انجینئر مرزے کو میں نے جب بھی سنا غور سے سنا اس کی ایک بات مجھے بہت پسند ہے اور وہ یہ کہ یہ جو بھی بات کرتا ہے زرا آگے جا کے خود ہی بے چارہ جھوٹا ثابت ھو جاتا ھے۔😂
MUSLMANO KO MUSHIRK KARAR DENE WALO QUR'AN ME ZARA SA TO GUOR KARO, GALAT TARJUMA KARKE APNI HI JIHALAT SE MUSLMANO KO MUSHIRK BOLNA YE TUMKO HAMESHA HAMESHA KE LIYE BARBAD SAKTA HAI KYU KYUKI ALLAH KI HI MADAD,,,HAI JO NABI ALAEHISALAM AUR FARISHTO AUR JITNE BHI NEK BANDO KI TARF SE JO BHI MADAD MILTI,HAI, WO SAB KI SABHI MADAD ALLAH KI HI MADAD HAI,, WARNA TUM LOG KYA,ALLAH KE BANDO KO KISI AUR SE TAKAT O KUDART PANE WALA MANTE HO KYA,,, AB MUJHE YE BATAO KI UNKO MUOJZA BARKTE AUR KARAMTE KISNE DIYA HAI AAP KAHOGE KI ALLAH NE DIYA HAI TO UNKE ZARIYE SE ALLAH KI MADAD AAM LOGO KO MILTI HAI ,, ISKO KYU NAHI MANTE HO YAAR,, AUR QURAN KA YE TARIKA HAI KI AEK AAYT SE DUSRI AAYTO KI QUR'AN KHUD HI TASHRIH KARTA RAHTA HAI,, AB AAO QUR'AN KI IS AAYAT PE JISKA TUMHE TARJUMA HI SAHI NAHI BATAYA GAYA,, HAI, JAESE KI PEHLE HI SURAH FATIHAA ME HAI,, IYYAK,NA,ABUDU W IYYAK,NASTIIN HAM TERI HI IBADAT KARTE HAI AUR TUJHI SE MADAD MANGTE HAI,, YAHA PE YE TARJUMA KAESE KIYA HUAA HAI,,, KI HAM TERI HI IBADAT KARTE HAI AUR TUJHI SE MADAD MAGTE HAI,, YAHA PE YE IYYAAKA, KA YE LAFZ DONO TARAF MUOJUD HAI,, LEKIN AEK TARF IYYAKA,KA TARJUMA YE KIYA HUAA HAI, KI HAM TERI HI IBADAT KARTE HAI,,, AUR DUSRE TARAF USI AAYAT KA YE TARJUMA HAI KI IYYAKA KA TARJUMA TERI KI BAJAYE TUJHI SE KIYA HUAA HAI,, JABKI ALLAH NE QUR'AN ME DONO TARF IYYAKA KA LAFZ NAZIL KIYA HUAA HAI,,QUR'AN ME YANI SAHI TARJUMA YE BANTA HAI,, KI HAM TERI HI IBADAT KARTE HAI AUR TERI HI MADAD CHAHTE HAI,, JISKI WAJAH SE DUSRI,AAYTO,,SE,, ALLAH KE NEK BANDO KI MADAD LENA HALAL KAAM SABIT HOTA HAI,, YANI KE ANBIYA FARISHTO WALLIYON AUR DUSRE NEK BANDO KI MADAD LENA HALAL KAAM SABIT HOTA HAI,,, KYU KYUKI ALLAH,,NE KHUD HI TO QUR'AN ME KAHA HAI KI BADR WALE DIN ALLAH NE FARISHTO KO BHEJ KE TUMHARI MADAD KIYA HAI,, KISNE MADAD KIYA THA,, ALLAH NE FARISHTO KO BHEJA HAI,,, YANI ALLAH KE BANDO KO MADAD KARNE KE LIYE ALLAH NE UNKO TAKAT O KUDART DIYA HUAA HAI,,,, LEKIN ALLAH USKO BHI APNI HI MADAD KARAR DE RAHA HAI QUR'AN ME,, KI BADR WALE DIN HAMNE FARISHTO KO BHEJ KAR TUMHARI MADAD KI HAI, JAB TUM LOG TADAD ME BAHUT THODE SE THE,, US WAKT TUMHARI HIMMAT BHADHANE KE LIYE FARISHTO KO HAMNE BHEJA,HAI,, YANI INHI QUR'AN KI AAYTO SE PATA CHALA KI ALLAH KE GAEBI BANDO KE MADAD KARNE KE BAAD BHI,, USKO ALLAH KI MADAD SABIT,,KIYA GAYA HAI, ALLAH KE QUR'AN SE US MADAD KO,,, JAKE ZARA QUR'AN ME GUOR SE DEKHO KI FARISHTO KI MADAD BHI ALLAH KI HI MADAD SABIT HAI,,QUR'AN KI AAYAT SE ,, ISI SE SAMJHO KE TAMMAM NEK BANDO KI MADAD BHI ALLAH KI HI MADAD HAI,, UNKI APNI KOI ZATTI TAKT O KUDART NAHI HOTI HAI,, UNKE PAAS ALLAH KI HI DI HUYI TAKT O KUDART AUR MADAD HOTI HAI,, UNKO ALLAH HI NE MUOJZA AUR KARAMTE,AUR BARKTE DIYA HUAA HAI,, KINKO,UN NEK BANDO KO AB NEK BANDO KI MADAD BHI ALLAH HI KI MADAD HAI TO FIR HAMKO YAHI WALA TARJUMA SURAH FATIHAA ME KARNA PADEGA KI, HAM TERI HI IBADAT KARTE HAI AUR TERI HI,,MADAD CHAHTE HAI,, FIR ALLAH KI MADAD HAMKO FARISHTO ANBIYA AUOLIYA KISI KE BHI ZARIYE SE MIL SAKTI HAI,,, YE SAB NEK BANDO KI MADAD ALLAH HI KI MADAD HAI,, AB YAHA PE TARJUMA YE NAHI BANTA HAI,, KI AE ALLAH HAM TUJH,HI KI IBADAT KARTE HAI AUR TUJHI SE MADAD MANGTE HAI NAHI NAHI BALKI TARJUMA IS TARAH SE QUR'AN SE MILTA HAI,,, KI HAM TERI HI IBADAT KARTE HAI AUR HAM TERI HI MADAD CHAHTE HAI,,,, FIR HAR NEK BANDO KI MADAD ALLAH KI HI MADAD HAMKO MIL SAKTI HAI,,UNKE ZARIYE SE,, ISI TARAH KE TARJUMA SE BAKI DUSRI AAYTO SE QUR'AN KI YE AAYAT JAKE MILTI HAI,,, WARNA AESA KUON SA WO BANDA HAI,,, JO QUR'AN PE PURI TARAH SE AMAL KARKE DIKHAYE,,,,, KI SIRF AUR SIRF ALLAH KI MADAD LE AUR KISI BHI BANDE KI MADAD NA LE, AGAR TUM YE KEHNA CHAHTE HO ki BANDO ki MADAD LENE KI MANAHI HAI,,,IS SURAH FATIHAA KI AAYTO SE TO FIR ISKA HAME JAWAB DEDO KI QABR ME AZAB HOTE HUYE DO GAEBI BANDO KI MADAD MERE NABI ALAEHISALAM NE KYU KIYE THE,,,, QABR PE HARI HARI TEHNI LAGA KE ,, JINKO PESHAB KE CHITO AUR CHUGLI KARNE KI WAJAH SE AZAB HO RAHA THA,,TAB,, JAB ALLAH APNA AZAB KISIKO DETA HAI,, TO FIR BHI UNKI HI MADAD KARNA ,,, YE MERE NABI ALAEHISALAM KI GAEBI BANDO KO MADAD KARNE SE TUMKO KYA PATA CHALA HAI,,, Ki ALLAH KI HI MADAD HAMKO NEK BANDO KE ZARIYE SE MILTI HAI,,, NABI ALAEHISALAM AUR FARISHTE AUR WALIULLAH KE ZARIYE SE BHI,,AAM LOGO KO ALLAH KI,HI,MADAD MILTI HAI,,,,, AUR GAEBI BANDO KI MADAD NABI ALAEHISALAM PEHLE BHI KARTE THE,,AUR AAJBHI KARTE HAI,, AUR NABI ALAEHISALAM AUR FARISHTE AUR WALIULLAH KI MADAD BHI,,ALLAH,,KI,HI,MADAD LENA HAI,, ISKO GAERO SE MADAD LENA KYU MANTE HO TUM LOG,,, AGAR UN NEK BANDO KI MADAD GAERULLAH KI MADAD LENA HAI, TO FIR BADR KE DIN FARISHTO NE MUSLMANO KO MADAD KARKE ALLAH KI NAFRMANI KI THI KYA,,, JO TUMKO BANDO KO HAMARA MADADGAR MANNE ME DIKKAT AATI,HAI,, ARE YAAR HAM KARZ ME DABE HUYE HO TO FIR USKO KISI NEK BANDE KI MADAD SE UTARNA YE SAHABA SE BHI SABIT HAI JAESE KI MERE NABI ALAEHISALAM NE AEK SAHABI KA KARZ AESE UTARA HAI KI KHAJURO PE APNE HAATH MUBARAK KO RAKHA HAI,, TO UN KHAJURO ME ITNI BARKTE HUYI HAI,,, KI UN SAHABI PE JITNE LOGO KA KARZA THA WO SABKA KARZA UTAR DIYA HAI MERE NABI,ALAEHISALAM KI MADAD SE,, AB ISKA HAME JAWAB DEDO KI UN KHAJURO ME BARKTE KISNE DIYA,HAI,, AAP KAHOGE ALLAH NE LEKIN ALLAH KE BANDE SE US SAHABI NE MADAD KARNE KE LIYE KAHA,,HAI,, LEKIN BARKTE ALLAH NE UNKO DIYA HUAA HAI,, TO FIR ISI SE SAMJHO KI INASN KO NEK BANDO KI MADAD LENA SHIRK NAHI HAI,, AB AAP KAHOGE KI NABI ALAEHISALAM US WAKT ANKHO KE SAMNE THE TO US SAHABI NE UNKI BARKTE PALI,,THI LEKIN AB WO HAMARE PAAS HAZIR NAHI HAI,, TO FIR MADAD NAHI LE SAKTE HAI,,,, TO FIR MUJHE YE BATAO KYA WO DO LOG JINKI QABR ME AZAB HO RAHA THA,, PESHAB KE CHINTO AUR CHUGLI KARNE KI WAJAH SE, WO MERE NABI ALAEHISALAM KE PAAS HAZIR THE,,,KYA,,, WO QABR WALE NABI ALAEHISALAM KE PAAS HAZIR NAHI THE,, LEKIN FIR BHI UNKI MADAD KIYE THE,,.MERE NABI ALAEHISALAM NE,, ISI SE SAMJHO KI NEK BANDO KI MADAD GAEBI BANDO TAK BHI PAHUCH JATI HAI,,,, AGRCHE WO GAEB ME MUOJUD HO FIR BHI UN NEK BANDO KI MADAD AAM LOGO YANI,HAM INASNO KO MIL JATI HAI,, WARNA MERENABI ALAEHISALAM KO KYA ZARURAT THI,, AZAB ME TADAP RAHE BANDO KI MADAD KARNE KI, AGAR GAEBI BANDO KI MADAD MERE NABI ALAEHISALAM NAHI KAR SAKTE HAI TO,,JaWAB DEDO HAME ISKA AUR ALLAH KE NEK BANDO KI MADAD LENA ISI SAHI HADIS SE HALAL KAAM SABIT HAI,,, WARNA SAHABA KE LIYE RAHMTUL LIL AALMIN KI MADAD BARKTO KI SHAKL ME ALLAH NAHI DETA THA,,, YE BARKTO KI SHAKL ME SAHABA KA KARZ UTARNE ME ALLAH KI MADAD NAHI AATI THI,, AGAR SAHABA KO GAEBI BARKTE MIL SAKTI HAI,,, TO FIR HAMKO KYU NAHI MIL SAKTI HAI,,, AUR NEK BANDO KE ZARIYE SE AEK GAEBI MADAD QUR'AN KE HAWALE SE AAJ TAK HAMKO BHI MIL RAHI HAI,, WO KUON SI GAEBI MADAD HAMKO BHI MIL RAHI HAI TO USKE LIYE AAP ZULKRNAEN RAZIALLAHU TAALA ANHU KA WAKIA QUR'AN ME DEKHO KI UNKI BANAYI HUYI DIWARO KO YAJUZ W MAJUZ ROZANA TODNE KI KOSHISH KARTE RAHTE HAI LEKIN LEKIN LEKIN ALLAH US DIWAR KO GIRNE NAHI DE RAHA HAI,, KYU KYUKI ALLAH KE NEK BANDO KI MADAD SE WO DIWAR BANAYI HUYI HAI,,, AB MERE RAB RAB KO JAB UNKO NIKALNA HOGA TAB HI US DIWAR KO GIRNE DEGA,,, YANI ALLAH KE NEK BANDO KI MADAD ALLAH HI KI MADAD HAI USKO PEHCHAN LO,, SHIRK KA MASLA SAMJH JAOGE,, KI NEK BANDO ki MADAD LENA,,SHIRK NAHI HAI,, HALAL KAAM SABIT HAI AB BOLO KYA KEHNA HAI TUMHE IS MERE DAWE,,PE,,USKA JAWAB DIYA JAYEGA INSHA ALLAHU AKBAR,, SHIRK KA MATALB SAMJHO KI ALLAH ki SHAAN jaesi HAI wasei hi SHAN KISI BHI MAKHLUK ME man,na ye Shirk KARAR PATA HAI,, BAKI NABI WALI AUR Nek BANDO KO MADAD KARNE WALA MAN,NE,SE KOI BHI Shirk KARAR Nahi PATA HAI,,, KYU KYUKI ALLAH NE JINKO KARMATE AUR MUOJZA AUR BARKTE DIYA HUAA HAI WO AAM LOGO KI MADAD KARNE KE LIYE HI TO Diya HUAA HAI,,UNKO,, Jinke ZARIYE SE WO KHAS BANDE AAM LOGO ke KAAM BANA jate HAI,,, UNKO HAMARA MADADGAR BANAYA HUAA HAI QUR'AN ME BAYAN KIYA HUAA HAI Ki WO ANBIYA AUOLIYA FARISHTE YE TUMHARE MADADGAR HAI,, SURAH TEHRIM AAYAT NO 4 Para 28 me Jake PEHLE QUR'AN KO TO SAMJHO FIR TUMHE PATA CHALEGA KI NEK BANDO ki MADAD LENE PE Shirk Nahi HOTA HAI BALKI ALLAH KI JO SHAAN HAI WOHI SHAN KISI BHI MAKHLUK ME MANOGE TO FIR YE SHIRK KARAR PATA HAI,, AUR MUSLMANO KO BAHUT ZYADA ACHE SE PATA HAI KI NABIYO RASULO WALLIYON FARISHTO AUR TAMMAM NEK BANDO KO ALLAH NE HI TAKAT O KUDART DIYA HUAA HAI AAM LOGO KI MADAD KARNE KE LIYE ISILYE JAB HAM YE MANTE HAI KI NABIYO RASULO WALLIYON FARISHTO AUR TAMMAM NEK BANDO KO ALLAH NE TAKAT O KUDART DIYA HUAA HAI TO FIR YE ALLAH KI JAESI SHAN KAHA SE KARAR PATI HAI,,JAWAB DEDO KYU KYUKI ALLAH KO KISI NE BHI KOI TAKT O KUDART NAHI DIYA HAI,, LEKIN NABIYO RASULO WALLIYON FARISHTO AUR TAMMAM NEK BANDO KO MADAD KARNE KE LIYE ALLAH NE HI TAKAT O KUDART DIYA HUAA HAI,,, YANI ALLAH KISI SE LETA NAHI HAI BALKI ALLAH KI AATA SE NEK BANDO KO TAKAT O KUDART MILA HUAA HAI,,,, AB HAM JAB TAMMAM MAKHLUK KO LENE WALE MANTE HAI AUR ALLAH KO SABKO DENE WALA MANTE HAI,, TO KYA LENE WALE DENE WALE KE BARABAR HO SAKTE HAI,, JAWAB DEDO HAME ISKA,, HAME ISI SE SAMJHO KI ALLAH KI JAESI SHAN MAKHLUK ME NAHI MANTE HAI HAM LOG AUR ALLAH KI ATAA SE HI NABIYO RASULO WALLIYON FARISHTO AUR TAMMAM NEK BANDO KO MADAD KARNE KI TAKT O KUDART DIYA HUAA HAI,, MERE RAB NE UNKO MUOJZA BARKTE AUR KARAMTO SE NAWAZA HAI,, TAKI AAM LOGO KO BHI ALLAH KI MADAD MILTI RAHE,, NEK BANDO KE ZARIYE SE ISILYE NEK BANDO KI MADAD HAMKO LENA FARZ HAI,,, KYUKI ALLAH NE TAKAT O KUDART DIYA HUAA HAI UNKO HAMARI MADAD KARNE KE LIYE UNKO ALLAH NE HI MUOJZA BARKTE KARAMTO KO DIYA HUAA HAI WARNA YE AAYTE QUR'AN ME KYU BAYAN KIYA,HAI, RAB NE, KI AE IMAAN WALO AAPAS ME AEK DUSRE KI MADAD KARO,,NEKIYO AUR PARHEZGARI KE KAAMO ME, JAB ALLAH NE KHUD HI KEH DIYA HAI KI AE IMAN WALO TUM LOG AAPAS ME AEK DUSRE KI MADAD KARO TO FIR NEK BANDO KI MADAD LENA SHIRK KARAR KAHA SE PATA HAI JABKI ALLAH KI AATA SE WO BANDE MADAD KARNE WALE HAI,TO,,,😢🎉😮
Ye banda sab kuch kahega par wo nahi kahega jo zaruri hai ye har cheez ko condemn karega par RSS aur hindutva ko condemn nahi karega munafiq banda hai engineer
Kya mirza sahab apni akad kam kr ke islam ke liye kuch narmi dikhana chaheinge, shayad inka maqsad apni izzat ki baqa hi ko tarjeeh dena hai,wallahu aalam bissawab
محمد علی مرزا صاحب نے لاکھوں لوگوں کی توحید صحیح کردیا پھر بھی تم اس کے پیچھے پڑے ہو تمام فرقوں کی غلطیاں نہیں دیکھائ دیتی ہے اتنے بڑے اندھ بھکت ہو تم لوگ اللہ پاک ھدایت عطا فرمائے آمین
محمد علی مرزا صاحب کی اللہ تعالٰی حفاظت فرمائے آمین لاکھوں لوگوں کو شرک سے اور کفر سے اللہ تعالٰی نے نیکالا محمد علی مرزا صاحب کے ذریعے فرقہ پرستوں کی عقل پر پتھر پڑا ہے اللہ حدیث دے آمین
SURAH NISA AAYAT NO 64 ME MUOJUD AKIDE KO JHUTLATE HO ,,, Ki AE LOGO JAB TUM LOG APNI JANO PE KOI BHI ZULM KARLO TO FIR MERE MEHBUBE AAZAM AUR MERE NABI ALAEHISALAM KI MADAD LENE KE LIYE CHALE JAO AUR FIR YE RASUL TUMHARI KHATIR ALLAH SE TUMHARI BAKHSHIS CHAHE,,,TO FIR TUM LOG US WAKT ALLAH KO BAHUT BAKHSNE WALA AUR BAHUT ZYADA MEHRBAAN PAAOGE YANI ALLAH NE SARE INSANO KO YE HUKM DIYA HUAA HAI Ki MADADGAR BANAYA HUAA HAI JINKO ALLAH NE UNKO APNI MADAD KARNE KE LIYE PUKARO IBNE MAJA KI SAHI HADIS NO,1385,SE SABIT HAI KI MADAD KARNE KE LIYE BINA DEKHE NEK BANDO KO PUKARNE PE KOI BHI SHIRK NAHI HOTA HAI BALKI NEKIYO WALA KAAM HAI AUR AAPKA YE DAWA HI BATIL HAI Ki NEK BANDO KO BINA DEKHE MADAD KARNE KE LIYE PUKARNA SHIRK JAESA KAAM HOTA HAI YA YE KI UNKO MADAD KARNE KE LIYE PUKARNE PE YE,HAMARA AMAL UNSE DUAA, MANGNE KE BARABR HOJATA HAI,, LIHAZA BANDO SE DUAA MANGNA BHI SHIRK WALA KAAM HO GAYA HAI TO FIR LIHAZA BARELWI KA JAWAB BHI LELO YE DONO HI DAWA IS IBNE MAJA KI SAHI HADIS KE SAMNE AANE KE BAAD AAPKA DAWA HI BATIL AKIDA SABIT HO GAYA HAI,, KI MERE NABI KE SAHABI KA TARIKA YE HAI KI WO NABINA SAHABI BHI ALLAH SE DUAA KARNE KE BICH ME,,BHI ALLAH KE BAAD USI DUAA KE BICH MEHI MERE NABI ALAEHISALAM KO US DUAA KE BICH ME HI APNI MADAD KARNE KE LIYE PUKARA KARTE THE,, LEKIN IS AMAL KO SHIRK NAHI MANA JATA HAI IS SHARAIT ME,, MAENE UPAR KI CAMENT ME PEHLE HI LIKHA HAI USI HADIS SE SAMJHO KI HAKIKI MADAD ALLAH KI HI HOTI HAI LEKIN NEK BANDO KO MADAD KARNE KE LIYE PUKARNE PE SHIRK BHI NAHI HOTA HAI,, KYU KYUNKI AALME BARZKH WALE KI MADAD LENE KA HUKM QURAN ME BHI MUOJUD HAI SURAH BAKRA AAYT NO 70 ME JAKE DEKHO , QURAN KHOLKR TUMHE ISKA ILM HI NAHI HAI KI HAM LOG IN NEK BANDO KO MADAD KARNE KE LIYE PUKAARTE ZARUR HAI LEKIN UNKE ZARIYE SE JO BHI MADAD HAMARI HO JATI HAI,, US MILNE WALI MADAD KO BHI HAM LOG ALLAH KI HI MADAD MANTE HAI,,,, YANI YE NEK BANDE YE ALLAH WALE YE NEK LOG ALLAH KI MADAD HASIL KARNE KE BAHUT BADE ZARIYE AUR WASILE HAI AUR ALLAH KI HI MADAD INKE ZARIYE IS UMMAT KO MILTI HAI SARE NABI WALI AUR MOMINO AUR FARISHTO KE ZARIYE SE BHI ALLAH KI MADAD AATI HAI DUNIYA WALO TAK YANI ALLAH NE GAERULLAH KE ZARIYE SE HAMKO APNI MADAD DEDI HAI ,, YA UNKE ZARIYE SE HAMTAK,,ALLAH NE APNI MADAD BHI BHEJI HAI ISILIYE AE LOGO AALME BARZKH WALO SE MADAD LENE JAO YA DUNIYA ME MUOJUD NEK BANDO SE MADAD LENE JAO DONO JAHAN WALE NEK BANDO KE ZARIYE SE TUMHE YA HAME ALLAH KI HI MADAD MILTI THI AUR QIYAMT TAK MILTI RAHEGI,, KYU KYUNKI ALLAH KO TUM LOG APNI MATHO KI AANKHO SE KISKO KAHA HAI ALLAH KO ALLAH KO ALLAH KO APNI MADAD DETE HUYE YA MADAD KARTE HUYE APNI MATHO KI AANKHO SE DEKHNE KI TAKT O KUDART RAKHTE HI NAHI HO YANI ALLAH KI MADAD GAERULLAH KE WASILE GAERULLAH KE ZARIYE SE TUMHE HASIL HOTI HAI,, SILIYE GAERULLAH KO MADAD KARNE KE LIYE PUKARNE PE KOI BUI SHIRK NAHI HOTA HAI AUR AAGE BHI NEK BANDO KE ZARIYE SE HAMARI MADAD HOTE RAHEGI KYU KYUNKI ALLAH KO MADAD KARTE HUYE TUM LOG ALLAH KO APNE MATHO KI AANKHO SE DEKHNE KI TAKAT O KUDRT RAKHTE HI NAHI HO ISILIYE GAERULLAH KE ZARIYE SE TUMHE ALLAH KI HI MADAD HASIL HOTI HAI KYA HOTI HAI MERE ALLAH KI HI MADAD UNKE ZARIYE SE HASIL HOTI HAI AB BOLO KYA GAERULLAH KO MADAD KARNE KE PUKARNE PE SHIRK HOTA HAI YA NAHI HOTA HAI BATAO ZARA MUJHE JAWAB DEKE HI JANA ISKA HAMKO BHAGNA MAT AB HAQ BAT SAMJH ME AANE KE BAAD BHI,, RIPLEY ZARUR DENA,, BHAGNA MAT AB BHGUODE KI TARH SE,, CHUP CHUPAAAAKE BHAGNE WALO HAQ BAT SAMJH ME AANE KE BAAD BHI BHAGTE KYU HO AB BOLO KYA KEHNA HAI TUMHE ISKE BARE ME🎉 🎉❤😢😮😮❤😮
Oh bhai tumne to pura lekh hi likh diya hai , Allah har jagha mojood hai aur Allah to dilo ki dua v sunta hai tum usko gairulha batate ho sharam karo allah senkre jagha je hi batayea hai ke gaib se madad karne wala siraf allah hi hai ke allha ke ilawa kisi ko mat pukaro ,par aap log kabro se mangte ho jo khudh dua fatiya ke mohtaz hain , main mirja ko v sahi nahi manta par jo tum log kabro se mangte ho wo kisi sahaba se sabit nahi hai ke sahaba ne kya kabhi kabar walo se koi mangne ke liye dua ki hai par sahaba r s ko nahi maloom tha jo siraf tum logo ko hi maloom para
@@sahilkhan-nk2wb TABUTE SAKINA KA ZIKR QURAN AUR HADIS ME MUOJUD HAI KI US TABUT ME MUSA ALAEHISALAM KI AUR DUSRE ANBIYAA ALAEHISALAM KI KUCH CHIZE MUOJUD HAI AUR BANI ISRAELIS JAB JAB JANG KE MAEDAN ME PAST HONE KE KHUOF ME MUBTLA HO JATE THE,, TAB TAB WO LOG TABUTE SAKINA KO SAMNE LAKE USKE WASILE SE ALLAH SE,DUAA MANGNE ME LAG JAYA KARTE THE,, YANI ALLAH WALO KI MADAD LENE PE PEHLE BHI KOI SHIRK NAHI HOTA THA AUR ALLAH UNKO UNKE DUSHMNO PE UNKO GALIB KAR DETA THA,, YANI ALLAH WALO KI CHIZE BHI ALLAH KI MADAD LENE KA WASILA AUR ZARIYA BAN JATI HAI AB BOLO IS UMMAT KE BATIL FIRKO ME TO YE AKIDA BHI MUOJUD HAI KI ALLAH KE ANBIYAA ALAEHISALAM KO MADAD KARNE WALE NAHI MANA JATA HAI,,, JABKI PICHLE UMMATIYO KE LOG ALLAH KE NEK BANDO KI CHIZO KE WASILE SE ALLAH KI MADAD LENE PE ALLAH KI MADAD KO HASIL KARTE THE,, AUR QURAN ME TABUTE SAKINA KA WASILA LENE PE TO ALLAH KI AAYTE MUOJUD HAI AUR YUSUF ALAEHISALAM NE APNE BAAP KO BAHUT DUR SE MADAD KARNE KE LIYE APNA LIBAAS BHEJA THA,, AB YAKUB 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ALAEHISALAM NE FARMAYA HAI KI MAENE CHAHA KI JANNAT KE FAL TOD DU KI QIYAMT TAK TUMHARI,,,NASLO KI KIFAYT HO JAYE,, LEKIN CHUP HUYI GAEBI CHIZ KO ZAHIR NAHI KIYA MERE NABI ALAEHISALAM NE GAEBI CHIZ KO GAEBI HI RAHNE DIYA HAI AUR WAHA PE US WAKT UN SAHABA KO WO JANNAT NAHI NAZAR AAYI THI,, AUR MERE NABI ALAEHISALAM KO WO JANNAT NAZAR AATI HAI ISI SE SAMJHO KI JO AAM LOGO KO NAZAR NAHI AATA HAI WO MERE NABI ALAEHISALAM KO NAZAR AAJATA HAI YE HAI ILME GAEB YANI AAM LOGO KO JO GAEBI CHIZ NAZAR NAHI AATI HAI WO GAEBI CHIZE MERE NABI ALAEHISALAM KO,, WO GAEBI CHIZ KHUB KHUB NAZAR AATI HAI YANI ALLAH NE SAHABA SE JIS GAEBI CHIZO KO CHUPAKE RAKHA HUAA HAI USKO BHI MERE NABI ALAEHISALAM APNI AANKHO SE DEKHTE HAI AUR ALLAH NE FARMAYA HAI KI BINA DEKHE IMAN LANA HAI JANNAT JAHNUM AUR TAKDIR ME JO MILNE WALA HAI USPE AUR IN CHIZO KA ILM ALLAH KE HABIB ALAEHISALAM KO MALUM HAI LEKIN SAHABA KO IN SABKA ILM NAHI HAI AB ILME GAEB AUR KISKO KAHA JATA HAI KOI BATAO ZARA MUJHE TAKI GALAT FAHMI DUR KIYA 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@@foodwithmood4715 MUSLMANO KO MUSHIRK KARAR DENE WALO QUR'AN ME ZARA SA TO GUOR KARO, GALAT TARJUMA KARKE APNI HI JIHALAT SE MUSLMANO KO MUSHIRK BOLNA YE TUMKO HAMESHA HAMESHA KE LIYE BARBAD SAKTA HAI KYU KYUKI ALLAH KI HI MADAD,,,HAI JO NABI ALAEHISALAM AUR FARISHTO AUR JITNE BHI NEK BANDO KI TARF SE JO BHI MADAD MILTI,HAI, WO SAB KI SABHI MADAD ALLAH KI HI MADAD HAI,, WARNA TUM LOG KYA,ALLAH KE BANDO KO KISI AUR SE TAKAT O KUDART PANE WALA MANTE HO KYA,,, AB MUJHE YE BATAO KI UNKO MUOJZA BARKTE AUR KARAMTE KISNE DIYA HAI AAP KAHOGE KI ALLAH NE DIYA HAI TO UNKE ZARIYE SE ALLAH KI MADAD AAM LOGO KO MILTI HAI ,, ISKO KYU NAHI MANTE HO YAAR,, AUR QURAN KA YE TARIKA HAI KI AEK AAYT SE DUSRI AAYTO KI QUR'AN KHUD HI TASHRIH KARTA RAHTA HAI,, AB AAO QUR'AN KI IS AAYAT PE JISKA TUMHE TARJUMA HI SAHI NAHI BATAYA GAYA,, HAI, JAESE KI PEHLE HI SURAH FATIHAA ME HAI,, IYYAK,NA,ABUDU W IYYAK,NASTIIN HAM TERI HI IBADAT KARTE HAI AUR TUJHI SE MADAD MANGTE HAI,, YAHA PE YE TARJUMA KAESE KIYA HUAA 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ALAEHISALAM KO KYA ZARURAT THI,, AZAB ME TADAP RAHE BANDO KI MADAD KARNE KI, AGAR GAEBI BANDO KI MADAD MERE NABI ALAEHISALAM NAHI KAR SAKTE HAI TO,,JaWAB DEDO HAME ISKA AUR ALLAH KE NEK BANDO KI MADAD LENA ISI SAHI HADIS SE HALAL KAAM SABIT HAI,,, WARNA SAHABA KE LIYE RAHMTUL LIL AALMIN KI MADAD BARKTO KI SHAKL ME ALLAH NAHI DETA THA,,, YE BARKTO KI SHAKL ME SAHABA KA KARZ UTARNE ME ALLAH KI MADAD NAHI AATI THI,, AGAR SAHABA KO GAEBI BARKTE MIL SAKTI HAI,,, TO FIR HAMKO KYU NAHI MIL SAKTI HAI,,, AUR NEK BANDO KE ZARIYE SE AEK GAEBI MADAD QUR'AN KE HAWALE SE AAJ TAK HAMKO BHI MIL RAHI HAI,, WO KUON SI GAEBI MADAD HAMKO BHI MIL RAHI HAI TO USKE LIYE AAP ZULKRNAEN RAZIALLAHU TAALA ANHU KA WAKIA QUR'AN ME DEKHO KI UNKI BANAYI HUYI DIWARO KO YAJUZ W MAJUZ ROZANA TODNE KI KOSHISH KARTE RAHTE HAI LEKIN LEKIN LEKIN ALLAH US DIWAR KO GIRNE NAHI DE RAHA HAI,, KYU KYUKI ALLAH KE NEK BANDO KI MADAD SE WO DIWAR BANAYI HUYI HAI,,, AB MERE RAB RAB KO JAB UNKO NIKALNA HOGA TAB HI US DIWAR KO GIRNE DEGA,,, YANI ALLAH KE NEK BANDO KI MADAD ALLAH HI KI MADAD HAI USKO PEHCHAN LO,, SHIRK KA MASLA SAMJH JAOGE,, KI NEK BANDO ki MADAD LENA,,SHIRK NAHI HAI,, HALAL KAAM SABIT HAI AB BOLO KYA KEHNA HAI TUMHE IS MERE DAWE,,PE,,USKA JAWAB DIYA JAYEGA INSHA ALLAHU AKBAR,, SHIRK KA MATALB SAMJHO KI ALLAH ki SHAAN jaesi HAI wasei hi SHAN KISI BHI MAKHLUK ME man,na ye Shirk KARAR PATA HAI,, BAKI NABI WALI AUR Nek BANDO KO MADAD KARNE WALA MAN,NE,SE KOI BHI Shirk KARAR Nahi PATA HAI,,, KYU KYUKI ALLAH NE JINKO KARMATE AUR MUOJZA AUR BARKTE DIYA HUAA HAI WO AAM LOGO KI MADAD KARNE KE LIYE HI TO Diya HUAA HAI,,UNKO,, Jinke ZARIYE SE WO KHAS BANDE AAM LOGO ke KAAM BANA jate HAI,,, UNKO HAMARA MADADGAR BANAYA HUAA HAI QUR'AN ME BAYAN KIYA HUAA HAI Ki WO ANBIYA AUOLIYA FARISHTE YE TUMHARE MADADGAR HAI,, SURAH TEHRIM AAYAT NO 4 Para 28 me Jake PEHLE QUR'AN KO TO SAMJHO FIR TUMHE PATA CHALEGA KI NEK BANDO ki MADAD LENE PE Shirk Nahi HOTA HAI BALKI ALLAH KI JO SHAAN HAI WOHI SHAN KISI BHI MAKHLUK ME MANOGE TO FIR YE SHIRK KARAR PATA HAI,, AUR MUSLMANO KO BAHUT ZYADA ACHE SE PATA HAI KI NABIYO RASULO WALLIYON FARISHTO AUR TAMMAM NEK BANDO KO ALLAH NE HI TAKAT O KUDART DIYA HUAA HAI AAM LOGO KI MADAD KARNE KE LIYE ISILYE JAB HAM YE MANTE HAI KI NABIYO RASULO WALLIYON FARISHTO AUR TAMMAM NEK BANDO KO ALLAH NE TAKAT O KUDART DIYA HUAA HAI TO FIR YE ALLAH KI JAESI SHAN KAHA SE KARAR PATI HAI,,JAWAB DEDO KYU KYUKI ALLAH KO KISI NE BHI KOI TAKT O KUDART NAHI DIYA HAI,, LEKIN NABIYO RASULO WALLIYON FARISHTO AUR TAMMAM NEK BANDO KO MADAD KARNE KE LIYE ALLAH NE HI TAKAT O KUDART DIYA HUAA HAI,,, YANI ALLAH KISI SE LETA NAHI HAI BALKI ALLAH KI AATA SE NEK BANDO KO TAKAT O KUDART MILA HUAA HAI,,,, AB HAM JAB TAMMAM MAKHLUK KO LENE WALE MANTE HAI AUR ALLAH KO SABKO DENE WALA MANTE HAI,, TO KYA LENE WALE DENE WALE KE BARABAR HO SAKTE HAI,, JAWAB DEDO HAME ISKA,, HAME ISI SE SAMJHO KI ALLAH KI JAESI SHAN MAKHLUK ME NAHI MANTE HAI HAM LOG AUR ALLAH KI ATAA SE HI NABIYO RASULO WALLIYON FARISHTO AUR TAMMAM NEK BANDO KO MADAD KARNE KI TAKT O KUDART DIYA HUAA HAI,, MERE RAB NE UNKO MUOJZA BARKTE AUR KARAMTO SE NAWAZA HAI,, TAKI AAM LOGO KO BHI ALLAH KI MADAD MILTI RAHE,, NEK BANDO KE ZARIYE SE ISILYE NEK BANDO KI MADAD HAMKO LENA FARZ HAI,,, KYUKI ALLAH NE TAKAT O KUDART DIYA HUAA HAI UNKO HAMARI MADAD KARNE KE LIYE UNKO ALLAH NE HI MUOJZA BARKTE KARAMTO KO DIYA HUAA HAI WARNA YE AAYTE QUR'AN ME KYU BAYAN KIYA,HAI, RAB NE, KI AE IMAAN WALO AAPAS ME AEK DUSRE KI MADAD KARO,,NEKIYO AUR PARHEZGARI KE KAAMO ME, JAB ALLAH NE KHUD HI KEH DIYA HAI KI AE IMAN WALO TUM LOG AAPAS ME AEK DUSRE KI MADAD KARO TO FIR NEK BANDO KI MADAD LENA SHIRK KARAR KAHA SE PATA HAI JABKI ALLAH KI AATA SE WO BANDE MADAD KARNE WALE HAI,TO,,,,,,
MUSLMANO KO MUSHIRK KARAR DENE WALO QUR'AN ME ZARA SA TO GUOR KARO, GALAT TARJUMA KARKE APNI HI JIHALAT SE MUSLMANO KO MUSHIRK BOLNA YE TUMKO HAMESHA HAMESHA KE LIYE BARBAD SAKTA HAI KYU KYUKI ALLAH KI HI MADAD,,,HAI JO NABI ALAEHISALAM AUR FARISHTO AUR JITNE BHI NEK BANDO KI TARF SE JO BHI MADAD MILTI,HAI, WO SAB KI SABHI MADAD ALLAH KI HI MADAD HAI,, WARNA TUM LOG KYA,ALLAH KE BANDO KO KISI AUR SE TAKAT O KUDART PANE WALA MANTE HO KYA,,, AB MUJHE YE BATAO KI UNKO MUOJZA BARKTE AUR KARAMTE KISNE DIYA HAI AAP KAHOGE KI ALLAH NE DIYA HAI TO UNKE ZARIYE SE ALLAH KI MADAD AAM LOGO KO MILTI HAI ,, ISKO KYU NAHI MANTE HO YAAR,, AUR QURAN KA YE TARIKA HAI KI AEK AAYT SE DUSRI AAYTO KI QUR'AN KHUD HI TASHRIH KARTA RAHTA HAI,, AB AAO QUR'AN KI IS AAYAT PE JISKA TUMHE TARJUMA HI SAHI NAHI BATAYA GAYA,, HAI, JAESE KI PEHLE HI SURAH FATIHAA ME HAI,, IYYAK,NA,ABUDU W IYYAK,NASTIIN HAM TERI HI IBADAT KARTE HAI AUR TUJHI SE MADAD MANGTE HAI,, YAHA PE YE TARJUMA KAESE KIYA HUAA HAI,,, KI HAM TERI HI IBADAT KARTE HAI AUR TUJHI SE MADAD MAGTE HAI,, YAHA PE YE IYYAAKA, KA YE LAFZ DONO TARAF MUOJUD HAI,, LEKIN AEK TARF IYYAKA,KA TARJUMA YE KIYA HUAA HAI, KI HAM TERI HI IBADAT KARTE HAI,,, AUR DUSRE TARAF USI AAYAT KA YE TARJUMA HAI KI IYYAKA KA TARJUMA TERI KI BAJAYE TUJHI SE KIYA HUAA HAI,, JABKI ALLAH NE QUR'AN ME DONO TARF IYYAKA KA LAFZ NAZIL KIYA HUAA HAI,,QUR'AN ME YANI SAHI TARJUMA YE BANTA HAI,, KI HAM TERI HI IBADAT KARTE HAI AUR TERI HI MADAD CHAHTE HAI,, JISKI WAJAH SE DUSRI,AAYTO,,SE,, ALLAH KE NEK BANDO KI MADAD LENA HALAL KAAM SABIT HOTA HAI,, YANI KE ANBIYA FARISHTO WALLIYON AUR DUSRE NEK BANDO KI MADAD LENA HALAL KAAM SABIT HOTA HAI,,, KYU KYUKI ALLAH,,NE KHUD HI TO QUR'AN ME KAHA HAI KI BADR WALE DIN ALLAH NE FARISHTO KO BHEJ KE TUMHARI MADAD KIYA HAI,, KISNE MADAD KIYA THA,, ALLAH NE FARISHTO KO BHEJA HAI,,, YANI ALLAH KE BANDO KO MADAD KARNE KE LIYE ALLAH NE UNKO TAKAT O KUDART DIYA HUAA HAI,,,, LEKIN ALLAH USKO BHI APNI HI MADAD KARAR DE RAHA HAI QUR'AN ME,, KI BADR WALE DIN HAMNE FARISHTO KO BHEJ KAR TUMHARI MADAD KI HAI, JAB TUM LOG TADAD ME BAHUT THODE SE THE,, US WAKT TUMHARI HIMMAT BHADHANE KE LIYE FARISHTO KO HAMNE BHEJA,HAI,, YANI INHI QUR'AN KI AAYTO SE PATA CHALA KI ALLAH KE GAEBI BANDO KE MADAD KARNE KE BAAD BHI,, USKO ALLAH KI MADAD SABIT,,KIYA GAYA HAI, ALLAH KE QUR'AN SE US MADAD KO,,, JAKE ZARA QUR'AN ME GUOR SE DEKHO KI FARISHTO KI MADAD BHI ALLAH KI HI MADAD SABIT HAI,,QUR'AN KI AAYAT SE ,, ISI SE SAMJHO KE TAMMAM NEK BANDO KI MADAD BHI ALLAH KI HI MADAD HAI,, UNKI APNI KOI ZATTI TAKT O KUDART NAHI HOTI HAI,, UNKE PAAS ALLAH KI HI DI HUYI TAKT O KUDART AUR MADAD HOTI HAI,, UNKO ALLAH HI NE MUOJZA AUR KARAMTE,AUR BARKTE DIYA HUAA HAI,, KINKO,UN NEK BANDO KO AB NEK BANDO KI MADAD BHI ALLAH HI KI MADAD HAI TO FIR HAMKO YAHI WALA TARJUMA SURAH FATIHAA ME KARNA PADEGA KI, HAM TERI HI IBADAT KARTE HAI AUR TERI HI,,MADAD CHAHTE HAI,, FIR ALLAH KI MADAD HAMKO FARISHTO ANBIYA AUOLIYA KISI KE BHI ZARIYE SE MIL SAKTI HAI,,, YE SAB NEK BANDO KI MADAD ALLAH HI KI MADAD HAI,, AB YAHA PE TARJUMA YE NAHI BANTA HAI,, KI AE ALLAH HAM TUJH,HI KI IBADAT KARTE HAI AUR TUJHI SE MADAD MANGTE HAI NAHI NAHI BALKI TARJUMA IS TARAH SE QUR'AN SE MILTA HAI,,, KI HAM TERI HI IBADAT KARTE HAI AUR HAM TERI HI MADAD CHAHTE HAI,,,, FIR HAR NEK BANDO KI MADAD ALLAH KI HI MADAD HAMKO MIL SAKTI HAI,,UNKE ZARIYE SE,, ISI TARAH KE TARJUMA SE BAKI DUSRI AAYTO SE QUR'AN KI YE AAYAT JAKE MILTI HAI,,, WARNA AESA KUON SA WO BANDA HAI,,, JO QUR'AN PE PURI TARAH SE AMAL KARKE DIKHAYE,,,,, KI SIRF AUR SIRF ALLAH KI MADAD LE AUR KISI BHI BANDE KI MADAD NA LE, AGAR TUM YE KEHNA CHAHTE HO ki BANDO ki MADAD LENE KI MANAHI HAI,,,IS SURAH FATIHAA KI AAYTO SE TO FIR ISKA HAME JAWAB DEDO KI QABR ME AZAB HOTE HUYE DO GAEBI BANDO KI MADAD MERE NABI ALAEHISALAM NE KYU KIYE THE,,,, QABR PE HARI HARI TEHNI LAGA KE ,, JINKO PESHAB KE CHITO AUR CHUGLI KARNE KI WAJAH SE AZAB HO RAHA THA,,TAB,, JAB ALLAH APNA AZAB KISIKO DETA HAI,, TO FIR BHI UNKI HI MADAD KARNA ,,, YE MERE NABI ALAEHISALAM KI GAEBI BANDO KO MADAD KARNE SE TUMKO KYA PATA CHALA HAI,,, Ki ALLAH KI HI MADAD HAMKO NEK BANDO KE ZARIYE SE MILTI HAI,,, NABI ALAEHISALAM AUR FARISHTE AUR WALIULLAH KE ZARIYE SE BHI,,AAM LOGO KO ALLAH KI,HI,MADAD MILTI HAI,,,,, AUR GAEBI BANDO KI MADAD NABI ALAEHISALAM PEHLE BHI KARTE THE,,AUR AAJBHI KARTE HAI,, AUR NABI ALAEHISALAM AUR FARISHTE AUR WALIULLAH KI MADAD BHI,,ALLAH,,KI,HI,MADAD LENA HAI,, ISKO GAERO SE MADAD LENA KYU MANTE HO TUM LOG,,, AGAR UN NEK BANDO KI MADAD GAERULLAH KI MADAD LENA HAI, TO FIR BADR KE DIN FARISHTO NE MUSLMANO KO MADAD KARKE ALLAH KI NAFRMANI KI THI KYA,,, JO TUMKO BANDO KO HAMARA MADADGAR MANNE ME DIKKAT AATI,HAI,, ARE YAAR HAM KARZ ME DABE HUYE HO TO FIR USKO KISI NEK BANDE KI MADAD SE UTARNA YE SAHABA SE BHI SABIT HAI JAESE KI MERE NABI ALAEHISALAM NE AEK SAHABI KA KARZ AESE UTARA HAI KI KHAJURO PE APNE HAATH MUBARAK KO RAKHA HAI,, TO UN KHAJURO ME ITNI BARKTE HUYI HAI,,, KI UN SAHABI PE JITNE LOGO KA KARZA THA WO SABKA KARZA UTAR DIYA HAI MERE NABI,ALAEHISALAM KI MADAD SE,, AB ISKA HAME JAWAB DEDO KI UN KHAJURO ME BARKTE KISNE DIYA,HAI,, AAP KAHOGE ALLAH NE LEKIN ALLAH KE BANDE SE US SAHABI NE MADAD KARNE KE LIYE KAHA,,HAI,, LEKIN BARKTE ALLAH NE UNKO DIYA HUAA HAI,, TO FIR ISI SE SAMJHO KI INASN KO NEK BANDO KI MADAD LENA SHIRK NAHI HAI,, AB AAP KAHOGE KI NABI ALAEHISALAM US WAKT ANKHO KE SAMNE THE TO US SAHABI NE UNKI BARKTE PALI,,THI LEKIN AB WO HAMARE PAAS HAZIR NAHI HAI,, TO FIR MADAD NAHI LE SAKTE HAI,,,, TO FIR MUJHE YE BATAO KYA WO DO LOG JINKI QABR ME AZAB HO RAHA THA,, PESHAB KE CHINTO AUR CHUGLI KARNE KI WAJAH SE, WO MERE NABI ALAEHISALAM KE PAAS HAZIR THE,,,KYA,,, WO QABR WALE NABI ALAEHISALAM KE PAAS HAZIR NAHI THE,, LEKIN FIR BHI UNKI MADAD KIYE THE,,.MERE NABI ALAEHISALAM NE,, ISI SE SAMJHO KI NEK BANDO KI MADAD GAEBI BANDO TAK BHI PAHUCH JATI HAI,,,, AGRCHE WO GAEB ME MUOJUD HO FIR BHI UN NEK BANDO KI MADAD AAM LOGO YANI,HAM INASNO KO MIL JATI HAI,, WARNA MERENABI ALAEHISALAM KO KYA ZARURAT THI,, AZAB ME TADAP RAHE BANDO KI MADAD KARNE KI, AGAR GAEBI BANDO KI MADAD MERE NABI ALAEHISALAM NAHI KAR SAKTE HAI TO,,JaWAB DEDO HAME ISKA AUR ALLAH KE NEK BANDO KI MADAD LENA ISI SAHI HADIS SE HALAL KAAM SABIT HAI,,, WARNA SAHABA KE LIYE RAHMTUL LIL AALMIN KI MADAD BARKTO KI SHAKL ME ALLAH NAHI DETA THA,,, YE BARKTO KI SHAKL ME SAHABA KA KARZ UTARNE ME ALLAH KI MADAD NAHI AATI THI,, AGAR SAHABA KO GAEBI BARKTE MIL SAKTI HAI,,, TO FIR HAMKO KYU NAHI MIL SAKTI HAI,,, AUR NEK BANDO KE ZARIYE SE AEK GAEBI MADAD QUR'AN KE HAWALE SE AAJ TAK HAMKO BHI MIL RAHI HAI,, WO KUON SI GAEBI MADAD HAMKO BHI MIL RAHI HAI TO USKE LIYE AAP ZULKRNAEN RAZIALLAHU TAALA ANHU KA WAKIA QUR'AN ME DEKHO KI UNKI BANAYI HUYI DIWARO KO YAJUZ W MAJUZ ROZANA TODNE KI KOSHISH KARTE RAHTE HAI LEKIN LEKIN LEKIN ALLAH US DIWAR KO GIRNE NAHI DE RAHA HAI,, KYU KYUKI ALLAH KE NEK BANDO KI MADAD SE WO DIWAR BANAYI HUYI HAI,,, AB MERE RAB RAB KO JAB UNKO NIKALNA HOGA TAB HI US DIWAR KO GIRNE DEGA,,, YANI ALLAH KE NEK BANDO KI MADAD ALLAH HI KI MADAD HAI USKO PEHCHAN LO,, SHIRK KA MASLA SAMJH JAOGE,, KI NEK BANDO ki MADAD LENA,,SHIRK NAHI HAI,, HALAL KAAM SABIT HAI AB BOLO KYA KEHNA HAI TUMHE IS MERE DAWE,,PE,,USKA JAWAB DIYA JAYEGA INSHA ALLAHU AKBAR,, SHIRK KA MATALB SAMJHO KI ALLAH ki SHAAN jaesi HAI wasei hi SHAN KISI BHI MAKHLUK ME man,na ye Shirk KARAR PATA HAI,, BAKI NABI WALI AUR Nek BANDO KO MADAD KARNE WALA MAN,NE,SE KOI BHI Shirk KARAR Nahi PATA HAI,,, KYU KYUKI ALLAH NE JINKO KARMATE AUR MUOJZA AUR BARKTE DIYA HUAA HAI WO AAM LOGO KI MADAD KARNE KE LIYE HI TO Diya HUAA HAI,,UNKO,, Jinke ZARIYE SE WO KHAS BANDE AAM LOGO ke KAAM BANA jate HAI,,, UNKO HAMARA MADADGAR BANAYA HUAA HAI QUR'AN ME BAYAN KIYA HUAA HAI Ki WO ANBIYA AUOLIYA FARISHTE YE TUMHARE MADADGAR HAI,, SURAH TEHRIM AAYAT NO 4 Para 28 me Jake PEHLE QUR'AN KO TO SAMJHO FIR TUMHE PATA CHALEGA KI NEK BANDO ki MADAD LENE PE Shirk Nahi HOTA HAI BALKI ALLAH KI JO SHAAN HAI WOHI SHAN KISI BHI MAKHLUK ME MANOGE TO FIR YE SHIRK KARAR PATA HAI,, AUR MUSLMANO KO BAHUT ZYADA ACHE SE PATA HAI KI NABIYO RASULO WALLIYON FARISHTO AUR TAMMAM NEK BANDO KO ALLAH NE HI TAKAT O KUDART DIYA HUAA HAI AAM LOGO KI MADAD KARNE KE LIYE ISILYE JAB HAM YE MANTE HAI KI NABIYO RASULO WALLIYON FARISHTO AUR TAMMAM NEK BANDO KO ALLAH NE TAKAT O KUDART DIYA HUAA HAI TO FIR YE ALLAH KI JAESI SHAN KAHA SE KARAR PATI HAI,,JAWAB DEDO KYU KYUKI ALLAH KO KISI NE BHI KOI TAKT O KUDART NAHI DIYA HAI,, LEKIN NABIYO RASULO WALLIYON FARISHTO AUR TAMMAM NEK BANDO KO MADAD KARNE KE LIYE ALLAH NE HI TAKAT O KUDART DIYA HUAA HAI,,, YANI ALLAH KISI SE LETA NAHI HAI BALKI ALLAH KI AATA SE NEK BANDO KO TAKAT O KUDART MILA HUAA HAI,,,, AB HAM JAB TAMMAM MAKHLUK KO LENE WALE MANTE HAI AUR ALLAH KO SABKO DENE WALA MANTE HAI,, TO KYA LENE WALE DENE WALE KE BARABAR HO SAKTE HAI,, JAWAB DEDO HAME ISKA,, HAME ISI SE SAMJHO KI ALLAH KI JAESI SHAN MAKHLUK ME NAHI MANTE HAI HAM LOG AUR ALLAH KI ATAA SE HI NABIYO RASULO WALLIYON FARISHTO AUR TAMMAM NEK BANDO KO MADAD KARNE KI TAKT O KUDART DIYA HUAA HAI,, MERE RAB NE UNKO MUOJZA BARKTE AUR KARAMTO SE NAWAZA HAI,, TAKI AAM LOGO KO BHI ALLAH KI MADAD MILTI RAHE,, NEK BANDO KE ZARIYE SE ISILYE NEK BANDO KI MADAD HAMKO LENA FARZ HAI,,, KYUKI ALLAH NE TAKAT O KUDART DIYA HUAA HAI UNKO HAMARI MADAD KARNE KE LIYE UNKO ALLAH NE HI MUOJZA BARKTE KARAMTO KO DIYA HUAA HAI WARNA YE AAYTE QUR'AN ME KYU BAYAN KIYA,HAI, RAB NE, KI AE IMAAN WALO AAPAS ME AEK DUSRE KI MADAD KARO,,NEKIYO AUR PARHEZGARI KE KAAMO ME, JAB ALLAH NE KHUD HI KEH DIYA HAI KI AE IMAN WALO TUM LOG AAPAS ME AEK DUSRE KI MADAD KARO TO FIR NEK BANDO KI MADAD LENA SHIRK KARAR KAHA SE PATA HAI JABKI ALLAH KI AATA SE WO BANDE MADAD KARNE WALE HAI,TO,,,,,,,ii
Engineer Sahab ko yah samajh Nahin a Raha ki vah bhi musalsal mauka de rahe hain din ke dushmanon ko din ke khilaf baten karne ka aur mere sath Sahab ko yah khush rahe ho gai hai ki vah bade ilm ke jaane wale Hain din ke samajhne wale Hain is khush Premi ke ilaaj ke liye Mirza Sahab ko Kisi psychiatrist se shuru karna chahie
I'm from India, ye sach bat hai. Rss k log ye karte hai.
انجینئر مرزے کو میں نے جب بھی سنا غور سے سنا اس کی ایک بات مجھے بہت پسند ہے اور وہ یہ کہ یہ جو بھی بات کرتا ہے زرا آگے جا کے خود ہی بے چارہ جھوٹا ثابت ھو جاتا ھے۔😂
Bilkul sahe bolar
For example
@@tahir.94 مثلا"
Qaiser raja bhai ne mirza ke agenda ko exposed kar Diya
@@Papajiaapke abe exposes nahi kiya balki engineer ne isko retaliate kiya hai dyaan se sun
مرزا کو سمجھانا مشکل ہے 😂
کیونکہ وہ خود کو بڑا سمجھتا ہے 😂
Mirza ko india ke musalmano se zyada waha ke nafrat parast hindu ki fikr rehti hai
یہ انجینئرنگ کلابازی ہم دیکھ رہے ہیں یہ بندہ نہیں سدھرے گا😅😅😅
انجینیئر صاحب کے پاس عاجزی بالکل نہیں ہے اللہ اس کو ہدایت کرے امین
Mirza Sahab is looking for path to run away.
Being a Kashmiri we solute engineer ali mirza , Alhamdulilah ❤
Being hindu we salute Mirza Engineer from
Je aisa gumandi hai ke je kabi v apni gulti nahi manega esko apne aap par itna ghumand hai ke main kabhi ghalat ho hi nahi sakta esme siraf mai hai
Ap darhi rakhen pehly
Tajjub hota h....China m hone wale muslims pe zulm pe koi musalman,chahe india ka ho ya Pakistan ka .....bolne k liye tayyar hi nahi है।
Engineer mirza kabhi bi apni galti nahi manay ga...
Je Er. Mirja ek nya fhitna hai jo pakistan aur hindustan dono ke liye bahot bara khatra hai
MUSLMANO KO MUSHIRK KARAR DENE WALO QUR'AN ME ZARA SA TO
GUOR KARO,
GALAT TARJUMA KARKE APNI HI JIHALAT SE MUSLMANO KO MUSHIRK BOLNA YE TUMKO HAMESHA HAMESHA KE LIYE BARBAD SAKTA HAI
KYU KYUKI ALLAH KI HI MADAD,,,HAI
JO NABI ALAEHISALAM AUR FARISHTO AUR JITNE BHI NEK BANDO KI TARF SE JO BHI MADAD MILTI,HAI,
WO SAB KI SABHI MADAD ALLAH KI HI MADAD HAI,,
WARNA TUM LOG KYA,ALLAH KE BANDO KO KISI AUR SE TAKAT O KUDART PANE WALA
MANTE HO KYA,,,
AB MUJHE YE BATAO KI UNKO MUOJZA BARKTE AUR KARAMTE KISNE DIYA HAI
AAP KAHOGE KI ALLAH NE DIYA HAI
TO UNKE ZARIYE SE ALLAH KI MADAD AAM LOGO KO MILTI HAI ,,
ISKO KYU NAHI MANTE HO YAAR,,
AUR QURAN KA YE TARIKA HAI
KI AEK AAYT SE DUSRI AAYTO KI QUR'AN KHUD HI TASHRIH KARTA RAHTA HAI,,
AB AAO QUR'AN KI IS AAYAT PE JISKA TUMHE TARJUMA HI SAHI NAHI BATAYA GAYA,, HAI,
JAESE KI PEHLE HI SURAH
FATIHAA ME HAI,,
IYYAK,NA,ABUDU W IYYAK,NASTIIN
HAM TERI HI IBADAT KARTE HAI
AUR TUJHI SE MADAD MANGTE HAI,,
YAHA PE YE TARJUMA KAESE KIYA HUAA HAI,,,
KI HAM TERI HI IBADAT KARTE HAI AUR TUJHI SE MADAD MAGTE HAI,,
YAHA PE YE IYYAAKA, KA
YE LAFZ DONO TARAF MUOJUD HAI,,
LEKIN AEK TARF IYYAKA,KA TARJUMA YE KIYA HUAA HAI,
KI HAM TERI HI
IBADAT KARTE HAI,,,
AUR DUSRE TARAF USI AAYAT KA YE TARJUMA HAI KI
IYYAKA KA TARJUMA
TERI KI BAJAYE TUJHI SE KIYA
HUAA HAI,,
JABKI ALLAH NE QUR'AN ME DONO TARF IYYAKA KA LAFZ NAZIL KIYA HUAA HAI,,QUR'AN ME
YANI SAHI TARJUMA YE BANTA HAI,,
KI HAM TERI HI IBADAT KARTE HAI AUR TERI HI MADAD CHAHTE HAI,,
JISKI WAJAH SE DUSRI,AAYTO,,SE,,
ALLAH KE NEK BANDO KI MADAD LENA HALAL KAAM SABIT HOTA HAI,,
YANI KE ANBIYA FARISHTO WALLIYON AUR DUSRE NEK BANDO KI MADAD LENA HALAL KAAM SABIT HOTA HAI,,,
KYU KYUKI ALLAH,,NE KHUD HI TO QUR'AN ME KAHA HAI
KI BADR WALE DIN ALLAH NE FARISHTO KO BHEJ KE TUMHARI MADAD KIYA HAI,,
KISNE MADAD KIYA THA,,
ALLAH NE FARISHTO KO BHEJA HAI,,,
YANI ALLAH KE BANDO KO MADAD KARNE KE LIYE ALLAH NE UNKO TAKAT O KUDART DIYA HUAA HAI,,,,
LEKIN ALLAH USKO BHI APNI HI MADAD KARAR DE RAHA HAI
QUR'AN ME,,
KI BADR WALE DIN HAMNE FARISHTO KO BHEJ KAR TUMHARI MADAD KI HAI,
JAB TUM LOG TADAD ME BAHUT THODE SE THE,,
US WAKT TUMHARI HIMMAT BHADHANE KE LIYE FARISHTO KO HAMNE BHEJA,HAI,,
YANI INHI QUR'AN KI AAYTO SE PATA CHALA
KI ALLAH KE GAEBI BANDO KE MADAD KARNE KE BAAD BHI,,
USKO ALLAH KI MADAD SABIT,,KIYA GAYA HAI,
ALLAH KE QUR'AN SE US MADAD KO,,,
JAKE ZARA QUR'AN ME GUOR SE DEKHO KI FARISHTO KI MADAD BHI
ALLAH KI HI MADAD SABIT HAI,,QUR'AN KI AAYAT SE ,,
ISI SE SAMJHO KE TAMMAM NEK BANDO KI MADAD BHI
ALLAH KI HI MADAD HAI,,
UNKI APNI KOI ZATTI
TAKT O KUDART NAHI HOTI HAI,,
UNKE PAAS ALLAH KI HI DI HUYI TAKT O KUDART AUR MADAD HOTI HAI,,
UNKO ALLAH HI NE MUOJZA AUR KARAMTE,AUR BARKTE DIYA HUAA HAI,,
KINKO,UN NEK BANDO KO
AB NEK BANDO KI MADAD BHI ALLAH HI KI MADAD HAI
TO FIR HAMKO YAHI WALA TARJUMA SURAH FATIHAA ME KARNA
PADEGA KI,
HAM TERI HI IBADAT KARTE HAI
AUR TERI HI,,MADAD CHAHTE HAI,,
FIR ALLAH KI MADAD HAMKO FARISHTO ANBIYA AUOLIYA KISI KE BHI ZARIYE SE MIL SAKTI HAI,,,
YE SAB NEK BANDO KI MADAD ALLAH HI KI MADAD HAI,,
AB YAHA PE TARJUMA YE NAHI BANTA HAI,,
KI AE ALLAH HAM TUJH,HI KI IBADAT KARTE HAI
AUR TUJHI SE MADAD MANGTE HAI
NAHI NAHI
BALKI TARJUMA IS TARAH SE QUR'AN SE MILTA HAI,,,
KI HAM TERI HI IBADAT KARTE HAI AUR HAM TERI HI MADAD
CHAHTE HAI,,,,
FIR HAR NEK BANDO KI MADAD ALLAH KI HI MADAD HAMKO MIL SAKTI HAI,,UNKE ZARIYE SE,,
ISI TARAH KE TARJUMA SE BAKI DUSRI AAYTO SE QUR'AN KI YE AAYAT JAKE MILTI HAI,,,
WARNA AESA KUON SA
WO BANDA HAI,,,
JO QUR'AN PE PURI TARAH SE AMAL KARKE DIKHAYE,,,,,
KI SIRF AUR SIRF ALLAH KI MADAD LE AUR KISI BHI BANDE KI MADAD NA LE,
AGAR TUM YE KEHNA CHAHTE HO
ki BANDO ki MADAD LENE KI MANAHI HAI,,,IS SURAH FATIHAA KI AAYTO SE
TO FIR ISKA HAME JAWAB DEDO KI QABR ME AZAB HOTE HUYE
DO GAEBI BANDO KI MADAD MERE NABI ALAEHISALAM NE
KYU KIYE THE,,,,
QABR PE HARI HARI TEHNI LAGA KE ,,
JINKO PESHAB KE CHITO
AUR CHUGLI KARNE KI WAJAH SE AZAB HO RAHA THA,,TAB,,
JAB ALLAH APNA
AZAB KISIKO DETA HAI,,
TO FIR BHI UNKI HI MADAD KARNA ,,,
YE MERE NABI ALAEHISALAM KI GAEBI BANDO KO MADAD KARNE SE
TUMKO KYA PATA CHALA HAI,,,
Ki ALLAH KI HI MADAD HAMKO
NEK BANDO KE ZARIYE SE MILTI HAI,,,
NABI ALAEHISALAM AUR FARISHTE AUR WALIULLAH KE ZARIYE SE BHI,,AAM LOGO KO ALLAH KI,HI,MADAD MILTI HAI,,,,,
AUR GAEBI BANDO KI MADAD
NABI ALAEHISALAM PEHLE BHI KARTE THE,,AUR AAJBHI KARTE HAI,,
AUR NABI ALAEHISALAM AUR FARISHTE AUR WALIULLAH KI MADAD BHI,,ALLAH,,KI,HI,MADAD LENA HAI,,
ISKO GAERO SE MADAD LENA KYU MANTE HO TUM LOG,,,
AGAR UN NEK BANDO KI MADAD GAERULLAH KI MADAD LENA HAI,
TO FIR BADR KE DIN FARISHTO NE MUSLMANO KO MADAD KARKE ALLAH KI NAFRMANI KI THI KYA,,,
JO TUMKO BANDO KO HAMARA MADADGAR MANNE ME DIKKAT AATI,HAI,,
ARE YAAR HAM KARZ ME DABE
HUYE HO
TO FIR USKO KISI NEK BANDE KI MADAD SE UTARNA
YE SAHABA SE BHI SABIT HAI
JAESE KI MERE
NABI ALAEHISALAM NE
AEK SAHABI KA
KARZ AESE UTARA HAI
KI KHAJURO PE APNE HAATH MUBARAK KO RAKHA HAI,,
TO UN KHAJURO ME ITNI BARKTE HUYI HAI,,,
KI UN SAHABI PE JITNE LOGO KA KARZA THA
WO SABKA KARZA UTAR DIYA HAI MERE NABI,ALAEHISALAM KI
MADAD SE,,
AB ISKA HAME JAWAB DEDO
KI UN KHAJURO ME BARKTE KISNE DIYA,HAI,,
AAP KAHOGE ALLAH NE
LEKIN ALLAH KE BANDE SE US SAHABI NE MADAD KARNE KE LIYE KAHA,,HAI,,
LEKIN BARKTE ALLAH NE UNKO DIYA
HUAA HAI,,
TO FIR ISI SE SAMJHO KI
INASN KO NEK BANDO KI MADAD LENA SHIRK NAHI HAI,,
AB AAP KAHOGE KI
NABI ALAEHISALAM US WAKT ANKHO KE SAMNE THE
TO US SAHABI NE UNKI BARKTE PALI,,THI
LEKIN AB WO HAMARE PAAS
HAZIR NAHI HAI,,
TO FIR MADAD NAHI LE
SAKTE HAI,,,,
TO FIR MUJHE YE BATAO
KYA WO DO LOG JINKI QABR ME AZAB HO RAHA THA,,
PESHAB KE CHINTO AUR CHUGLI KARNE KI WAJAH SE,
WO MERE NABI ALAEHISALAM KE PAAS HAZIR THE,,,KYA,,,
WO QABR WALE NABI ALAEHISALAM KE PAAS HAZIR NAHI THE,,
LEKIN FIR BHI UNKI MADAD KIYE THE,,.MERE NABI ALAEHISALAM NE,,
ISI SE SAMJHO KI NEK BANDO KI MADAD GAEBI BANDO TAK BHI PAHUCH JATI HAI,,,,
AGRCHE WO GAEB ME MUOJUD HO
FIR BHI UN NEK BANDO KI MADAD AAM LOGO YANI,HAM INASNO KO MIL JATI HAI,,
WARNA MERENABI ALAEHISALAM KO
KYA ZARURAT THI,,
AZAB ME TADAP RAHE BANDO KI MADAD KARNE KI,
AGAR GAEBI BANDO KI MADAD MERE
NABI ALAEHISALAM NAHI KAR SAKTE HAI TO,,JaWAB DEDO HAME ISKA
AUR ALLAH KE NEK BANDO KI MADAD LENA ISI SAHI HADIS SE HALAL KAAM SABIT HAI,,,
WARNA SAHABA KE LIYE RAHMTUL LIL AALMIN KI MADAD BARKTO KI SHAKL ME ALLAH NAHI DETA THA,,,
YE BARKTO KI SHAKL ME SAHABA KA KARZ UTARNE ME ALLAH KI MADAD
NAHI AATI THI,,
AGAR SAHABA KO GAEBI BARKTE MIL SAKTI HAI,,,
TO FIR HAMKO KYU NAHI MIL
SAKTI HAI,,,
AUR NEK BANDO KE ZARIYE SE AEK GAEBI MADAD QUR'AN KE HAWALE SE AAJ TAK HAMKO BHI MIL RAHI HAI,,
WO KUON SI GAEBI MADAD HAMKO BHI MIL RAHI HAI
TO USKE LIYE AAP ZULKRNAEN RAZIALLAHU TAALA ANHU KA WAKIA QUR'AN ME DEKHO KI
UNKI BANAYI HUYI DIWARO KO
YAJUZ W MAJUZ ROZANA TODNE KI KOSHISH KARTE RAHTE HAI
LEKIN LEKIN LEKIN ALLAH US DIWAR KO GIRNE NAHI DE RAHA HAI,,
KYU KYUKI ALLAH KE NEK BANDO KI MADAD SE WO DIWAR BANAYI HUYI HAI,,,
AB MERE RAB RAB KO JAB UNKO NIKALNA HOGA TAB HI US DIWAR KO GIRNE DEGA,,,
YANI ALLAH KE NEK BANDO KI MADAD ALLAH HI KI MADAD HAI USKO PEHCHAN LO,,
SHIRK KA MASLA SAMJH JAOGE,,
KI NEK BANDO ki MADAD LENA,,SHIRK NAHI HAI,, HALAL KAAM SABIT HAI
AB BOLO KYA KEHNA HAI TUMHE IS MERE DAWE,,PE,,USKA JAWAB DIYA JAYEGA INSHA ALLAHU AKBAR,,
SHIRK KA MATALB SAMJHO KI ALLAH ki SHAAN jaesi HAI
wasei hi SHAN KISI BHI MAKHLUK ME man,na ye Shirk KARAR PATA HAI,,
BAKI NABI WALI AUR Nek BANDO KO MADAD KARNE WALA MAN,NE,SE KOI BHI Shirk KARAR Nahi PATA HAI,,,
KYU KYUKI ALLAH NE JINKO KARMATE AUR MUOJZA AUR BARKTE DIYA HUAA HAI
WO AAM LOGO KI MADAD KARNE KE LIYE HI TO Diya HUAA HAI,,UNKO,,
Jinke ZARIYE SE WO KHAS BANDE AAM LOGO ke KAAM BANA jate HAI,,,
UNKO HAMARA MADADGAR BANAYA HUAA HAI QUR'AN ME BAYAN KIYA HUAA HAI
Ki WO ANBIYA AUOLIYA FARISHTE YE TUMHARE MADADGAR HAI,,
SURAH TEHRIM AAYAT NO 4 Para 28 me Jake PEHLE QUR'AN KO TO SAMJHO
FIR TUMHE PATA CHALEGA KI NEK BANDO
ki MADAD LENE PE Shirk Nahi HOTA HAI
BALKI ALLAH KI JO SHAAN HAI WOHI SHAN KISI BHI MAKHLUK ME MANOGE
TO FIR YE SHIRK KARAR PATA HAI,,
AUR MUSLMANO KO BAHUT ZYADA ACHE SE PATA HAI
KI NABIYO RASULO WALLIYON FARISHTO AUR TAMMAM NEK BANDO KO
ALLAH NE HI TAKAT O KUDART DIYA HUAA HAI AAM LOGO KI MADAD KARNE KE LIYE
ISILYE JAB HAM YE MANTE HAI
KI NABIYO RASULO WALLIYON FARISHTO AUR TAMMAM NEK BANDO KO
ALLAH NE TAKAT O KUDART DIYA HUAA HAI
TO FIR YE ALLAH KI JAESI SHAN
KAHA SE KARAR PATI HAI,,JAWAB DEDO
KYU KYUKI ALLAH KO KISI NE BHI KOI TAKT O KUDART NAHI DIYA HAI,,
LEKIN NABIYO RASULO WALLIYON FARISHTO AUR TAMMAM NEK BANDO KO MADAD KARNE KE LIYE ALLAH NE HI TAKAT O KUDART DIYA HUAA HAI,,,
YANI ALLAH KISI SE LETA NAHI HAI
BALKI ALLAH KI AATA SE NEK BANDO KO TAKAT O KUDART MILA HUAA HAI,,,,
AB HAM JAB TAMMAM MAKHLUK KO LENE WALE MANTE HAI AUR ALLAH KO SABKO DENE WALA MANTE HAI,,
TO KYA LENE WALE DENE WALE KE BARABAR HO SAKTE HAI,,
JAWAB DEDO HAME ISKA,, HAME
ISI SE SAMJHO KI ALLAH KI JAESI SHAN MAKHLUK ME NAHI MANTE HAI HAM LOG
AUR ALLAH KI ATAA SE HI
NABIYO RASULO WALLIYON FARISHTO AUR TAMMAM NEK BANDO KO MADAD KARNE KI TAKT O KUDART DIYA HUAA HAI,,
MERE RAB NE UNKO MUOJZA BARKTE AUR KARAMTO SE NAWAZA HAI,,
TAKI AAM LOGO KO BHI ALLAH KI MADAD MILTI RAHE,, NEK BANDO KE ZARIYE SE
ISILYE NEK BANDO KI MADAD HAMKO LENA FARZ HAI,,,
KYUKI ALLAH NE TAKAT O KUDART DIYA HUAA HAI UNKO HAMARI
MADAD KARNE KE LIYE
UNKO ALLAH NE HI MUOJZA BARKTE KARAMTO KO DIYA HUAA HAI
WARNA YE AAYTE QUR'AN ME KYU BAYAN KIYA,HAI, RAB NE,
KI AE IMAAN WALO AAPAS ME AEK DUSRE KI MADAD KARO,,NEKIYO AUR PARHEZGARI KE KAAMO ME,
JAB ALLAH NE KHUD HI KEH DIYA HAI
KI AE IMAN WALO TUM LOG AAPAS ME AEK DUSRE KI MADAD KARO
TO FIR NEK BANDO KI MADAD LENA SHIRK KARAR KAHA SE PATA HAI
JABKI ALLAH KI AATA SE WO BANDE MADAD KARNE WALE HAI,TO,,,😢🎉😮
Ye banda sab kuch kahega par wo nahi kahega jo zaruri hai ye har cheez ko condemn karega par RSS aur hindutva ko condemn nahi karega munafiq banda hai engineer
EMAM.... GREAT
اتنا بڑا ڈھیٹ ہے کہ اپنی کوئی غلطی ماننے کے لیے تیار نہیں ۔۔۔
Kya mirza sahab apni akad kam kr ke islam ke liye kuch narmi dikhana chaheinge, shayad inka maqsad apni izzat ki baqa hi ko tarjeeh dena hai,wallahu aalam bissawab
مرزا تکبر بیگ😂
محمد علی مرزا صاحب نے لاکھوں لوگوں کی توحید صحیح کردیا پھر بھی تم اس کے پیچھے پڑے ہو تمام فرقوں کی غلطیاں نہیں دیکھائ دیتی ہے اتنے بڑے اندھ بھکت ہو تم لوگ اللہ پاک ھدایت عطا فرمائے آمین
محمد علی مرزا صاحب کی اللہ تعالٰی حفاظت فرمائے آمین لاکھوں لوگوں کو شرک سے اور کفر سے اللہ تعالٰی نے نیکالا محمد علی مرزا صاحب کے ذریعے فرقہ پرستوں کی عقل پر پتھر پڑا ہے اللہ حدیث دے آمین
Thali ka baigan hai mirza sahab
Raha mirza ap k moqablay bacha jmora hay
ये मीरजा भाई इल्मी बातें तो बहुत ही अच्छी करते हैं मगर उलमा पर ग़लत टिप्पणी भी करते हैं अल्लाह पाक ने रह उलमा से काम लिया है
Old clip
Mirza 😈 wo hathi he Jis ki na sondh he OR na hi dom sirf jhoot ka peit he
SURAH NISA AAYAT NO 64
ME MUOJUD AKIDE KO JHUTLATE HO ,,,
Ki AE LOGO JAB TUM LOG APNI JANO PE KOI BHI ZULM KARLO
TO FIR MERE MEHBUBE AAZAM AUR MERE NABI ALAEHISALAM KI MADAD LENE KE LIYE CHALE JAO
AUR FIR YE RASUL TUMHARI KHATIR ALLAH SE TUMHARI BAKHSHIS CHAHE,,,TO FIR TUM LOG US WAKT ALLAH KO BAHUT BAKHSNE WALA AUR BAHUT ZYADA MEHRBAAN PAAOGE
YANI ALLAH NE SARE INSANO KO YE HUKM DIYA HUAA HAI
Ki MADADGAR BANAYA HUAA HAI JINKO
ALLAH NE
UNKO APNI MADAD KARNE KE LIYE PUKARO
IBNE MAJA KI SAHI HADIS NO,1385,SE SABIT HAI
KI MADAD KARNE KE LIYE BINA DEKHE NEK BANDO KO PUKARNE PE KOI BHI SHIRK NAHI HOTA HAI
BALKI NEKIYO WALA KAAM HAI
AUR AAPKA YE DAWA HI BATIL HAI Ki NEK BANDO KO BINA DEKHE MADAD KARNE KE LIYE PUKARNA SHIRK JAESA KAAM
HOTA HAI
YA YE KI UNKO MADAD KARNE KE LIYE PUKARNE PE YE,HAMARA AMAL UNSE DUAA, MANGNE KE BARABR HOJATA HAI,,
LIHAZA BANDO SE DUAA MANGNA BHI SHIRK WALA KAAM HO
GAYA HAI
TO FIR LIHAZA BARELWI KA JAWAB BHI LELO
YE DONO HI DAWA IS IBNE MAJA KI SAHI HADIS KE SAMNE AANE KE BAAD
AAPKA DAWA HI BATIL AKIDA SABIT HO GAYA HAI,,
KI MERE NABI KE
SAHABI KA TARIKA
YE HAI
KI WO NABINA SAHABI BHI ALLAH SE DUAA KARNE KE BICH ME,,BHI
ALLAH KE BAAD USI DUAA KE BICH MEHI
MERE
NABI ALAEHISALAM KO US DUAA KE BICH ME HI APNI MADAD KARNE KE LIYE PUKARA KARTE THE,,
LEKIN IS AMAL KO SHIRK NAHI MANA JATA HAI IS
SHARAIT ME,,
MAENE UPAR KI CAMENT ME PEHLE HI LIKHA HAI
USI HADIS SE SAMJHO
KI HAKIKI MADAD ALLAH KI HI HOTI HAI
LEKIN NEK BANDO KO MADAD KARNE KE LIYE PUKARNE PE SHIRK BHI NAHI HOTA HAI,,
KYU KYUNKI AALME BARZKH WALE KI MADAD LENE KA HUKM
QURAN ME BHI MUOJUD HAI
SURAH BAKRA AAYT NO 70 ME JAKE DEKHO ,
QURAN KHOLKR
TUMHE ISKA ILM HI
NAHI HAI
KI HAM LOG IN
NEK BANDO KO MADAD KARNE KE LIYE PUKAARTE ZARUR HAI
LEKIN UNKE ZARIYE SE JO BHI MADAD HAMARI HO JATI HAI,,
US MILNE WALI MADAD KO BHI
HAM LOG
ALLAH KI HI MADAD MANTE HAI,,,,
YANI YE NEK BANDE YE ALLAH WALE YE NEK LOG
ALLAH KI MADAD HASIL KARNE KE BAHUT BADE ZARIYE AUR WASILE HAI
AUR ALLAH KI HI MADAD INKE ZARIYE IS UMMAT KO MILTI HAI
SARE NABI WALI AUR MOMINO AUR FARISHTO KE
ZARIYE SE BHI ALLAH KI MADAD AATI HAI DUNIYA WALO TAK
YANI ALLAH NE GAERULLAH KE ZARIYE SE HAMKO
APNI MADAD DEDI HAI ,,
YA UNKE ZARIYE SE HAMTAK,,ALLAH NE APNI MADAD BHI BHEJI HAI
ISILIYE AE LOGO AALME BARZKH WALO SE MADAD LENE JAO
YA DUNIYA ME MUOJUD NEK BANDO SE MADAD LENE JAO
DONO JAHAN WALE
NEK BANDO KE ZARIYE SE TUMHE
YA HAME
ALLAH KI HI MADAD MILTI THI
AUR QIYAMT TAK MILTI RAHEGI,,
KYU KYUNKI ALLAH KO TUM LOG APNI MATHO KI AANKHO SE
KISKO KAHA HAI
ALLAH KO
ALLAH KO
ALLAH KO
APNI MADAD DETE HUYE YA MADAD KARTE HUYE APNI MATHO KI AANKHO SE DEKHNE KI
TAKT O KUDART RAKHTE HI NAHI HO
YANI ALLAH KI MADAD GAERULLAH KE WASILE GAERULLAH KE ZARIYE SE TUMHE HASIL HOTI HAI,,
SILIYE GAERULLAH KO MADAD KARNE KE LIYE PUKARNE PE KOI BUI SHIRK NAHI HOTA HAI
AUR AAGE BHI NEK BANDO KE ZARIYE SE HAMARI MADAD
HOTE RAHEGI
KYU KYUNKI ALLAH KO MADAD KARTE HUYE TUM LOG ALLAH KO APNE MATHO KI AANKHO SE DEKHNE KI TAKAT O KUDRT RAKHTE HI NAHI HO
ISILIYE GAERULLAH KE ZARIYE SE TUMHE ALLAH KI HI MADAD HASIL
HOTI HAI
KYA HOTI HAI
MERE ALLAH KI HI MADAD UNKE ZARIYE SE HASIL HOTI HAI
AB BOLO KYA GAERULLAH KO MADAD KARNE KE PUKARNE PE SHIRK HOTA HAI
YA NAHI HOTA HAI
BATAO ZARA MUJHE JAWAB DEKE HI JANA ISKA HAMKO
BHAGNA MAT AB HAQ BAT SAMJH ME AANE KE BAAD BHI,,
RIPLEY ZARUR DENA,,
BHAGNA MAT AB BHGUODE KI TARH SE,,
CHUP CHUPAAAAKE
BHAGNE WALO
HAQ BAT SAMJH ME AANE KE BAAD BHI
BHAGTE KYU HO
AB BOLO KYA KEHNA HAI TUMHE ISKE BARE ME🎉
🎉❤😢😮😮❤😮
Oh bhai tumne to pura lekh hi likh diya hai , Allah har jagha mojood hai aur Allah to dilo ki dua v sunta hai tum usko gairulha batate ho sharam karo allah senkre jagha je hi batayea hai ke gaib se madad karne wala siraf allah hi hai ke allha ke ilawa kisi ko mat pukaro ,par aap log kabro se mangte ho jo khudh dua fatiya ke mohtaz hain , main mirja ko v sahi nahi manta par jo tum log kabro se mangte ho wo kisi sahaba se sabit nahi hai ke sahaba ne kya kabhi kabar walo se koi mangne ke liye dua ki hai par sahaba r s ko nahi maloom tha jo siraf tum logo ko hi maloom para
Tum shirk biddat karne walo logo ko dub jana chahiye Qur'an kii ayato ko galat aqeedah jo Islam sey sabit nhii uske liye use karte ho!
@@sahilkhan-nk2wb
TABUTE SAKINA KA ZIKR QURAN AUR HADIS ME MUOJUD HAI
KI US TABUT ME MUSA ALAEHISALAM KI AUR DUSRE ANBIYAA ALAEHISALAM KI KUCH CHIZE MUOJUD HAI
AUR BANI ISRAELIS
JAB JAB JANG KE MAEDAN ME PAST
HONE KE KHUOF ME MUBTLA HO JATE THE,,
TAB TAB WO LOG TABUTE SAKINA KO SAMNE LAKE USKE WASILE SE ALLAH SE,DUAA MANGNE ME LAG JAYA KARTE THE,,
YANI ALLAH WALO KI MADAD LENE PE PEHLE BHI KOI SHIRK NAHI
HOTA THA AUR ALLAH UNKO UNKE DUSHMNO PE UNKO GALIB KAR
DETA THA,,
YANI ALLAH WALO KI CHIZE BHI ALLAH KI MADAD LENE KA WASILA AUR ZARIYA BAN JATI HAI
AB BOLO IS UMMAT KE BATIL FIRKO ME TO
YE AKIDA BHI MUOJUD HAI KI ALLAH KE ANBIYAA ALAEHISALAM KO MADAD KARNE WALE NAHI
MANA JATA HAI,,,
JABKI PICHLE UMMATIYO KE LOG ALLAH KE NEK BANDO KI CHIZO KE WASILE SE ALLAH KI MADAD LENE PE ALLAH KI MADAD KO HASIL KARTE THE,,
AUR QURAN ME TABUTE SAKINA KA WASILA LENE PE TO ALLAH KI AAYTE MUOJUD HAI
AUR YUSUF ALAEHISALAM NE APNE BAAP KO BAHUT DUR SE MADAD KARNE KE LIYE APNA LIBAAS BHEJA THA,,
AB YAKUB ALAEHISALAM ANBIYA MESE HOTE HUYE
WO BHI AEK KAPDE KA UNKA APNI AANKHO PE WO NEK BANDE KE KAPDE KA WASILA LAGA KE ALLAH KI MADAD KO PA,LENA
YE TABUTE SAKINA KA WASILA LENE PE WAZEH DALIL SACHI DALIL TO QURAN ME MUOJUD HAI
KI ANBIYAA ALAEHISALAM KO AAM LOGO KA AUR KHAAS BANDO KABHI MADADGAR,,YANI MADAD KARNE WALE BANAYA GAYA HAI
KYU KYUNKI JAB,KHUD ANBIYAA ALAEHISALAM IN NEK BANDO SE LAGI HUYI CHIZO KO MADAD KARNE WALE MANTE HO,
JO ANBIYA KE JISMO SE LAGI HUYI ASHIYA HAI
TO FIR ANBIYAA ALAEHISALAM TO
BA DARJE ZYADA AAM LOGO KE MADADGAR BANKE AAYE THE,,,
KYU KYUNKI ALLAH KI WAHYI JINPE NAZIL
HUYI HO UNKE JISMO SE,BARKTE AUR ALLAH KI MADAD KA AANA KAHA SE KHTM HO JAATA HOGA,,BATAO ZARA MUJHE
QABR ME JANE KE BAAD BHI UNKO BEBAS O BE KUDRT NAHI RAKHA JATA HAI ,,,,KYU KYUNKI
MUSA ALAEHISALAM KO IS UMMAT KI MADAD KARNE KE LIYE BHEJA JANA SAHI HADISO SE SABIT HAI
YAAR AJINKE JISMO AUR GOSHT PAR AUR UNKI HADDIYO PE JAB
ALLAH KA KALAM NAZIL HOTA HAI
TO UNKI MADAD AUR BARKTE KABHI BHI ZAHIR HONGI HI HONGI AGRCHE WO QABR ME MUOJUD HO QABRO ME JANE KE BAAD ZAHIR
HOGI,,HI HOGI
TUMHE YE KISNE KAHA HAI KI QABR WALO KO MADAD KARNE KE LIYE BHEJA JANA,BILKUL HI MUHHAAL AUR NA,MUMKIN HAI
ARE O AKL KE ANDHO
JAB YUSUF ALAEHISALAM KA LIBAAS BHI ANBIYA KA MADADGAR BANKE AAYA THA TO BHI WAHA,PE ,KOI SHIRK NAHI HUAA HAI,,
AUR TABUTE SAKINA KA WASILA JAB SHIRK NAHI HUAA HAI
TO FIR ANBIYAA ALAEHISALM AUR AUOLIYA E KIRAM KE WASILE LENA SHIRK KAESA HUAA HAI
KUCH BHI AKIDE BANA LIYA BE
WAHABIYO DEWBNDIYON MIRZA JEHLMIYO
AE HAMTAK AANE WALI ALLAH KI MADAD KE WASILE
AALME BARZKH WALE MUSA ALAEHISALAM KI MADAD LENE KA WAKIA SAHI HADISO SE SABIT HO CHUKA HAI FIR BHI AKL KE DUSHMNO AALME BARZKH WALE KI MADAD LENE PE SHIRK KAESE MANTE HO BE JAHILO
NEK BANDO KI MADAD LENE PE SHIRK KAESE HO JATA HAI
AB YE WAHABI DEWBNDI MIRZA JAHIL KA CHELA BOLEGA
YAAR TUM LOG NEK BANDO KO MADAD KE LIYE PUKARNE PE
BADA ZOR DETE HO
KI KISI BHI AALME BARZKH WALE KO MADAD KE LIYE PUKARNE LAG JATE HO KYA YE KAAM SHIRK NAHI HOJATA HAI
YANI YAHI BATIL AKIDA BANA LIYA HAI INHONE,
APNE HI GUMAN SE ,,
TO FIR INKO PUCHO KI MADAD KARNE KE LIYE PUKARNE PE TUM LOG ZINDE AUR MURDE KO BICH ME KYU LATE HO BE JAHILO
NEK BANDO KO MADAD KE LIYE PUKARNE KO AGAR TUM LOG
IBADT HI MANTE HO
TO FIR CHAHE KISI ZINDA KI IBADT KARO TO BHI SHIRK HONA HAI
AUR MURDE KI IBADT KARO TO BHI SHIRK HI HONA HAI
O AKL KE DUSHMNO TUMKO YE KISNE
KAHA HAI
KI AALME DUNIYA ME MUOJUD NEK BANDO KI IBADT KARO
AUR AALME BARZKH WALE NEK BANDO KI IBADT MAT KARO
AB FATT SE WAHABIYO DEWBNDIYON MIRZA JEHLMIYO KE CHELO KE ANDAR KE KAII KAII LOGO KE CHUUPE HUYE CHEHRE WALE LOG KE ZARIYE SE YE AAWAZE AAYEGI,,
KI ZAMIN PE ZINDE BANDE KO MADAD KARNE KE LIYE PUKARNE PE QURAN AUR HADISE MUOJUD HAI
TUM HAME MUOT PA CHUKE BANDE KO MADAD KARNE KE LIYE PUKARNE PE KOI DALIL DEDO
AUR UNKO MADAD KARNE WALE BHI SABIT KARDO
TO FIR HAM LOG MAN LENGE,,,,,WAH RE JAHILO
YE LOG KHALI UPARI DIL SE BOLTE HAI KI,,
SAHI DALILO SE HAM LOG AAPKAA,,YE DAWA MAN LENGE
LEKIN,SAHI DALIL DENE KE BAAD BHI YE ANDAR KE CHUPE HUYE LOG
KAII CHEHRE WALE YE,
JHUTHE LOG NAHI MANTE HAI,,
KUON YE TINO FIRKO KE OLMA,,E BATIL NAHI MANTE HAI YE OLMA E SU HAQ BAT KO NAHI MANTE HAI
LEKIN INKI AWAM KO AGAR SAHI,DALIL MIL JAYE
TO FIR INKI AWAM SAHI DALIL MILNE PE INKI AWAM HAQ BAAT KO MANLETI HAI
TO LOJI QURAN AUR HADISO SE SABIT KIYA JAYEGA AAPKE LIYE
KI AALME BARZKH WALE KI MADAD LENE PEBHI,,KUON SA BHI SHIRK NAHI HOTA HAI
AEK WAKIA TO SURAH BAKRA AAYT NO 70 ME MUOJUD HAI
KI JAB BANI ISRAELIS ME AEK BANDE KO KATL KIYA GAYA THA,,,
TO DO KABILE KE LOG AEK DUSRE PE ILZAM LAGAATE HAI
KI HAMNE NAHI DUSRE KABILE WALO NE USKO KATL KIYA HAI
AUR WAHI PE DUSRE KABILE WALO KA BHI YAHI KEHNA THA,,
KI HAMNE NAHI DUSRE KABILE WALO NE USKO KATL KIYA HAI
LIHAZA DONO KABILE WALE MUSA ALAEHISALAM KI MADAD LENE KE LIYE
MUSA ALAEHISALAM KO MADAD KARNE KE LIYE PUKARNE LAGTE HAI
KI AE MUSA ALAEHISALAM
ALLAH KI BARGAAH ME JAKE ARZ KARO
KI HAMARE AUR INKE MAMLE ME FAESLA KARE
KI KATL KIYA TO KIYA KISNE HAI
JAKE IS MAMALE ME ALLAH KI MADAD LO
AUR HAME BATAO KI
ASLI KATIL KUON SA BANDA HAI
TAKI ASLI KATIL KO PAKDNE ME AASANI HOGI
AB YAHA PE GUOR KARO KI KYA ALLAH KHUD HI GAWAHI NAHI DE SAKTA HAI,,,KYA ,,KI WO US KABILE KA FALA BANDA HI ASLI KATIL HAI
ALLAH BHI TO GAWAHI DE DEKAR UNKI MADAD KAR SAKTA THA,,NA ,,
AUR IS MAMLE KO USI WAKT KHATM KAR SAKTA THA,NA,,
LEKIN ALLAH,,TO
MUSA ALAEHISALM KI KUOM KO YE HUKM
DETA HAI
KI JAO AEK JANWAR KO ZABA KARKE US,MURDA JANWAR KE
MURDA GOSHT KO LEKAR
AEK MURDA TUKDA SE
US MURDA INSAN KO MARO,,
TO FIR AESA KARNE SE YE MURDA INSAN BHI TUMHE APNE KATIL KA NAAM BATANE ME TUMHARI MADAD KAREGA
YANI ASLI KATIL KA NAAM TUMKO BATA DEGA
AB ISI AAYTO SE SAMJHO
KI MURDE KO BHI ALLAH KI MADAD PANE KA ZARIYA AUR WASILA BANAYA JANA QURAN SE
SABIT HAI
YANI ALLAH NE QURAN KE ZARIYE SE HAMKO YE BATAYA HUAA HAI
KI ALLAH KI MADAD MUOT PA CHUKE BANDO KE ZARIYE SE BHI
TUMKO MILEGI ,,,
BASS TUM LOG UNKO HAKIKI MADADGAR MAT MANO
BALKI ALLAH KI IJAZT SE ALLAH KI AATA SE TUMHARI MADAD KARNE WALE MANO,,
WARNA WO KHUDA TUMHE AEK MURDE KE ZARIYE SE DUSRE MURDE KO UTHA KE IS DUNIYA ME RAHNE WALE ZINDO KI AEK MURDE BANDE KE ZARIYE SE TUMHARI MADAD KARNE KE LIYE US MURDE KO BHEJTA HI NAHI THA,,
AGAR ALLAH KO MURDO KI MADAD LENE WALE MUSHRIK MALUM
HOTE HAI ,,,,TO
YANI ALLAH NE ZINDE AUR MURDE KO HAKIKI MADADGAR NAHI BANAAYA HUAA HAI,,
BALKI ZINDA AUR MURDE DONO JAHAN WALE
NEK BANDO KO ALLAH KI AATA SE TUMHARI MADAD KARNE WALE BANAYA HUAA HAI
LEKIN ALLAH HIKAMT SE KAAM LETA HAI
KI TUM LOG TUMHARI MADAD KARNE WALE KO ALLAH KI IJAZT SE
ALLAH KI AATA SE MADAD KARNE WALE MANO KEHTA HAI
YE NAHI HAI QURAN ME KI SIRF AUR SIRF DUNIYA WALO KI MADAD LENE KE LIYE JAO
BALKI ALLAH KI MADAD AALME BARZKH WALE MUSA ALAEHISALAM KE ZARIYE SE BHI TUMKO MILEGI,,MAERAJ KI RAAT ME
LEKIN ALLAH KI IJAZT SE ALLAH KI AATA SE UNKI MADAD TUMKO MILEGI
AB BOLO KYA ABHI HAQ BAT SAMJH ME NAHI AATI HAI TUMHE
KI AALME BARZKH WALE HO YA AALME DUNIYA WALO KI MADAD LENE KA WAKIA HO
SARE JAHAN WALE NEK BANDO KO ALLAH KI IJAZT SE ALLAH KI AATA SE HAMARI MADAD KARNE WALE MAN,NA HAI
NAKI ALLAH KE QURAN KE KHILAF AKIDA BANAKE SIRF AUR SIRF DUNIYA WALO KO MADADGAR MANO ,,,
NAHI NAHI YE QURAN KA AKIDA HI NAHI HAI
KI SIRF AUR SIRF DUNIYA WALO KO TUMHARI MADAD KARNE WALE MANO
BALKI ALLAH KI MADAD LENE KA IN NEK BANDO KO WASILA AUR ZARIYA BANAYA GAYA HAI
CHAHE WO DUNIYA ME ZINDA HAI YA AALME BARZKH ME MUOJUD HO
DONO JAHAN WALE NEK BANDO KI MADAD LENE PE BHI KOI SA BHI SHIRK NAHI HOTA HAI
AB BOLO KYA KEHNA HAI TUMHE ISKE BARE ME
AB CHEHRA BADAL GAYA HAI AAPKA YE CAMENT ME GUOR KARKE
AB BOLO KYA KEHNA
HAI TUMHE ISKE BARE ME
HAQ PE KAYAM GIROH WALE KISKO MANTE HO TUM LOG
BARELWIYON KO
YA BATIL AKIDE WALE WAHABIYO DEWBNDIYON MIRZA JEHLMIYO KO,,
JAWAB DEKE HI JANA ISKA HAMKO
JAB MERE NABI ALAEHISALAM KE LIYE JANNAT PESH KI GAYI THI ,,,
AEN NAMAZ PADNE KE WAKT ME,,
TO FIR SAHABA KO LAGA THA
Ki YA RASUL ALLAH AEN NAMAZ KE BICH ME AAGE HAATH BADHANE KI WAJAH KYA THI,,
TO FIR MERE NABI ALAEHISALAM NE FARMAYA HAI
KI MAENE CHAHA KI JANNAT KE FAL TOD DU KI QIYAMT TAK TUMHARI,,,NASLO KI KIFAYT HO JAYE,,
LEKIN CHUP HUYI GAEBI CHIZ KO ZAHIR NAHI KIYA MERE NABI ALAEHISALAM NE GAEBI CHIZ KO GAEBI HI RAHNE DIYA HAI
AUR WAHA PE US WAKT UN SAHABA
KO WO JANNAT NAHI NAZAR AAYI THI,,
AUR MERE NABI ALAEHISALAM KO WO JANNAT NAZAR AATI HAI
ISI SE SAMJHO KI
JO AAM LOGO KO NAZAR NAHI AATA HAI WO MERE NABI ALAEHISALAM KO NAZAR AAJATA HAI
YE HAI ILME GAEB
YANI AAM LOGO KO JO GAEBI CHIZ NAZAR NAHI AATI HAI
WO GAEBI CHIZE MERE NABI ALAEHISALAM KO,,
WO GAEBI CHIZ KHUB KHUB
NAZAR AATI HAI
YANI ALLAH NE SAHABA SE JIS GAEBI CHIZO KO CHUPAKE RAKHA HUAA HAI
USKO BHI MERE NABI ALAEHISALAM APNI AANKHO SE DEKHTE HAI
AUR ALLAH NE FARMAYA HAI
KI BINA DEKHE IMAN LANA HAI
JANNAT JAHNUM AUR TAKDIR ME JO MILNE WALA HAI
USPE
AUR IN CHIZO KA ILM ALLAH KE HABIB ALAEHISALAM KO MALUM HAI
LEKIN SAHABA KO IN SABKA ILM NAHI HAI
AB ILME GAEB AUR KISKO KAHA JATA HAI
KOI BATAO ZARA MUJHE
TAKI GALAT FAHMI DUR KIYA JAYE SABKI,,
@@foodwithmood4715
MUSLMANO KO MUSHIRK KARAR DENE WALO QUR'AN ME ZARA SA TO
GUOR KARO,
GALAT TARJUMA KARKE APNI HI JIHALAT SE MUSLMANO KO MUSHIRK BOLNA YE TUMKO HAMESHA HAMESHA KE LIYE BARBAD SAKTA HAI
KYU KYUKI ALLAH KI HI MADAD,,,HAI
JO NABI ALAEHISALAM AUR FARISHTO AUR JITNE BHI NEK BANDO KI TARF SE JO BHI MADAD MILTI,HAI,
WO SAB KI SABHI MADAD ALLAH KI HI MADAD HAI,,
WARNA TUM LOG KYA,ALLAH KE BANDO KO KISI AUR SE TAKAT O KUDART PANE WALA
MANTE HO KYA,,,
AB MUJHE YE BATAO KI UNKO MUOJZA BARKTE AUR KARAMTE KISNE DIYA HAI
AAP KAHOGE KI ALLAH NE DIYA HAI
TO UNKE ZARIYE SE ALLAH KI MADAD AAM LOGO KO MILTI HAI ,,
ISKO KYU NAHI MANTE HO YAAR,,
AUR QURAN KA YE TARIKA HAI
KI AEK AAYT SE DUSRI AAYTO KI QUR'AN KHUD HI TASHRIH KARTA RAHTA HAI,,
AB AAO QUR'AN KI IS AAYAT PE JISKA TUMHE TARJUMA HI SAHI NAHI BATAYA GAYA,, HAI,
JAESE KI PEHLE HI SURAH
FATIHAA ME HAI,,
IYYAK,NA,ABUDU W IYYAK,NASTIIN
HAM TERI HI IBADAT KARTE HAI
AUR TUJHI SE MADAD MANGTE HAI,,
YAHA PE YE TARJUMA KAESE KIYA HUAA HAI,,,
KI HAM TERI HI IBADAT KARTE HAI AUR TUJHI SE MADAD MAGTE HAI,,
YAHA PE YE IYYAAKA, KA
YE LAFZ DONO TARAF MUOJUD HAI,,
LEKIN AEK TARF IYYAKA,KA TARJUMA YE KIYA HUAA HAI,
KI HAM TERI HI
IBADAT KARTE HAI,,,
AUR DUSRE TARAF USI AAYAT KA YE TARJUMA HAI KI
IYYAKA KA TARJUMA
TERI KI BAJAYE TUJHI SE KIYA
HUAA HAI,,
JABKI ALLAH NE QUR'AN ME DONO TARF IYYAKA KA LAFZ NAZIL KIYA HUAA HAI,,QUR'AN ME
YANI SAHI TARJUMA YE BANTA HAI,,
KI HAM TERI HI IBADAT KARTE HAI AUR TERI HI MADAD CHAHTE HAI,,
JISKI WAJAH SE DUSRI,AAYTO,,SE,,
ALLAH KE NEK BANDO KI MADAD LENA HALAL KAAM SABIT HOTA HAI,,
YANI KE ANBIYA FARISHTO WALLIYON AUR DUSRE NEK BANDO KI MADAD LENA HALAL KAAM SABIT HOTA HAI,,,
KYU KYUKI ALLAH,,NE KHUD HI TO QUR'AN ME KAHA HAI
KI BADR WALE DIN ALLAH NE FARISHTO KO BHEJ KE TUMHARI MADAD KIYA HAI,,
KISNE MADAD KIYA THA,,
ALLAH NE FARISHTO KO BHEJA HAI,,,
YANI ALLAH KE BANDO KO MADAD KARNE KE LIYE ALLAH NE UNKO TAKAT O KUDART DIYA HUAA HAI,,,,
LEKIN ALLAH USKO BHI APNI HI MADAD KARAR DE RAHA HAI
QUR'AN ME,,
KI BADR WALE DIN HAMNE FARISHTO KO BHEJ KAR TUMHARI MADAD KI HAI,
JAB TUM LOG TADAD ME BAHUT THODE SE THE,,
US WAKT TUMHARI HIMMAT BHADHANE KE LIYE FARISHTO KO HAMNE BHEJA,HAI,,
YANI INHI QUR'AN KI AAYTO SE PATA CHALA
KI ALLAH KE GAEBI BANDO KE MADAD KARNE KE BAAD BHI,,
USKO ALLAH KI MADAD SABIT,,KIYA GAYA HAI,
ALLAH KE QUR'AN SE US MADAD KO,,,
JAKE ZARA QUR'AN ME GUOR SE DEKHO KI FARISHTO KI MADAD BHI
ALLAH KI HI MADAD SABIT HAI,,QUR'AN KI AAYAT SE ,,
ISI SE SAMJHO KE TAMMAM NEK BANDO KI MADAD BHI
ALLAH KI HI MADAD HAI,,
UNKI APNI KOI ZATTI
TAKT O KUDART NAHI HOTI HAI,,
UNKE PAAS ALLAH KI HI DI HUYI TAKT O KUDART AUR MADAD HOTI HAI,,
UNKO ALLAH HI NE MUOJZA AUR KARAMTE,AUR BARKTE DIYA HUAA HAI,,
KINKO,UN NEK BANDO KO
AB NEK BANDO KI MADAD BHI ALLAH HI KI MADAD HAI
TO FIR HAMKO YAHI WALA TARJUMA SURAH FATIHAA ME KARNA
PADEGA KI,
HAM TERI HI IBADAT KARTE HAI
AUR TERI HI,,MADAD CHAHTE HAI,,
FIR ALLAH KI MADAD HAMKO FARISHTO ANBIYA AUOLIYA KISI KE BHI ZARIYE SE MIL SAKTI HAI,,,
YE SAB NEK BANDO KI MADAD ALLAH HI KI MADAD HAI,,
AB YAHA PE TARJUMA YE NAHI BANTA HAI,,
KI AE ALLAH HAM TUJH,HI KI IBADAT KARTE HAI
AUR TUJHI SE MADAD MANGTE HAI
NAHI NAHI
BALKI TARJUMA IS TARAH SE QUR'AN SE MILTA HAI,,,
KI HAM TERI HI IBADAT KARTE HAI AUR HAM TERI HI MADAD
CHAHTE HAI,,,,
FIR HAR NEK BANDO KI MADAD ALLAH KI HI MADAD HAMKO MIL SAKTI HAI,,UNKE ZARIYE SE,,
ISI TARAH KE TARJUMA SE BAKI DUSRI AAYTO SE QUR'AN KI YE AAYAT JAKE MILTI HAI,,,
WARNA AESA KUON SA
WO BANDA HAI,,,
JO QUR'AN PE PURI TARAH SE AMAL KARKE DIKHAYE,,,,,
KI SIRF AUR SIRF ALLAH KI MADAD LE AUR KISI BHI BANDE KI MADAD NA LE,
AGAR TUM YE KEHNA CHAHTE HO
ki BANDO ki MADAD LENE KI MANAHI HAI,,,IS SURAH FATIHAA KI AAYTO SE
TO FIR ISKA HAME JAWAB DEDO KI QABR ME AZAB HOTE HUYE
DO GAEBI BANDO KI MADAD MERE NABI ALAEHISALAM NE
KYU KIYE THE,,,,
QABR PE HARI HARI TEHNI LAGA KE ,,
JINKO PESHAB KE CHITO
AUR CHUGLI KARNE KI WAJAH SE AZAB HO RAHA THA,,TAB,,
JAB ALLAH APNA
AZAB KISIKO DETA HAI,,
TO FIR BHI UNKI HI MADAD KARNA ,,,
YE MERE NABI ALAEHISALAM KI GAEBI BANDO KO MADAD KARNE SE
TUMKO KYA PATA CHALA HAI,,,
Ki ALLAH KI HI MADAD HAMKO
NEK BANDO KE ZARIYE SE MILTI HAI,,,
NABI ALAEHISALAM AUR FARISHTE AUR WALIULLAH KE ZARIYE SE BHI,,AAM LOGO KO ALLAH KI,HI,MADAD MILTI HAI,,,,,
AUR GAEBI BANDO KI MADAD
NABI ALAEHISALAM PEHLE BHI KARTE THE,,AUR AAJBHI KARTE HAI,,
AUR NABI ALAEHISALAM AUR FARISHTE AUR WALIULLAH KI MADAD BHI,,ALLAH,,KI,HI,MADAD LENA HAI,,
ISKO GAERO SE MADAD LENA KYU MANTE HO TUM LOG,,,
AGAR UN NEK BANDO KI MADAD GAERULLAH KI MADAD LENA HAI,
TO FIR BADR KE DIN FARISHTO NE MUSLMANO KO MADAD KARKE ALLAH KI NAFRMANI KI THI KYA,,,
JO TUMKO BANDO KO HAMARA MADADGAR MANNE ME DIKKAT AATI,HAI,,
ARE YAAR HAM KARZ ME DABE
HUYE HO
TO FIR USKO KISI NEK BANDE KI MADAD SE UTARNA
YE SAHABA SE BHI SABIT HAI
JAESE KI MERE
NABI ALAEHISALAM NE
AEK SAHABI KA
KARZ AESE UTARA HAI
KI KHAJURO PE APNE HAATH MUBARAK KO RAKHA HAI,,
TO UN KHAJURO ME ITNI BARKTE HUYI HAI,,,
KI UN SAHABI PE JITNE LOGO KA KARZA THA
WO SABKA KARZA UTAR DIYA HAI MERE NABI,ALAEHISALAM KI
MADAD SE,,
AB ISKA HAME JAWAB DEDO
KI UN KHAJURO ME BARKTE KISNE DIYA,HAI,,
AAP KAHOGE ALLAH NE
LEKIN ALLAH KE BANDE SE US SAHABI NE MADAD KARNE KE LIYE KAHA,,HAI,,
LEKIN BARKTE ALLAH NE UNKO DIYA
HUAA HAI,,
TO FIR ISI SE SAMJHO KI
INASN KO NEK BANDO KI MADAD LENA SHIRK NAHI HAI,,
AB AAP KAHOGE KI
NABI ALAEHISALAM US WAKT ANKHO KE SAMNE THE
TO US SAHABI NE UNKI BARKTE PALI,,THI
LEKIN AB WO HAMARE PAAS
HAZIR NAHI HAI,,
TO FIR MADAD NAHI LE
SAKTE HAI,,,,
TO FIR MUJHE YE BATAO
KYA WO DO LOG JINKI QABR ME AZAB HO RAHA THA,,
PESHAB KE CHINTO AUR CHUGLI KARNE KI WAJAH SE,
WO MERE NABI ALAEHISALAM KE PAAS HAZIR THE,,,KYA,,,
WO QABR WALE NABI ALAEHISALAM KE PAAS HAZIR NAHI THE,,
LEKIN FIR BHI UNKI MADAD KIYE THE,,.MERE NABI ALAEHISALAM NE,,
ISI SE SAMJHO KI NEK BANDO KI MADAD GAEBI BANDO TAK BHI PAHUCH JATI HAI,,,,
AGRCHE WO GAEB ME MUOJUD HO
FIR BHI UN NEK BANDO KI MADAD AAM LOGO YANI,HAM INASNO KO MIL JATI HAI,,
WARNA MERENABI ALAEHISALAM KO
KYA ZARURAT THI,,
AZAB ME TADAP RAHE BANDO KI MADAD KARNE KI,
AGAR GAEBI BANDO KI MADAD MERE
NABI ALAEHISALAM NAHI KAR SAKTE HAI TO,,JaWAB DEDO HAME ISKA
AUR ALLAH KE NEK BANDO KI MADAD LENA ISI SAHI HADIS SE HALAL KAAM SABIT HAI,,,
WARNA SAHABA KE LIYE RAHMTUL LIL AALMIN KI MADAD BARKTO KI SHAKL ME ALLAH NAHI DETA THA,,,
YE BARKTO KI SHAKL ME SAHABA KA KARZ UTARNE ME ALLAH KI MADAD
NAHI AATI THI,,
AGAR SAHABA KO GAEBI BARKTE MIL SAKTI HAI,,,
TO FIR HAMKO KYU NAHI MIL
SAKTI HAI,,,
AUR NEK BANDO KE ZARIYE SE AEK GAEBI MADAD QUR'AN KE HAWALE SE AAJ TAK HAMKO BHI MIL RAHI HAI,,
WO KUON SI GAEBI MADAD HAMKO BHI MIL RAHI HAI
TO USKE LIYE AAP ZULKRNAEN RAZIALLAHU TAALA ANHU KA WAKIA QUR'AN ME DEKHO KI
UNKI BANAYI HUYI DIWARO KO
YAJUZ W MAJUZ ROZANA TODNE KI KOSHISH KARTE RAHTE HAI
LEKIN LEKIN LEKIN ALLAH US DIWAR KO GIRNE NAHI DE RAHA HAI,,
KYU KYUKI ALLAH KE NEK BANDO KI MADAD SE WO DIWAR BANAYI HUYI HAI,,,
AB MERE RAB RAB KO JAB UNKO NIKALNA HOGA TAB HI US DIWAR KO GIRNE DEGA,,,
YANI ALLAH KE NEK BANDO KI MADAD ALLAH HI KI MADAD HAI USKO PEHCHAN LO,,
SHIRK KA MASLA SAMJH JAOGE,,
KI NEK BANDO ki MADAD LENA,,SHIRK NAHI HAI,, HALAL KAAM SABIT HAI
AB BOLO KYA KEHNA HAI TUMHE IS MERE DAWE,,PE,,USKA JAWAB DIYA JAYEGA INSHA ALLAHU AKBAR,,
SHIRK KA MATALB SAMJHO KI ALLAH ki SHAAN jaesi HAI
wasei hi SHAN KISI BHI MAKHLUK ME man,na ye Shirk KARAR PATA HAI,,
BAKI NABI WALI AUR Nek BANDO KO MADAD KARNE WALA MAN,NE,SE KOI BHI Shirk KARAR Nahi PATA HAI,,,
KYU KYUKI ALLAH NE JINKO KARMATE AUR MUOJZA AUR BARKTE DIYA HUAA HAI
WO AAM LOGO KI MADAD KARNE KE LIYE HI TO Diya HUAA HAI,,UNKO,,
Jinke ZARIYE SE WO KHAS BANDE AAM LOGO ke KAAM BANA jate HAI,,,
UNKO HAMARA MADADGAR BANAYA HUAA HAI QUR'AN ME BAYAN KIYA HUAA HAI
Ki WO ANBIYA AUOLIYA FARISHTE YE TUMHARE MADADGAR HAI,,
SURAH TEHRIM AAYAT NO 4 Para 28 me Jake PEHLE QUR'AN KO TO SAMJHO
FIR TUMHE PATA CHALEGA KI NEK BANDO
ki MADAD LENE PE Shirk Nahi HOTA HAI
BALKI ALLAH KI JO SHAAN HAI WOHI SHAN KISI BHI MAKHLUK ME MANOGE
TO FIR YE SHIRK KARAR PATA HAI,,
AUR MUSLMANO KO BAHUT ZYADA ACHE SE PATA HAI
KI NABIYO RASULO WALLIYON FARISHTO AUR TAMMAM NEK BANDO KO
ALLAH NE HI TAKAT O KUDART DIYA HUAA HAI AAM LOGO KI MADAD KARNE KE LIYE
ISILYE JAB HAM YE MANTE HAI
KI NABIYO RASULO WALLIYON FARISHTO AUR TAMMAM NEK BANDO KO
ALLAH NE TAKAT O KUDART DIYA HUAA HAI
TO FIR YE ALLAH KI JAESI SHAN
KAHA SE KARAR PATI HAI,,JAWAB DEDO
KYU KYUKI ALLAH KO KISI NE BHI KOI TAKT O KUDART NAHI DIYA HAI,,
LEKIN NABIYO RASULO WALLIYON FARISHTO AUR TAMMAM NEK BANDO KO MADAD KARNE KE LIYE ALLAH NE HI TAKAT O KUDART DIYA HUAA HAI,,,
YANI ALLAH KISI SE LETA NAHI HAI
BALKI ALLAH KI AATA SE NEK BANDO KO TAKAT O KUDART MILA HUAA HAI,,,,
AB HAM JAB TAMMAM MAKHLUK KO LENE WALE MANTE HAI AUR ALLAH KO SABKO DENE WALA MANTE HAI,,
TO KYA LENE WALE DENE WALE KE BARABAR HO SAKTE HAI,,
JAWAB DEDO HAME ISKA,, HAME
ISI SE SAMJHO KI ALLAH KI JAESI SHAN MAKHLUK ME NAHI MANTE HAI HAM LOG
AUR ALLAH KI ATAA SE HI
NABIYO RASULO WALLIYON FARISHTO AUR TAMMAM NEK BANDO KO MADAD KARNE KI TAKT O KUDART DIYA HUAA HAI,,
MERE RAB NE UNKO MUOJZA BARKTE AUR KARAMTO SE NAWAZA HAI,,
TAKI AAM LOGO KO BHI ALLAH KI MADAD MILTI RAHE,, NEK BANDO KE ZARIYE SE
ISILYE NEK BANDO KI MADAD HAMKO LENA FARZ HAI,,,
KYUKI ALLAH NE TAKAT O KUDART DIYA HUAA HAI UNKO HAMARI
MADAD KARNE KE LIYE
UNKO ALLAH NE HI MUOJZA BARKTE KARAMTO KO DIYA HUAA HAI
WARNA YE AAYTE QUR'AN ME KYU BAYAN KIYA,HAI, RAB NE,
KI AE IMAAN WALO AAPAS ME AEK DUSRE KI MADAD KARO,,NEKIYO AUR PARHEZGARI KE KAAMO ME,
JAB ALLAH NE KHUD HI KEH DIYA HAI
KI AE IMAN WALO TUM LOG AAPAS ME AEK DUSRE KI MADAD KARO
TO FIR NEK BANDO KI MADAD LENA SHIRK KARAR KAHA SE PATA HAI
JABKI ALLAH KI AATA SE WO BANDE MADAD KARNE WALE HAI,TO,,,,,,
MUSLMANO KO MUSHIRK KARAR DENE WALO QUR'AN ME ZARA SA TO
GUOR KARO,
GALAT TARJUMA KARKE APNI HI JIHALAT SE MUSLMANO KO MUSHIRK BOLNA YE TUMKO HAMESHA HAMESHA KE LIYE BARBAD SAKTA HAI
KYU KYUKI ALLAH KI HI MADAD,,,HAI
JO NABI ALAEHISALAM AUR FARISHTO AUR JITNE BHI NEK BANDO KI TARF SE JO BHI MADAD MILTI,HAI,
WO SAB KI SABHI MADAD ALLAH KI HI MADAD HAI,,
WARNA TUM LOG KYA,ALLAH KE BANDO KO KISI AUR SE TAKAT O KUDART PANE WALA
MANTE HO KYA,,,
AB MUJHE YE BATAO KI UNKO MUOJZA BARKTE AUR KARAMTE KISNE DIYA HAI
AAP KAHOGE KI ALLAH NE DIYA HAI
TO UNKE ZARIYE SE ALLAH KI MADAD AAM LOGO KO MILTI HAI ,,
ISKO KYU NAHI MANTE HO YAAR,,
AUR QURAN KA YE TARIKA HAI
KI AEK AAYT SE DUSRI AAYTO KI QUR'AN KHUD HI TASHRIH KARTA RAHTA HAI,,
AB AAO QUR'AN KI IS AAYAT PE JISKA TUMHE TARJUMA HI SAHI NAHI BATAYA GAYA,, HAI,
JAESE KI PEHLE HI SURAH
FATIHAA ME HAI,,
IYYAK,NA,ABUDU W IYYAK,NASTIIN
HAM TERI HI IBADAT KARTE HAI
AUR TUJHI SE MADAD MANGTE HAI,,
YAHA PE YE TARJUMA KAESE KIYA HUAA HAI,,,
KI HAM TERI HI IBADAT KARTE HAI AUR TUJHI SE MADAD MAGTE HAI,,
YAHA PE YE IYYAAKA, KA
YE LAFZ DONO TARAF MUOJUD HAI,,
LEKIN AEK TARF IYYAKA,KA TARJUMA YE KIYA HUAA HAI,
KI HAM TERI HI
IBADAT KARTE HAI,,,
AUR DUSRE TARAF USI AAYAT KA YE TARJUMA HAI KI
IYYAKA KA TARJUMA
TERI KI BAJAYE TUJHI SE KIYA
HUAA HAI,,
JABKI ALLAH NE QUR'AN ME DONO TARF IYYAKA KA LAFZ NAZIL KIYA HUAA HAI,,QUR'AN ME
YANI SAHI TARJUMA YE BANTA HAI,,
KI HAM TERI HI IBADAT KARTE HAI AUR TERI HI MADAD CHAHTE HAI,,
JISKI WAJAH SE DUSRI,AAYTO,,SE,,
ALLAH KE NEK BANDO KI MADAD LENA HALAL KAAM SABIT HOTA HAI,,
YANI KE ANBIYA FARISHTO WALLIYON AUR DUSRE NEK BANDO KI MADAD LENA HALAL KAAM SABIT HOTA HAI,,,
KYU KYUKI ALLAH,,NE KHUD HI TO QUR'AN ME KAHA HAI
KI BADR WALE DIN ALLAH NE FARISHTO KO BHEJ KE TUMHARI MADAD KIYA HAI,,
KISNE MADAD KIYA THA,,
ALLAH NE FARISHTO KO BHEJA HAI,,,
YANI ALLAH KE BANDO KO MADAD KARNE KE LIYE ALLAH NE UNKO TAKAT O KUDART DIYA HUAA HAI,,,,
LEKIN ALLAH USKO BHI APNI HI MADAD KARAR DE RAHA HAI
QUR'AN ME,,
KI BADR WALE DIN HAMNE FARISHTO KO BHEJ KAR TUMHARI MADAD KI HAI,
JAB TUM LOG TADAD ME BAHUT THODE SE THE,,
US WAKT TUMHARI HIMMAT BHADHANE KE LIYE FARISHTO KO HAMNE BHEJA,HAI,,
YANI INHI QUR'AN KI AAYTO SE PATA CHALA
KI ALLAH KE GAEBI BANDO KE MADAD KARNE KE BAAD BHI,,
USKO ALLAH KI MADAD SABIT,,KIYA GAYA HAI,
ALLAH KE QUR'AN SE US MADAD KO,,,
JAKE ZARA QUR'AN ME GUOR SE DEKHO KI FARISHTO KI MADAD BHI
ALLAH KI HI MADAD SABIT HAI,,QUR'AN KI AAYAT SE ,,
ISI SE SAMJHO KE TAMMAM NEK BANDO KI MADAD BHI
ALLAH KI HI MADAD HAI,,
UNKI APNI KOI ZATTI
TAKT O KUDART NAHI HOTI HAI,,
UNKE PAAS ALLAH KI HI DI HUYI TAKT O KUDART AUR MADAD HOTI HAI,,
UNKO ALLAH HI NE MUOJZA AUR KARAMTE,AUR BARKTE DIYA HUAA HAI,,
KINKO,UN NEK BANDO KO
AB NEK BANDO KI MADAD BHI ALLAH HI KI MADAD HAI
TO FIR HAMKO YAHI WALA TARJUMA SURAH FATIHAA ME KARNA
PADEGA KI,
HAM TERI HI IBADAT KARTE HAI
AUR TERI HI,,MADAD CHAHTE HAI,,
FIR ALLAH KI MADAD HAMKO FARISHTO ANBIYA AUOLIYA KISI KE BHI ZARIYE SE MIL SAKTI HAI,,,
YE SAB NEK BANDO KI MADAD ALLAH HI KI MADAD HAI,,
AB YAHA PE TARJUMA YE NAHI BANTA HAI,,
KI AE ALLAH HAM TUJH,HI KI IBADAT KARTE HAI
AUR TUJHI SE MADAD MANGTE HAI
NAHI NAHI
BALKI TARJUMA IS TARAH SE QUR'AN SE MILTA HAI,,,
KI HAM TERI HI IBADAT KARTE HAI AUR HAM TERI HI MADAD
CHAHTE HAI,,,,
FIR HAR NEK BANDO KI MADAD ALLAH KI HI MADAD HAMKO MIL SAKTI HAI,,UNKE ZARIYE SE,,
ISI TARAH KE TARJUMA SE BAKI DUSRI AAYTO SE QUR'AN KI YE AAYAT JAKE MILTI HAI,,,
WARNA AESA KUON SA
WO BANDA HAI,,,
JO QUR'AN PE PURI TARAH SE AMAL KARKE DIKHAYE,,,,,
KI SIRF AUR SIRF ALLAH KI MADAD LE AUR KISI BHI BANDE KI MADAD NA LE,
AGAR TUM YE KEHNA CHAHTE HO
ki BANDO ki MADAD LENE KI MANAHI HAI,,,IS SURAH FATIHAA KI AAYTO SE
TO FIR ISKA HAME JAWAB DEDO KI QABR ME AZAB HOTE HUYE
DO GAEBI BANDO KI MADAD MERE NABI ALAEHISALAM NE
KYU KIYE THE,,,,
QABR PE HARI HARI TEHNI LAGA KE ,,
JINKO PESHAB KE CHITO
AUR CHUGLI KARNE KI WAJAH SE AZAB HO RAHA THA,,TAB,,
JAB ALLAH APNA
AZAB KISIKO DETA HAI,,
TO FIR BHI UNKI HI MADAD KARNA ,,,
YE MERE NABI ALAEHISALAM KI GAEBI BANDO KO MADAD KARNE SE
TUMKO KYA PATA CHALA HAI,,,
Ki ALLAH KI HI MADAD HAMKO
NEK BANDO KE ZARIYE SE MILTI HAI,,,
NABI ALAEHISALAM AUR FARISHTE AUR WALIULLAH KE ZARIYE SE BHI,,AAM LOGO KO ALLAH KI,HI,MADAD MILTI HAI,,,,,
AUR GAEBI BANDO KI MADAD
NABI ALAEHISALAM PEHLE BHI KARTE THE,,AUR AAJBHI KARTE HAI,,
AUR NABI ALAEHISALAM AUR FARISHTE AUR WALIULLAH KI MADAD BHI,,ALLAH,,KI,HI,MADAD LENA HAI,,
ISKO GAERO SE MADAD LENA KYU MANTE HO TUM LOG,,,
AGAR UN NEK BANDO KI MADAD GAERULLAH KI MADAD LENA HAI,
TO FIR BADR KE DIN FARISHTO NE MUSLMANO KO MADAD KARKE ALLAH KI NAFRMANI KI THI KYA,,,
JO TUMKO BANDO KO HAMARA MADADGAR MANNE ME DIKKAT AATI,HAI,,
ARE YAAR HAM KARZ ME DABE
HUYE HO
TO FIR USKO KISI NEK BANDE KI MADAD SE UTARNA
YE SAHABA SE BHI SABIT HAI
JAESE KI MERE
NABI ALAEHISALAM NE
AEK SAHABI KA
KARZ AESE UTARA HAI
KI KHAJURO PE APNE HAATH MUBARAK KO RAKHA HAI,,
TO UN KHAJURO ME ITNI BARKTE HUYI HAI,,,
KI UN SAHABI PE JITNE LOGO KA KARZA THA
WO SABKA KARZA UTAR DIYA HAI MERE NABI,ALAEHISALAM KI
MADAD SE,,
AB ISKA HAME JAWAB DEDO
KI UN KHAJURO ME BARKTE KISNE DIYA,HAI,,
AAP KAHOGE ALLAH NE
LEKIN ALLAH KE BANDE SE US SAHABI NE MADAD KARNE KE LIYE KAHA,,HAI,,
LEKIN BARKTE ALLAH NE UNKO DIYA
HUAA HAI,,
TO FIR ISI SE SAMJHO KI
INASN KO NEK BANDO KI MADAD LENA SHIRK NAHI HAI,,
AB AAP KAHOGE KI
NABI ALAEHISALAM US WAKT ANKHO KE SAMNE THE
TO US SAHABI NE UNKI BARKTE PALI,,THI
LEKIN AB WO HAMARE PAAS
HAZIR NAHI HAI,,
TO FIR MADAD NAHI LE
SAKTE HAI,,,,
TO FIR MUJHE YE BATAO
KYA WO DO LOG JINKI QABR ME AZAB HO RAHA THA,,
PESHAB KE CHINTO AUR CHUGLI KARNE KI WAJAH SE,
WO MERE NABI ALAEHISALAM KE PAAS HAZIR THE,,,KYA,,,
WO QABR WALE NABI ALAEHISALAM KE PAAS HAZIR NAHI THE,,
LEKIN FIR BHI UNKI MADAD KIYE THE,,.MERE NABI ALAEHISALAM NE,,
ISI SE SAMJHO KI NEK BANDO KI MADAD GAEBI BANDO TAK BHI PAHUCH JATI HAI,,,,
AGRCHE WO GAEB ME MUOJUD HO
FIR BHI UN NEK BANDO KI MADAD AAM LOGO YANI,HAM INASNO KO MIL JATI HAI,,
WARNA MERENABI ALAEHISALAM KO
KYA ZARURAT THI,,
AZAB ME TADAP RAHE BANDO KI MADAD KARNE KI,
AGAR GAEBI BANDO KI MADAD MERE
NABI ALAEHISALAM NAHI KAR SAKTE HAI TO,,JaWAB DEDO HAME ISKA
AUR ALLAH KE NEK BANDO KI MADAD LENA ISI SAHI HADIS SE HALAL KAAM SABIT HAI,,,
WARNA SAHABA KE LIYE RAHMTUL LIL AALMIN KI MADAD BARKTO KI SHAKL ME ALLAH NAHI DETA THA,,,
YE BARKTO KI SHAKL ME SAHABA KA KARZ UTARNE ME ALLAH KI MADAD
NAHI AATI THI,,
AGAR SAHABA KO GAEBI BARKTE MIL SAKTI HAI,,,
TO FIR HAMKO KYU NAHI MIL
SAKTI HAI,,,
AUR NEK BANDO KE ZARIYE SE AEK GAEBI MADAD QUR'AN KE HAWALE SE AAJ TAK HAMKO BHI MIL RAHI HAI,,
WO KUON SI GAEBI MADAD HAMKO BHI MIL RAHI HAI
TO USKE LIYE AAP ZULKRNAEN RAZIALLAHU TAALA ANHU KA WAKIA QUR'AN ME DEKHO KI
UNKI BANAYI HUYI DIWARO KO
YAJUZ W MAJUZ ROZANA TODNE KI KOSHISH KARTE RAHTE HAI
LEKIN LEKIN LEKIN ALLAH US DIWAR KO GIRNE NAHI DE RAHA HAI,,
KYU KYUKI ALLAH KE NEK BANDO KI MADAD SE WO DIWAR BANAYI HUYI HAI,,,
AB MERE RAB RAB KO JAB UNKO NIKALNA HOGA TAB HI US DIWAR KO GIRNE DEGA,,,
YANI ALLAH KE NEK BANDO KI MADAD ALLAH HI KI MADAD HAI USKO PEHCHAN LO,,
SHIRK KA MASLA SAMJH JAOGE,,
KI NEK BANDO ki MADAD LENA,,SHIRK NAHI HAI,, HALAL KAAM SABIT HAI
AB BOLO KYA KEHNA HAI TUMHE IS MERE DAWE,,PE,,USKA JAWAB DIYA JAYEGA INSHA ALLAHU AKBAR,,
SHIRK KA MATALB SAMJHO KI ALLAH ki SHAAN jaesi HAI
wasei hi SHAN KISI BHI MAKHLUK ME man,na ye Shirk KARAR PATA HAI,,
BAKI NABI WALI AUR Nek BANDO KO MADAD KARNE WALA MAN,NE,SE KOI BHI Shirk KARAR Nahi PATA HAI,,,
KYU KYUKI ALLAH NE JINKO KARMATE AUR MUOJZA AUR BARKTE DIYA HUAA HAI
WO AAM LOGO KI MADAD KARNE KE LIYE HI TO Diya HUAA HAI,,UNKO,,
Jinke ZARIYE SE WO KHAS BANDE AAM LOGO ke KAAM BANA jate HAI,,,
UNKO HAMARA MADADGAR BANAYA HUAA HAI QUR'AN ME BAYAN KIYA HUAA HAI
Ki WO ANBIYA AUOLIYA FARISHTE YE TUMHARE MADADGAR HAI,,
SURAH TEHRIM AAYAT NO 4 Para 28 me Jake PEHLE QUR'AN KO TO SAMJHO
FIR TUMHE PATA CHALEGA KI NEK BANDO
ki MADAD LENE PE Shirk Nahi HOTA HAI
BALKI ALLAH KI JO SHAAN HAI WOHI SHAN KISI BHI MAKHLUK ME MANOGE
TO FIR YE SHIRK KARAR PATA HAI,,
AUR MUSLMANO KO BAHUT ZYADA ACHE SE PATA HAI
KI NABIYO RASULO WALLIYON FARISHTO AUR TAMMAM NEK BANDO KO
ALLAH NE HI TAKAT O KUDART DIYA HUAA HAI AAM LOGO KI MADAD KARNE KE LIYE
ISILYE JAB HAM YE MANTE HAI
KI NABIYO RASULO WALLIYON FARISHTO AUR TAMMAM NEK BANDO KO
ALLAH NE TAKAT O KUDART DIYA HUAA HAI
TO FIR YE ALLAH KI JAESI SHAN
KAHA SE KARAR PATI HAI,,JAWAB DEDO
KYU KYUKI ALLAH KO KISI NE BHI KOI TAKT O KUDART NAHI DIYA HAI,,
LEKIN NABIYO RASULO WALLIYON FARISHTO AUR TAMMAM NEK BANDO KO MADAD KARNE KE LIYE ALLAH NE HI TAKAT O KUDART DIYA HUAA HAI,,,
YANI ALLAH KISI SE LETA NAHI HAI
BALKI ALLAH KI AATA SE NEK BANDO KO TAKAT O KUDART MILA HUAA HAI,,,,
AB HAM JAB TAMMAM MAKHLUK KO LENE WALE MANTE HAI AUR ALLAH KO SABKO DENE WALA MANTE HAI,,
TO KYA LENE WALE DENE WALE KE BARABAR HO SAKTE HAI,,
JAWAB DEDO HAME ISKA,, HAME
ISI SE SAMJHO KI ALLAH KI JAESI SHAN MAKHLUK ME NAHI MANTE HAI HAM LOG
AUR ALLAH KI ATAA SE HI
NABIYO RASULO WALLIYON FARISHTO AUR TAMMAM NEK BANDO KO MADAD KARNE KI TAKT O KUDART DIYA HUAA HAI,,
MERE RAB NE UNKO MUOJZA BARKTE AUR KARAMTO SE NAWAZA HAI,,
TAKI AAM LOGO KO BHI ALLAH KI MADAD MILTI RAHE,, NEK BANDO KE ZARIYE SE
ISILYE NEK BANDO KI MADAD HAMKO LENA FARZ HAI,,,
KYUKI ALLAH NE TAKAT O KUDART DIYA HUAA HAI UNKO HAMARI
MADAD KARNE KE LIYE
UNKO ALLAH NE HI MUOJZA BARKTE KARAMTO KO DIYA HUAA HAI
WARNA YE AAYTE QUR'AN ME KYU BAYAN KIYA,HAI, RAB NE,
KI AE IMAAN WALO AAPAS ME AEK DUSRE KI MADAD KARO,,NEKIYO AUR PARHEZGARI KE KAAMO ME,
JAB ALLAH NE KHUD HI KEH DIYA HAI
KI AE IMAN WALO TUM LOG AAPAS ME AEK DUSRE KI MADAD KARO
TO FIR NEK BANDO KI MADAD LENA SHIRK KARAR KAHA SE PATA HAI
JABKI ALLAH KI AATA SE WO BANDE MADAD KARNE WALE HAI,TO,,,,,,,ii
Ye mirza ko kiya bolta hai khud ko pta nhi hota
Engineer Sahab ko yah samajh Nahin a Raha ki vah bhi musalsal mauka de rahe hain din ke dushmanon ko din ke khilaf baten karne ka aur mere sath Sahab ko yah khush rahe ho gai hai ki vah bade ilm ke jaane wale Hain din ke samajhne wale Hain is khush Premi ke ilaaj ke liye Mirza Sahab ko Kisi psychiatrist se shuru karna chahie
Qaisar sahb apny Mirza ko jar sey okar deyaaa
Iske video to ese h k mazhabi mahol se dur muslman ko bta bta kr islam chhudwa kr kafir kr de isko koi mtlb nhi me khud 8ndia se hu
Engineer saying when I see my own clips I say kia backwas hai
Engineer ki aqal zyada zaban chlanay ki wja say gai
ruclips.net/user/shorts9LNDuO4lEWM?si=5dOM0shBJ5rviHTI❤❤❤❤❤
This engineer creates negativities by his own . It seems he is only to promote negativity…
Qaiser sahb yhi smjha the the k video clips k zariye AP moqa dete ho pr nhi khota khota hi hota h
Qaser Raja appears to be a dimwit though he tries to sound intelligent in the way he speaks but failing miserably in the process..
QAR fear tactic use kar ke views hasil kar raha hi😢
EX MUSLIM SAHIL ADAM ..ZINDABAD..
@@ExMuslim12q hahaha 😆 😂 🤣
Are anchor bhai tu kya chahata hai...
Kesar raja jhoota hai.. Asa kuchh nahi ha
lol ramu asli nam ki id bna k comment kr hundu paj1t lol