Visuddhimagga - The Path of Purification 2

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00:48 Taking the 5 precepts
04:45 Sadhu
04:58 reading starts
05:55 Explanation by Bhante
08:47 Paragraph 17
09:26 Explanation by Bhante
11:15 would pañña precede sīla in this case?
15:13 Is forcing yourself not to do it a virtue of restraint?
15:33 continuing paragraph 17
16:31 Explanation
18:09 Paragraph 18
19:55 Paragraph 19
21:06 Explanation
22:36 Paragraph 20
23:44 Paragraph 21
24:35 explanation
25:08 What does it mean "the characteristic of it is composing"?
25:45 Paragraph 22
26:53 Paragraph 23
32:22 Paragraph 25
36:02 Explanation
37:58 explanation
39:43 paragraph 27
42:24 Q: Is the "beginning of the life of purity" in the case of Bhikkhus Bhikknhunis "that of good behaviour" referring to momentary pureness?
45:16 In the case of Angulimala, he entered the order, began his 'life of purity', and got great results. Would then "good behaviour" be a lesser sīla?
47:02 Explanation about the paragraph
49:23 Q: This sentence, "the beginning of the life of purity," tricks me into thinking that there is continuity in the future. But this is not so, correct?
50:55 Basically, what we learned about sīla today is that one is a momentary kind - with mindfulness-and the other is saddha-by ordination -adherence to the rules.
51:26 Continuing and upholding
52:01 Q: Is it good to be ashamed if you are doing something wrong?
59:54 Sīla in the beginning is different from sīla you arive to with the completion of enlightenment?
01:01:31 Q: To what degree does sense restraint have to do with virtue?
01:04:22 Q Is it immoral to not be mindful?
01:06:29 Q: If I am not good with sense restraint, I experience guilt. Is that okay that I feel that way?
01:09:19 Q: Does Buddhism judge individuals based on their intentions or actions?
01:10:14 Q: Aren't good intentions subjective?
01:17:34 Q: About marihuana
01:20:58 Sadhu