JazakAllahu khayr for doing introductory-Arabic texts (mutoon)! InshaAllah it will also help Arabic-learners in their journey and also those who are interested in the science of hadith itself. Also, the format of having the arabic-text on screen clearly visible whilst teaching is a great way!
Sheikh as we know that Rahbaniyat is not allowed in Islam as Christian priests do but i heard from a Pakistani sheikh that Shafis says that Nafil Ibadah is afzal than Nikah and Hanafis says Nikah is afzal than Nafil Ibadah and some Hanafis should adopt this opinion of shafi madhab because of poverty and other things that won't allow a scholar to work for Islam, what is the reality? Does Shafi fiqh has such kind of opinion? Can we ignore marriage and choose Ibadah, Dawah, Deeni work and Tablighi Jamaat? Isn't it Rahbaniyat as Christians do?
That’s different somewhat but yes the Shafi’is have a view similar to that mentioned in regards to what’s better, but if you look at the amount of time marriage and family takes you can see why some scholars (ibn taymiyah and annawawi) were just too busy for this and they were accomplishing a fardh kifaayah by serving the deen… so which is better? It’s kinda theoretical and it shouldn’t be understood as rahbaneyah as it’s not that marriage is to be avoided, rather it’s about the priority of which of these noble deeds is better? And this should be taken as a case by case issue with the assumption that the one prioritizing worship isn’t putting himself into fitna by not getting married. But all of that said, I still don’t agree with that shafi’i view completely, but understand where it comes from.
Subhan ALLAH.
❤Salaam alaykumI will open many lessons from you . You are the future.
JazakAllahu khayr for doing introductory-Arabic texts (mutoon)! InshaAllah it will also help Arabic-learners in their journey and also those who are interested in the science of hadith itself.
Also, the format of having the arabic-text on screen clearly visible whilst teaching is a great way!
Mashallah, May Allah reward you ❤.
Sheikh as we know that Rahbaniyat is not allowed in Islam as Christian priests do but i heard from a Pakistani sheikh that Shafis says that Nafil Ibadah is afzal than Nikah and Hanafis says Nikah is afzal than Nafil Ibadah and some Hanafis should adopt this opinion of shafi madhab because of poverty and other things that won't allow a scholar to work for Islam, what is the reality? Does Shafi fiqh has such kind of opinion? Can we ignore marriage and choose Ibadah, Dawah, Deeni work and Tablighi Jamaat? Isn't it Rahbaniyat as Christians do?
That’s different somewhat but yes the Shafi’is have a view similar to that mentioned in regards to what’s better, but if you look at the amount of time marriage and family takes you can see why some scholars (ibn taymiyah and annawawi) were just too busy for this and they were accomplishing a fardh kifaayah by serving the deen… so which is better? It’s kinda theoretical and it shouldn’t be understood as rahbaneyah as it’s not that marriage is to be avoided, rather it’s about the priority of which of these noble deeds is better? And this should be taken as a case by case issue with the assumption that the one prioritizing worship isn’t putting himself into fitna by not getting married.
But all of that said, I still don’t agree with that shafi’i view completely, but understand where it comes from.
Great answer. Marriage is the default as it is what our messenger did and a great jihad. Your answer is very helpful to clarify.