont judge dont critisize dont speak ill towards that individual some need that one to come and care for them and say inshallah you stop nothing but kindness anything else isnt tolerateble as creatures of Allah many even feeling an emotion that they hurt themselves but thats all!
Thank you! Very much appreciated
BarakAllahu feek
Subhan’Allaah 💕
Very very good, excellent !!!!!
Very beneficial...
جزاك الله خيرا ❤️
2: 186. *And whenever My servants ask you about Me, then indeed, I am close to them; I answer for the appeal of the appealer whenever he appeals to Me, but let them respond to Me first and believe in Me as it should be believed, so that they may become uprightly directed.*
The Spirit (Life + Soul) of every creature including mankind is of the Lord. It is told in verse 50: 16: “Lord is nearer to mankind than his jugular vein. It is told in verses 57: 4 and 58: 7: “Lord is with mankind wherever he may be”. By calling the believers it is told in verse 8: 24: “You respond to Lord and the Messenger whenever He invites you to something that will give to you the life, and you know that indeed Lord is in between a person and his heart, and it is He to whom you all will be assembled altogether”. By transforming his Jinn soulmate into a believer with Adhikr, the believer keeps the Impartial Lord in his heart as explained in verse 3: 102. It is told in verse 89: 14 that indeed your Lord is oft-observing. And it is told in verse 40: 19 that the Lord knows the treachery of the eyes and all that mankind hides in his chests. Lord knows the meaning of breathing and heart beating as told in verse 84: 23.
In this verse, two conditions are prescribed for getting responses to any appeal or accepting any deed. The first one is to respond to the Lord’s call by following the Guidance Adhikr. And the second is to believe with Lord Allah as submitted through the six thousand two hundred and thirty-six verses.
Two conditions are specified in verses 39: 53-55 to forgive offenses altogether. The first one is to turn unto the Lord by repenting and submitting wholly to him before death arrives. And the second one is to follow the Best Book Adhikr.
The Arabic Quran reading Fujjar who don’t make their Jinn soul-mate into a believer with Adhikr will remain as true disbelievers as mentioned in verse 11: 17. Both verses 13: 14 and 40: 50 end as: “And the prayer of disbelievers will increase nothing except astray”. Fujjar who are reading these verses didn't testify and follow Adhikr, they are the Mujirims serving Satan as told in verses 10: 17; 25: 31, and 32: 22. Their deeds are without the Remembrance of the Lord, and so they are the losers in the Hereafter as told in verses 7: 8-9; 18: 103-106; 25: 23, 65-66, and 47: 8-9. On the Day of Judgment Satan will tell them: “You responded to my calling” as warned in verse 14: 22. It is told in verse 13: 18: “Those who respond to their Lord in the best manner, they are successful; and those who don’t respond, even if they have all that on earth and as much more, they would offer as ransom to get away from punishment on the Day of Judgment, it will not be accepted. For them have a wicked Reckoning, their abode will be Hell, what the worst cradle!”
Adhikr is the Straightpath for returning to the Lord. It is the Unbreakable Rope extended from Paradise to the earth. So whoever holdfasts It, he did holdfast Lord and is guided into the Straightpath as explained in verses 3: 101-102. It is told in verse 42: 26 that the Lord will answer to the appeals of those who became believers with Adhikr and those who propagate It throughout the world irrespective of nation or religion. See explanation 1: 7; 2: 165-166 and 7: 146-147.
*From Adhikr-the Best Interpretation of Lord's Book*
www.straightpathonline.com
salamwalikum
Assalamu alaikum varahmatullahi va barakathuhu...
Anyone help me, I'm in confusion.
There are two hadiths that say,(I'm writing short) Prophet ﷺ "Whenever an evil is happening stop with your hands, eyes.....
Also another hadith says "whoever tells someone to go good but doesn't practice the good and whoever forbids evil but he himself doing the evil will be in the hellfire....
So in this case, if I see an evil happening, I'm supposed to forbid that evil, what if I sometime do that evil too???
For example, if someone lies to me and I say "don't lie, why are you lying?" But in my life what if I lie too sometimes?? Will I be in the hellfire? Is there forgiveness for it??
وعليكم السلام ورحمة الله وبركاته
The two hadith that you mentioned above dosent specify that you too should not be doing that you forbid. It is understood that you shouldn't be doing it but if someone does the forbidden actions then it dosent mean that you shouldn't stop or advice someone from doing so. For example, if you drink alcohol (may Allah protect us from all the fitan and keep us far away from fahash) dosent mean that if you see your brother you shouldn't stop them especially when you for sure know that the act is prohibited.
Hope that clarifies the doubt,
والله اعلى واعلم
Why did he say Allahi amrike baraka ... isnt amrike- america
أمرك is what he said, it means your case/affair, so he meanr that Allaah will bless your affair not amerika
The example of not telling the man to smoke because it could lead him to drink. Well, both are haram but the Shaykh said that drinking is more harmful. Does he mean health wise because smoking is just as bad if not more than drinking? Or does he mean because the alcohol was forbidden in the Quran and Sunnah? But now there is ijma that smoking is haram because of its harmful effects? Any answers?
I think, and it's only my poor interpretation, he emphasized drinking because the sin is greater. Go back to the many ahadith talking about it being the mother of all vices, let alone the fact that it cancels for the next 40 days your salawats but you have to perform them anyway etc
However, it does not mean at all that smoking is not forbidden, on the contrary since it harms your body brutally without you even noticing, it is. When drinking alcohol can lead to greater sins while being a great sin in its own right. It was reported in a story that a man had to choose between, doing zina with his daughter ( I am not so sure, maybe it was just a woman), killing his wife or drink alcohol. The man, after pondering on those choices opted for drinking. After being intoxicated, he killed his wife and committed zina, he did all in one. Bear in mind (and I assume you already know it) that every prohibtions are imposed on us because Allah razza wa djal wants our good, He is the Ever-Wise and every last one of His choices are pure and perfect wisdom as well as their degrees of gravity. Sometimes, we manage to guess or fathom Allah's Wisdom behind His orders and other times we can't, because human understanding has its limits.
PS : I ma not even sure one of those was zina but you get the moral of the story.
Na'am drinking in Islam is considered the gateway to all evil all sins connect from this there is a talk by Hassan as Somali regarding it on the evils of intoxicates he writes the marriage how the drunk man fornicated with his mother and killed some one to the end of the narration look it up in shaa Allah barakAllahufeekum
**Meaning all sins are connected by way of falling into then because of drinking **
bmrigs it is haram no doubt; the point of the Shaykh was not belittling sin, rather it was how to deal with someone and forbid them from evil, in a way that does to lead them to commit something greater in evil. So if you fear this young man cannot control himself as he is new to practicing Islam, and you know he smokes then let him be, as forbidding from smoking may lead him to alcohol which would lead to Zina or giving up salah and giving up being steadfast upon Islam and the Sunnah..which would make him a Kafir....so that's why we have to be careful
Then when the person grows spiritually and gains knowledge and enough love of Allah to leave sin, then forbid him
Smoking is not haraam by ijmaa' because that is extremely hard to prove..... it is haram by qiyas as saheehah