CK Raut: ‘उपप्रधानमन्त्रीको प्रस्ताव’ आउँदा पनि दोधारमा -BBC Nepali Sewa
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- Опубликовано: 17 июн 2024
- जनमत पार्टीका अध्यक्ष सीके राउतले यस पटक आफूलाई नै सरकारमा भित्र्याउन सत्ता गठबन्धनभित्रबाट जोड दिइरहेको बताएका छन्।
‘उपप्रधानमन्त्रीको प्रस्ताव’ आउँदा पनि दुबिधामा रहेका जनमत पार्टीका अध्यक्ष सीके राउतसँग बीबीसी न्यूज नेपालीका शरद केसीले गरेको कुराकानी।
#BBCNepali #CKRaut #NepalPolitics
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सिके सर तपाईं माथी हाम्रो आशा छ तपाइले मदेश केन्द्रीत नभै देश केन्द्रीत राजनीति गरेको हामी चाहन्छौ तपाईं ले उपप्रधानमन्त्री को लागि सत्तामा जानू हुन्न अहिले नै तपाईं निकट भबिस्य मै नेपाल हाक्ने नेपाल को प्रधानमन्त्री हो, तपाइको सुभचिन्तक सुदुर कुनाबाट जहाँ न बत्ती छ न सडक छ न राम्रो सन्चार सुबिधा छ न पेट्भरी खान पाइन्छ न राम्रो शिक्षा न स्वास्थ्य छत केबल गरिबी गरिबी मात्र तपाईं मदेश को मात्र नभयर सम्पुर्ण नेपाल देश को नेता भएको हाम्रो हामी जस्ता भुइ मान्छेको चाहानाछ जय नेपाल
Chapter X: Rais and Limbus: Refugees from Sichuan Who Fabricated Connections with the Kirat Dynasty
The historical journey of the Rais and Limbus begins in Sichuan province, China. During the Mongol conquests, significant upheaval forced many communities to flee their homeland. The Rais and Limbus migrated from Sichuan to northern Tibet, and eventually, by the 17th century, they settled in eastern Nepal. Seeking refuge from the conflicts and instability of their original regions, they found protection and land from the Sen kings of Nepal and the Bhutia Chogyals of Sikkim.
Genetic and Cultural Evidence
Genetic studies provide compelling evidence of the origins of the Rais and Limbus. These studies show a significant proportion of Mongolian and northern Chinese DNA in these communities, distinguishing them from other Tibeto-Burman groups in the Indian subcontinent. Their cultural practices, languages, and traditions also bear closer resemblance to those found in northern China and Mongolia, rather than the indigenous cultures of eastern Nepal.
The Historical Dominance of Lepcha, Bhutia, Newar, and Khas Arya
Before the arrival of the Rais and Limbus, the regions of eastern Nepal and Sikkim were dominated by various other ethnic groups. The Lepchas and Bhutias were prominent in Sikkim, with the Bhutia Chogyals ruling the kingdom for centuries. In Nepal, the Newars and Khas Aryas held significant influence, with the Khas Malla kingdom and the Sen Thakuri dynasty leaving behind numerous forts, palaces, and inscriptions. These groups had established rich cultural and political traditions long before the arrival of the Rais and Limbus.
Fabrication of Kirat Connections
While the Kirat dynasty did exist, the Rais and Limbus have no substantial archaeological or historical evidence linking them to this ancient lineage. Instead, they fabricated connections with the Kirats to claim indigenous status in the region. Prominent Limbu historian Iman Singh Chemjong played a crucial role in this fabrication by promoting the idea of a unified Kirat heritage that included the Rais and Limbus. This narrative, however, often overshadowed the histories of the Lepcha, Bhutia, Newar, and Khas Arya peoples.
Chemjong's writings and the political mobilization around the Kirat identity contributed to the marginalization of other ethnic histories. Historical texts and educational curricula began to emphasize the Kirat narrative at the expense of the established histories of the Lepcha and Bhutia in Sikkim, and the Newar and Khas Arya in Nepal. The emphasis on Kirat identity, bolstered by Chemjong's work, led to a rewriting of regional history that minimized the contributions and legacies of these other groups.
The Lack of Archaeological Evidence for Kirat Dominance by Rais and Limbus
One of the significant criticisms of the Rais and Limbus' claimed Kirat identity is the absence of archaeological evidence supporting their long-term dominance in eastern Nepal. Unlike the tangible remnants of the Sen Thakuri and Khas Malla kingdoms, such as forts, palaces, and inscriptions, there are no comparable archaeological sites attributed to a Kirat civilization connected to the Rais and Limbus. This lack of evidence raises questions about the historical accuracy of their claimed Kirat lineage as an ancient and indigenous connection in the region.
Erasure of Indigenous Histories
The arrival and subsequent integration of the Rais and Limbus into Nepal and Sikkim had profound implications for the historical narratives of the region. The promotion of the Kirat identity, particularly by figures like Iman Singh Chemjong, has contributed to the erasure of other ethnic histories. Historical texts and educational curricula began to emphasize the fabricated Kirat narrative, often at the expense of the established histories of the Lepcha, Bhutia, Newar, and Khas Arya peoples.
Ck raut next Pm of Nepal ❤❤
Jay ck raut
डक्टर सिकेर उत उप प्रधानमन्त्रीको पद नलिनु बरु मधेश प्रदेशको मुख्य मन्त्री हजुरको पाटीबाट होस्❤❤
जय मधेश
लाल सलाम
जय नेपाल
ck is great
Nice
रवि पनि खास अहिले गृहमंत्री नबन्नु थियो विपक्षमा नै बस्नु पर्थ्यो तब 2084 मा धेरै सिट ल्याउन सफल हुनेथियो बुढा नेताको चाल बुझन सकेनन अव 84 पुग्दा सम्म रविको मार्केट पुरा डाउन गराउछन किन कि रविलाई काम गर्नु भन्दा कुर्सि को लोभ लाग्छ काम गर्न खोजे बुढा हरुले कुर्सी खोस्ने डर देखाउछन अनी कामै नगरे पछि जो पहिला पावर नआउदा सम्म केही गर्छन कि भन्ने जो आश जनता ले गरेका थिय त्यो निराशा मा परिवर्तन हुन्छ अनि खेल खत्म त्यसपछी जती उफ्रे पनि जुन जोगी आयपनी कानै चिरेको भन्छन जनताले वास्ता गर्दैनन त्यसपछी बुढा हरुको मौज
Ck राउत is Great leader
यी सरकारमा गयो कि मधेसबाट सकिन्छ।
Rabi CK milnu parcha 🙏😂
CK raut great leader ..desh develop hunxa ..hope so ..
सिके रावत धेरै सोच्ने नेता जस्तो लागो ।
Service delivery ko lagi jada ramro
Ck ji प्रधानमन्त्री बन्ने हो हो मन्त्री हुने हैन
Ck lamo resh ko ghoda ho anapad. Tauko haru lenachaunu khoje x tar bidhawan. Manxe ho Socha farck x
परराष्ट्र मन्त्री हुनु पर्छ सिको जी
उपप्रधानमन्त्री जनताको सबै भन्दा बढि ध्यानाकर्षण भएको पद बन्दै गएको छ। यदि जनताको पक्षमा उल्लेखनीय निर्णायक काम गर्न सक्नुहुन्छ भने जानुस। पदका लागि पद भए त खै........
Dr ck raut next Pm of Nepal ❤❤
Madhesh kendrita vayera basnus,jahako pahinchan,janatako sath xa pahili teha hernus
Kam garna janata lai sath dina sarkar ma nai jana parcha bahira basera kehi hudaina aba janata ley anubhuti garne gari kam garna parcha❤
rabi sng miler garna parxa aile naya sng miler
Central government ma ahile nai nagako ramro
Ma madesh basi hoina tara CK sir ramro lagchha.
Chapter X: Rais and Limbus: Refugees from Sichuan Who Fabricated Connections with the Kirat Dynasty
The historical journey of the Rais and Limbus begins in Sichuan province, China. During the Mongol conquests, significant upheaval forced many communities to flee their homeland. The Rais and Limbus migrated from Sichuan to northern Tibet, and eventually, by the 17th century, they settled in eastern Nepal. Seeking refuge from the conflicts and instability of their original regions, they found protection and land from the Sen kings of Nepal and the Bhutia Chogyals of Sikkim.
Genetic and Cultural Evidence
Genetic studies provide compelling evidence of the origins of the Rais and Limbus. These studies show a significant proportion of Mongolian and northern Chinese DNA in these communities, distinguishing them from other Tibeto-Burman groups in the Indian subcontinent. Their cultural practices, languages, and traditions also bear closer resemblance to those found in northern China and Mongolia, rather than the indigenous cultures of eastern Nepal.
The Historical Dominance of Lepcha, Bhutia, Newar, and Khas Arya
Before the arrival of the Rais and Limbus, the regions of eastern Nepal and Sikkim were dominated by various other ethnic groups. The Lepchas and Bhutias were prominent in Sikkim, with the Bhutia Chogyals ruling the kingdom for centuries. In Nepal, the Newars and Khas Aryas held significant influence, with the Khas Malla kingdom and the Sen Thakuri dynasty leaving behind numerous forts, palaces, and inscriptions. These groups had established rich cultural and political traditions long before the arrival of the Rais and Limbus.
Fabrication of Kirat Connections
While the Kirat dynasty did exist, the Rais and Limbus have no substantial archaeological or historical evidence linking them to this ancient lineage. Instead, they fabricated connections with the Kirats to claim indigenous status in the region. Prominent Limbu historian Iman Singh Chemjong played a crucial role in this fabrication by promoting the idea of a unified Kirat heritage that included the Rais and Limbus. This narrative, however, often overshadowed the histories of the Lepcha, Bhutia, Newar, and Khas Arya peoples.
Chemjong's writings and the political mobilization around the Kirat identity contributed to the marginalization of other ethnic histories. Historical texts and educational curricula began to emphasize the Kirat narrative at the expense of the established histories of the Lepcha and Bhutia in Sikkim, and the Newar and Khas Arya in Nepal. The emphasis on Kirat identity, bolstered by Chemjong's work, led to a rewriting of regional history that minimized the contributions and legacies of these other groups.
The Lack of Archaeological Evidence for Kirat Dominance by Rais and Limbus
One of the significant criticisms of the Rais and Limbus' claimed Kirat identity is the absence of archaeological evidence supporting their long-term dominance in eastern Nepal. Unlike the tangible remnants of the Sen Thakuri and Khas Malla kingdoms, such as forts, palaces, and inscriptions, there are no comparable archaeological sites attributed to a Kirat civilization connected to the Rais and Limbus. This lack of evidence raises questions about the historical accuracy of their claimed Kirat lineage as an ancient and indigenous connection in the region.
Erasure of Indigenous Histories
The arrival and subsequent integration of the Rais and Limbus into Nepal and Sikkim had profound implications for the historical narratives of the region. The promotion of the Kirat identity, particularly by figures like Iman Singh Chemjong, has contributed to the erasure of other ethnic histories. Historical texts and educational curricula began to emphasize the fabricated Kirat narrative, often at the expense of the established histories of the Lepcha, Bhutia, Newar, and Khas Arya peoples.
ABA RSp jasto badnam patan huna Sarkar ma na janus
Sabai le milera khaon. Bipachha ma basera kehi faida hune waka xaina🤣
चपाउनुस ,
भाउ नखाेजौ ,
ऐलेनै नेत्रित्वकाे सपना नदेख्नुस ।
Vau khojanu parx bahun haru chalkhet ma parer aafano life khatam garnu ck Lai ghumaunu garo
@@shreerisidev4427 तिमीहरू जे मा पनि जात र भेगकाे कुरा गर्छौ , देशकाे नाम लिन हिचकिच्याउछौ ,
अनि बिभेदमा पर्यौ भनेर रुन्चे आवाज निकाल्छौ ।
बालेनलाई चिन्नु भएको छ ?
उहाँले पाउनु भएको माया र सम्मान देख्नु भएको छ ?
किन ?
Madhes tukryaune bidesi agenda, lage huncha india tira
रबि पद को र कुर्सि को भोगि थियो बल्ल खाएको खाउ कि ओकलौ भयो थाहा पायो
तराइको धोति हरु कुर्सि को भोगि हो काहा हडडिकेा बास्ना सुङदै चपाउन गैइ हाल्छनि मधिसे धोति स्वार्थि हो
Dhoti le khasa bikash gar6📢📢📢📢Be carefully 📢📢📢
Madhesis are you father
India le Nepal ra Nepali lai tukra tukra parna ko lagi asta mafeya haru lai Uge gardai xa.