Women’s Movement in India | Feminist Movement | Three Waves , History & Causes | Detail Explain

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  • Опубликовано: 2 окт 2024
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    The history of feminism in India can be divided into three phases: the first phase, beginning in the mid-19th century, initiated when reformists began to speak in favour of women rights by making reforms in education, customs involving women; the second phase, from 1915 to Indian independence, when Gandhi incorporated women's movements into the Quit India movement and independent women's organisations began to emerge; and finally, the third phase, post independence, which has focused on fair treatment of women at home after marriage, in the work force, and right to political parity.
    Against Arrack Movement
    When the Andhra Maha Sabha added critical agrarian changes to its agenda, these ladies also jumped into the fray. Ladies of all classes took an active and responsible interest in the development, where both the metropolitan working class and the labourer areas of the populace gradually drew their assistance into the development. The socialist faction, which genuinely took up issues of social changes for ladies, for example, widow remarriage, denial of youngster marriage, training for ladies, and openings, likewise began to recognize ladies of capacity to make the development more grounded.
    Vishakha Guidlines
    In 1997, India's women celebrated a landmark moment when the Supreme Court formulated the Vishaka guidelines that made it mandatory for institutions across the country to put in place measures to prevent and redress sexual harassment in the workplace. The Vishakha guidelines laid the foundation for the Sexual Harassment of Women at Workplace (Prevention, Prohibition and Redressal) Act, 2013.
    Despite the progress made by Indian feminist movements, women living in modern India still face many issues of discrimination. India's patriarchal culture has made the process of gaining land ownership rights and access to education challenging. In the past two decades, there has also emerged a trend of sex-selective abortion. To Indian feminists, these are seen as injustices worth struggling against and feminism is often misunderstood by Indians as female
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