In the video Alffy Rev describes the origin of the name "Garuda" in one of the temples located in Central Java at Ngargoyoso, Tawangmangu (Karanganyar, Central Java) that is the Sukuh Temple. What in the intent with Garuda is a bird that fly over the sky of the archipelago, which birds are the symbol of our beloved country of the Republic of Indonesia. At the main gate of the Sukuh Temple, there is the shallower (symbolism of the year in the ancient javan text) "Gapuro Bhuto Aban Wong" or "Gapuro Yakso Mongso Jalmo "means the year 1359 doppelgangers (1437 c.e.). A different locale was found at the south door of the Sukuh Temple, meaning "Gapuro Bhuto Anahut Buntut" (1432 c.e.). The two figures over the years refer to the era of Queen Suhita, a woman who led the kingdom of the Majapahit during the 1429-1447 c.e.-however, it was not the queen who initiated the establishment of the Sukuh Temple, but the opposition. On the other hand, the architecture of the Sukuh Temple shows the influence of the Javanese traditions of pre-hindu/buddhist times (megalithic culture), while its symbols reflect different religious beliefs from their past. The early 14th century was believed to be a time of awakening to the practice of siwaism in Java that led to kultus Bima. Well, temple buildings like to express the philosophy of the Milky Way cult, with phallic symbols displayed vulgarly. A number of reliefs in the temple of supresent a fragment of the holy way described as having a strong will toward spiritual enlightenment and perfection. This fact is also implied in the inclusion of "" as the combination of the words "Su" (good) and "Kuh/kukuh" (strong). Temple suwas recovered in 1815 by the Surakarta residence, Johnson of charge during the reign era of Thomas Stamford Raffles. The temple was found in degraded condition. Sukuh Temple complex of suoccupies an area of approximately 5,500 square feet [5,500 sq m], consisting of 3 stepped terraces. On the third terrace, there is the main monument to the temple in the form of a trapeidal. The main features of the temple indeed resemble an ancient mayan pyramid. However, there is no solid evidence to indicate how this temple relates to the native native American culture. The gate in the Sukuh Temple the main terrace is called the Paduraksa gate or the roof gate. A decorated relief gate depicts someone running while biting at the tail of a snake. In the south wing of the gate, the relief shows a giant figure. In the corridor of Sukuh Temple, there is a cluster of stones of various shapes. Some are perforated like the Lingga, until they look like an urn. In the yard of the temple, there are numerous idols and illustrated stone panels. As for the front of the main building, there was a stone post containing a Garudeya story recording, a Garuda figure who became the son of the goddess Kadru. In some reliefs of the Sukuh Temples, there are also Lingga and Yoni ornaments representing the male and female genitals and symbols of the beginning of human birth. Lots of interesting reliefs and unique idols in the sutemple. Some idols in these temples even display vulgarity. However, idols and reliefs in the Sukuh Temple support philosophical significance concerning the beliefs of the republicans who built them. "Symbolism of Relief Sukuh Temple" There are described as 6 fragments of a story in the temple. Still citing the same research report, the six fragments present the story of Garudeya, Sudhamala, Bima Bungkus, Samuderamantana, Nawaruci, and the Blacksmith scene. A brief description of the 6 fragments in the relief of the Sukuh Temple is as follows: 1. Garudeya relief Standing in front of the main building of the sutemple, the garudeya relief contained Kawi inscription along with its shallows "Padamel Rikang Buku Tirta Sunya" referring to 1361 saka (1439 c.e.). The Garudeya relief fragment has its source in the first part of the book Mahabharata (Adiparwa). The fragment tells the story of the Winata and the goddess Kadru (wife of Bagawan Kasyapa), and the garuda journey in search of Tirta Amerta. The relief includes eagles with wings that flutter as if flying, while their legs grab an elephant and a turtle. 2. Sudhamala relief The relief of sudhamala occupies the southern courtyard of the third temple terrace. The story in the relief is based on the song of Sudhamala. The relief tells the story of the pandavas warrior Sadhewa, who lifted the curse of the Goddess Uma, a wife from Bathara Guru. Alstory, goddess uma was cursed to become a giant named Bathari Durga and fell into the forest of Setra Gandamayit. The curse came from her own husband, bathara the teacher who was angry because she refused to serve him. Bathara Guru cursed Goddess Uma to become the master durga bath in the forest of Gandamayit for 12 years. The one who can break this curse is the youngest child of Pandudewata, Sadhewa. However, it would not be easy to ask the Sadewa to turn her back into a beautiful angel. 3. Wrapped milky relief A milky relief wrapped in the temple of tells of the milky birth phase. One of the Pandawa was born from the womb of Goddess Kunti in an unusually strong, tough, and impervious to wrenching. The way it has upset the father, the boy scout, and the whole family. After all, all tools and weapons could not be used to rip the skin off of the Milky Way baby wrapping. Upon hearing the news, bathara teacher then dispatched Goddess Uma, Bethara Narada, Bethara Bayu, and Gajahsena to help tear the skin of the Milky Way. 4. Relief Nawaruci (holy way) The relief of Nawaruci in the Sukuh Temple a story based on the Hyang Tattwajnana (Nawaruci). It was written between 1500 and 1619 c.e. The fragment in the Nawaruci relief in temples sudescribes the Milky Way's efforts at implementing Durna's suggestion to find Tirta Pawitra Sari (holy water). The Milky Way looks for the holy water so it can merge back to its source (Moksa). The story in the relief Outlines a spiritual journey of the Milky Way to attain chastity and become one with the creator. 5. Ocean relief The Samuderamantana relief in the temple of suincludes the bronze of a tortoise that contained the story of the spinning of the milk ocean in search of eternal water or Tirta Amerta. 6. Blacksmith's relief This relief shows the Blacksmith's scene but still could not understand its meaning or its story category. Sukuh Temples are built with the purpose of removing or removing the influence of evil forces. The allegation is based on a relief that tells the story of Sudamala and Garudeya. Moreover, the temple of suis also believed to be a medium to ward off evil spirits that have a bad influence on one's life. The Sukuh Temple also believed to be closely associated with homage to ancestors who have been reinforced with the temple's construction. Thus, the temple of suis composed of several terraces resembling stepped punden in prehistoric times that serve as a shrine to both the dead and the ancestors. Happy Independence Day of Indonesia in 79th. MERDEKA!!!! 🇮🇩💪
Indonesia adalah negara yang damai dan cinta perdamaian,jika ada yang mengganggu kedaulatan NKRI maka seluruh rakyat Indonesia akan bersatu tuk menghancurkan musuh,meskipun musuh itu sangat kuat,rakyat Indonesia/Nusantara tak akan gentar,semboyan bangsa Indonesia"PANTANG MENYERAH"dan juga"HIDUP ATAU MATI",ini sudah melekat di tubuh juga jiwa bangsa indonesia.negara Indonesia adalah"SURGA DUNIA".
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In the video Alffy Rev describes the origin of the name "Garuda" in one of the temples located in Central Java at Ngargoyoso, Tawangmangu (Karanganyar, Central Java) that is the Sukuh Temple.
What in the intent with Garuda is a bird that fly over the sky of the archipelago, which birds are the symbol of our beloved country of the Republic of Indonesia.
At the main gate of the Sukuh Temple, there is the shallower (symbolism of the year in the ancient javan text) "Gapuro Bhuto Aban Wong" or "Gapuro Yakso Mongso Jalmo "means the year 1359 doppelgangers (1437 c.e.).
A different locale was found at the south door of the Sukuh Temple, meaning "Gapuro Bhuto Anahut Buntut" (1432 c.e.).
The two figures over the years refer to the era of Queen Suhita, a woman who led the kingdom of the Majapahit during the 1429-1447 c.e.-however, it was not the queen who initiated the establishment of the Sukuh Temple, but the opposition.
On the other hand, the architecture of the Sukuh Temple shows the influence of the Javanese traditions of pre-hindu/buddhist times (megalithic culture), while its symbols reflect different religious beliefs from their past.
The early 14th century was believed to be a time of awakening to the practice of siwaism in Java that led to kultus Bima. Well, temple buildings like to express the philosophy of the Milky Way cult, with phallic symbols displayed vulgarly.
A number of reliefs in the temple of supresent a fragment of the holy way described as having a strong will toward spiritual enlightenment and perfection. This fact is also implied in the inclusion of "" as the combination of the words "Su" (good) and "Kuh/kukuh" (strong).
Temple suwas recovered in 1815 by the Surakarta residence, Johnson of charge during the reign era of Thomas Stamford Raffles. The temple was found in degraded condition.
Sukuh Temple complex of suoccupies an area of approximately 5,500 square feet [5,500 sq m], consisting of 3 stepped terraces. On the third terrace, there is the main monument to the temple in the form of a trapeidal.
The main features of the temple indeed resemble an ancient mayan pyramid. However, there is no solid evidence to indicate how this temple relates to the native native American culture.
The gate in the Sukuh Temple the main terrace is called the Paduraksa gate or the roof gate. A decorated relief gate depicts someone running while biting at the tail of a snake. In the south wing of the gate, the relief shows a giant figure.
In the corridor of Sukuh Temple, there is a cluster of stones of various shapes. Some are perforated like the Lingga, until they look like an urn. In the yard of the temple, there are numerous idols and illustrated stone panels. As for the front of the main building, there was a stone post containing a Garudeya story recording, a Garuda figure who became the son of the goddess Kadru.
In some reliefs of the Sukuh Temples, there are also Lingga and Yoni ornaments representing the male and female genitals and symbols of the beginning of human birth.
Lots of interesting reliefs and unique idols in the sutemple. Some idols in these temples even display vulgarity. However, idols and reliefs in the Sukuh Temple support philosophical significance concerning the beliefs of the republicans who built them.
"Symbolism of Relief Sukuh Temple"
There are described as 6 fragments of a story in the temple.
Still citing the same research report, the six fragments present the story of Garudeya, Sudhamala, Bima Bungkus, Samuderamantana, Nawaruci, and the Blacksmith scene.
A brief description of the 6 fragments in the relief of the Sukuh Temple is as follows:
1. Garudeya relief
Standing in front of the main building of the sutemple, the garudeya relief contained Kawi inscription along with its shallows "Padamel Rikang Buku Tirta Sunya" referring to 1361 saka (1439 c.e.).
The Garudeya relief fragment has its source in the first part of the book Mahabharata (Adiparwa). The fragment tells the story of the Winata and the goddess Kadru (wife of Bagawan Kasyapa), and the garuda journey in search of Tirta Amerta.
The relief includes eagles with wings that flutter as if flying, while their legs grab an elephant and a turtle.
2. Sudhamala relief
The relief of sudhamala occupies the southern courtyard of the third temple terrace. The story in the relief is based on the song of Sudhamala. The relief tells the story of the pandavas warrior Sadhewa, who lifted the curse of the Goddess Uma, a wife from Bathara Guru.
Alstory, goddess uma was cursed to become a giant named Bathari Durga and fell into the forest of Setra Gandamayit. The curse came from her own husband, bathara the teacher who was angry because she refused to serve him. Bathara Guru cursed Goddess Uma to become the master durga bath in the forest of Gandamayit for 12 years. The one who can break this curse is the youngest child of Pandudewata, Sadhewa. However, it would not be easy to ask the Sadewa to turn her back into a beautiful angel.
3. Wrapped milky relief
A milky relief wrapped in the temple of tells of the milky birth phase. One of the Pandawa was born from the womb of Goddess Kunti in an unusually strong, tough, and impervious to wrenching.
The way it has upset the father, the boy scout, and the whole family. After all, all tools and weapons could not be used to rip the skin off of the Milky Way baby wrapping. Upon hearing the news, bathara teacher then dispatched Goddess Uma, Bethara Narada, Bethara Bayu, and Gajahsena to help tear the skin of the Milky Way.
4. Relief Nawaruci (holy way)
The relief of Nawaruci in the Sukuh Temple a story based on the Hyang Tattwajnana (Nawaruci). It was written between 1500 and 1619 c.e.
The fragment in the Nawaruci relief in temples sudescribes the Milky Way's efforts at implementing Durna's suggestion to find Tirta Pawitra Sari (holy water). The Milky Way looks for the holy water so it can merge back to its source (Moksa). The story in the relief Outlines a spiritual journey of the Milky Way to attain chastity and become one with the creator.
5. Ocean relief
The Samuderamantana relief in the temple of suincludes the bronze of a tortoise that contained the story of the spinning of the milk ocean in search of eternal water or Tirta Amerta.
6. Blacksmith's relief
This relief shows the Blacksmith's scene but still could not understand its meaning or its story category.
Sukuh Temples are built with the purpose of removing or removing the influence of evil forces. The allegation is based on a relief that tells the story of Sudamala and Garudeya.
Moreover, the temple of suis also believed to be a medium to ward off evil spirits that have a bad influence on one's life.
The Sukuh Temple also believed to be closely associated with homage to ancestors who have been reinforced with the temple's construction.
Thus, the temple of suis composed of several terraces resembling stepped punden in prehistoric times that serve as a shrine to both the dead and the ancestors.
Happy Independence Day of Indonesia in 79th.
MERDEKA!!!! 🇮🇩💪
Thank you!!!!
thakns fire the reaction my dear friends
Thanks For This Good Reaction By You... The Independen Day Of Indonesian...By Alffi Rev...
Thanks for your react and appreciated
Salam dari Indonesia 🇮🇩
terima kasih..your react 🙏
Thank you so much for your kind comments & reaction kindly also react to wonderland Indonesia part 1 & 2 by Alffy Rev, Many thanks Sis..🙏
Ok, thank you
Garuda Indonesia 🇮🇩
Bhinneka Tunggal Ika 💪
✌️👍
👍💪🇲🇨
Indonesia adalah negara yang damai dan cinta perdamaian,jika ada yang mengganggu kedaulatan NKRI maka seluruh rakyat Indonesia akan bersatu tuk menghancurkan musuh,meskipun musuh itu sangat kuat,rakyat Indonesia/Nusantara tak akan gentar,semboyan bangsa Indonesia"PANTANG MENYERAH"dan juga"HIDUP ATAU MATI",ini sudah melekat di tubuh juga jiwa bangsa indonesia.negara Indonesia adalah"SURGA DUNIA".
Amazing,!
Thanks for this
❤